Atmadharma magazine - Ank 046
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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224 Atmadharma 46
jene puruShArthamAn shankA chhe te dharma karI shakashe nahi
hajI potAno svabhAv samajyA pahelAn sharUAtathI ja shankA karavA mAnDe chhe ke–karmano uday Avashe to paDI
javAshe–paN are namAlA! puruShArthahIn! svabhAvano puruShArtha upAD, to tane paDavAnI shankA thAy nahi. hajI satnI
sharUAt karyA pahelA to paDavAnI vAt mAnDe chhe. paN tArA AtmAmAn kAI puruShArtha chhe ke nahi? hajI to dharma karavAnI
vAt sAmbhaLatA ja tane karmanA udayathI paDavAnI shankA paDe chhe paN svabhAvano puruShArtha uchhaLato nathI, to tArAthI dharma
kem thashe?
jIvatattva ane utpAd–vyay–dhruv
navatattvo chhe te darekanun svarUp judun chhe. navatattvo judA ane jIvatattva judun em nathI, paN te navamAn ek
jIvatattva chhe ane bIjA ATh tattvo judA chhe. jIvatattvamAn ATh tattvo nathI. jIvatattva dhruv pAriNAmikabhAve chhe, e
tattvane mAne to vikArItattvono nAsh thAy ane avikArI tattvanI utpatti thAy– arthAt dhruvasvabhAvanA lakShe
puNya–pAp–Asrav–bandhano vyay ane samvar–nirjarA–mokShano utpAd thAy chhe. trikALI jIvatattva to dhruv chhe, te
utpAdavyayarUp nathI AvI dhruvanI pratItamAn mokShano utpAd ane sansArano vyay thayA vagar rahe ja nahi.
jIv sat chhe ane sat utpAd–vyay dhruvayukta hoy chhe, tenI jIv utpAd–vyay–dhruvayukta chhe. AtmA
trikAL pAriNAmik–svabhAvathI dhruv chhe–e nirUpAdhik nirapekSha tattvane jANatAn, te nirUpAdhik dhruvanI draShTimAn
aupAdhikabhAv vyay khAte rahyo paN utpatti khAte rahyo nahi ane te nirUpAdhik dhruvanI draShTimAn samvar nirjarA–
mokSharUp nirUpAdhikabhAv utpAd khAte rahyo, paN vyay khAte rahyo nahi. eTale jene potAnA dhruvasvabhAvanI draShTi
chhe tene ‘mArAmAn vikAranI utpatti thashe ane shuddhaparyAyano vyay thashe arthAt hun sAdhakapaNAthI pAchho paDI jaIsh’
evI shankA kadI hotI nathI, paN mArAmAn kShaNe kShaNe shuddhatAno ja utpAd ane ashuddhatAno vyay chhe–em nishankatA
hoy chhe.
paramapAriNAmik svabhAv eTale shun? ekalo nirapekSha chaitanyasvabhAv; e chaitanyasvabhAvamAn bandh–mokSha
nahi, bandhamokShanI apekShAthI pAr ekarUp svabhAv! svabhAv! svabhAv! te svabhAvanI draShTimAn samvar–nirjarA–
mokShano utpAd thAy chhe, te utpAdano vyay karavAnI tAkAt traNakALamAn koInI nathI. shuddhajIvatattvamAn vartamAnamAn
ane vikAr puNya–pApano tathA jaDano abhAv chhe. to pachhI jenA svabhAvamAn vikArano abhAv ja chhe, temAn
bhaviShyamAn vikAranI utpati kyAthi thAy? eTale svabhAvanI draShTimAn vikAranI utpatti chhe ja nahi. bhaviShyamAn
karmano tIvra uday Ave ne vikAr thAy ane hun paDI jaun–evI jene shankA chhe tene svabhAvanI draShTi nathI. svabhAvamAn
to vikArano trikAL abhAv chhe, ane e svabhAvanI draShTi vikAranI nAshak chhe, paN utpAdak nathI. svabhAvanI
pratItimAnthI mokShanI ja utpatti chhe.
je jIv gnAnasvabhAvanI pratIti karato nathI ane vikAranI utpattine tathA avikArIdashAnA vyayane sambhAre
chhe tene shuddhasvabhAvanI pratIt nathI. gnAnasvabhAvanI pratItarUpI doro bAndhyA vagar e jIv potAne bhUlIne sansAramAn
rakhaDashe. jo jIv svabhAvanI shraddhArUpI doro bAndhe to potAnA svabhAvamAn kadI shankA na paDe. AtmAno pAriNAmik
bhAv evo chhe ke jIv ghaNo vikAr kare tethI te bhAvamAn kAI ghaTatun nathI ane jIv vikAr TALIne avikArabhAv kare
tethI te bhAvamAn kAI vadhI jatun nathI, e to anAdianant ekarUp chhe. evA svabhAvane jeNe jANyo te jIvane
gnAnanI ja utpatti ane vikArano nAsh–em thayA vagar traNakALamAn rahe nahi.
ek jIvatattvane mAnatAn ajIvano abhAv, vikArano vyay ane avikArInI utpatti chhe. ekavAr paN
vikArathI ane parathI bhinna nirapekSha jIvadravyane mAne to jIvane vikArano sampUrNa vyay ane ajIvanA sambandhano
pUrepUro abhAv thayA vagar rahe ja nahi.
svakAL ane parakAL
pAnch dravyo astikAyarUp chhe, ane kAL dravya astirUp chhe paN kAyarUp nathI. jIvano svakAL te
astikAyarUp chhe, jIvanA svakALamAn par kALanI nAsti chhe. jene shuddha jIvAstikAyanI pratIti thaI tene potAnI
shuddhaparyAyarUpI svakAL pragaTayo, tene koI kAL naDato nathI. panchamakAL naDe–em gnAnI mAnatA nathI, kemake potAnA
svakALamAn to te kALanI nAsti chhe. svabhAv prAptinA kAL sivAy bIjA kALanI asti ja nathI eTale ke mArA
svakALanI astimAn par kALanI (–jaDanI ane vikAranI) asti ja nathI, evA bhAnamAn gnAnI jIvane svakALane
bhUlIne