Atmadharma magazine - Ank 084 (simplified iso15919 transliteration). Page: 7.

: 246 : : ātmadharma : 84

* ekatvasvabhāv ane dvaitabhāv *

(1) ekavār paṇ ātmabhān kare to...
ātmā gnānānandasvabhāvathī bharelo padārtha chhe, te dehādithī judo chhe. te ātmasvabhāvanun bhān karīne temān

ekāgratā dvārā rāg–dveṣh ṭāḷīne vītarāgatā ane kevaḷagnān pragaṭ karīne je arihant bhagavān thayā, temanī
vāṇīmān em upadesh āvyo ke, ātmāno gnānasvabhāv chhe; jevo siddhabhagavānano svabhāv chhe tevo ja darek
ātmāno svabhāv chhe. te svabhāvanun bhān bhūlīne agnān ane rāg–dveṣhamān rokāvun thāy chhe te ja sansār chhe.
ātmāno mūḷasvabhāv anādianant pavitra shuddha hovā chhatān jīve tenun bhān karyun nathī tethī paryāyamān thatā
vikārane potānun svarūp mānīne bhavabhramaṇamān rakhaḍe chhe. jo satsamāgame yathārtha shravaṇ karīne ek vār paṇ
ātmabhān kare to ātmāmān siddhabhagavān jevo ānand pragaṭe ane mukti thayā vinā rahe nahi. te ātmabhān
kem thāy? te vāt ahīn āchāryabhagavān batāve chhe.

(2) bhrānti ane ātmabhān
bhāī, tāro ātmā ānandasvabhāvī chhe, te gnātā–sākṣhīsvarūp chhe. paramān kāī karavāno teno svabhāv

nathī tem ja paramān rāg dveṣh karavāno paṇ teno svabhāv nathī. tene badale hun parane pheravun ne paramānthī sukh laun–
evī je agnānīnī buddhi chhe te bhrānti chhe. avasthāmān te bhrānti hovā chhatān ātmāno svabhāv gnāyakamūrti shānt
ānandakand chhe, teno kadī nāsh thato nathī. ātmā anādianant chhe, tenī sharūāt nathī ne nāsh paṇ nathī. teno
kāyamī ekarūp rahenār svabhāv shun chhe? te oḷakhavo joīe. avasthāmān je rāg–dveṣhādi bhāvo chhe te to navā
thāy chhe, ātmā kāī navo thato nathī; māṭe te rāg–dveṣhādi bhāvo ke sharīr–man–vāṇī te ātmāno svabhāv
nathī, paṇ rāgarahit, sharīrarahit kāyam gnānānandasvabhāv chhe, te svabhāvanā bhānathī bhrānti ṭaḷe chhe ne shuddhatā
pragaṭe chhe.

(3) īchchhānun nirarthakapaṇun
sharīramān rog thāy tene ṭāḷavānī jīv īchchhā kare chhe, paṇ rogane te ṭāḷī shakato nathī. īchchhā sharīramān

paṇ kām karatī nathī. sharīr potānun nathī, tem ja īchchhā paṇ potānun svarūp nathī, māṭe īchchhā nirarthak chhe,
ātmānā svabhāvamān te kāī lābh karatī nathī temaj paramān paṇ te kāī kārya karatī nathī. ātmāno svabhāv
to jāṇavā–dekhavāno chhe, īchchhā thāy te ātmāno svabhāv nathī. ām īchchhāne ane ātmasvabhāvane bhinna
bhinna jāṇīne svabhāvanā āshraye rahetān nirmaḷ paryāyanī utpatti thāy chhe. ekarūp ātmasvabhāvamān vikāranī
utpatti thāy te dvaitabhāv chhe, te vikāranā āshraye vikāranī utpatti thāy chhe. te vāt shrī āchāryadev ā
gāthāmān kahe chhe–

(4) advaitasvabhāv ane dvaitabhāv

द्वैततोद्वैतमद्वैतादद्वैतं खलु जायते।
लोहाल्लोहमयं पात्रं हेम्नोहेममयं यथा।।३१।।

jevī rīte loḍhāmānthī loḍhāmay pātranī utpatti thāy chhe tathā suvarṇamānthī suvarṇamay pātranī utpatti thāy

chhe, tevī rīte ātmāmān advaitanā āshraye kharekhar advaitanī utpatti thāy chhe, ane dvaitanā āshraye dvaitanī utpatti
thāy chhe.

‘badhun thaīne ek ātmā ja chhe, ātmā sivāy bījun kāī jagatamān chhe ja nahi’ –em ahīn advaitano

artha na samajavo. jagatamān jīv, ajīv ādi bhinna bhinna tattvo chhe. vikār ane bhedarahit ātmāno parathī
bhinna je ekarūp svabhāv chhe te advait chhe, te svabhāvanā āshraye nirmaḷ paryāyanī utpatti thāy chhe, te nirmaḷ
paryāy ātmāmān ja abhed thāy chhe tethī te advait chhe. māṭe kahyun ke advaitanā āshraye advaitanī utpatti thāy chhe.
par padārtho ane vikārī bhāvo te ātmānun dvait chhe, tenā āshraye dvaitanī eṭale vikāranī utpatti thāy chhe.

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