Atmadharma magazine - Ank 144 (simplified iso15919 transliteration). Page: 9.

: 298 : : āso: 248 :

bandhāy chhe; e rīte vyavahāranayathī te paramāṇu bandhamān dvaitane anusaryo chhe. anusaravāno dharma to te paramāṇuno
potāno chhe, kāī bījā be ansh adhik paramāṇunā kāraṇe te dharma nathī āvyo. e ja pramāṇe te paramāṇunī
lāyakāt thatān skandhathī chhūṭo paḍe, tyān paṇ anya paramāṇuthī chhūṭo paḍavārūp dvaitane anusare chhe. tem ātmā bandh–
mokṣhamān dvaitane anusare chhe. bandhan kahetān karmanā sanyoganī apekṣhā āve chhe ne mokṣha kahetān karmanā viyoganī
apekṣhā āve chhe. ātmā ane karma evā dvait vinā bandh–mokṣha sābit thatā nathī, māṭe vyavahāranaye bandhamān tem
ja mokṣhamān ātmā dvaitane anusaranār chhe. vyavahāranayathī paṇ em nathī kahyun ke parane līdhe ātmāne bandh–mokṣha
thāy chhe. bandh–mokṣha to potāthī ja thāy chhe, paṇ vyavahāre temān karmanā sanyog–viyoganī apekṣhā āve chhe tethī
bandh–mokṣhamān dvait gaṇyun chhe. ām samaje to karmane kāraṇe jīvane bandh–mokṣha thavānī mānyatā na rahe eṭale
parādhīnadraṣhṭi na rahe, paṇ ā dharma ātmāno chhe tethī ātmadravya taraph jovānun rahe chhe. nimitta upar ke vikār
upar jenī draṣhṭinun vajan chhe tene ātmānā ek paṇ dharmanī yathārtha oḷakhāṇ thatī nathī. dharmadvārā dharmī evā
shuddhachaitanyarūp ātmadravyane oḷakhīne tenā upar draṣhṭinun jor jatān samyagdarshan ane samyaggnān thāy chhe ane
tyāre ja ātmānā dharmonī yathārtha oḷakhāṇ thāy chhe. ā rīte ā koīpaṇ dharmanā gnānadvārā anant dharmanā
piṇḍarūp shuddhachaitanyadravyane draṣhṭimān laīne teno anubhav karavo te ja karavānun chhe.

aho! anant guṇothī svādhīn evā chaitanyasvarūp shuddhaātmāne oḷakhīne teno mahimā ane anubhav

kare to anādinā mithyātvanun mahāpāp chhūṭīne ātmā haḷavo thaī jāy. ekavār āvā ātmā upar draṣhṭi karatān
ja anant sansāranā kāraṇarūp mohabhāv chhūṭī jāy ne mokṣhanī niḥshaṅkatāthī ātmā ekadam haḷavo thaī jāy. pachhī
te shuddha ātmānun avalamban laīne jem jem temān ekāgra thato jāy tem tem avirati vagere pāpo paṇ chhūṭīne
ātmā haḷavo thato jāy ne atīndriyaānandanun vedan vadhatun jāy; chhevaṭe pūrṇapaṇe shuddhātmasvarūpamān ekāgra thatān
vikārano bhār sarvathā ṭaḷīne ātmā tadna haḷavo thaī jāy eṭale ke sampūrṇashuddha thaī jāy ne pūrṇa atīndriy
ānand pragaṭī jāy. pahelānn bandhadashāmān karmanā nimittano sadbhāv hato, ne have mokṣhadashāmān karmano abhāv thaī
gayo eṭale karmathī chhūṭakāro thayo, e rīte bandhamān tem ja mokṣhamān ātmā dvaitane anusare chhe–evo teno ek dharma
chhe, ne te dharmathī ātmāne jāṇanārun gnān te vyavahāranay chhe.

[45] nishchayanaye ātmānun varṇan

ātmadravya nishchayanaye bandh ane mokṣhane viṣhe advaitane anusaranārun chhe. jem bandh–mokṣhane yogya evī

lūkhāsh ke chīkāsarūpe pariṇamīne paramāṇu ekalo ja bandhāy ke mukta thāy chhe, tem nishchayanayathī ātmā ekalo
ja bandh ke mokṣhadashārūpe thāy chhe; bandhamān ke mokṣhamān potānī yogyatāthī ja pariṇame chhe, temān nishchayathī bījānī
apekṣhā rākhato nathī. ahīn bandh mokṣhanī paryāyane nishchayanayano viṣhay kahyo chhe, te bandh mokṣhamān paranī apekṣhā
na letān ekalā ātmāthī ja te paryāyo thatī jāṇavī te nishchayanay chhe. te nishchayanayathī bandh mokṣhamān ātmā
ekalo ja chhe eṭale ātmā advaitane anusare chhe.

ahīn, nishchayanayathī ātmā bandh–mokṣhamān advaitane anusare chhe em kahyun temān, ‘nishchayathī ātmāno

trikāḷ ekarūp svabhāv–ke je draṣhṭino viṣhay chhe’ tenī vāt nathī, paṇ bandh–mokṣhaparyāyamān ātmā ekalo ja
pariṇame chhe–em ekalā ātmānī apekṣhāthī bandh mokṣhaparyāyane lakṣhamān levānī vāt chhe. bandh paryāyamān paṇ
ekalo ātmā ja pariṇame chhe ne mokṣhaparyāyamān paṇ ekalo ātmā ja pariṇame chhe, e rīte bandh–mokṣha paryāy
nirapekṣha chhe, eṭale nishchayathī ātmā bandhamān temaj mokṣhamān advaitane anusaranār chhe, evo teno ek dharma chhe.

vastunā ek dharmane ja jāṇavāmān na aṭakatān, te dharmadvārā anantadharmane dhāraṇ karanār evī ākhī chait–

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