Ashtprabhrut-Hindi (English transliteration). Gatha: 150-165 (Bhav Pahud),1 (Moksha Pahud),2 (Moksha Pahud),3 (Moksha Pahud),4 (Moksha Pahud),5 (Moksha Pahud),6 (Moksha Pahud),7 (Moksha Pahud),8 (Moksha Pahud),9 (Moksha Pahud); Moksha Pahud.

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bhAvapAhuD][257

bhAvArtha––darshanakA ghAtak darshanAvaraN karma hai, gnAnakA ghAtak gnAnAvaraN karma hai, sukhakA ghAtak mohanIy karma hai, vIryakA ghAtak antarAy karma hai. inakA nAsh kaun karatA hai? samyakprakAr jinabhAvanA bhAkar arthAt jinaAgnA mAnakar jIv–ajIv Adi tattvakA yathArtha nishchay kar shraddhAvAn huA ho vah jIv karatA hai. isaliye jin AgnA mAnakar yathArtha shraddhAn karo yah upadesh hai.. 149..

Age kahate hain ki in ghAtiyA karmonkA nAsh hone par ‘anantachatuShTay’ prakaT hote hain– ––

balasokkhaNANadansaN chattAri vi pAyaDA guNA honti.
NaTThe ghAiyaukke loyAloyan payAsedi.. 150..

bal saukhya gnAnadarshanAni chatvAropi prakaTAguNAbhavanti.
naShTe ghAtichatuShke lokAlokan prakAshayati.. 150..

artha––pUrvokta chAr ghAtiyA karmonkA nAsh hone par ananta gnAn–darshan–sukh aur bal

(–vIrya) ye chAr guN pragaT hote hain. jab jIvake ye guNakI pUrNa nirmal dashA prakaT hotI hai

tab lokAlokako prakAshit karatA hai.

bhAvArtha––ghAtiyA karmonkA nAsh hone par anantadarshan, anantagnAn, anantasukh aur

anantavIrya ye anantachatuShTay prakaT hote hain. ananta darshan–gnAnase chhah dravyonse bhare hue is
lokamen anantAnanta jIvonko, inase bhI anantAnantaguNe pudgalonko tathA dharma–adharma–AkAsh ye
tIno dravya aur asankhyAt kAlANu in sab dravyonkI atIt, anAgat aur vartamAnakAl sambandhI
anantaparyAyonko bhinna–bhinna ek samay men spaShTa dekhatA hai aur jAnatA hai. anantasukh se
atyantatRuptirUp hai aur anantashakti dvArA ab kisI bhI nimitta se avasthA palaTatI (badalatI)

nahIn hai. aise anantachatuShTayarUp jIv kA nij svabhAv prakaT hotA hai, isaliye jIvake
svarUpakA aisA paramArtha se shraddhAn karanA vah hI samyagdarshan hai.. 150..

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chaughAtinAshe gnAn–darshan–saukhya–baL chAre guNo

prAkaTya pAme jIvane, parakAsh lokAlokano. 150.

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Age jisake anantachatuShTay pagaT hote hain usako paramAtmA kahate hain. usake anek nAm hain, unamen se kuchh prakaT kar kahate hain–––

NANI siv parameTThI savvaNhU viNhU chaumuho buddho.
appo vi ya paramappo kammavimukko ya hoi phuDan.. 151..

gnAnI shiva parameShThI sarvagna viShNu chaturmukha buddha.
AtmA api cha paramAtmA karmavimukta cha bhavati sphuTam.. 151..

artha––paramAtmA gnAnI hai, shiv hai, parameShThI hai, sarvagna hai, viShNu hai, chaturmukh brahyA hai,
buddha hai, AtmA hai, paramAtmA hai aur karmarahit hai, yah spaShTa jAno.

bhAvArtha––‘gnAnI kahane se sAnkhyamatI gnAnarahit udAsIn chaitanyamAtra mAnatA hai usakA

niShedh hai. ‘shiv’ hai arthAt sab kalyANonse paripUrNa hai, jaisA sAnkhyamatI, naiyAyik, vaisheShik
mAnate hain vaisA nahIn hai. ‘parameShThI’ hai so param (utkRuShTa) padase sthit hai athavA utkRuShTa

iShTatva svabhAv hai. jese anyamatI kaI apanA iShTa kuchh mAn karake usako parameShThI kahate hain
vaise nahIn hai. ‘sarvagna’ hai arthAt sab lokAlokako jAnatA hai, anya kitane hI kisI ek
prakaraN sambandhI sab bAt jAnatA hai usako bhI sarvagna kahate hain vaise nahIn hai. ‘viShNu’ hai arthAt
jisakA gnAn sab gneyon men vyApak hai––anyamatI vedAntI Adi kahate hain ki padArthommen Ap hai
to aisA nahIn hai.

‘chaturmukh’ kahane se kevalI arahant ke samavasaraN men vAr mukh chAron dishAon men dikhate

hain aisA atishay hai, isaliye chaturmukh kahate hain–––anyamatI brahyA ko chaturmukh kahate hain vaisA
brahyA koI nahIn hai. ‘buddha’ hai arthAt sabakA gnAtA hai–––bauddhamatI kShaNik ko buddha kahate hain
vaisA nahIn hai. ‘AtmA’ hai apane svabhAv hI men nirantar pravartatA hai––anyamatI vedAntI sabamen
pravartate hue AtmAko mAnate hain vaisA nahIn hai. ‘paramAtmA’ hai arthAt AtmA ko pUrNarUp
‘anantachatuShTay’ usake pragaT ho gaye hain, isaliye paramAtmA hai. karma jo AtmA ke svabhAv ke
ghAtak ghAtiyAkarmonse rahit ho gaye hain isaliye ‘karma vimukta’ hain, athavA kuchh karane yogya
kAm na rahA isaliye bhI karmavimukta hain. sAnkhyamatI, naiyAyik sadA hI karmarahit mAnate hain vaisA
nahIn hai.

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te gnAnI, shiv, parameShThI chhe, viShNu, chaturmukh, buddha chhe,

AtmA tathA paramAtamA, sarvagna, karmavimukta chhe. 151.

