Ashtprabhrut-Hindi (English transliteration). Gatha: 41-45 (Charitra Pahud),1,2,3,4,5 (Bodh Pahud),6 (Bodh Pahud),7 (Bodh Pahud),8 (Bodh Pahud),9 (Bodh Pahud),10 (Bodh Pahud),11 (Bodh Pahud),12,13,14 (Bodh Pahud),15 (Bodh Pahud),16 (Bodh Pahud),17 (Bodh Pahud),18 (Bodh Pahud),19 (Bodh Pahud),20 (Bodh Pahud),21 (Bodh Pahud),22 (Bodh Pahud),23 (Bodh Pahud),24 (Bodh Pahud),25 (Bodh Pahud); Bodh Pahud.

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artha––he bhavya! tU darshan–gnAn–chAritra in tInonko paramashraddhA jAn, jinako jAnakar yogI muni thoDe hI kAlamen nirvAN ko prApta karatA hai. bhAvArtha––samyagdarshan–gnAn–chAritra trayAtmak mokShamArga hai, isako shraddhApUrvak jAnanekA upadesh hai, kyonki isako jAnanemen muniyonko mokShakI prApti hotI hai.. 40.. Age kahate hain ki isaprakAr nishchayachAritrarUp gnAnakA svarUp kahA, jo isako pAte hain ve shivarUp mandiramen rahanevAle hote hain––

1pAUN NANasalilan NimmalasuvishuddhabhAvasanjuttA.
honti sivAlayavAsI tihuvaNachUDAmaNI siddhA.. 41..
2prApya gnAnasalilan nirmal suvishuddhabhAvasanyuktA.
bhavanti shivAlayavAsina tribhuvanachUDAmaNaya siddhA.. 41..

artha––jo puruSh is jinabhAShit gnAnarUp jalako pIkar apane nirmal bhale prakAr
vishuddhabhAv sanyukta hote hain ve puruSh tIn bhuvan ke chUDAmaNi aur shivAlay arthAt mokSharUpI
mandir men rahen vAle siddha parameShThi hote hain.

bhAvArtha––jaise jalase snAn karake shuddha hokar uttam puruSh mahalamen nivAs karate hain
vaise hI yah gnAn, jalake samAn hai aur AtmAke rAgAdik mail laganese malinatA hotI hai,
isaliye is gnAnarUp jalase rAgAdik malako dhokar jo apanI AtmA ko shuddha karate hain ve
muktirUp mahal men rahakar Ananda bhogate hain, unako tIn bhuvanake shiromaNi siddha kahate hain..
41..

Age kahate hain ki jo gnAnaguN se rahit hain ve iShTa vastuko nahIn pAte hain, isaliye guN
– doShako jAnane ke liye gnAnako bhale prakAr se jAnanA––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

1 pAThAntara– pIUNa.
2 pAThAntara– pItvA.
je gnAnajal pIne lahe suvishuddha nirmal pariNati,
shivadhAmavAsI siddha thAy–trilokanA chUDAmaNi. 41.

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98] [aShTapAhuD

NANaguNehin vihINA Na lahante te suichchhiyan lAhan.
iy NAun guNadosan tan saNNANan viyANehi.. 42..
gnAnaguNai vihInA na labhante te sviShTan lAbhan.
iti gnAtvA guN doShau tat sadgnAnan vijAnIhi.. 42..

artha––gnAnaguN se hIn puruSh apanI ichchhit vastuke lAbhako nahIn prApta karate,
isaprakAr jAnakar he bhavya! tU pUrvokta samyaggnAnako guN–doSh ke jAnane ke liye jAna.

bhavArtha––gnAn ke binA guN–doShakA gnAn nahIn hotA tab apanI iShTa tathA aniShTa
vastuko nahIn jAnatA hai tab iShTa vastukA lAbh nahIn hotA hai isaliye samyaggnAn hI se guN–
doSh jAne jAte hain. kyonki samyaggnAnake binA hey–upAdey vastuonkA jAnanA nahIn hotA aur
hey–upAdey ko jAne binA samyakchAritra nahIn hotA hai, isaliye gnAn hI ko chAritrase pradhAn
kahA hai.. 42..

Age kahate hain ki jo samyaggnAn sahit chAritra dhAraN karatA hai vah thoDe hI kAl men
anupam sukhako pAtA hai––
chArittasamArUDho appAsu paran Na Ihae NANI.
pAvai aireN suhan aNovaman jAN Nichchhayado.. 43..
chAritrasamArUDh Atmani1 paran na Ihate gnAnI.
prApnoti achireN sukhan anupaman jAnIhi nishvayata.. 43..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 –sa0 pratimen ’Atmani‘ ke sthAnamen ’Atmana‘ shrutasAgarI san0 TIkA mudrit pratimen TIkA men artha bhI ’Atmana‘ kA hI kiyA hai, de0
pRu0 54.
je gnAnaguNathI rahit, te pAme na lAbh su–iShTane;
guNadoSh jANI e rIte, sadgnAnane jANo tame. 42.

gnAnI charitrArUDh thaI nij AtmamAn par nav chahe,
achire lahe shivasaukhya anupam em jANo nishchaye. 43.

