Atmadharma magazine - Ank 091 (simplified iso15919 transliteration). Page: 16.

: vaishākh : 2477 : 155 :

chījane paryāyanī–utpattinun kāraṇ māne to te banne mānyatāo mithyā ja chhe, temān vastunī svatantratā rahetī
nathī. darek vastumān samaye samaye svatantra potāthī ja utpād–vyay–dhurav thāy chhe. āvī ja vastusthiti chhe; koī
īshvar ke koī nimitta tenān utpād–vyay–dhuravamān kāī karatā nathī. ek em kahe ke, ākhī vastune bījāe
banāvī, ane bījo em kahe ke, vastunī avasthāne bījāe banāvī,–to te bannenī mithyā mānyatāmān paramārthe

kāī pher nathī.

jeṇe vastunā ek samayamān utpād–vyay–dhurav svabhāvane jāṇyo nathī tenī mānyatāmān jarūr kāīk ne

kāīk doṣh āve chhe. jo vastumān ek bhāvano vyay thatān te ja vakhate navā bhāvanī utpatti na thāy ne vastunī
dhuravatā na rahe to to vyay thatān satno ja nāsh thaī jāy, eṭale jagatanā badhā padārthono nāsh thaī jāy.
chaitanyanī dhuravatā rahīne ane samyaktvabhāvanī utpatti thaīne ja mithyātvabhāvano vyay thāy chhe.

ekek samayanun sat utpād–vyay–dhuravavāḷun chhe. te utpād–vyay–dhurav traṇene ek sāthe na māno to tenī

siddhi ja thatī nathī. parane līdhe utpād–vyay–dhurav māne te to mithyā ja chhe, ne potāmān paṇ utpād, vyay ke
dhuravane ekabījā vagar māne to te paṇ vastune jāṇato nathī. dev–gurune kāraṇe potāmān samyaktvano utpād
thavānun māne to tene samyaktvano utpād sābit thato nathī. tem ja potāmān mithyātvano vyay ne ātmānī
dhuravatā–e be bol vagar samyaktvano utpād sābit thato nathī. e ja pramāṇe mithyātvano vyay paṇ
samyaktvano utpād ane chaitanyanī dhuravatā vagar sābit thato nathī.

paisā kharachavāthī ātmāne dharma thāy–e vāt khoṭī chhe; kem ke paisānī ek paryāyano vyay te tenī bījī

paryāyanā utpādanun kāraṇ chhe, paṇ ātmānī dharmaparyāyanā utpādanun kāraṇ te nathī. ātmāmān mithyātvano nāsh
te dharmanī utpattinun kāraṇ chhe. pūrva paryāyano vināsh ne uttar paryāyanī utpatti te bannene arasaparas ekabījānun
kāraṇ kahyun chhe. ātmānī dhuravatānā avalambane mithyātvano nāsh thayo te samyaktvanī utpattinun kāraṇ chhe. tem
ja, samyaktvano utpād thayā vagar ane ātmānī dhuravatā rahyā vagar jo mithyātvano nāsh thaī jāy to te
mithyātvano nāsh thatān ātmā ja kāī na rahyo, eṭale ekalā vyayanī mānyatāmān ātmāno ja nāsh thaī
gayo, ne e ja pramāṇe jagatanā badhā sat padārthono tenī mānyatāmān nāsh thaī jāy chhe eṭale ke utpād ane

dhuravatāvagar ekalā vyayane ja mānanār nāstik jevo thaī jāy chhe.

aho! dhuravasvabhāvanī sanmukhatāthī vītarāgatānī utpatti vagar jo rāgadveṣhanā nāshano ārambh karavā

jāy to tene rāgadveṣhano nāsh kadī thato nathī. ātmānī dhuravatāne lakṣhamān līdhā vagar jeṇe rāgane ghaṭāḍavānun
mānyun teṇe te rāg ghaṭāḍatān ātmāne ja ghaṭāḍī dīdho. rāg kem ghaṭe?–rāgane ghaṭāḍavānā lakṣhe rāg na ghaṭe paṇ
jo dhuravatānun avalamban lye ne vītarāgabhāvanī utpatti thāy to rāgano vyay thāy chhe.

jagatanā chetan ke jaḍ–chhae padārthomān samaye samaye tenā svabhāvathī ja utpād–vyay–dhurav chhe. jo koī

ekalā utpādane ja māne to te padārthonī ja navī utpatti māne chhe, tathā jo koī ekalā vyayane ja māne to te
padārthono ja nāsh māne chhe.–āvun mānanār jīv sarvagnane, gurune, shāstrane, ke gneyono svabhāvane mānato nathī,
ane potānā gnānasvabhāvī ātmāne paṇ te mānato nathī. dev–guru–shāstra te badhāy āvī ja vastusthiti kahe
chhe. gneyano svabhāv paṇ evo ja chhe ne ātmāno svabhāv tene jāṇavāno chhe.–āvī vastusthiti chhe te samajavā
yogya chhe. e samaje to ja gnānamān shānti ane vītarāgatā thāy tem chhe. yathārtha vastusthitine samajyā vagar

kadī gnānamān shānti ke vītarāgatā thāy nahi.

(1) utpād vyay ane dhurav vinā nahi;
(2) vyay utpād ane dhurav vinā nahi.
e be vāt sābit karī. utpād ane vyay e banne dhurav vagar hotān nathī–e vāt paṇ te be bolamān

samāī gaī. have trījī vāt sābit kare chhe ke:

(3) dhurav, utpād ane vyay vinā hotun nathī. utpād–vyay vagaranā ekalā dhuravane mānatān shun doṣh āve

chhe te kahe chhe.

ekalun dhurav mānavāmān āvatā doṣh

jo ekalā dhuravane ja māno to te dhuravatattva utpād–

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