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bhAvapAhuD][259 sAnkhyamatI, naiyAyik sadA hI karmarahit mAnate hain vaisA nahIn hai. aise paramAtmA ke sArthak nAm hain. anyamatI apane iShTa kA nAm ek hI kahate hain, unakA sarvathA ekAntake abhiprAyake dvArA artha bigaDatA hai isaliye yathArtha nahIn hai. arahantake ye nAm nayavivakShA se satyArtha hain , aisA jAno.. 151.. Age AchArya kahate hain ki aisA dev mujhe uttam bodhi deve–––

iy ghAikammamukko aTThArahadosavajjio sayalo.
tihuvaNabhavaNapadIvI deu maman uttaman bohin.. 152..

iti ghAtikarmamukta aShTAdashadoShavarjita sakala.
tribhuvanabhavanapradIpa dadAtu mahyan uttamAn bodhim.. 152..

artha––isaprakAr ghAtiyA karmonse rahit, kShudhA tRuShA Adi pUvokta aThArah doShon se
rahit, sakal (sharIrasahit) aur tIn bhuvanarUpI bhavan ko prakAshit karane ke liye prakRuShTa

dIpakatulya dev hai, vah mujhe uttam bodhi (–samyagdarshan–gnAn–chAritra) kI prApti deve,

isaprakAr AchArya ne prArthanA kI hai.

bhAvArtha––yahAn aur to pUrvokta prakAr jAnanA, parantu ‘sakal’ visheShaNakA yah Ashay

hai ki ––mokShamArga kI pravRutti karane ke jo upadesh hain vah vachanake pravarte binA nahIn hote hain
aur vachan kI pravRutti sharIr binA nahIn hotI hai, isaliye arahantakA Ayukarmake uday se sharIr
sahit avasthAn rahatA hai aur susvar Adi nAmakarmake uday se vachan kI pravRutti hotI hai. is
tarah anek jIvonkA kalyAN karane vAlA upadesh hotA rahatA hai. anyamatiyonke aisA avasthAn

(aisI sthit) paramAtmA ke sambhav nahIn hai, isaliye upadesh kI pravRutti nahIn banatI hai, tab

mokShamArgakA upadesh bhI nahIn banatA hai. isaprakAr jAnanA chAhiye.. 152..

Age kahate hain ki jo arahant jineshvar ke charaNonko namaskAr karate hain ve sansAr kI janmarUp belako kATate hain–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chaughAtikarmavimukta, doSh aDhAr rahit, sadeh e

tribhuvanabhavananA dIp jinavar bodhi do uttam mane. 152.

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jiNavaracharaNamburuhan Namanti je paramabhattirAeNa.
te jammavellimUlan khaNanti varabhAvasattheNa.. 153..

jinavaracharaNAmburuhan namantiye paramabhaktirAgeNa.
te janmavallImUlan khananti varabhAvashastreNa.. 153..

artha––jo puruSh param bhakti anurAg se jinavar ke charaNakamalonko namaskAr karate hain
ve shreShThabhAvarUp ‘shastra’ se janma arthAt sansArarUpI belake mUl jo mithyAtva Adi karma, unako
naShTa kar DAlate hain (khod DAlate hain).

bhAvArtha––apanI shraddhA–ruchi–pratIti se jo jineshvaradevako namaskArakaratA hai, unake

satyArthasvarUp sarvagna–vItarAgapan ko jAnakar bhaktike anurAgase namaskAr karatA hai tab gnAt
hotA hai ki samyagdarshanakI prAptikA yah chinha hai, isaliye mAlUm hotA hai ki isake
mithyAtvakA nAsh ho gayA, ab AgAmI sansArakI vRuddhi isake nahIn hogI, isaprakAr batAyA
hai.. 153..

Age kahate hain ki jo jinasamyaktva ko prApta paruSh hai so vah AgAmI karma se lipta

nahIn hotA hai–––

jah salileN Na lippai kamaliNipattan sahAvapayaDIe.

tah bhAveN Na lippai kasAyavisaehin sappuriso.. 154..

yathA salilen na lipyate kamalinIpatran svabhAvaprakRutyA.
tathA bhAven na lipyate kaShAyaviShayai satpuruSha.. 154..

artha––jaise kamalinI kA patra apane svabhAvase hI jalase lipta nahIn hotA hai, vaise hI
samyagdRuShTi satpuruSh hai vah apane bhAvase hI krodhAdik kaShAy aur indriyonke viShayommen lipta
nahIn hotA hai.

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je paramabhaktirAgathI jinavarapadAmbujane name,
te janmavelImULane var bhAvashastra vaDe rakhaNe. 153.

jyam kamalinInA patrane nahi salilalep svabhAvathI,

tyam satpuruShane lep viShayakaShAyano nahi bhAvathI. 154.

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bhAvapAhuD][261

bhAvArtha––samyagdRuShTi puruSh ke mithyAtva aur anantAnubandhI kaShAy kA to sarvathA abhAv hI hai, anya kaShAyonkA yathAsambhav abhAv hai. mithyAtva anantAnubandhIke abhAv se aisA bhAv hotA hai. yadyapi paradravyamAtra ke kartRutvakI buddhi to nahIn hai, parantu sheSh kaShAyonke uday se kuchh rAg– dveSh hotA hai, usako karmake uday ke nimittase hue jAnatA hai, isaliye usamen bhI kartRutvabuddhi nahIn hai, to bhI un bhAvonko rogake samAn hue jAnakar achchhA nahIn samajhatA hai. isaprakAr apane bhAvonse hI kaShAy–viShayonse prIti–buddhi nahIn hai, isaliye unase lipta nahIn hotA hai, jalakamalavat nirlep rahatA hai. isase AgAmI karmakA bandha nahIn hotA hai, sansArakI vRuddhi nahIn hotI hai, aisA Ashay hai..154.. Age kahate hain ki jo pUrvokta bhAv sahit samyagdRuShi1 satparuSh hain ve hI sakal shIl sanyamAdi guNonse sanyukta hain , anya nahIn hain–––

te 1chchiy bhaNAmi han je sayalakalA sIlasanjamaguNehin.

bahudosANAvAso sumaliNachitto Na sAvayasamo so.. 155..

