: jeṭh : 2488 : 13 :
samayamān badalī gayun to tene pratham samayavāḷun mānavun kevī rīte saṅgat gaṇāy? tethī kān to em kahevun
joīe ke koī paṇ dravya pariṇamanashīl nathī athavā em mānavun joīe ke pratham samayamān je dravya chhe te
bījā samaye rahetun nathī. te samaye bījun dravya utpanna thaī jāy chhe. evī ja rīte bījā samaye je dravya chhe te
trījā samayamān rahetun nathī kemake te samaye anya navīn dravya utpanna thaī jāy chhe. ā kram ā ja rīte
svīkāre chhe. topaṇ tenun mahattva tyān sudhī ja chhe ke jyān sudhī jainadarshanamān svīkārel ‘sat’ nān svarūp nirdesh
par dhyān āpavāmān na āvyun hoy. tyān jo ‘satne’ phakat pariṇāmasvabhāvī mānyun hot to e āpatti
anivārya banat. parantu tyān ‘sat’ ne kevaḷ pariṇāmasvabhāvī na mānatā e spaṣhṭa kahevāmān āvyun chhe ke
pratyek dravya potānā anvayarūp dharmane līdhe dhuravasvabhāv chhe tathā utpādavyayarūp dharmanā kāraṇe pariṇām
svabhāvī chhe. tethī ‘sat’ ne kevaḷ pariṇāmasvabhāvī mānīne je āpatti batāvāy chhe te ahīn lāgu paḍatī
nathī. ame ‘sat’ nā ā svarūp par tattvārthasūtra anusār pahelān prakāsh nākhī chūkayā chhīe.
9–ā viṣhayane spaṣhṭa karatān kundakundāchārya pravachan sāranā gneyādhikāramān shun kahe chhe te temanā ja
shabdomān vāñchīe–
समवेदं खलु दव्वं संभव–ठिदि–णाससण्णिदठेहिं।
एक्कम्हि चेव समए तम्हा दव्वं खु तत्तिदयं।। १०।।
dravya ek ja samayamān utpatti, sthiti ane vyay sañgnāvāḷī paryāyothī samavet chhe arthāt tādātmyarūp
chhe, tethī dravya niyamathī te traṇamay chhe. 10.
ā ja viṣhayano visheṣh khulāso karatā teo pharī kahe chhe ke–
पादुव्भवदि य अण्णो पज्जाओ वयदि
अण्णो।
दव्वस्स तं पि दव्वं णेव पणट्ठ ण उप्पण्णं।। ११।।
dravyanī anya paryāy utpanna thāy chhe ane anya paryāy vyayane prāpta thāy chhe to paṇ dravya pote to
naṣhṭa paṇ thayun nathī ane utpanna paṇ thayun nathī. 11
10–jo ke ā kathan jarā vichitra lāge chhe ke dravya pote utpanna ane naṣhṭa thayā vinā paṇ anya
paryāyarūpe kevī rīte utpanna thāy chhe ane tenāthī bhinna paryāyarūpe kevī rīte vyay pāme chhe. parantu emān
vilakṣhaṇatānī koī vāt nathī. svāmī samantabhadre enun mahatva anubhavyun hatun teo āptamīmānsāmān enun
spaṣhṭīkaraṇ karatān kahe chhe.
न सामान्यात्मनोदेति न व्येति व्यक्तमन्वयात्।
व्येत्युदेति विशेषाते सहैकत्रोदयादि सत्।। ५।।
he bhagavān āpanā matamān sat potānā sāmānya svabhāvanī apekṣhāe na to utpanna thāy chhe ane
anvay dharmanī apekṣhāe vyayane paṇ prāpta thāy chhe. chhatān paṇ teno utpād ane vyay thāy chhe te paryāyanī
apekṣhāe ja jāṇavā joīe. tethī sat ek ja vastumān utpādādi traṇarūp chhe e siddha thāy chhe. pa
11–āgaḷ āj āptamīmānsāmān temaṇe be draṣhṭānto āpīne ā viṣhayanun spaṣhṭīkaraṇ paṇ karyun chhe.
pratham draṣhṭāntavaḍe teo kahe chhe ke–
घट–मौलि–सुवर्णार्यी नाशोत्पादस्थितिष्वयम्।
शोक–प्रमोद–माध्यस्थ्यं जनो याति सहेतुकम्।। ५९।।
ghaṭano īchchhak ek manuṣhya ghaṭ paryāyano nāsh thatān duḥkhī thāy chhe, mugaṭano īchchhak bījo manuṣhya
suvarṇanī mugaṭ paryāyanī utpatti thatān ānandit thāy chhe ane mātra suvarṇano īchchhak trījo manuṣhya ghaṭ
paryāyano nāsh ane mugaṭanī paryāyanī utpatti thatān na to duḥkhī thāy chhe ke na harṣhit thāy chhe paṇ madhyastha
rahe chhe. ā traṇe manuṣhyonun ek sonānā āshraye thatun ā kārya ahetuk hoī shake nahi. māṭe siddha thāy chhe ke
sonānā ghaṭ paryāyano nāsh ane mugaṭ paryāyanī utpatti thavā chhatān paṇ sonāno na to nāsh thāy chhe ke na
utpād. sonun potānī ghaṭ mugaṭ vagere pratyek avasthāmān sonun ja banī rahe chhe. pa9