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artha––jo puruSh gnAnI hai aur chAritra sahit hai vah apanI AtmAmen paradravyakI ichchhA nahIn karatA hai, paradravyamen rAg–dveSh–moh nahIn karatA hai. vah gnAnI jisakI upamA nahIn hai isaprakAr, avinAshI muktike sukhako pAtA hai. he bhavya! tU nishchay se isaprakAr jAna. yahAn gnAnI hokar hey–upAdeyako jAnakar, sanyamI banakar paradravyako apane men nahIn milAtA hai vah param sukh pAtA hai, –isaprakAr batAyA hai.. 43.. Age iShTa chAritra ke kathanakA sankoch karate hain––

evan sankheveN ya bhaNiyan NANeN vIyarAeNa.
sammattasanjamAsayaduNhan pi udesiyan charaNan.. 44..
evan sankShepeN cha bhaNitan gnAnen vItarAgeNa.
samyaktvasanyamAshrayadvayorapi uddeshitan charaNam.. 44..

artha––evan arthAt aise pUrvokta prakAr sankShep se shrI vItarAgadevane gnAnake dvArA kahe
isaprakAr samyaktva aur sanyam in dononke Ashray chAritra samyaktvacharaNasvarUp aur
sanyamacharaNasvarUp do prakArase upadesh kiyA hai, AchAryane chAritra ke kathan ko sankSheparUp se kah
kar sankoch kiyA hai.. 44..

Age is chAritrapAhuDako bhAne kA upadesh or isakA phal kahate hain––
bhAveh bhAvasuddhan phuDu raiyan charaNapAhuDan cheva.
lahu chaugai chaiUNan aireNapuNabbhavA hoI.. 45..
bhAvayat bhAvashuddhan sphuTan rachitan charaNaprAbhRutan chaiva.
laghu chaturgatI vyaktvA achireN apunarbhavA bhavata.. 45..

artha––yahAn AchArya kahate hain ki he bhavyajIvon! yah charaN arthAt chAritrapAhuD hamane
sphuT pragaT karake banAyA hai usako tum apane shuddha bhAv se bhAo. apane bhAvommen
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
vItarAgadeve gnAnathI samyaktva–sanyam–Ashraye
je charaN bhAkhyun te kahyun sankShepathI ahIn A rIte. 44.
bhAvo vimaL bhAve charaNaprAbhRut suvirachit spaShTa je,
chhoDI chaturgati shIghra pAmo mokSha shAshvatane tame. 45.

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100] [aShTapAhuD bArambAr abhyAs karo, isase shIghra hI chAr gatiyonko chhoDakar apunarbhav mokSha tumhen hogA, phir sansAr men janma nahIn pAoge. bhAvArtha––is chAritrapAhuDako vAnchanA, paDhanA, dhAraN karanA, bArambAr bhAnA, abhyAs karanA yah upadesh hai, isase chAritrakA svarUp jAnakar dhAraN karane kI ruchi ho, angIkAr kare tab chAr gatirUp sansArake dukh se rahit hokar nirvAN ko prApta ho, phir sansAramen janma dhAraN nahIn kare; isaliye jo kalyANako chAhate hon ve isaprakAr karo.. 45..

(chhappan)
chArit doy prakAr dev jinavarane bhAkhyA.
samakit sanyam charaN gnAnapUrav tis rAkhayA..
je nar saradhAvAn yAhi dhAren vidhi setI.
nishchay ar vyavahAr rIti Agam men jetI..
jab jagadhandhA sab meTikain nijasvarUpamen thir rahai.
tab aShTakarmakUn nAshikai avinAshI shivakUn lahai.. 1..

aise samyaktvacharaN chAritra aur sanyamacharaN chAritra ––do prakArake chAritrakA svarUp is prAbhRutamen kahA.

(dohA)
jinabhAShit chAritrakUn je pAle munirAja.
tinike charaN namUn sadA pAUn tini guNasAja.. 2..
iti shrI kundakundAchAryasvAmi virachit chAritraprAbhRutakI pt. jayachandrajI chhAbaDAkRut
deshabhAShAmay vachanikAkA hindI bhAShAnuvAd samApta.. 3..

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bodhapAhuD
––4––
dohA
dev jineshvar sarvaguru, bandu man–vach–kAya.
jA prasAd bhavi bodh le, pAlain jIv nikAya.. 1..

isaprakAr mangalAcharaNake dvArA shrI kundakunda AchAryakRut prAkRit gAthAbaddha ‘bodhapAhuD’ kI desh bhAShAmay vachanikAkA hindI bhAShAnuvAd likhate hain, pahile AchArya grantha karane kI mangalapUrvak pratignA karate hain––

bahasatthaatthajANe sanjamasammattasuddhatavacharaNe.
bandittA Ayarie kasAyamalavajjide suddhe.. 1..
sayalajaNabohaNatthan jiNamagge jiNavarehi jah bhaNiyan.
vochchhAmi samAseN 1chhakkAchasuhankaran suNaha.. 2..
bahushAstrArthagnApakAn sanyamasamyaktvashuddhatapashcharaNAn.
vanditvA AchAryAn kaShAyamalavarjitAn shuddhAn.. 1..

sakalajanabodhanArthan jinamArge jinavarai yathA bhaNitam.
vakShyAmi samAsen ShaTkAy sukhankaran shrRuNu.. 2.. yugmam..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 mudrit saTIk sanskRit prati men ’chhakkAyahiyankar‘aisA pATh hai.
shAstrArtha bahu jANe sukShmasanyamavimaL tap Achare,
varjitakaShAy, vishuddha chhe, te sUrigaNane vandIne. 1.

ShaTkAyasukhakar kathan karUn sankShepathI suNajo tame,
je sarvajanabodhArtha jinamArge kahyun chhe jinavare. 2.