²tAnev cha bhaNAmi ye sakalakalAshIlasanyamaguNai.

bahudoShANAmAvAsa sumalin chitta na shrAvakasama sa.. 155..

artha––pUvokta bhAv sahit samyagdRuShTi puruSh hain aur shIl sanyam guNonse sakal kalA
arthAt sampUrNa kalAvAn hote hain, unahI ko ham muni kahate hain. jo samyagdRuShTi nahIn hain,
malinachitta sahit mithyAdRuShTi hain aur bahut doShonkA AvAs (sthAn) hai vah to bheSh dhAraN

karatA hai to bhI shrAvakake samAn bhI nahIn hai.

bhAvArtha––jo samyagdRuShTi hai aur shIl (–uttaraguN) tathA sanyam (–mUlaguN) sahit

hai vah muni hai. jo mithyAdRuShTi hai arthAt jisakA chitta mithyAtva se malin hai aur jisamen
krodhAdi vikArarUp bahut doSh pAye jAte hain, vah to muni kA bheSh dhAraN karatA hai to bhI
shrAvakake samAn bhI nahIn hai, shrAvak samyagdRuShTi ho aur gRuhasthAchArake pAp sahit ho to bhI
usake barAbar vah–keval bheSh mAtrako dhAraN karane vAlA muni––nahIn hai, aisA AchArya ne kahA
hai.. 155..

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1 pAThAntara – chi ya.
2 pAThAntara – tAn api

kahun te ja muni je shIlasanyamaguN–samastakaLA–dhare,

je malinaman bahudoShaghar, te to na shrAvakatulya chhe. 155.

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Age kahate hain ki samyagdRuShTi hokar jinane kaShAyarUp subhaT jIte ve hI dhIravIr hain–– –

te dhIr vIr purisA khamadamakhaggeN vipphuran teNa.
dujjayapabal baluddhar kasAyabhaD NijjiyA jehin.. 156..

te dhIr vIr puruShA kShamAdamakhaDgeN visphuratA.
durjayaprabalabaloddhatakaShAyabhaTA nirjitA yai.. 156..

artha––jin puruShonne kShamA aur indriyonkA daman vah hI huA visphuratA arthAt sajAyA
huA malinatA rahit ujjval tIkShaN khaDga, usase jinako jItanA kaThin hai aise durjay,
prabal tathA balase uddhat kaShAyarUp subhaTon ko jIte, ve hI dhIravIr subhaT hain, anya sangrAmAdik
men jItanebAle to ‘kahane ke subhaT’ hain.

bhAvArtha––yuddha men jItanevAle shUravIr to lokamen bahut hain, parantu kaShAyon ko jItanevAle

virale hain, ve munipradhAn hain aur ve hI shUravIron men pradhAn hain. jo samyagdRuShTi hokar kaShAyonko
jItakar chAritravAn hote hain ve mokSha pAte hain, aisA Ashay hai.. 156..

Age kahate hain ki jo Ap darshan–gnAn–chAritrarUp hote hain ve anyako bhI un sahit karate hain, unako dhanya hai–––

dhaNNA te bhagavantA dansaNaNANaggapavarahatthehin.
visayamayaraharapaDiyA bhaviyA uttAriyA jehin.. 157..

te dhanyA bhagavanta darshanagnAnAgrapravarahastai.
viShayamakaradharapatitA bhavyA uttAritA yai.. 157..

artha––jin satparuShon ne viShayarUp makaradhar (samudra) men paDe hue bhavyajIvonko –

darshan aur gnAnarUpI mukhya donon hAthonse – pAr utAr diyA, ve munipradhAn bhagavAn

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

te dhIravIr naro, kShamAdam–tIkShNakhaDge jemaNe,
kvatyA sudurjay–ugrabaL–madamatta–subhaT–kaShAyane. 156.

chhe dhanya te bhagavant, darshan gnAn–uttam kar vaDe,

je pAr karatA viShayamakarAkarapatit bhavi jIvane. 157.

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bhAvapAhuD][263 indrAdik se pujya gnAnI dhanya hain. bhAvArtha––is sansAr–samudrase Ap tiren aur dUsaronko tirA deven vah muni dhanya hain. dhanAdik sAmagrIsahitako ‘dhanya’ kahate hain, vah to ‘kahane ke dhanya’ hain.. 157.. Age phir aise muniyonkI mahimA karate hain––––

mAyAvelli asesA mohamahAtaruvarammi ArUDhA.
visayavisapupphaphulliy luNanti muNi NANasatthehin.. 158..

mAyAvallIn asheShAn mohamahAtaruvare ArUDhAm.
viShayaviShapuShpapuShpitAn lunanti munaya gnAnashastrai.. 158..

artha––mAyA (kapaT) rUpI bel jo moharUpI vRukSha par chaDhI huI hai tathA viShayarUpI viSh

ke phUlonse phUl rahI hai usako muni gnAnarUpI shastra se samastatayA kAT DAlate hain arthAt
nisheSh kar dete hain.

bhAvArtha––yah mAyAkaShAy gUDh hai, isakA vistAr bhI bahut hai, muniyon tak phailatI hai,

isaliye jo muni gnAnase isako kAT DAlate hain ve hI sachche muni hain, ve hI mokSha pAte hain..
158..

Age phir un muniyonke sAmarthya ko kahate hain–––

mohamayagAravehin ya mukkA je karuNabhAvasanjuttA.
te savvaduriyakhambhan haNanti chArittakhaggeNa.. 159..

mohamadagAravai cha muktA ye karuNabhAvasanyuktA.
te sarvaduritastambhan ghnanti chAritrakhaDgena.. 159..

artha––jo muni moh–mad–gaurav se rahit hain aur karuNAbhAv sahit hain, ve hI
chAritrarUpI khaDgase pAparUpI stambhako hanate hain arthAt mUlase kAT DAlate hain.

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

muni gnAnashastre chhedatA sampUrNa mAyAvelane,

–bahu viShay–viShapuShpe khIlI, ArUDh mohamahAdrume. 158.

