Ashtprabhrut-Hindi (English transliteration). Gatha: 16-22 (Ling Pahud),1 (Sheel Pahud),2 (Sheel Pahud),3 (Sheel Pahud),4 (Sheel Pahud),5 (Sheel Pahud),6 (Sheel Pahud),7 (Sheel Pahud),8 (Sheel Pahud),9 (Sheel Pahud),10 (Sheel Pahud),11 (Sheel Pahud),12 (Sheel Pahud),13 (Sheel Pahud),14 (Sheel Pahud),15 (Sheel Pahud),16 (Sheel Pahud),17 (Sheel Pahud),18 (Sheel Pahud),19 (Sheel Pahud); Sheel Pahud.

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lingapAhuD][357

artha––jo ling dhAraN karake IryApath shodhakar chalanA thA usamen shodhakar nahIn chale, dauDatA chalatA huA uchhale, gir paDe, phir uThakar dauDe aur pRithvI ko khode, chalate hue aise pair paTake jo usase pRithvI khud jAy, isaprakAr se chale so tiryanchayoni hai, pashu hai, agnAnI hai, manuShya nahIn hai.. 15.. Age kahate hain ki jo vanaspati Adi sthAvar jIvonkI hinsA se karma bandh hote hai usako na ginatA svachchhand hokar pravartatA hai, vah shramaN nahIn hai–––

bandho Nirao santo sassan khanDedi tah ya vasuhan pi.
chhindahi tarugaN bahuso tirikkhajoNI Na so samaNo.. 16..

bandhan nIrajA san sasyan khanDayati tathA cha sudhAmapi.
chhinatti tarugaNan bahusha tiryagyoni na sa shramaNa.. 16..

artha––jo ling dhAraN karake vanaspati Adi kI hinsA se bandh hotA hai usako doSh na
mAn kar bandh ko nahIn ginatA huA sasya arthAt anAj ko kUTatA hai aur vaise hI vasudhA
arthAt pRuthavI ko khodatA hai tathA bArabAr tarugaN arthAt vRukShon ke samuh ko chhedatA hai, aisA
lingI tiryanchayoni hai, pashu hai, agnAnI hai, shramaN nahIn hai.

bhAvArtha––vanaspati Adi sthAvar jIv jinasUtra men kahe hain aur inakI hinsAse karmabandh

honA bhI kahA hai usako nirdoSh samajhatA huA kahatA hai ki–––isamen kyA doSh hai? kyA bandh
hai? isaprakAr mAnatA huA tathA vaidya–karmAdik ke nimitta auShadhAdik ko, dhAnyako, pRithvI ko
tathA vRukShonko khanDatA hai, khodatA hai, chhedatA hai vah agnAnI pashu hai, ling dhAraN karake shramaN
kahalAtA hai vah shramaN nahIn hai.. 16..

Age kahate hain ki jo ling dhAraN karake striyon se rAg karatA hai aur parako dUShaN

detA hai vah shramaN nahIn hai–––

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je avagaNIne bandh, khAnDe dhAnya, khode pRithvIne,

bahu vRukSha chhede jeh, te tiryanchayoni, na shramaN chhe. 16.

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358] [aShTapAhuD

rAgan karedi Nichchan mahilAvaggan paran cha dUsedi.
dansaNaNANavihINo tirikkhajoNI Na so samaNo.. 17..

rAgan karoti nityan mahilAvargan par cha dUShayati.
darshanagnAnavihIna tiryagayoni na sa shramaNa.. 17..

artha––jo ling dhAraN karake striyon ke samUh ke prati to nirantar rAg–prIti karatA hai
aur par jo koI anya nirdoSh hain unako doSh lagAtA hai vah darshan–gnAnarahit hai, aisA lingI
tiryanchayoni hai, pashu samAn hai, agnAnI hai, shramaN nahIn hai.

bhAvArtha––ling dhAraN karanevAle ke samyagdarshan–gnAn hotA hai aur paradravyon se rAg–

dveSh nahIn karanevAlA chAritra hotA hai. vahAn jo strI samUh se to rAg–prIti karatA hai aur
anyake doSh lagAkar dveSh karatA hai, vyabhichArI kA sA svabhAv hai, to usake kaisA darshan–
gnAn? aur kaisA chAritra? ling dhAraN karake ling ke yogya AcharaN karanA thA vah nahIn
kiyA tab agnAnI pashu samAn hI hai, shramaN kahalAtA hai vah Ap bhI mithyAdRuShTi hai anya ko
bhI mithyAdRuShTi karanevAlA hai, aise kA prasang bhI yukta nahIn hai..17..
Age phir kahate hain–––

pavvajjahINagahiNan Nehan sIsammi baTTade bahuso.
AyAraviNayahINo tirikkhajoNI Na so samaNo.. 18..

pravrajyAhInagRuhiNi snehan shiShye vartate bahusha.
AchAravinayahIna tiryangayoni na sa shramaNa.. 18..

artha–– jo lingI ‘pravajyA–hIn’ arthAt dIkShA–rahit gRuhasthon par aur shiShyon par
bahur sneh rakhatA hai aur AchAr arthAt muniyon kI kriyA aur guruon ke vinay se rahit
hotA hai vah tiryanchayoni hai, pashu hai, agnAnI hai, shramaN nahIn hai.

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strIvarga par nit rAg karato, doSh de chhe anyane,
dagagnAnathI je shUnya, te tiryanchayoni, na shramaN chhe. 17.

dIkShavihIn gRuhastha ne shiShye dhare bahu sneh je,

AchAr–vinayavihIn, te tiryanchayoni, na shramaN chhe. 18.

