sthāpī līdhī chhe eṭale jyān jevun joīe te ja anukramathī motī parove.
7. je deshamān jevī bhāṣhā hoy te kahevī te janapadasatya chhe.
8. gām – nagarādinun upadeshak vachan te deshasatya chhe. jem chotaraph
vāḍ hoy tene gām kahe chhe.
9. chhadmasthanā gnānathī agochar ane sanyamādik pālan arthe je
vachan bolāy te bhāvasatya chhe. jem koī vastumān chhadmasthanā gnānathī
agochar jīv hoy topaṇ potānī draṣhṭimān jīv nahi dekhavāthī
āgamaanusār kahe ke ‘ā prāsuk chhe’.
10. āgamagochar vastune āgamanān vachanānusār kahevī te
samayasatya chhe. jem palya – sāgar ityādi kahevā.
ā das prakāranān satyanun kathan gommaṭasāramān paṇ chhe. tyān sāt
nām to āmān chhe te ja chhe tathā traṇ nām-desh, sanyojanā ane
samayanī jagyāe tyān sambhāvanā, vyavahār ane upamā em chhe ane
udāharaṇ anya prakārathī chhe. e vivakṣhāno bhed samajavo, temān virodh
nathī.1 e pramāṇe jinasūtrānusār satyavachananī pravr̥utti kare tene (uttam)
satyadharma hoy chhe.
have uttam sanyamadharma kahe chheḥ —
जो जीवरक्खणपरो गमणागमणादिसव्वकज्जेसु ।
तणछेदं पि ण इच्छदि संजमधम्मो हवे तस्स ।।३९९।।
१जणवदसम्मदिठवणाणामे रूवे पडुच्चववहारे ।
संभावणे य भावे उवमाए दसविहं सच्चं ।।
(go. jīv. gā. 222)
artha :—janapadamān, samvr̥utti vā sammatimān, sthāpanāmān, nāmamān, rūpamān,
pratītyamān, vyavahāramān, sambhāvanāmān, bhāvamān, upamāmān — evā das sthānomān
das prakārathī satya jāṇavān. (ā das satyanī visheṣh vyākhyā māṭe juo go.
jī. gā. 223 – 224nī ṭīkā)
224 ]
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