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artha––AchArya kahate hain ki––main AchAryonko namaskAr kar, chhahakAyake jIvon ko sukhake karane vAle, jinamArgamen jinadevane jaisA kahA hai vaise, jisamen samasta lok ke hitakA hI prayojan hai aisA grantha sankShepase kahUngA, usako he bhavya jIvon! tum suno. jin AchAryon kI vandanA kI ve AchArya kaise hain? bahut shAstronke arthako jAnanevAle hain, jinakA tapashcharaN samyaktva aur sanyamase shuddha hai, kaShAyarUp malase rahit hain isaliye shuddha hain. bhAvArtha––yahAn AchAryon kI vandanA kI, unake visheShaNonse jAnA jAtA hai ki– gaNadharAdik se lekar apane guruparyant sabakI vandanA hai aur grantha karane kI pratIgnA kI usake visheShaNon se jAnA jAtA hai ki–– jo bodhapAhuD grantha karenge vah logon ko dharmamArga men sAvadhAn kar kumArga chhuDAkar ahinsA dharmakA upadesh karegA.. 3.. Age is ‘bodhapAhuD’ men gyArah sthal bAndhe hain unake nAm kahate hain––

AyadaNan chediharan jiNapaDimA dansaNan cha jiNabimban.
bhaNiyan suvIyarAyan jiNamudrA NANamAdatthan.. 3..
arahanteN sudiTThan jan devan titthamih ya arahantan.
pAvajjaguNavisuddhA iy NAyavvA jahAkamaso.. 4..
Ayatanan chaityagRuhan jinapratimA darshanan cha jinabimbam.
bhaNitan suvItarAgan jinamudrA gnAnamAtmArtha1.. 3..
arhatA suddaShTan ya deva tIrthamih cha arhan.
pravrajyA guNavishuddhA iti gnAtavyA yathAkramasha.. 4..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 ’Atmasthan‘ sanskRitamen pAThAntar hai.
je Ayatan ne chaityagRuh, pratimA tathA darshan ane
vItarAg jinanun bimb, jinamudrA, svahetuk gnAn je. 3.
arhatadeshit dev, tem ja tIrtha, vaLI arhant ne
guNashuddha pravajyA yathAramasha ahIn gnAtaa chhe. 4.

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artha––1 – Ayatan, 2– chaityagRuh, 3– jinapratimA, 4– darshan, 5– jinabimb. kaisA hain jinabimb? bhale prakAr vItarAg hai, 6– jinamudrA rAg sahit nahIn hotI haim 7– gnAn pad kaisA hai? AtmA hI hai artha arthAt prayojan jisamen, isaprakAr sAt to ye nishchay, vIratAgadev ne kahe vaise tathA anukram se jAnanA aur 8– dev, 9– tIrtha, 10– arahant tathA guNase vishuddha 11– pravajyA, ye chAr jo arahant bhagavAnane kahe vaise is granthamen jAnanA, isaprakAr ye gyArah sthal hue.. 3–4.. bhAvArtha––yahAn Ashay isaprakAr jAnanA chAhiye ki––dharmamArgamen kAladoShase anek mat ho gaye hain tathA jainamatamen bhI bhed ho gaye hain, unamen Ayatan Adi men viparyay (viparItapanA) huA hai, unakA paramArthabhUt sachchA svarUp to log jAnate nahIn hain aur dharmake lobhI hokar jaisI bAhya pravRutti dekhate hain usamen hI pravartane lag jAte hain, unako sambodhane ke liye yah ‘bodhapAhuD’ banAyA hai. usamen Ayatan Adi gyArah sthAnonkA paramArthabhUt sachchA svarUp jaisA sarvagnadevane kahA hai vaisA kahenge, anukram se jaise nAm kahen hain vaise hI anukramase inakA vyakhyAn karenge so jAnane yogya hai.. 3–4..

[1] Age pratham hI jo Ayatan kahA usakA nirUpaN karate hain––
maNavayaNakAyadavvA AyattA1 jassa indiyA visayA.
AyadaNan jiNamagge NiddiTThan sanjayan rUvan.. 5..
mano vachan kAy dravyANi AyattA yasya aindriyA viShayA.
Ayatanan jinamArge nirdiShTan sanyatan rUpam.. 5..

artha––jinamArga men sanyamasahit munirUp hai use ‘Ayatan’ kahA hai. kaisA hai munirUp?
––jisake man–vachan–kAy dravyarUp hai ve, tathA pAnch indriyonke sparsha, ras, gandh, varNa, shabda
ye viShay hain ve, ‘AyattA’ arthAt adhIn hain –vashIbhUt hain. unake (man–vachan–kAy aur pAnch
indriyonke viShay) sanyamI muni AdhIn nahIn hai, ve munike vashIbhUt hain. aisA sanyamI hai vah
‘Ayatan’ hai.. 5..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 san0 prati men ‘AsattA’ pATh hai jisakI sanskRit ‘AsaktA’ hai.
Ayatta chhe man–vachan–kAyA indriviShayo jehane,
te sanyamInun rUp bhAkhyun Ayatan jinashAsane. 5.

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Age phir kahate hain––
mayarAyados moho koho loho ya jassa AyattA.
panchamahavvayadhArI AyadaNan maharisI bhaNiyan.. 6..
mada rAga dveSha krodha lobha cha yasya AyattA.
panchamahAvratadhArI Ayatanan maharShayo bhaNitA.. 6..

artha––jin muni ke mad, rAg, dveSh, moh, krodh, lobh aur chakArase mAyA Adi ye
sab ‘AyattA’ nigrah ko prApta ho gaye aur pAnch mahAvrat jo ahinsA, satya, achaurya, bahmacharya
tathA parigrahakA tyAg unakA dhArI ho, aisA mahAmuni RuShIshvar ‘Ayatan’ kahA hai.

bhAvArtha––pahilI gAthA men to bAhya kA svarUp kahA thA. yahAn bAhya–AbhyAntar donon
prakAr se sanyamI ho vah ‘Ayatan’ hai isaprakAr jAnanA chAhiye.. 6..