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lingapAhuD][359

bhAvArtha–– gRuhasthon se to bArambAr lAlapAl rakkhe aur shiShyon se bahut saneh rakkhe, tathA munikI pravRutti Avashyak Adi kuchh kare nahIn, guruon ke pratikUl rahe, vinayAdik kare nahIn aisA lingI pashu samAn hai, usako sAdhu nahIn kahate.. 18.. Age kahate hain ki jo ling dhAraN karake pUrvokta prakAr pravartatA hai vah shramaN nahIn hai aisA sankShep se kahate hain–––

evan sahio muNivar sanjadamajjhammi vaTTade Nichchan.
bahulan pi jANamANo bhAvaviNaTTho Na so samaNo.. 19..

evan sahita munivar! sanyatamadhye varttate nityam.
bahulamapi jAnan bhAvavinaShTa na sa shramaNa.. 19..

artha–––evan arthAt pUrvokta prakAr pravRutti sahit jo vartatA hai vah he munivar! yadi
aisA lingadhArI sanyamI muniyon ke madhya bhI nirantar rahatA hai aur bahut shAstronko bhI jAnatA hai
to bhI bhAvonse naShTa hai, shramaN nahIn hai.

bhAvArtha––aisA pUrvokta prakAr lingI jo sadA muniyon men rahatA hai aur bahut shAstron ko jAnatA hai to bhI bhAv arthAt shuddha darshan–gnAn–chAritrarUp pariNAm se rahit hai, isaliye muni nahIn hai, bhraShTa hai, anya muniyon ke bhAv bigADane vAlA hai.. 19.. Age phir kahate hain ki jo striyon kA sansarga bahut rakhatA hai vah bhI shramaN nahIn hai–– –

dansaNaNAN charitte mahilAvaggammi dedi vIsaTTho.
pAsattha vi hu NiyaTTho bhAvaviNaTTho Na so samaNo.. 20..

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Im vartanAro sanyatonI madhya nitya rahe bhale,
ne hoy bahushrut, toy bhAvavinaShTa chhe, nahi shramaN chhe. 19.

strIvargamAn vishvasta de chhe gnAn–darshan–charaN je,

pArshvasthathI paN hIn bhAvavinaShTa chhe, nahi shramaN chhe. 20.

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360] [aShTapAhuD

darshanagnAn chAritrANi mahilAvarge dadAti vishvasta.
pArshvasthAdapi sphuTan vinaShTa bhAvavinaShTa na sa shramaNa.. 20..

artha––jo ling dhAraN karake striyon ke samUh men unakA vishvAs karake or unako
vishvAs utpanna karAke darshan–gnAn–chAritra ko detA hai unako samyaktva batAtA hai, paDhanA–
paDhAnA, gnAn detA hai, dIkShA detA hai, pravRutti sikhAtA hai, isaprakAr vishvAs utpanna karake
unamen pravartatA hai vah aisA lingI to pArshvastha se bhI nikRuShTa hai, pragaT bhAvase vinaShTa hai, shramaN
nahIn hain.

bhAvArtha–––jo ling dhAraN karake striyon ko vishvAs utpanna karAkar unase nirantar paDhanA, paDhAnA, lAlApAl rakhanA, usako jAno ki isakA bhAv khoTA hai. pArshvastha to bhraShTa muni ko kahate hain usase bhI vah nikRuShTa hai, aiseko sAdhu nahIn kahate hain.. 20..

Age phir kahate hain–––

punchchhalighari jo bhunyjai Nichchan santhuNadi posae pinDan.
pAvadi bAlasahAvan bhAvaviNaTTho Na so samaNo.. 21..

punshchalI gRuhe ya bhunkte nityan sanstauti puShNAti pinDan.
prApnoti bAlasvabhAvan bhAvavinaShTa na sa shramaNa.. 21..

artha––jo lingadhArI punshchalI arthAt vyabhichAriNI strI ke dhar bhojan letA hai, AhAr
karatA hai aur nitya usakI stuti karatA hai ki yah––baDI dharmAtmA hai, isake sAdhuon kI
baDI bhakti hai, isaprakAr se nitya usakI prashansA karatA hai isaprakAr pinDako [sharIrako]
pAlatA hai vah aisA lingI bAlasvabhAv ko prApta hotA hai, agnAnI hai, bhAv se vinaShTa hai, vah
shramaN nahIn hai.

bhAvArtha––jo ling dhAraN karake vyabhichAriNI kA Ahar khAkar pinD pAlatA hai,

usakI nitya prashansA karatA hai, tab jAno ki–––yah bhI vyabhichArI hai, agnAnI hai, usako
lajjA bhI nahIn AtI hai, isaprakAr vah bhAvase vinaShTa hai, munitvake bhAv nahIn hain, tab muni
kaise?

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asatIgRuhe bhojan, kare stuti nitya, poShe pinD je,

agnAnabhAve yukta bhAvavinaShTa chhe, nahi shramaN chhe. 21.

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Age is lingapAhuD ko sampUrNa karate hain aur kahate hain ki jo dharmakA yathArtha svarUp se pAlan karatA hai vah uttam sukh pAtA hai––––

iy lingapAhuDamiNan savvambuddhehin desiyan dhamman.
pAlei kaTThasahiyan so gAhadi uttam ThANan.. 22..

iti lingaprAbhRutamidan sarvan buddhai deshitan dharmam.
pAlayati kaShTasahitan sa gAhate uttam sthAnam.. 22..

artha––isaprakAr is lingapAhuD shAstra kA sarvabuddha jo gnAnI gaNadharAdi unhonne–
upadesh diyA hai, usako jAnakar jo muni dharmako kaShTasahit baDe yatnase pAlatA hai, rakShA
karatA hai vah uttamasthAn–mokSha ko pAtA hai.

bhAvArtha––vah muni kA ling hai vah baDe puNya ke uday se prApta hotA hai, use prApta karake bhI phir khoTe kAraN milAkar usako bigADatA hai to jAno ki yah baDA hI abhAgA hai––chintAmaNi ratna pAkar kauDI ke badale men naShTa karatA hai, isIliye AchArya ne upadesh diyA hai ki aisA pad pAkar isakI baDe yatna se rakShA karanA,–––kusangati karake bigADegA to jaise pahile sansAr–bhramaN thA vaise hI phir sansAr men ananta kAl bhramaN hogA aur yatnapUrvak munitvakA pAlan karegA to shIghra hI mokSha prApta karegA, isaliye jisako mokSha chAhiye vah munidharma ko prApta karake yatna sahit pAlan karo, pariShah kA, upasargakA upadrav Ave to bhI chalAyamAn mat hoo, yah shrI sarvagnadev kA upadesh hai.. 22..