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bhAvArtha––paradravyase mamatvabhAvako ‘moh’ kahate hain. ‘mad’–––jAti Adi paradravya sambandhase garva hone ko ‘mad’ kahate hain. ‘gaurav’ tIn prakAr kA hai–––Ruddhi gaurav, sAt gaurav aur rasagaurava. jo kuchh tapobalase apanI mahantatA lokamen ho usakA apaneko mad Ave, usamen harSha mAne vah ‘Ruddhigaurav’ hai. yadi apane sharIramen rogAdik utpanna na hon to sukh mAne tathA pramAd yukta hokar apanA mahantapanA mAne ‘sAtagaurav’ hai. yadi miShTa–puShTa rasIlA AhArAdik mile to usake nimittase pramatta hokar shayanAdik kare ‘rasagaurav’ hai. muni isaprakAr gaurav se to rahit hain aur parajIvon kI karuNAse sahit hain; aisA nahIn hai ki parajIvonse mohamamatva nahIn hai isaliye nirday hokar unako mArate hain, parantu jab tak rAg ansh rahatA hai tab tak par jIvon kI karuNA hI karate hain, upakArabuddhi rahatI hai. isaprakAr gnAnI muni pAp jo ashubhakarma usakA chAritra ke bal se nAsh karate hain.. 159.. Age kahate hain ki jo isaprakAr mUlaguN aur uttaraguNon se manDit muni hain ve jinamat men shobhA pAte hain–––

guNagaNamaNimAlAe jiNamayagayaNe NisAyaramuNindo.
tArAvalipariyario puNNimainduvva pavaNapahe.. 160..

guNagaN maNimAlayA jinamatagagane nishAkaramunIndra.
tArAvalIparikarita pUrNimenduriv pavanapathan.. 160..

artha––jaise pavanapath (–AkAsh) men tAronkI panktike parivAr se veShTit pUrNimA kA

chandramA shobhA pAtA hai, vaise hI jinamatarUp AkAshamen guNonke samUharUpI maNiyonkI mAlA se
munIndrarUpI chandramA shobhA pAtA hai.

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mad–moh–gAravamukta ne je yukta karUNAbhAvathI,
saghaLA duritarUp thambhane ghAte charaN–taravArathI. 159.

tArAvalI sah je rIte pUrNendu shobhe AbhamAn,

guNavRundamaNimALA sahit munichandra jinamat gaganamAn. 160.

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bhAvapAhuD][265

bhAvArtha––aTThAIs mUlaguN, dashalakShaN dharma, tIn gupti aur chaurAsI lAkh uttaraguNonkI mAlAsahit muni jinamatamen chandramAke samAn shobhA pAtA hai, aise muni anyamat men nahIn hain.. 160.. Age kahate hain ki jinake isaprakAr vishuddha bhAv hain ve satpuruSh tIrthankar Adi padake sukhonko pAte hain––––

chakkahararAmakesavasuravarajiNaNaharAisokkhAin.
chAraNamuNiriddhIo visuddha bhAvA NarA pattA.. 161..

chakradhararAmakeshavasuravarajinagaNadharAdi saukhyAni.
chAraNamunyarddhI; vishuddhabhAvA narA prAptA.. 161..

artha––vishuddhabhAv vAle aise nar muni hain vah chakradhar (–chakravartI, chhah khanDakA rAjendra)

rAm (–balabhadra) keshav (–nArAyaN, arddhachakrI) surabar (devonkA indra) jin (tIrthankar

panchakalyANak sahit, tInalokase pUjya pad) gaNadhar (chAr gnAn aur saptaRuddhike dhArak muni)

inake sukhonko tathA chAraNamuni (jinake AkAshagAminI Adi RuddhiyAn pAI jAtI hain) kI

Ruddhiyonko prApta hue.

bhAvArtha––pahile isaprakAr nirmal bhAvonke dhArak puruSh hue ve is prakArake padon ke

sukhonko prApta hue, ab jo aise honge ve pAyenge, aisA jAno.. 161..

Age kahate hain ki mokShakA sukh bhI aise hI pAte hain–––

sivamajarAmaralingamaNovamamuttaman paramavimalamatulan.
pattA varasiddhisuhan jiNabhAvaNabhAviyA jIvA.. 162..

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chakresh–keshav–rAm–jin–gaNI–suravarAdik–saukhyane,
chAraNamunIndrasuRuddhine suvishuddhabhAv naro lahe. 161.

jinabhAvanApariNat jIvo varasiddhi sukh anupam lahe,

shiv, atul, uttam, param nirmaL, ajar–amar svarUp je. 162.

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shivamajarAmalingan anupamamuttaman paramavimalamatulam.
prApto varasiddhisukhan jinabhAvanAbhAvitA jIvA.. 162..

artha––jo jin bhAvanA se bhAvit jIv hain ve hI siddhi arthAt mokSha ke sukhako pAte
hain. kaisA hai siddhisukh? ‘shiv’ hai, kalyANarUp hai, kisIprakAr upadrav sahit nahIn hai,
‘ajarAmaraling’ hai arthAt jisakA chinha vRuddha honA aur maranA in dononse rahit hai, ‘anupam’
hai, jisako sansArake sukhakI upamA nahIn lagatI hai, ‘uttam’ (sarvottam) hai, ‘param’

(sarvotkRuShTa) hai, mahArghya hai arthAt mahAn arghya–pUjya prashansA ke yogya hai, ‘vimal’ hai karmake

mal tathA rAgAdik malake rahit hai. ‘atul’ hai, isake barAbar sansArakA sukh nahIn hai, aise
sukhako jin–bhakta pAtA hai, anyakA bhakta nahIn pAtA hai.. 162..