Age phir kahate hain––
siddhan jassa sadatthan visuddhajhANassa NANajuttassa.
siddhAyadaNan siddhan muNivaravasahassa muNidatthan.. 7..
siddhan yasya sadarthan vishuddhadhyAnasya gnAnayuktasya.
siddhAyatanan siddhan munivaravRuShabhasya munitArtham.. 7..

artha––jis muni ke sadartha arthAt samIchIn artha jo ‘shuddha AtmA’ so siddha ho gayA
ho vah siddhAyatan hai. kaisA hai muni? jisake vishuddha dhyAn hai, dharmadhyAnako sAdh kar
shukladhyAnako prApta ho gayA hai; gnAnasahit hai, kevalagnAnako prApta ho gayA hai. ghAtiyAkarmarUp
mal se rahit hai isaliye muniyommen ‘vRuShabh’ arthAt pradhAn hai, jisane samasta padArtha jAn liye
hain. isaprakAr munipradhAnako ‘siddhAyatan’ kahate hain.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
Ayatta jas mad–rodh–lobh–vimoh–rAg–virodh chhe,
RuShivarya panchamahAvratI te Ayatan nirdiShTa chhe. 6.

suvishuddhadhyAnI, gnAnayut, jene susiddha sadartha chhe,
munivaravRuShabh te maLarahit siddhAyatan viditArtha chhe. 7.

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bhAvArtha––isaprakAr tIn gAthA men ‘Ayatan’ kA svarUp kahA. pahilI gAthA men to sanyamI sAmAnyakA bAhyarUp pradhAnatA se kahA. dUsarImen antarang–bAhya dononkI shuddhatArUp RuddhidhArI muni RuShIshvar kahA aur is tIsarI gAthAmen kevalagnAnIko, jo muniyommen pradhAn hai, ‘siddhAyatan’ kahA hai. yahAn isaprakAr jAnanA jo ‘Ayatan’ arthAt jisamen base, nivAs kare usako Ayatan kahA hai, isaliye dharmapaddhatimen jo dharmAtmA puruShake Ashray karane yogya ho vah ‘dharmAyatan’ hai. isaprakAr muni hI dharmake Ayatan hain, anya koI bheShadhArI, pAkhanDI, (–DhongI) viShay–kaShAyommen Asakta, parigrahadhArI dharmake Ayatan nahIn hain, tathA jain matamen bhI jo sUtraviruddha pravartate hain ve bhI Ayatan nahIn hain, ve sab ‘anAyatan’ hain. bauddhamatamen pAnch indriy, unake pAnch viShay, ek man, ek dharmAyatan sharIr aise bArah Ayatan kahe hain ve bhI kalpit hain, isaliye jaisA yahAn Ayatan kahA vaisA hI jAnanA; dharmAtmA ko usI kA Ashray karanA, anyakI stuti, prashansA, vinayAdik na karanA, yah bodhapAhuD grantha karane kA Ashay hai. jisamen isaprakAr ke nirgranntha muni rahate hain aise kShetrako bhI ‘Ayatan’ kahate hain, jo vyavahAr hai.. 7..

[2] Age chaityagRuh kA nirUpaN karate hain––
buddhan jan bohanto appANan chedayAin aNNan cha.
panchamahavvay suddhan NANamayan jAN chediharan.. 8..
buddhan yat bodhayan AtmAnan chaityAni anyat cha.
panchamahAvratashuddhan gnAnamayan jAnIhi chaityagRuham.. 8..

artha––jo muni ‘baddha’ arthAt gnAnamayI AtmAko jAnatA ho, anya jIvonko ‘chaitya’
arthAt chetanA svarUp jAnatA ho, Ap gnAnamayI ho aur pAnch mahAvratahose shuddha ho, nirmal ho,
us muniko he bhavya! tU ‘chaityagRuh’ jAna.

bhAvArtha–– jisamen apaneko aur dUsare ko jAnanevAlA gnAnI, niShpAp–nirmal isaprakAr
‘chaitya’ arthAt chetanAsvarUp AtmA rahatA hai, vah ‘chaityagRuh’ hai. isaprakAr kA chaityagRuh sanyamI
muni hai, anya pAShAN Adike mandirako ‘chaityagRuh’ kahanA vyavahAr hai.. 8..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
svAtmA–parAtmA–anyane je jANatAn gnAn ja rahe,
chhe chaityagRuh, te gnAnamUrti, shuddha panchamahAvrate. 8.

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Age phir kahate hain––
cheiy bandhan mokkhan dukkhan sukkhan cha appayan tassa.
cheiharan jiNamagge chhakkAryAhayankaran bhaNiyan.. 9..
chaityan bandhan mokShan dukhan sukhan cha Atmakan tasya.
chaityagRuhan jinamArge ShaDkAyahitankaran bhaNitam.. 9..

artha––jisake bandh aur mokSha, sukh aur dukh ho us AtmAko chaitya kahate hain–arthAt
ye chinha jisake svarUpamen hon use ‘chaitya’ kahate hain, kyonki jo chaitanyasvarUp ho usI ke bandh,
mokSha, sukh, dukh sambhav hai. isaprakAr chaitya kA jo gRuh ho vah ‘chaityagRuh’ hai. jinamArga men
isaprakAr chaityagRuh chhahakAyakA hit karanevAlA hotA hai. vah isaprakAr kA ‘muni’ hai. pAnch
sthAvar aur trasamen vikalatray aur asainI panchendriy tak keval rakShA hI karane yogya hain,
isaliye unakI rakShA karane kA upadesh karatA hai, tathA Ap unakA ghAt nahIn karatA hai yahI
unakA hit hai; aur sainI panchendriy jIv hain unakI rakShA bhI karatA hai, rakShAkA upadesh bhI
karatA hai tathA unako sansAr se nivRuttirUp mokSha prApta karane kA upadesh karate hain. isaprakAr
munirAj ko ‘chaityagRuh’ kahate hain.

bhAvArtha––laukik jan chaityagRuh kA svarUp anyathA anek prakAr mAnate hain unako
sAvadhAn kiyA hai ki––jinasUtra men chhahakAyakA hit karane vAlA gnAnamayI sanyamI muni hai vah
‘chaityagRuh’ hai; anyako chaityagRuh kahanA, mAnanA vyavahAr hai. isaprakAr chaityagRuhakA svarUp kahA..
9..