isaprakAr yah lingapAhuD granth pUrNa kiyA. isakA sankShep is prakAr hai ki–––is panchamakAl men jinaling dhAraN karake phir durbhikSha ke nimitta se bhraShTa hue, bheSh bigAD diyA ve arddhaphAlak kahalAye, inamen se phir shvetAmbar hue, inamen se bhI yApanIy hue, ityAdi hokar ke shithilAchAr ko puShTa karake ke shAstra rachakar svachchhand ho gaye, inamen se kitane hI nipaT– bilkul nindya pravRutti karane lage, inakA niShedh karane ke liye tathA sabako satya upadesh deneke liye yah granth hai, isako samajhakar shraddhAn karanA. isaprakAr nindya AcharaNavAlon ko sAdhu– mokShamArgI na mAnanA, inakI vandanA va pUjA na karanA yah upadesh hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

evI rIte sarvagne kathit A lingaprAbhRut jANIne,

je dharma pALe kaShTa sah, te sthAn uttamane lahe. 22.

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362] [aShTapAhuD

chhappan

ling munIko dhAri pAp jo bhAv bigADai
vah nindAkUn pAy Apako ahit vithArai.

tAkUn pUjai thuvai vandanA karai ju koI

ve bhI taise hoI sAthi duragatikUn leI..

Isase je sAnche muni bhaye bhAv shuddhimain thir rahe.

tini upadeshyA mArag lage te sAnche gnAnI kahe.. 1..

dohA

Antar bAhya ju shuddha jinamudrAkUn dhAri.

bhaye siddha Anandamay bandU jog samvAri.. 2..

iti shrI kundakundAchAryasvAmi virachit shrI lingaprAbhRut shAstrakI

jayapuranivAsI pt. jayachandrajI chhAbaDAkRut deshabhAShAmay vachanikA kA

hindI bhAShAnuvAd samApta.. 7..

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shIlapAhuD

–– 8 ––

ab shIlapAhuD granth kI deshabhAShAvachanikA kA hindI bhAShanuvAd likhate hain–––

dohA

bhav kI prakRiti nivArikai, pragaT kiye nij bhAva.
hvai arahant ju siddha phuni, vandUn tini dharI chAva.. 1..

isaprakAr iShTa ke namaskArarUp mangal karake shIlapAhuD granth shrI kundakundAchArya kRut prAkRit gAthAbaddha kI deshabhAShAmay vachanikA kA hindI bhAShAnuvAd likhate hain. pratham kundakundAchArya granth kI Adimen iShTa ko namaskArarUp mangal karake granth karane kI pratignA karate hain–––

vIran visAlaNayaNan rattuppalakomalassamappAyan.
tiviheN paNamiUNan sIlaguNANan Nisomeha.. 1..

vIran vishAlanayanan raktotpalakomalasamapAdam.
trividhen praNamya shIlaguNAn nishAbhyAmi.. 1..

artha––achArya kahate hain ki main vIr arthAt antim tIrthankar shrI varddhamAnasvAmI param
bhaTTArak ko man vachan kAy se namaskAr karake shIl arthAt nijabhAvarUp prakRiti usake
guNonko athavA shIl aur samyakdarshanAdik guNonko kahUngA, kaise hain shrI varddhamAnasvAmI––
vishAl nayan hain, unake bAhya men to padArthonko dekhane kA netra to vishAl hai, vistIrNa hai,
sundar hai aur antarang men kevaladarshan kevalagnAnarUp netra samsta padArthonko dekhane vAle hain aur ve
kaise hain––––‘raktotpalakomalasamapAdan’ arthAt unake charaN rakta kamal ke samAn komal hain,
aise anya ke nahIn hain, isaliye sabase prashansA karane yogya hain, pUjane yogya hain. isakA dUsarA
artha aisA bhI hotA hai ki rakta arthAt

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vistIrNa lochan, raktakajakomal–supad shrI vIrane
trividhe karIne vandanA, hun varNavun shIlaguNane. 1.

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364] [aShTapAhuD rAgarUp AtmAkA bhAv, utpal arthAt dUr karanemen, komal arthAt kaThoratAdi doSh rahit aur sam arthAt rAgadveSh rahit, pAd arthAt jinake vANI ke pad hain, jinake vachan komal hitamit madhur rAg–dveSh rahit pravartate hain unase sabakA kalyAN hotA hai. bhAvArtha––isaprakAr varddhamAn svAmI ko namaskArarUp mangal karake AchArya ne shIlapAhuD grantha karane kI pratIgnA kI hai.. 1.. Age shIl kA rUp tathA isase (gnAn) guN hotA hai vah kahate hain–––

sIlassa ya NANassa ya Natthi viroho budhehin NiddiTTho.
Navari ya sIleN viNA visayA NANan viNAsanti.. 2..

shIlasya cha gnAnasya cha nAsti virodho budhai nirdiShTa.
kevalan cha shIlen vinA viShayA gnAnan vinAshayanti.. 2..

artha––shIl ke aur gnAn ke gnAniyonne virodh nahIn kahA hai. aisA nahIn hai ki jahAn
shIl ho vahAn gnAn na ho aur gnAn ho vahAn shIl na ho. yahAn Navari arthAt visheSh hai vah
kahate hain–––shIlake binA viShay arthAt indriyonke viShay hain yah gnAn ko naShTa karate hain–––
gnAn ko mithyAtva rAgadveShamay agnAnarUp karate hain.

yahAn aisA jAnanA ki–––shIl nAm svabhAvakA – prakRiti kA prasiddha hai, AtmA kA

sAmAnyarUp se gnAn svabhAv hai. is gnAnasvabhAv men anAdikarma sanyog se [parasang karane kI
pravRutti se] mithyAtva rAgadveSharUp pariNAm hotA hai isaliye yah gnAn kI pravRutti kushIl nAm ko
prApta karatI hai isase sansAr banatA hai, isaliye isako sansAr prakRiti kahate hain, is prakRiti ko
agnAnarUp kahate hain, is kushIl prakRiti se sansAr paryAy men apanatva mAnatA hai tathA paradravyon men
iShTa–aniShTa buddhi karatA hai.

yah prakRiti palaTe tab mithyAtva abhAv kahA jAy, tab phir na sansAr–paryAyamen apanatva mAnatA hai, na paradravyommen iShTa–aniShTabuddhi hotI hai aur (pad anusAr arthAt) is bhAv kI pUrNatA na ho tab tak chAritramoh ke uday se (–uday men yukta honese) ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

na virodh bhAkhyo gnAnIoe shIlane ne gnAnane;

viShayo kare chhe naShTa kevaL shIlavirahit gnAnane. 2.

