prakāranī yuktithī vādijanonun nirākaraṇ karī vā atishay – chamatkār
– pūjāpratiṣhṭhā vaḍe vā mahān durdhar tapashcharaṇathī jinashāsananun māhātmya
pragaṭ kare tene prabhāvanāguṇ nirmaḷ thāy chhe.
bhāvārthaḥ — ā prabhāvanāguṇ mahān guṇ chhe. tenāthī anek
jīvone dharmanī abhiruchi – shraddhā utpanna thāy chhe. samyagdraṣhṭi puruṣhone
(prabhāvanāguṇ) avashya hoy chhe.
have ‘niḥshaṅkitādi guṇo kevā puruṣhane hoy chhe?’ te kahe chheḥ —
जो ण कुणदि परतत्तिं पुणु पुणु भावेदि सुद्धमप्पाणं ।
इंदियसुहणिरवेक्खो णिस्संकाई गुणा तस्स ।।४२४।।
यः न करोति परतप्तिं पुनः पुनः भावयति शुद्धं आत्मानम् ।
इन्द्रियसुखनिरपेक्षः निःशंकादयः गुणाः तस्य ।।४२४।।
arthaḥ — je puruṣh paranī nindā na kare, shuddha ātmāne vāramvār
chintavato hoy, tathā indriyasukhanī apekṣhā – vāñchchhārahit hoy tene
niḥshaṅkitādi āṭh guṇ ane ahinsādharmarūp samyaktva hoy chhe.
bhāvārthaḥ — ahīn traṇ visheṣhaṇ chhe. temanun tātparya e chhe ke je
paranī nindā kare tene nirvichikitsā, upagūhan, sthitikaraṇ tathā
vātsalyaguṇ kyāthī hoy? māṭe parano nindak na hoy tyāre ā chār
guṇ hoy chhe. vaḷī jene potānā ātmānā vastusvarūpamān shaṅkā – sandeh
hoy tathā mūḍhadraṣhṭi hoy te potānā ātmāne vāramvār shuddha kayānthī
chintave? tethī je potāne shuddha bhāve (chantave) tene ja niḥshaṅkit ane
amūḍhadraṣhṭiguṇ hoy chhe tathā prabhāvanā paṇ tene ja hoy chhe. vaḷī jene
indriyasukhanī vāñchchhā hoy tene niḥkāṅkṣhitaguṇ hoto nathī, paṇ
indriyasukhanī vāñchchhārahit thatān ja niḥkāṅkṣhitaguṇ hoy chhe. e pramāṇe
āṭh guṇo hovānān ā traṇ visheṣhaṇo chhe.
have kahe chhe ke jem ā āṭh guṇ dharmamān kahyā tem dev-guru
ādimān paṇ samajavāḥ —
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[ svāmikārttikeyānuprekṣhā