Age AchArya prArthanA karate hain ki jo aise siddha sukh ko prApta hue siddha bhagavAn ve

mujhe bhAvon kI shuddhatA deven––––

te me tihuvaNamahiyA siddhA suddhA NiranjaNA NichyA.
dintu varabhAvasuddhin dansaN NANe charitte ya.. 163..

te me tribhuvanamahitA siddhA suddhA niranjanA nityA.

dadatu varabhAvashuddhin darshane gnAne chAritre cha.. 163..

artha––siddha bhagavAn mujhe darshan, gnAn men aur chAritra men shreShTha uttamabhAv kI shuddhatA
deven. kaise hain siddha bhagavAn? tIn bhuvan se pUjya hain, shuddha hain, arthAt dravyakarma aur nokarma rUp
mal se rahit hain, niranjan hain arthAt rAgAdi karmase rahit hain, jinake karmakI utpatti nahIn hai,
nitya hai–––prApta svabhAvakA phir nAsh nahIn hai.

bhAvArtha––AchArya ne shuddhabhAvakA phal siddha avasthA aur jo nishchay is phalako prApta

hue siddha, inase yahI prArthanA kI hai ki shuddhabhAv kI pUrNatA hamAre hove.. 163..

Age bhAvake kathan kA sankoch karet hain–––

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bhagavant siddho–trijag pUjit, nitya, shuddha, niranjanA,

–var bhAvashuddhi do mane dag, gnAn ne chAritramAn. 163.

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bhAvapAhuD][267

kin jampieN bahuNA attho dhammo ya kAmamokkho ya.
aNNe vi ya vAvArA bhAvammi pariThThiyA savve.. 164..

kin jalpiten bahunA artha dharma cha kAmamokSha cha.
anye api cha vyApArA bhAve paristhitA sarve.. 164..

artha––AchArya kahate hain ki bahut kahane se kyA? dharma, artha, kAm, mokSha aur anya ko
kuchh vyApAr hai vah sab hI shuddhabhAvamen samastarUpase sthit hai.

bhAvArtha––puruShake chAr prayojan pradhAn hain––dharma, artha, kAm, mokSha. anya bhI jo kuchh

mantrasAdhanAdik vyApAr hain ve AtmAke shuddha chaitanyapariNAmasvarUp bhAvamen sthit hain. shuddhabhAvase sab
siddhi hai, isaprakAr sankShepase kahanA jAno, adhik kyA kahen? .. 164..

Age is bhAvapAhuDako pUrNa karate hue isake paDhane–sunane va bhAvanA karanekA

(chintanakA) upadesh karate hain–––

iy bhAvapAhuDabhiNan savvambuddhehi desiyan samman.
jo paDhai suNai bhAvai so pAvai avichalan ThANan.. 165..

iti bhAvaprAbhRutamidan sarva buddhai deshitan samyak.
ya paThati shrRuNoti bhAvayati sa prApnoti avichalan sthAnam.. 165..

artha––isaprakAr is bhAvapAhuD kA sarvabuddha – sarvagnadevane upadesh diyA hai, isako jo
bhavyajIv samyakprakAr paDhate hain, sunate hain aur isakA chintan karate hain che shAshvat sukhake sthAn
mokShako pAte hain.
bhAvArtha–– yah bhAvapAhuD granth sarvagnakI paramparA se artha lekar AvArya ne kahA hai,

isaliye sarvagnakA hI upadesh hai, keval chhadmastha kA hI kahA huA nahIn hai, isaliye AchArya ne
apanA karttavya pradhAn kar nahIn kahA hai. isake paDhane –sunanekA phal mokSha kahA, vah yukta hI
hai. shuddhabhAv se mokSha hotA hai aur isake paDhane se shuddha bhAv hote hain.

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bahu kathan shun karavun? are! dharmArtha kAmavimokSha ne
bIjAy bahu vyApAr, te sau bhAv mAnhI rahel chhe. 164.

e rIt sarvagne kathit A bhAvaprAbhRut–shAstranAn

supaThan–sushravaN–subhAvanAthI vAs avichaL dhAmamAn. 165.

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268] [aShTapAhuD [nondh–––yahAn savashrayI nishchay men shuddhatA kare to nimitta men shAstra–paThanAdi men vyavahArase nimittakAraN – paramparA kAraN kahA jAya. anupachAr – nishchay binA upachAr –vyavahAr kaise? isaprakAr isakA paDhanA, sunanA, dhAraN aur bhAvanA karanA paramparA mokShakA kAraN hai. isaliye he bhavya jIvo! is bhAvapAhuD ko paDho, suno, sunAo, bhAvo aur nirantar abhyAs karo jisase bhAv shuddha hon aur samyakdarshan–gnAn–chAritrakI pUrNatAko pAkar mokShako prApta karo tathA vahAn paramAnandarUp shAshvat sukh ko bhogo. isaprakAr shrI kundakundanAmak AchArya ne bhAvapAhuD granth pUrNa kiyA. isakA sankShep aise hai–––jIv nAmak vastukA ek asAdhAraN shuddha avinAshI chetan svabhAv hai. isakI shuddha, ashuddha do pariNati hain. shuddha darshan–gnAnopayogarUp pariNamanA ‘shuddha pariNati’ hai, isako shuddhabhAv kahate hain. karmake nimittase rAg–dveSh–mohAdik vibhAvarUp pariNamanA ‘ashuddha pariNati’ hai, isako ashuddha bhAv kahate hain. karmakA nimitta anAdi se hai isaliye ashuddhabhAvarUp anAdihI se pariNaman kar rahA hai. is bhAv se shubh– ashubh karmakA bandh hotA hai, is bandhake uday se phir shubh yA ashubh bhAvarUp (–ashuddha bhAvarUp) pariNaman karatA hai, isaprakAr anAdi santAn chalA AtA hai. jab iShTadevatAdikakI bhakti, jIvonkI dayA, upakAr, mandakaShAyarUp pariNaman karatA hai tab to shubhakarmakA bandh karatA hai; isake nimittase devAdik paryAy pAkar kuchh sukhI hotA hai. jab viShay–kaShAy tIvra pariNAmarUp pariNaman karatA hai tab pApakA bandh karatA hai, isake uday men narakAdik pAkar dukhI hotA hai.