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shIlapAhuD][365 kuchh rAg–dveSh kaShAy pariNAm utpanna hote hain unako karma kA uday jAne, un bhAvon ko tyAgane yogya jAne, tyAganA chAhe aisI prakRiti ho tab samyagdarshanarUp bhAv kahate hain, is samyagdarshan bhAv se gnAn bhI samyak nAm pAtA hai aur pad ke anusAr chAritra kI pravRutti ko sushIl kahate hain, isaprakAr kushIl sushIl shabdakA sAmAnya artha hai. sAmAnyarUp se vichAre to gnAn hI kushIl hai aur gnAn hI sushIl hai, isaliye isaprakAr kahA hai ki gnAnake aur shIlake virodh nahIn hai, jab sansAr–prakRiti palaT kar mokShasanmukh prakRiti ho tab sushIl kahate hain, isaliye gnAnamen aur shIl men visheSh nahIn kahA hai, yadi gnAn men sushIl na Ave to gnAnako indriyon ke viShay naShTa karate hain, gnAn ko agnAn karate hain tab kushIl nAm pAtA hai. yahAn koI pUchhe–––gAthA men gnAn–agnAn kA tathA sushIl–kushIlakA nAm to nahIn kahA, gnAn aur shIl aisA hI kahA hai, isakA samAdhAn–––pahile gAthA men aisI pratIgnA kI hai ki main shIl ke guNon ko kahUngA ata is prakAr jAnA jAtA hai ki AchArya ke Ashay men sushIl hI ke kahane kA prayojan hai, sushIl hI ko shIlanAm se kahate hain, shIl binA kushIl kahate hain. yahAn guN shabda upakAravAchak lenA tathA visheShavAchak lenA, shIlase upakAr hotA hai tathA shIlake visheSh guN hain vah kahenge. isaprakAr gnAnamen jo shIl na Ave to kushIl hotA hai, indriyon ke viShayon se Asakti hotI hai tab vah gnAn nAm nahIn prApta karatA, is prakAr jAnanA chAhiye. vyavahAramen shIlakA artha strI–sansarga varjan karane kA bhI hai, ata viShay sevan kA hI niShedh hai. par dravya mAtra kA sansarga chhoDanA, AtmAmen lIn honA vah paramabrahmacharya hai. isaprakAr ye shIl hI ke nAmAntar jAnanA.. 2..

Age kahate hain ki gnAn hone par bhI gnAn kI bhAvanA karanA aur viShayon se virakta honA kaThin hai [durlabh hai]––––

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366] [aShTapAhuD

1dukkhe Najjadi NANan NANan NAUN bhAvaNA dukkhan.

bhAviyamaI va jIvo disayesu virajjae dukkhan.. 3..

²dukheneyate gnAnan gnAnan gnAtvA bhAvanA dukham.

bhAvitamatishcha jIva viShayeShu virajyati dukkham.. 3..

artha––pratham to gnAn hI dukh se prApta hotA hai, kadAchit gnAn bhI prApta kare to
usako jAnakar usakI bhAvanA karanA, bArambAr anubhav karanA dukh se [–dRuDhatar samyak
puruShArtha se] hotA hai aur kadAchit gnAnakI bhAvanA sahit bhI jIv ho jAve to viShayon ko
dukh se tyAgatA hai.

bhAvArtha––gnAn kI prApti karanA, phir usakI bhAvanA karanA, phir viShayon kA tyAg

karanA ye, uttarottar durlabh hain aur viShayon kA tyAg kiye binA prakRiti palaTI nahIn jAtI hai,
isaliye pahile aisA kahA hai ki viShay gnAn ko bigADate hain ata viShayon kA tyAganA hI
sushIl hai.. 3..

Age kahate hain ki yah jIv jab tak viShayon men pravartatA hai tab tak gnAn ko nahIn

jAnatA hai aur gnAnako jAne binA viShayon se virakta ho to karmon kA kShay nahIn karatA hai–––

tAv Na jANadi NANan visayabalo jAv vaTTae jIvo.
visae virattametto Na khavei purAiyan kamman.. 4..

tAvat na jAnAti gnAnan viShayabala yAvat varttate jIva.
viShaye virakta mAtra na kShipate purAtanan karma.. 4..

artha–– jab tak yah jIv viShayabal arthAt viShayon ke vashIbhUt rahatA hai tab tak gnAn

ko nahIn jAnatA hai aur gnAn ko jAne binA keval viShayon men viraktimAtra hI

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1 pAThAntara ––dukhe Najjadi. 2 pAThAntara ––dukhen gnAyate.

duShkar jaNAvun gnAnanun, pachhI bhAvanA duShkar are!

vaLI bhAvanAyut jIvane duShkar viShayavairAgya chhe. 3.

jANe na AtmA gnAnane, varte viShayavash jyAn lagI;

nahi kShapaN pUrav karmanun kevaL viShayavairAgyathI. 4.