[3] Age jinaprratimA kA nirUpaN karate hain–– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chetan–svayam, sukh–dukh–bandhan–mokSha jene alpa chhe,
ShaTkAyahitakar teh bhAkhyun chaityagRuh jinashAsane. 9.

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saparA jangamadehA dansaNaNANeN suddhacharaNANan.
NigganthavIyarAyA jiNamagge erisA paDimA.. 10..
svaparA jangamadehA darshanagnAnen shuddhacharaNAnAm.
nirgrantha vItarAgA jinamArge IddashI pratimA.. 10..

artha––jinakA chAritra, darshan–gnAnase shuddha nirmal hai, unakI sva–parA arthAt apanI
aur parakI chalatI huI deh hai, vah jinamArga men ‘jangam pratimA’ hai; athavA svaparA arthAt
AtmAse ‘par’ yAnI bhinna hai aisI deh hai. vah kaisI hai? jisakA nirgrantha svarUp hai, kuchh bhI
parigrah kA lesh bhI nahIn hai aisI digambar mudrA hai. jisakA vItarAg svarUp hai, kisI vastuse
rAg–dveSh–moh nahIn hai, jinamArga men aisI ‘pratimA’ kahI hain. jinake darshan–gnAn se nirmal
chAritra pAyA jAtA hai, isaprakAr muniyonkI guru–shiShya apekShA apanI tathA parakI chalatI huI
deh nirgrantha vItarAgamudrA svarUp hai, vah jinamArga men ‘pratimA’ hain anya kalpit hai aur ghAtu–
pAShAN Adise banAye hue digambar mudrA svarUp ko ‘pratimA’ kahate hain jo vyavahAr hai. vah bhI
bAhya AkRuti to vaisI hI ho vah vyavahAr men mAnya hai.. 10..

Age phir kahate hain––
jan charadi suddhacharaNan jANai pichchhei suddhasammattan.
sA hoI vandaNIyA NigganthA sanjadA paDimA.. 11..
ya charati shuddhacharaNan jAnAti pashyati shuddhasamyaktvam.
sA bhavati vandanIyA nirgranthA sanyatA pratimA.. 11..

artha––jo shuddha AcharaN kA AcharaN karate hain tathA samyaggnAnase yathArtha vastuko jAnate
hain aur samyagdarshanase apane svarUpako dekhate hain isaprakAr shuddhasamyaktva jinake pAyA jAtA hai
aisI nirgrantha sanyamasvarUp pratimA hai vah vandan karane yogya hai.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
dag–gnAn–nirmaL charaNadharanI bhinna jangam kAy je,
nirgranth ne vItarAg, te pratimA kahI jinashAsane. 10.

jANe–jue nirmaL sudRug sah, charaN nirmaL Achare,
te vandanIy nirgrantha–sanyatarUp pratimA jANaje. 11.

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108] [aShTapAhuD

bhAvArtha––jAnanevAlA, dekhanevAlA, shuddhasamyaktva, shuddhachAritrasvarUp, nigranrtha sanyamasahit, isaprakAr munikA svarUp hai vahI ‘pratimA’ hai, vahI vandan karane yogya hai; anya kalpit chandan karane yogya nahIn hai aur vaise hI rUpasadRush ghAtu–pAShAN hI pratimA ho vah vyavahArase vandane yogya hai.. 11.. Age phir kahate hain––

dansaNaaNantaNANan aNantavIriy aNantasukkhA ya.
sAsayasukkha adehA mukkA kammaTThabandhehin.. 12..
niruvamamachalamakhohA NimmiviyA jangameN rUveNa.
siddhaThThANammi ThiyA vosarapaDimA dhuvA siddhA.. 13..
darshanAnantagnAnan anantavIryA anantasukhA cha.
shAshvatasukhA adehA muktA karmAShTakabandhai.. 12..
nirupamA achalA akShobhA nirmApitA jangamen rUpeNa.
siddhasthAne sthitA vyutsargapratimA dhruvA siddhA.. 13..

artha––jo anantadarshan, anantagnAn, anantavIrya, anantasukh sahit hain; shAshvat avinAshI
sukhasvarUp hain, adeh hain–karma nokarmarUp pudgalamayI deh jinake nahIn hai; aShTakarma ke bandhanase
rahit hain, upamA rahit hain––jisakI upamA dI jAy aisI lok men vastu nahIn hai; achal hain––
pradeshonkA chalanA jinake nahIn hai; akShobh hain––jinake upayog men kuchh kShobh nahIn hai, nishchal
hain––jangamarUp se nirmit hain; karmase nirmukta honeke bAd ek samayamAtra gamanarUp hain, isaliye
jangamarUp se nirmApit hain; siddhasthAn jo lokakA agrabhAg usamen sthit hain; vyutsarga arthAt
kAyarahit hain––jaisA pUrva sharIr men akAr thA vaisA hI pradeshonkA AkAr–charam sharIr se kuchh
kam hai;
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 san0 pratimen ‘nirmApitA’ ‘ajagamen rUpeN’ aisI chhAyA hai.
nisIm darshan–gnAn ne sukh–vIrya varte jemane,
shAshvatasukhI, asharIrane karmAShTabandhavimukta je. 12.

akShobh–nirUpam–achal–dhruv, utpanna jangam rUpathI,
te siddha siddhisthAnasthit, autsargapratimA jANavI. 13.