isaprakAr sansAr men ashuddhabhAv se anAdikAlase yah jIv bhramaN karatA hai. jab koI kAl aisA Ave jisamen jineshvaradev––sarvagna vItarAgake upadesh ko prApti ho aur usakA shraddhAn ruchi pratIti AcharaN kare tab sva aur parakA bhedagnAn karake shuddha– ashuddha bhAvakA svarUp jAnakar apane hit – ahitakA shraddhAn ruchi pratIti AcharaN ho tab shuddhadarshanagnAnamayI shuddha chetanA pariNaman ko to ‘hit’ jAne, isakA phal sansAr kI nivRutti hai isako jAne, aur ashuddhabhAvakA phal sansAr hai isako jAne, tab shuddhabhAvake grahaNakA aur ashuddhabhAvake tyAgakA upAy kare. upAy kA svarUp jaise sarvagna–vItarAgake Agamamen kahA hai vaise kare.

isakA svarUp nishachay–vyavahArAtmak samyagdarshan–gnAn–chAritrasvarUp mokShamArga kahA hai. shuddhabhAvarUp ke shraddhAn –gnAn –chAritra ko ‘nishchay’ kahA hai aur jinadev sarvagna–vItarAg tathA unake vachan aur un vachanonke anusAr pravartanevAle muni shrAvak unakI bhakti vandanA vinay vaiyAvRutya karanA ‘vyavahAr’ hai, kyonki yah mokShamArga men pravartAne ko upakArI hain. upakArI kA upakAr mAnanA nyAy hai, upakAr lopanA anyAy hai.

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bhAvapAhuD][269 svarUpake sAdhak ahinsA Adi mahAvrat tathA ratnatrayarUp pravRutti, samini, guptirUp prarvatanA aur isamen doSh lagane par apanI nindA garhAdik karanA, guruonkA diyA huAA prAyashchit lenA, shakti ke anusAr tap karanA, pariShah sahanA, dasalakShaNadharma men pravartanA ityAdi shuddhAtmA ke anukUl kriyArUp prarvatanA, inamen kuchh rAgakA ansh rahatA hai tab tak shubhakarma kA bandh hotA hai, to bhI vah pradhAn nahIn hai, kyonki inamen prarvatanevAle ke shubhakarma ke phal kI ichchhA nahIn hai, isaliye abandhatulya hai,–––ityAdi pravRutti Agamokta ‘vyavahAr–mokShamArga’ hai. isamen pravRuttirUp pariNAm haih to bhI nivRutti pradhAn hai, isaliye nishchay–mokShamArga men virodh nahIn hai. isaprakAr nishchay–vyavahArasvarUp mokShamArga kA sankShep hai. isI ko ‘shuddhabhAv’ kahA hai. isamen bhI samyagdarshan ko pradhAn kahA hai, kyonki samyagdarshan ke binA sab vyavahAr mokShakA kAraN nahIn hai aur samyagdarshanake vyavahAramen jinadev kI bhakti pradhAn hai, yah samyagdarshanako batAne ke liye mukhya chinha hai, isaliye jin bhakti nirantar karanA aur jin AgnA mAnakar Agamokta mArgamen pravartanA yah shrIgurukA upadesh hai. anya jin–AgnA sivAy sab kumArga hain, unakA prasang chhoDanA; isaprakAr karane se AtmakalyAN hotA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1– ‘shuddhabhAv’ kA nirUpaN do prakAr se kiyA gayA hai; jaise ‘mokShamArga do nahIn hain’ kintu usakA nirUpaN do prakAr kA hai, isIprakAr shuddhabhAv ko yahAn do prakAr ke kahe hain vahAn nishchayanay se or vyavahAranayase kahA hai aisA samajhanA chAhiye. nishchay samyagdarshanAdi hai use hI vya0 mAnya hai aur use hI niratichAr vyavahAr ratnatrayAdi men vyavahAr se ‘shuddhatva’ athavA ‘shuddha samprayogatva’ kA Arop AtA hai jisako vyavahAr men ‘shuddhabhAv’ kahA hai, usI ko nishchay apekShA ashuddha kahA hai– viruddha kahA hai, kintu vyavahAranay se vyavahAr viruddha nahIn hai.

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270] [aShTapAhuD

chhappan

jIv sadA chidabhAv ek avinAshI dhArai.

karma nimitakUn pAy ashuddhabhAvani vistArai..
karma shubhAshubh bAndhi udai bharamai sansArai.
pAvai dukh anant chyAri gatimen Duli sArai..
sarvagnadeshanA pAyakai tajai bhAv mithyAtva jaba.
nijashuddhabhAv dhari karmahari lahai mokSha bharamai na taba..

dohA

mangalamay paramAtamA, shuddhabhAv avikAra.
namUn pAy pAUn svapad, jAchUn yahai karAra.. 2.

iti shrI kundakundasvAmivirachit bhAvaprAbhRut kI

jayapur nivAsI pt. 0 jayachandrajI chhAbaDA kRut

deshabhAShAmay vachanikA samApta .. 5..

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mokShapAhuD

– 6 –

Un nama siddhebhya.

ath mokShapAhuDakI vachanikA likhyate.

pratham hI mangalake liye siddhonko namaskAr karate hain–––

(dohA)

aShTa karmako nAsh kari shuddha aShTa guN pAya.
bhaye siddha nij dhyAnatain namUn mokSha sukhadAya.. 1..

isaprakAr mangalake liye siddhonko namaskAr kar shrIkundakunda AchAryakRut ‘mokShapAhuD’ granth prAkRit gAthAbaddha hai, usakI deshabhAShAmay vachanikA likhate hain. pratham hI AchArya mangalake liye paramAtmA ko namaskAr karate hain–––

NANamayan appANan uvaladdhan jeN jhaDiyakammeNa.

chaiUN ya paradavvan Namo Namo tassa devassa.. 1..

gnAnamay AtmA upalabdha yen kSharitakarmaNA.
tyaktA cha paradravyan namo namastasmai devAya.. 1..

artha––AchArya kahate hain ki jinane paradravyako chhoDakar, dravyakarma, bhAvakarma aur nokarma
khir gaye hain aise hokar, nirmal gnAnamayI AtmAko prApta kar liyA hai isaprakArake devako
hamArA namaskAr ho – namaskAr ho! do bAr kahane men ati prItiyukta bhAv batAye hain.

bhAvArtha––yah ‘mokShapAhuD’ kA prArambh hai. yahAn jinane samasta paradravya ko chhoD

chhoDakar karmakA abhAv karake kevalagnAnAnandasvarUp mokShapadako prApta kar liyA hai,

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karIne kShapaN karmo taNun, paradravya pariharI jemaNe
gnAnAtma AtmA prApta kIdho, namun namun te devane. 1.