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shIlapAhuD][367 se pahile bAndhe hue karmonkA kShay nahIn karatA hai. bhAvArtha––jIvakA upayog kramavartI hai aur svastha (–svachchhatva) svabhAv hai ata jaise gneyako jAnatA hai us samay usase tanmay hokar varttatA hai, ata jab tak viShayon men Asakta hokar varttatA hai tab tak gnAn kA anubhav nahIn hotA hai, iShTa–aniShTa bhAv hI rahate hain aur gnAnakA anubhav hue binA kadAchit viShayonko tyAge to vartamAn viShayonko chhoDe parantu pUrvakarma bAndhe the unakA to – gnAnakA anubhav hue binA kShay nahIn hotA hai, pUrva karma bandh ko kShay karane men (svasanmukh) gnAn hI kI sAmarthya hai isaliye gnAn sahit hokar viShay tyAganA shreShTha hai, viShayon ko tyAgakar gnAnakI bhAvanA karanA yahI sushIl hai. Age gnAn kA, lingagrahaN kA tathA tapakA anukram kahate hain–––

NANan charittahINan lingaggahaNan cha dansaN vihUNan.
sanjam hINo ya tavo jai charai Niratthayan savvan.. 5..

gnAnan chAritrahInan lingagrahaNan cha darshanavihInan.
sanyamahInan cha tapa yadi charati nirarthankan sarvam.. 5..

artha––gnAn yadi chAritra rahit ho to vah nirarthak hai aur ling kA grahaN yadi
darshanarahit ho to vah bhI nirarthak hai ta–A sanyamarahit tap bhI nirarthak hai, is prakAr ye
AcharaN kare to sab nirarthak hain.

bhAvArtha–––hey–upAdey kA gnAn to ho aur tyAg–grahaN na kare to gnAn niShphal

hai, yathArtha shraddhAn ke binA bheSh le to vah bhI niShphal hai, (svAtmAnubhUti ke bal dvArA)

indriyon ko vash men karanA, jIvon kI dayA karanA yah sanyam hai isake binA kuchh to kare to
ahinsAdik kA viparyay ho tab tap bhI niShphal ho, is prrakAr se inakA AcharaN niShphal
hotA hai.. 5..

Age isI liye kahate hain ki aisA karake thoDA bhI kare to baDA phal hotA hai–––

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

je gnAn charaN vihIn, dhAraN linganun dagahIn je,

tapacharaN je sanyam suvirahit, te badhuy nirartha chhe. 5.

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368] [aShTapAhuD

NANan charittasuddhan lingaggahaNan cha dansaNavisuddhan.
sanjamasahido ya tavo thoo vi mahAphalo hoi.. 6..

gnAnan chAritrasuddhan lingagrahaNan cha darshan vishuddham.
sanyamasahitan cha tapa stokamapi mahAphalan bhavati.. 6..

artha––gnAn to chAritrase shuddha aur lingakA grahaN darshan se shuddha tathA sanyamasahit
tap, aise thoDA bhI AcharaN kare to mahAphalarUp hotA hai.

bhAvArtha––gnAn thoDA bhI ho aur AcharaN shuddha kare to baDA phal ho aur yathArtha

shraddhAnapUrvak bheSh le to baDA phal kare; jaise samyagdarshan sahit shrAvak hI ho to shreShTha aur
usake binA munikA bheSh bhI shreShTha nahIn hai, indriy sanyam prANasanyam sahit upavAsAdik tap
thoDA bhI kare to baDA hotA hai aur viShayAbhilAs tathA dayArahit baDe kaShTa sahit tap kare to
bhI phal nahIn hotA hai, aise jAnanA.. 6..

Age kahate hain ki yadi koI gnAnako jAnakar bhI viShayAsakta rahate hain ve sansAr hI men

bhramaN karate hain–––

NANan NAUN NarA keI visayAi bhAv sansattA.
hinDanti chAduragaddin visaesu vimohiyA mUDhA.. 7..

gnAnan gnAtvA narA kechit viShayAdibhAv sansaktA.
hinDante chartugatin viShayeShu vimohitA mUDhA.. 7..

artha––kaI mUDh mohI puruSh gnAnako jAnakar bhI viShayarUp bhAvon men Asakta hote hue
chaturgatirUp sansAr men bhramaN karate hain,kyonki viShayon se vimohit hone par ye phir bhI jagat men
prApta honge isamen bhI viShay–kaShayon kA hI sanskAr hai.

bhAvArtha––gnAn prApta karake viShay–kaShAy chhoDanA achchhA hai, nahIn to gnAn bhI agnAn

tulya hI hai.. 7..

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je gnAn charaNavishuddha, dhAraN linganun dRugashuddha je,
tap je sasanyam, te bhale thoDun, mahAphalayukta chhe. 6.

nar koI jANI gnAnane, Asakta rahI viShayAdike,

bhaTake chaturgatimAn are! viShaye vimohit mUDh e. 7.

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shIlapAhuD][369

Age kahate hain ki jab gnAn prApta karake isaprakAr kare tab sansAr kaTe–––

je puN visayavirattA NANan NAUN bhAvaNAsahidA.
chhindanti chAduragadin tavaguNajuttA Na sandeho.. 8..

ye puna viShayaviraktA gnAnan gnAtvA bhAvanAsahitA.
chhindanti chaturgatin tapoguN yuktA na sandeha.. 8..

artha––jo gnAn ko jAnakar aur viShayon se virakta hokar gnAnakI bArabAr anubhavarUp
bhAvanA sahit hote hain ve tap aur guN arthAt mUlaguN uttaraguNayukta hokar chaturgatirUp sansAr
ko chhedate hain, isamen sandeh nahIn hai.

bhAvArtha––gnAn prApta karake viShay–kaShAy chhoDakar gnAn kI bhAvanA kare, mUlaguN–

uttaraguN grahaN karake tap kare vah sansAr kA abhAv karake muktirUp nirmaladashA ko prApta
hotA hai––yah shIlasahit gnAnarUp mArga hai.. 8..