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bodhapAhuD][109 dhurav hai––sansArase mukta ho (usI samay) ek samayamAtra gaman kar lokake agrabhAg jAkar sthit hojAte hain, phir chalAchal nahIn hote hain aisI pratimA ‘siddha bhagavAn’ hain. bhAvArtha––pahile do gAthAommen to jangam pratimA sanyamI muniyonki deh sahit kahI. in do gAthAommen ‘ thirapratimA’ siddhonkI kahI, isaprakAr jangam thAvar pratimA kA svarUp kahA. anya kaI anyathA bahut prakArase kalpanA karate hain vah pratimA vandan karane yogya nahIn hai. yahAn prashna –––––yah to paramArtharUp kahA aur bAhya vyavahAr men pAShANAdik kI pratimA kI vandanA karate hain vah kaise? usakA samAdhAna ––jo bAhya vyavahAr men matAntarake bhed se anek rIti pratimA kI pravRutti hai yahAn paramArtha ko pradhAn kar kahA hai aur vyavahAr hai vahAn jaisI pratimAkA paramArtharUp ho usI ko sUchit karatA ho vah nirbAdh hai. jaisA paramArtharUp AkAr kahA vaisA hI AkArarUp vyavahAr ho vah vyavahAr bhI prashasta hai; vyavahArI jIvonke yah bhI vandan karane yogya hai. syAdvAd nyAyase siddha kiye gaye paramArtha aur vyavahAr men virodh nahIn hai.. 12–13.. isaprakAr jinapratimA kA svarUp kahA.

[4] Age darshan kA svarUp kahate hain––
dansei mokkhamaggan sammattan sanjaman sudhamman cha.
Niggandhan NANamayan jiNamagge dansaNan bhaNiyan.. 14..
darshayati mokShamArgan samyaktvan sanyaman sudharman cha.
nirgranthan gnAnamayan jinamArge darshanan bhaNitam.. 14..

artha––jo mokSha mArga ko dikhAtA hai vah ‘darshan’ hai, mokShamArga kaisA hai?––samyaktva
arthAt tattvArthashraddhAnalakShaN samyaktvasvarUp hai, sanyam arthAt chAritra–panchamahAvrat, panchasamiti,
tIn gupti aise terah prakAr chAritrarUp hai, sudharma arthAt uttam–kShamAdik dasalakShaN dharmarUp hai,
nirgrantharUp hai–bAhyAbhyantar parigrah rahit hai,
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
darshAvatun sanyam–sudag–saddharmarUp, nirgranth ne
gnAnAtma muktimArga, te darshan kahyun jinashAsane. 14.

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110] [aShTapAhuD gnAnamayI hai–––jIv ajIvAdi padArthonko jAnane vAlA hai. yahAn ‘nirgrantha’ aur ‘gnAnamayI’ ye do visheShaN darshan ke bhI hote hain, kyonki darshan hai so bAhya to isakI mUrti nirgrantha hai aur antarang gnAnamayI hai. isaprakAr munike rUpako jinAgam men ‘darshan’ kahA hai tathA aise rUpake shraddhAnarUp samyaktvasvarUp ko ‘darshan’ kahate hain. bhAvArtha––paramArtharUp ‘antarang darshan’ to samyaktva hai aur ‘bAhya’ usakI mUrti, gnAnasahit grahaN kiyA nirgrantha rUp, isaprakAr munikA rUp hai so ‘darshan’ hai, kyonki matakI mUrtiko darshan kahanA lokamen prasiddha hai.. 14.. Age phir kahate hain––

jah phullan gandhamayan bhavadi hu khIran sa dhiyamayan chAvi.
tah dansaNan hi samman NANamayan hoi rUvatthan.. 15..
yathA puShpan gandhamayan bhavati sphuTan kShIran tat ghRutamayan chApi.
tathA darshanan hi samyak gnAnamayan bhavati rUpastham.. 15..

artha––jaise phUl gandhamayI hai, dUdh ghRutamayI hai vaise hI darshan arthAt mat men samyaktva hai.
kaisA hai darshan? antarang men gnAnamayI hai aur bAhya rUpastha hai––muni kA rUp hai tathA utkRuShTa
shrAvak, arjikAkA rUp hai.

bhAvArtha––‘darshan’ nAm kA mat prasiddha hai. yahAn jinadarshan men muni shrAvak aur
arjikAkA jaisA bAhya bheSh kahA so ‘darshan’ jAnanA aur isakI shraddhA so ‘antarang darshan’
jAnanA. ye honon hI gnAnamayI hain, yathArtha tattvArthakA jAnanerUp samyaktva jisamen pAyA jAtA hai,
isIliye phUlamen gandhakA aur dUdhamen ghRutakA dRuShTAnt yukta hai; isaprakAr darshanakA rUp kahA.
anyamatamen tathA kAladoSh se jinamatamen jainAbhAs bheShI anek prakAr anyathA kahate hain jo
kalyANarUp nahIn hain, sansArakA kAraN hai.. 15..

[5] Age jinabimbakA nirUpaN karate hain–––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
jyam phUl hoy sugandhamay ne dUdh ghRutamay hoy chhe,
rUpastha darshan hoy samyaggnAnamay evI rIte. 15.