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272] [aShTapAhuD un devako mangalake liye namaskAr kiyA yah yukta hai. jahAn jaisA prakaraN vahAn vaisI yogyatA. yahAn bhAv–mokSha to arahant ke hai aur dravya–bhAv donon prakArake mokSha parameShThI ke hain, isaliye donon ko namaskAr jAno.. 1.. Age isaprakAr namaskAr kar granth karane kI pratignA karate hain–––

NamiUN ya tan devan aNantavaraNANadansaNan suddhan.

vochchhan paramappANan paramapayan param joINan.. 2..

natvA cha tan devan anantavaragnAnadarshanan shuddham.
vakShye paramAtmAnan paramapadan paramayoginAm.. 2..

artha––AchArya kahet hain ki us pUrvokta devako namaskAr kar, paramAtmA jo utkRuShTa
shuddha AtmA usako, param yogIshvar jo utkRuShTa – yogya dhyAnake karane vAle munirAjon ke
liye kahUngA. kaisA hai pUrvokta dev? jinake ananta aur shreShTha gnAn – darshan pAyA jAtA hai,
vishuddha hai – karmamal se rahit hai, jisakA pad param–utkRuShTa hai.

bhAvArtha––is granth men mokSha ko jis kAraNase pAve aur jaisA mokShapad hai vaisA varNan karenge, isaliye us rIti usI kI pratIgnA kI hai. yogIshvaronke liye kahenge, isakA Ashay yah hai ki aise mokShapad ko shuddha paramAtmAke dhyAnake dvArA prApta karate hain, us dhyAn kI yogyatA yogIshvaron ke hI pradhAnarUpase pAI jAtI hai, gRuhasthon ke yah dhyAn pradhAn nahIn hai.. 2..

Age kahate hain ki jis paramAtmAko kahane kI pratIgnA kI hai usako yogI dhyAnI muni jAnakar usakA dhyAn karake param padako prApta karate hain–––

jan jANiUN joI joattho joiUN aNavarayan.
avvAbAhamaNantan aNovaman lahai NivvANan.. 3..

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––––––––––––––

te devane namI amit–var–dragagnAnadharane shuddhane,
kahun paramapad–paramAtamA prakaraN paramayogIndrane. 2.

je jANIne yogastha yogI, satat dekhI jehane,

upamAvihIn anant avyAbAdh shivapadane lahe. 3.

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mokShapAhuD][273

yat gnAtvA yogI yogastha draShTvA anavaratam.
avyAbAdhamanantan anupaman labhate nirvANam.. 3..

artha––Age kahenge ki paramAtmAko jAnakar yogI (– muni) yog (– dhyAn) men

sthit hokar nirantar us paramAtmA ko anubhavagochar karake nirvAN ko prApta hotA hai. kaisA hai
nirvAN? ‘avyAbAdh’ hai, – jahAn kisI prakAr kI bAdhA nahIn hai. ‘anant’ hai –jisakA nAsh
nahIn hai. ‘anupam’ hai,–– jisako kisI kI upamA nahIn lagatI hai.

bhAvArtha––AchArya kahate hain ki aise paramAtmAko Age kahenge jisake dhyAnamen muni nirantar anubhav karake kevalagnAn prApta kar nirvAN ko prApta karate hain. yahAn yah tAtparya hai ki paramAtmA ke dhyAn se mokSha hotA hai.. 3.. Age paramAtmA kaisA hai aisA batAneke liye AtmAko tIn prakAr dikhAte hain––

tipayAro so appA paramantar bAhiro hu dehINan.
tattha paro jhAijjai anto vAeN chaivi bahirappA.. 4..

triprakAra sa AtmA paramanta bahi sphuTan dehinAm.
tatra paran dhyAyate antarupAyen tyaj bahirAtmAnam.. 4..

artha––vah AtmA prANiyonke tIn prakArakA hai; antarAtmA, bahirAtmA aur paramAtmA.
antarAtmAke upAy dvArA bahirAtmAko chhoDakar paramAtmAkA dhyAn karanA chAhiye.

bhAvArtha––bahirAtmapan ko chhoDakar anratAtmArUp hokar paramAtmAkA dhyAn karanA

chAhiye, isase mokSha hotA hai.. 4..

Age tIn prakArake AtmAkA svarUp dikhAte hain–––

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1 – mudrit sanskRit pratimen ‘hu heUNan’ aisA pATh hai jisakI sanskRit ‘tu hitvA’ kI hai.

te AtamA chhe param–antar–bahir traNadhA dehImAn;

antar–upAye paramane dhyAo, tave bahirAtamAn. 4.

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274] [aShTapAhuD

akkhANi bAhirappA antarappA hu appasankappo.
kammakalankavimukko paramappA bhaNNae devo.. 5..

akShANi bahirAtmA antarAtmA sphuTan Atmasankalpa.
karmakalank vimukta paramAtmA bhaNyate deva.. 5..

artha––akSha arthAt sparshan Adi indriyAn vah to bAhya AtmA hai, kyonki indriyon se
sparsha Adi viShayonkA gnAn hotA hai tab log kahate hain––––aise hI jo indriyAn hain vahI
AtmA hai, isaprakAr indriyon ko bAhya AtmA kahate hain. antarAtmA hai vah antarang men AtmAkA
prakaT anubhavagochar sankalpa hai, sharIr aur indriyon se bhinna man ke dvArA dekhane jAnane vAlA
hai vah main hUn, isaprakAr svasamvedanagochar sankalpa vahI antarAtmA hai. tathA paramAtmA karma jo
dravyakarma gnAnAvaraNAdik tathA bhAvakarma jo rAg–dveSh–mohAdik aur nokarma jo sharIrAdik
kalankamal usase vimukta–rahit, anantagnAnAdik guN sahit vahI paramAtmA, vahI dev hai,
anyadev kahanA upachAr hai.