Age isaprakAr shIlasahit gnAnase jIv shuddha hotA hai usakA dRuShTAnt kahate hain–

jah kanchaNan visuddhan dhammaiyan khaDiyalavaNaleveNa.
tah jIvo vi visuddhan NANavisalileN vimaleNa.. 9..

yathA kAnchanan vishuddhan dhamat khaTikAlavaNalepena.
tathA jIvopi vishuddha gnAnavisalilen vimalena.. 9..

artha––jaise kAnchan arthAt suvarNa khaDiyA arthAt suhAgA [– khaDiyA kShAr] aur namak
ke lep se vishuddha nirmal kAntiyukta hotA hai vaise hI jIv bhI viShay–kaShAyon ke malarahit
nirmal gnAnarUp jalase prakShAlit hokar karmarahit vishuddha hotA hai.

bhAvArtha––gnAn AtmAkA pradhAn guN hai parantu mithyAtva viShayon se malin hai,

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

paN viShayamAnhI virakta,jANI gnAn, bhAvanayukta je,
nishank te tap guN sahit chhede chaturgatibhramaNane. 8.

dhamatAn lavaN–khaDI lepapUrvak kanak nirmaL thAy chhe,

tyam jIv paN suvishuddha gnAnasalilathI nirmaL bane chhe. 9.

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370] [aShTapAhuD isaliye mithyAtva viShayarUp mal ko dUr karake isakI bhAvanA kare, isakA ekAgratA se dhyAn kare to karmon kA nAsh kare, anantachatuShTay prApta karake mukta ho shuddhAtmA hotA hai, yahAn suvarNa kA to dRuShTAnt hai vah jAnanA.. 9.. Age kahate hain ki jo gnAn pAkar viShayAsakta hotA hai vah gnAn kA doSh nahIn hai, kupuruSh kA doSh hai–––

NANassa Natthi doso kuppurisANan vi mandabuddhINan.
je NANagavvidA hoUNan visaesu rajjanti.. 10..

gnAnasya nAsti doSha kApuruShasyApi mandabuddhe.
ye gnAnagarvitA bhUtvA viShayeShu rajjanti.. 10..

artha––jo puruSh gnAn garvit hokar gnAn mad se viShayon men ranjit hote hain so yah gnAn
kA doSh nahIn hai, ve mandabuddhi kupuruSh hain unakA doSh hai.

bhAvArtha––koI jAne kI gnAn se bahut padArthon ko jAne tab viShayon men ranjAyamAn hotA

hai so yah gnAn kA doSh hai, yahAn AchArya kahate hain ki–– aise mat jAno, gnAn prApta karake
viShayon men ranjAyamAn hotA hai so yah gnAn kA doSh nahIn hai––yah puruSh mandabuddhi hai aur
kupuruSh hai usakA doSh hai, puruSh kA honahAr khoTA hotA hai tab buddhi bigaD jAtI hai, phir
gnAn ko prApta kar usake mad men masta ho viShay–kaShAyon men Asakta ho jAtA hai to yah
doSh–aparAdh puruSh kA hai, gnAn kA nahIn hai. gnAn kA kArya to vastu ko jaisI ho vaisI batA
denA hI hai, pIchhe pravartanA to puruSh kA kArya hai, isaprakAr jAnanA chAhiye.. 10..

Age kahate hain ki puruSh ko is prakAr nirvAN hotA hai–––

NANeN dansaNeN ya taveN charieN sammasahieNa.
hohadi pariNivvANan jIvAnAn charit suddhANan.. 11..

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je gnAnathI garvit banI viShayo mahIn rAche jano,

te gnAnano nahi doSh, doSh kupuruSh mandamati taNo. 10.

samyaktvasanyut gnAn darshan, tap ane chAritrathI,

chAritrashuddha jIvo kare upalabdhi parinirvANanI. 11.

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shIlapAhuD][371

gnAnen darshanen cha tapasA chAritreN samyaktvasahitena.
bhaviShyati parinirvANan jIvAnAn chAritrashuddhAnAm.. 11..

artha––gnAn darshan tap inakA samyaktvabhAv sahit AcharaN ho tab chAritra se shuddha
jIvonko nirvAN kI prApti hotI hai.

bhAvArtha––samyaktvasahit gnAn darshan tap kA AcharaN kare tab chAritra shuddha ho kar rAg–dveShabhAv miT jAve tab nirvAN pAtA hai, yah mArga hai.. 11.. [tap–shuddhopayogarUp munipanA, yah ho to 22 prakAr vyavahAr ke bhed hain.]

Age isI ko shIl kI mukhyatA dvArA niyam se nirvAN kahate hain–––

sIlan rakkhantANan dansaNasuddhAN diDhacharittANan.
atthi dhuvan NivvANan visaesu viratta chittANan.. 12..

shIlan rakShatAn darshanashuddhAnAn draDhachAritrANAm.
asti dhruvan nirvANan viShayeShu viraktachittAnAm.. 12..

artha––jin puruShon kA chitta viShayon se virakta hai, shIl kI rakShA karate hain, darshan se
shuddha hain aur jinakA chAritra dRuDh hai aise puruShon ko dhruv arthAt nishchayase–niyamase nirvAN hotA
hai.

bhAvArtha––viShayon se virakta honA hI shIl kI rakShA hai, isaprakAr se jo shIl kI

rakShA karate hain unahI ke samyagdarshan shuddha hotA hai aur chAritra atichAr rahit shuddha–dRuDh hotA
hai, ––– aise puruShonko niyam se nirvAN hotA hai. jo viShayon men Asakta hai, unake shIl
bigaDatA hai tab darshan shuddha na hokar chAritra shithil ho jAtA hai, tab nirvAN bhI nahIn hotA
hai, isaprakAr nirvAN mArga men shIl hI pradhAn hai.. 12..

Age kahate hain ki kadAchit koI virakta na huA aur ‘mArga’ viShayon se virakta hone

rUp hI kahatA hai, usako mArga kI prApti hotI bhI hai parantu jo viShay sevan ko hI ‘mArga’
kahatA hai to usakA gnAn bhI nirarthak hai–––

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je shIlane rakShe, sudarshan shuddha draDh chAritra je,

je viShayamAnhI viraktaman, nishchit lahe nivArNane. 12.