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bodhapAhuD][111

jiNabimban NANamayan sanjamasuddhan suvIyarAyan cha.
jan dei dikkhasikkhA kammakkhayakAraNe suddhA.. 16..
jinabimban gnAnamayan sanyamashuddhan suvItarAgan cha.
yat dadAti dIkShAshikShe karmakShayakAraNe shuddhe.. 16..

artha––jinabimb kaisA hai? gnAnamayI hai, sanyamase shuddha hai, atishayakar vItarAg hai,
karmake kShayakA kAraN aur shuddha hai––isaprakAr kI dIkShA aur shikShA detA hai.

bhAvArtha––jo ‘jin’ arthAt arahanta sarvagnakA pratibimb kahalAtA hai; usakI jagah
usake jaisI hI mAnane yogya ho isaprakAr AchArya hain ve dIkShA arthAt vratakA grahaN aur shikShA
arthAt vidhAn batAnA, ye donon bhavya jIvonko dete hain. isaliye 1––pratham to vah AchArya
gnAnamayI ho, jinasUtrakA unako gnAn ho, gnAn binA yathArtha dIkShA–shikShA kaise ho? aur 2–
–Ap sanyam se shuddha ho, yadi isaprakAr na ho to anya ko bhI sanyamase shuddha nahIn karA
sakate. 3––atishay–visheShatayA vItarAg na ho to kaShAyasahit ho, tab dIkShA, shikShA yathArtha
nahIn de sakate hain; ata isaprakAr AchArya ko jinakA pratibimba jAnanA.. 16..

Age phir kahate hain––
tassa ya karah paNAman savvan pujjan cha viNay vachchhallan.
jassa ya dansaN NANan atthi dhuvan cheyaNAbhAvo.. 17..
tasya cha kurut praNAman sarvAn pUjAn cha vinayan vAtsalyam.
yasya cha darshanangnAnan asti dhruvan chetanAbhAva.. 17..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
jinabimb chhe, je gnAnamay, vItarAg, sanyamashuddha chhe,
dIkShA tathA shikShA karamakShayahetu Ape shuddha je. 16.

tenI karo pUjA vinay–vAtsalya–praNaman tehane,
jene sunishchit gnAn, darshan, chetanA pariNAm chhe. 17.

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112] [aShTapAhuD

artha––isaprakAr pUrvokta jinabimb ko praNAm karo aur sarvaprakAr pUjA karo, vinay karo, vAtsalya ko, kyonki – usake dhruv arthAt nishchayase darshan–gnAn pAyA jAtA hai aur chetanAbhAv hai. bhAvArtha––darshan–gnAnamayI chetanAbhAv sahit jinabimb AchArya hain, unako praNAmAdik karanA. yahAn paramArtha pradhAn kahA hai, jaD pratibimb kI gauNatA hai .. 17.. Age phir kahate hain––

tavavayaguNehin suddho jANadi pichchhei suddhasammattan.
arahantamudda esA dAyArI dikkhasikkhA ya.. 18..
tapovrataguNai shuddha jAnAti pashyati shuddhasamyaktvam.
arhanmudrA eShA dAtrI dIkShAshikShANAn cha.. 18..

artha––jo tap, vrat aur guN arthAt uttar guNonse shuddha hon, samyaggnAn se padArthon ho
jAnate hon, samyagdarshanase padArthonko dekhate hon isIliye jinake shuddha samyaktva hai isaprakAr
jinabimb AchArya hain. yah dIkShA – shikShA kI denevAlI arahant mudrA hai.
bhAvArtha––isaprakAr jinabimb hai vah jin mudrA hI hai––––aisA jinabimb kA svarUp
kahA hai.. 18..
[6] Age jinamudrA kA svarUp kahate hain––
daDhasanjamamudrAe indiyamudrA kasAyadiDhamudrA.
mudrA ih NANAe jiNamudrA erisA bhaNiyA.. 19..
draDhasanyamamudrayA indriyamudrA kaShAyadraDhamudrA.
mudrA ih gnAnen jinamudrA IdrashI bhaNitA.. 19..
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
tapavrataguNothI shuddha, nirmaL sudag sah jANe–jue,
dIkShA–sushikShAdAyinI arhantamudrA teh chhe. 18.

indriy–kaShAyanirodhamay mudrA sudraDh sanyamamayI,
–A ukta mudrA gnAnathI niShpanna, jinamudrA kahI. 19.

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bodhapAhuD][113

artha––dRuDh arthAt vajravat chalAne par bhI na chale aisA sanyam indriy manakA vash karanA, ShaTjIv nikAy kI rakShA karanA, isaprakAr sanyamarUp mudrA se to pAnch indriyonko viShayon men na pravartAnA, unakA sankoch karanA yah to indriyamudrA hai or isaprakAr sanyam dvArA hI jisamen kaShAyonkI pravRutti nahIn hai aisI kaShAyadRuDh mudrA hai, tathA gnAnakA svarUp men lagAnA, isaprakAr gnAn dvArA sab bAhyamudrA shuddha hotI hai. isaprakAr jinashAsan men aisI ‘jinamudrA’ hotI hai. bhAvArtha––1– jo sanyam sahit ho, 2–jinake indriyAn vash men hon, 3–kaShAyonkI pravRutti na hotI ho aur 4–gnAnako svarUp men lagAtA ho, aisA muni ho so hI ‘jinamudrA’ hai.. 19.. [7] Age gnAn kA nirUpaN karate hain.

sanjamasanjuttassa ya sujhANajoyassa mokkhamaggassa.
NANeN lahadi lakkhan tamhA NANan cha NAyavvan.. 20..
sanyamasanyuktasya cha 1sudhyAnayogyasya mokShamArgasya.
gnAnen labhate lakShan tasmAt gnAnan cha gnAtavyam.. 20..

artha––sanyam se sanyukta aur dhyAn ke yogya isaprakAr jo mokShamArga usakA lakShya
arthAt lakShaNe yogya–jAnaneyogya nishAnA jo apanA nijasvarUp vah gnAn dvArA pAyA jAtA hai,
isaliye isaprakAr ke lakShyako jAnane ke gnAn ko jAnanA.

bhAvArtha––sanyam angIkAr kar dhyAn kare aur AtmAkA svarUp na jAne to mokShamArga
kI siddhi nahIn hai, isaliye gnAn kA svarUp jAnanA chAhiye, usake jAnane se sarva siddhi hai
..20..