bhAvArtha–––bAhya AtmA to indriyon ko kahA tathA antarAtmA dehamen sthit dekhanA – jAnane jisake pAyA jAtA hai aisA man ke dvArA sankalpa hai aur paramAtmA karmakalank se rahit kahA. yahAn aisA batAyA hai ki yah jIv hI jabatak bAhya sharIrAdik ko hI AtmA jAnatA hai tab tak to bahirAtmA hai, sansArI hai, jab yahI jIv antarang men AtmA ko jAnatA hai tab yah samyagdRuShTi hotA hai, tab antarAtmA hai aur yah jIv jab paramAtmA ke dhyAn se karmakalank se rahit hotA hai tab pahile to kevalagnAn prApta kar arahant hotA hai, pIchhe siddhapad ko prApta karatA hai, in donon hI ko paramAtmA kahate hain. arahant to bhAv–kalank rahit hain aur siddha dravya–bhAvarUp donon hI prakAr ke kalank se rahit hain, isaprakAr jAno.. 5.. Age us paramAtmA visheShaN dvArA svarUp kahate hain––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chhe akShadhI bahirAtma, Atamabuddhi antar–AtamA,

je mukta karmakalankathI te dev chhe paramAtamA. 5.

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mokShapAhuD][275

malarahio kalachatto aNindio kevalo visuddhappA.
parameTThI paramajiNo sivankaro sAsao siddho.. 6..

malarahita kalatyakta anindriy kevala vishuddhAtmA.
parameShThI paramajina shivankara shAshvata siddha.. 6..

artha––paramAtmA aisA hai – malarahit hai – dravyakarma bhAvakarmarUp malase rahit hai,
kalatyakta (– sharIr rahit) hai anindriy (– indriy rahit) hai, athavA anindit arthAt kisI

prakAr nindAyukta nahIn hai sab prakArase prashansA yogya hai, keval (– kevalagnAnamayI) hai,

vishuddhAtmA – jisakI AtmAkA svarUp visheSharUpase shuddha hai, gnAnamen gneyonke AkAr jhalakate hain
to bhI unarUp nahIn hotA hai, aur na unase rAgadveSh hai, parameShThI hai – paramapad men sthit hai,
param jin hai –sab karmonko jIt liye hain, shivankar hai – bhavyajIvonko param mangal tathA
mokShako karatA hai, shAshvatA (– avinAshI) hai, siddha hai–––apane svarUpakI siddhi karake

nirvANapadako prApta huA hai.

bhAvArtha––aisA paramAtmA hai, jo isaprakArake paramAtmAkA dhyAn karatA hai vah aisA hI

ho jAtA hai.. 6..

Age bhI yahI upadesh karate hain–––

Aruhavi antarappA bahirappA chhanDiuN tiviheNa.
jhAijjai paramappA uvaiTThan jiNavarindehin.. 7..

Aruhya antarAtmAnan bahirAtmAnan tyaktvA trividhena.
dhyAyate paramAtmA upadiShTan jinavaraindrai.. 7..

artha––bahirAtmapan ko man vachan kAy se chhoDakar antarAtmAkA Ashray lekar
paramAtmAkA dhyAn karo, yah jinavarendra tIrthankar paramadev ne upadesh diyA hai.

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

te chhe vishuddhAtmA, anindriy, maLarahit tanamukta chhe,
parameShThI, kevaL, paramajin, shAshvat, shivankar siddha chhe. 6.

thaI antarAtmArUDh, bahirAtmA tajIne traNavidhe,

dhyAtavya chhe paramAtamA–jinavaravRuShabh–upadesh chhe. 7.

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276] [aShTapAhuD

bhAvArtha––paramAtmA ke dhyAn karane kA upadesh pradhAn karake kahA hai, isIse mokSha pAte hain.. 7.. Age bahirAtmA kI pravRutti kahate hain–––

bahiratthe phuriyamaNo indiyadAreN NiyasarUvachuo.
Niyadehan appANan ajjhavasadi muDhadiTThIo.. 8..

bahirarthe sphuritamanA indriyadvAreN niddhasvarUpachyuta.
nijadehan AtmAnan adhyavasyati mUDhadraShTistu.. 8..

artha––mUDhadRuShTi agnAnI mohI mithyAdRuShTi hai vah bAhya padArtha – dhan, dhAnya, kuTumba
Adi iShTa padArthon men sphurit (– tatpar) manavAlA hai tathA indriyonke dvArA apane svarUp se

chyut hai aur indriyonko hI AtmA jAnatA hai, aisA hotA huA apane dehako hI AtmA jAnatA
hai––nishchay karatA hai, isaprakAr mithyAdRuShTi bahirAtmA hai.

bhAvArtha–––aisA bahirAtmAkA bhAv hai usako chhoDanA.. 8..

Age kahate hain ki mithyAdRuShTi apanI dehake samAn dUsaronkI dehako dekhakar usako dUsare kI AtmA mAnatA hai–––

Niyadehasarichchhan pichchhiUN paraviggahan payatteNa.

achcheyaNan pi gahiyan jhAijjai param bhAveNa.. 9..

nijadehasadrashan draShTavA paravigrahan prayatnena.
achetanan api gRuhItan dhyAyate param bhAvena.. 9..

artha–––mithyAdRuShTi puruSh apanI dehake samAn dUsare kI dehako dekh karake yah deh
achetan hai to bhI mithyAbhAv se AtmabhAv dvArA baDA yatna karake parakI AtmA dhtAyA hai arthAt
samajhatA hai.

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1 – pAThAntar – ‘chuo’ ke sthAn par ‘chao’ 2– ‘sarichchhan’ pAThAntar ‘sarisan’

bAhyArtha pratye sphuritaman, svabhraShTa indriyadvArathI,
nij deh adhyavasit kare AtmApaNe jIv mUDhadhI. 8.

nijadeh sam paradeh dekhI mUDh tyAn udyam kare,

rate chhe achetan toy mAne tehane AtmApaNe. 9.