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372] [aShTapAhuD

visaesu mohidANan kahyin maggan pi iTThadarisINan.
ummaggan darisINan NANan pi Niratthayan tesin.. 13..

viShayeShu mohitAnAn kathito mArgopi iShTadarshinAn.
unmArga darshinAn gnAnamapi nirarthakan teShAm.. 13..

artha–– jo puruSh iSh1 mArga ko dikhAne vAle gnAnI hain aur viShayon se vimohit hain to
bhI unako mArga kI prApti kahI hai, parantu jo unmArga ko dikhAne vAle hain unako to gnAn kI
prApti bhI nirarthak hai.

bhAvArtha––pahile kahA thA ki gnAn ke aur shIl ke virodh nahIn hai. aur yah viShay hai

ki gnAn ho aur viShayAsakta hokar gnAn bigaDe tab shIl nahIn hai. av yahAn is prakAr kahA
hai ki–––gnAn prApta karake kadAchit chAritra moh ke uday se [–udayavash] viShay na chhUTe
vahAn tak to unamen vimohit rahe aur mArga kI prarUpaNA kare viShayonke tyAg rUp hI kare
usako to mArga kI prApti hotI bhI hai, parantu jo mArga hI ko kumArgarUp prarUpaN kare viShay–
sevan ko sumArga batAve to usakI to gnAn–prApti bhI niratharra hI hai, gnAn prApta karake bhI
mithyAmArga prarUpe usake gnAn kaisA? vah gnAn mithyAgnAn hai.

yahAn Ashay sUchit hotA hai ki––Amyaktvasahit avirat samyakdRuShTi to achchhA hai

kyonki samyagdRuShTi kumArga kI prarUpaNA nahIn karatA, apane ko [chAritradoSh se] chAritramoh kA
uday prabal ho tab tak viShay nahIn chhUTate hai isaliye avirat hai, parantu jo samyagdRuShTi nahIn hai
aur gnAn bhI baDA ho, kuchh AcharaN bhI kare, viShay bhI chhoDe aur kumArga kA prarUpaN kare to
vah achchhA nahIn hai, usakA gnAn aur viShay chhoDanA nirarthak hai, isaprakAr jAnanA chAhiye..
13..

Age kahate hain ki jo unmArga ke prarUpaN karane vAle kumat kushAstra kI prashansA karate

hain, ve bahut shAstra jAnate hai to bhI shIlavratagnAn se rahit hain, unake ArAdhan nahIn hai–––

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chhe iShTadarshI mArgamAn, ho viShayamAn mohit bhale;

unmArgadarshI jIvanun je gnAn te ya nirartha chhe. 13.

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kumayakusudapasansA jANantA bahuvihAI satthAin.
shIlavadaNAN rahidA Na hu te ArAdhayA honti.. 14..

kumatakushrutaprashansakA jAnanto bahuvidhAni shAstrANi.
shIlavratagnAnarahitA na sphuTan te ArAdhakA bhavanti.. 14..

artha––jo bahut prakArake shAstron ko jAnate hain aur kumat kushAstrakI prashansA karane
vAle hain ve shIlavrat aur gnAn rahit hain ve inake ArAdhak nahIn hain.

bhAvArtha––ho bahut shAstron ko jAnakar gnAn ko bahut jAnate hain aur kumat kushAstron

kI prashansA karate hain to jAno kI inake kumat se aur kushAstra se rAg hai–prIti hai tab unakI
prashansA karate hain––ye to mithyAtva ke chinha hain, jahAn mithyAtva hai vahAn gnAn bhI mithyA hai aur
viShay–kaShAyon se rahit hone ko shIl kahate hain vah bhI unake nahIn hai, vrat bhI unake nahIn hai,
kadAchit koI vratAcharaN karate hain to bhI mithyAchAritrarUp hai, isaliye darshan–gnAn–chAritra ke
ArAdhane vAle nahIn hain, mithyAdRuShTi hain.. 14..

Age kahate hain ki yadi rUp sundarAdik sAmagrI prApta kare aur shIl rahit ho to

usakA manuShya janma nirarthak hai–––

ruvasirigavvidANan juvvaNalAvaNNakantikalidANan.
sIlaguNavajjidANan Niratthayan mANusan jamma.. 15..

rupashrIgarvitAnAn yauvanalAvaNyakAntikalitAnAm. shIl guNavarjitAnAn nirarthakan mAnuShan janma.. 15..

artha––jo puruSh yauvan avasthA sahit hain aur bahuton ko priy lagate hain aise lAvaNya sahit hain, sharIr kI kAnti–prabhA se manDit hain aur sundar rUp lakShmI sampadA se garvit hain, madonmatta hain , parantu ve yadi shIl auer guNon se rahit hain to unakA manuShya janam nirarthak hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

durmat–kushAstra prashansako jANe vividh shAstro bhale,
vrat–shIl–gnAnavihIn chhe tethI na ArAdhak khare. 14.

ho rUpashrI garvit, bhale lAvaNya yauvan kAnti ho,

mAnav janma chhe niShprayojan shIlaguNavarjit taNo. 15.

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374] [aShTapAhuD

bhAvArtha–– manuShya janma prApta karake shIlarahit hain, viShayon men Asakta rahate hain, samyagdarshan–gnAn–chAritrase rahit hain aur yauvan avasthA men sharIr kI lAvaNyatA kAntirUp sundar, dhan, sampadA prApta karake inake garva se madonmatta rahet hain to unhonne manuShya janma niShphal khoyA, manuShyajanma men samyagdarshanAdik kA angIkAr karanA aur shIl sanyam pAlanA yogay thA, vah to angIkAr kiyA nahIn tab niShphal hI gayA.

aisA bhI batAyA hai ki pahilI gAthA men kumat kushAstra kI prashansA karanevAle kA gnAn nirarthak kahA thA vaise hI yahAn rUpAdik kA mad karo to yah bhI mithyAtva kA chinha hai, jo mad kare use mithyAdRuShTi hI jAnanA tathA lakShmIrUp yauvan kAnti se manDit ho aur shIlarahit vyabhichArI ho to usakI lok men nindA hI hotI hai.. 15.. Age kahate hain ki bahut shAstronkA gnAn hote hue bhI shIl hI uttam hai–––

vAyaraN chhand vaisesiyavavahAraNAyasatthesu.
vedeUN sudesu ya tesu suyan uttam shIlan.. 16..

