chhun – anya mārun kāī paṇ nathī, hun akiñchan chhun’ — evun nirmamatva thāy
tene (uttam) ākiñchanya dharma hoy chhe.
have uttam brahmacharyadharma kahe chheḥ —
जो परिहरेदि संगं महिलाणं णेव पस्सदे रूवं ।
कामकहादिणियत्तो णवहा बंभं हवे तस्स ।।४०३।।
यः परिहरति संगं महिलानां नैव पश्यति रूपम् ।
कामकथादिनिवृत्तः नवधा ब्रह्म भवेत् तस्य ।।४०३।।
arthaḥ — je muni strīonī saṅgati na kare, temanā rūpane na
nīrakhe, kāmanī kathā tathā ‘ādi’ shabdathī tenā smaraṇādithī rahit hoy,
e pramāṇe man-vachan-kāy, kr̥ut-kārit-anumodanā em nav prakārathī
teno tyāg kare, te munine uttam brahmacharyadharma hoy chhe.
bhāvārthaḥ — ahīn em paṇ jāṇavun ke – ‘brahma’ nām ātmā chhe,
temān līn thāy te brahmacharya chhe. paradravyamān ātmā līn thāy temān
strīmān līn thavun pradhān chhe, kāraṇ ke kām manamān utpanna thāy chhe
eṭale anya kaṣhāyothī paṇ e pradhān chhe, ane e kāmanun ālamban
strī chhe eṭale teno sansarga chhoḍī muni potānā svarūpamān līn thāy chhe.
tenī saṅgati karavī, rūp nīrakhavun, tenī kathā karavī, smaraṇ karavun – e
sarva chhoḍe tene brahmacharya hoy chhe. ahīn (sanskr̥it) ṭīkāmān shīlanā aḍhār
hajār bhed ā pramāṇe lakhyā chheḥ —
achetan strī – kāṣhṭha, pāṣhāṇ ane lepakr̥ut chhe. tenā man-vachan-kāy
tathā kr̥ut-kārit-anumodanā e chhae guṇatān aḍhār bhed thayā, tene pāñch
indriyothī guṇatān nevun bhed thayā, tene dravya ane bhāvathī guṇatān ekaso
enshī bhed thayā, tene krodh-mān-māyā-lobh e chārethī guṇatān sātaso
vīs bhed thayā. (e pramāṇe achetan strī – naimittik kushīl sātaso vīs
bhed thayun.) tathāḥ —
230 ]
[ svāmikārttikeyānuprekṣhā