vyAkaraNachhando vaisheShikavyavahAranyAyashAstreShu.
viditvA shruteShu cha teShu shrutan uttaman shIlam.. 16..

artha––vyAkaraN, chhahad, vaisheShik, vyavahAr, nyAyashAstra–––ye shAstra aur shrut arthAt
jinAgam inamen un vyAkaraNAdik ko aur shrut arthAt jinAgam ko jAnakar bhI, inamen shIl
ho vahI uttam hai.

bhAvArtha––vyAkaraNAdi shAstra jAne aur jinAgam ko bhI jAne to bhI unamen shIl hI

uttam hai. shAstron ko jAnakar bhI viShayon men hI Asakta hai to un shAstron kA jAnanA vRuthA hai,
uttam nahIn hai.. 16..

Age kahate hain ki jo shIlaguN se manDit hai ve devon ke bhI vallabh hain–––

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1 pAThAntara – madan .

vyAkaraN, chhando, nyAy, vaisheShik vyavahArAdinAn,

shAstro taNun ho gnAn topaN shIl uttam sarvamAn. 16.

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sIlaguNamanDidANan devA bhaviyAN vallahA honti.
sudapArayapaurA Nan dussIlA appilA loe.. 17..

shIlaguNamanDitAnAn devA bhavyAnAn vallabhA bhavanti.
shrutapArag prachurA Nan dushIlA alpakA loke.. 17..

artha–– jo bhavya prANI shIl aur samyagdarshan guN athavA shIl vahI guN usase manDit
hain unakA dev bhI vallabh hotA hai, unakI sevA karane vAle sahAyak hote hain. jo shrutapArag
arthAt shAstra ke pAr pahunche hain, gyArah ang tak paDhe hain aise bahut hain aur unamen kaI shIlaguN
se rahit hain, dushIl hain, viShay–kaShAyon men asakta hain to ve lok men ‘alpakA’ arthAt nyUn hain,
ve manuShyon ke bhI priy nahIn hote hain tab dev kahAn se sahAyak hon?

bhAvArtha––shAstra bahut jAne aur viShayAsakta ho to usakA koI sahAyak na ho, chor

aur anyAyakI lokamen koI sahAyatA nahIn karatA hai, parantu shIlaguN se manDit ho aur gnAn
thoDA bhI ho to usake upakArI sahAyak dev bhI hote hain tab manuShya to sahAyak hote hI hain.
shIl guNavAlA sabakA pyArA hotA hai.. 17..

Age kahate hain ki jine shIl hai––sushIl hain unakA manuShya bhav men jInA saphal hai

achchhA hai–––

savve vi ya parihINA rupaviruvA vi paDidasuvayA vi.
sIlan jesu susIlan sujIvidan mANusan tesin.. 18..

sarvepi cha parihInA rupavirupA api patit suvayasopi.
shIlan yeShu sushIlan sujIvidan mAnuShyan teShAm.. 18..

artha––jo sab prANiyon men hIn hai, kulAdik se nyUn hai aur rUp se virUp hai sundar
nahIn hai, ‘patitasuvayasa’ arthAt avasthA se sundar nahIn hai, vRuddha ho gaye hain,

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re! shIlaguNamanDit bhavikanA dev vallabh hoy chhe;
loke kushIl jano, bhale shrutapAragat ho, tuchchha chhe. 17.

sauthI bhale ho hIn, rUpavirUp, yauvanabhraShTa ho,

mAnuShya tenun chhe sujIvit, shIl jenun sushIl ho. 18.

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376] [aShTapAhuD parantu jinamen shIl sushIl hai, svabhAv uttam hai, kaShAyAdik kI AsaktatA nahIn hai unakA manuShyapanA sujIvit hai, jInA achchhA hai. bhAvArtha––lok men sab sAmagrI se jo nyUn hai parantu svabhAv uttam hai, viShayakaShayon men Asakta nahIn hai to ve uttam hI hain, unakA manuShyabhav saphal hai, unakA jIvan prashansA ke yogya hai.. 18.. Age kahate hain ki jitane bhI bhale kArya hain ve sab shIl ke parivAr hain–––

jIvadayA dam sachchan achoriyan bambhacher santose.
sammaddansaN NANan taoy sIlassa parivAro.. 19..

jIvadayA dama satyan achaurya brahmacharya santoShau.
samyagdarshan gnAn tapashya shIlasya parivAra.. 19..

artha–––jIv dayA, indriyon kA daman, satya, achaurya, brahmacharya, santoSh, samyagdarshan,
gnAn, tap–––ye sab shIl ke parivAr hain.

bhAvArtha––shIlasvabhAv kA tathA prakRiti kA nAm prasiddha hai. mithyAtva sahit kaShayarUp

gnAnakI pariNati to dushIl hai, isako sansAraprakRiti kahate hain, yah prakRiti palaTe aur samyak
prakRiti ho vah sushIl hai, isako mokShasanmukh prakRiti kahate hain. aise sushIl ke ‘jIvadayAdik’
gAthA men kahe ve sab hI parivAr hain, kyonki sansAraprakRiti palaTe tab sansAr deh se vairAgya ho
aur mokSha se anurAg ho tab hI samyagdarshanAdik pariNAm hon, phir jitanI prakRiti ho vah sab
mokShake sanmukh ho, yahI sushIl hai. jisake sansArakA ant AtA hai usake yah prakRiti hotI hai
aur yah prakRiti na ho tab tak sansAr bhramaN hI hai, aise jAnanA.. 19..

Age shIl hI tap Adik hai aise shIlakI mahimA kahate hain–––

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prANIdayA, dam, satya, brahma achaurya ne santuShTatA,

samyaktva, gnAn tapashcharaN chhe shIlanA parivAramAn. 19.