Age isI ko dRuShTAnt dvArA dRuDh karate hain––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 ‘sudhyAnayogasya’ kA shreShTha dhyAn sahit, san0 TIkA pratimen aisA bhI artha hai.
sanyamasahit saddhyAnayogya vimuktipathanA lakShyane,
pAmI shake chhe gnAnathI jIv, tethI te gnAtavya chhe. 20.

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114] [aShTapAhuD

jah Navi lahadi hu lakkhan rahio kanDassa vejjhachavihINo.
tah Navi lakkhadi lakkhan aNNANI mokkhamaggassa.. 21..
tathA nApi labhate sphuTan lakShan rahita kAnDasya 2vedhakavihIna.
tathA nApi lakShayati lakShan agnAnI mokShamArgasya.. 21..

artha––jaise vedhane vAlA (vedhak) jo bAN, usase rahit aisA jo puruSh hai vah kAnD
arthAt dhanuShake abhyAs se rahit ho to lakShya arthAt nishAneko nahIn pAtA hai, vaise hI gnAn se
rahit agnAnI hai vah darshan–gnAn–chAritrarUp jo mokShamArga usakA lakShya arthAt svalakShaN jAnane
yogya paramAtmA kA svarUp, usako nahIn prApta kar sakatA.

bhAvArtha––dhanuSh dhArI dhanuSh ke abhyAs se rahit aur ‘vedhak’ jo bAN usase rahit
ho to nishAne ko nahIn prApta kar sakatA, vaise hI gnAn rahit agnAnI mokShamArga kA nishAnA
jo paramAtmA kA svarUp hai usako na pahichAne tab mokShamArga kI siddhi nahIn hotI hai, isaliye
gnAn ko jAnanA chAhiye. paramAtmArUp nishAnA gnAnarUpabAN dvArA vedhanA yogya hai.. 21..

Age kahate hain ki isaprakAr gnAn–vinayasanyukta puruSh hove vahI mokShako prApta karatA
hai––
NANan purisassa havadi lahadi supuriso vi viNayasanjutto.
NANeN lahadi lakkhan lakkhanto mokkhamaggassa.. 22..
gnAnan puruShasya bhavati labhate supuruShopi vinayasanyukta.
gnAnen labhate lakShyan lakShayan mokShamArgasya.. 22..

artha––gnAn puruShako hotA hai aur puruSh hI vinayasanyukta ho so gnAnako prApta karatA
hai; jab gnAnako prApta karatA hai tab us gnAn dvArA hI mokShamArga kA lakShya jo ’paramAtmA
svarUp’ usako lakShatA–dekhatA–dhyAn karatA huA us lakShyako prApta karatA hai.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
1 ‘bedhak’ – ‘vedhyak’ pAThAntar hai.
shar–agna vedhya–ajAN jem kare na prApta nishAnane,
agnAnI tem kare na lakShit mokShapathanA lakShyane. 21.
re! gnAn narane thAy chhe; te, sujan tem vinItane;
te gnAnathI karI lakSha, pAme mokShapathanA lakShyane. 22.

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bhAvArtha––gnAn puruShake hotA hai aur puruSh hI vinayavAn hove so gnAnako prApta karatA hai, us gnAn dvArA hI shuddha AtmAkA svarUp jAnA jAtA hai, isaliye visheSh gnAniyon ke vinay dvArA gnAn kI prApti karanI–kyonki nij shuddha svarUpako jAnakar mokSha prApta kiyA jAtA hai. yahAn jo vinayarahit ho, yathArtha sUtrapadase chigA ho, bhraShTa ho gayA ho usakA niShedh jAnanA.. 22.. Age isI ko dRuDh karate hai––

maidhaNuhan jassa thiran sudaguN bANA suatthi rayaNattan.
paramattha baddhalakkho Navi chukkadi mokkhamaggassa.. 23..
matidhanuryasya sthiran shrutan guNa bANA susanti ratnatrayan.
paramArthabaddhalakShya nApi skhalati mokShamArgasya.. 23..

artha––jis munike matignAnarUp dhanuSh sthir ho, shrutagnAnarUp guN arthAt pratyanchA ho,
ratnatrayarUp uttam bAN ho aur paramArthasvarUp nijashuddhAtmasvarUpakA sambandharUp lakShya ho, vah
muni mokShamArga ko nahIn chUkatA hai.

bhAvArtha––dhanuShakI sab sAmagrI yathAvat mile tab nishAnA nahIn chUkatA hai, vaise hI
munike mokShamArgakI yathAvat sAmagrI mile tab mokShamArgase bhraShTa nahIn hotA hai. usake sAdhanase
mokShako prApta hotA hai. yah gnAn kA mahAtmya hai, isaliye jinAgamake anusAr satyArtha
gnAniyonkA vinay karake gnAnakA sAdhan karanA.. 23..

isaprakAr gnAnakA nirUpaN kiyA.

[8] Age devakA svarUp kahate hai––
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
mati chAp thir, shrut dorI, jene ratnatray shubh bAN chhe,
paramArtha jenun lakShya chhe, te mokShamArge nav chUke. 23.

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116] [aShTapAhuD

so devo jo atthan dhamman kAman sudei NANan cha.
so dei jassa atthi hu attho dhammo ya pavvamajjA.. 24..
sa deva ya arthan dharman kAman sudadAti gnAnan cha.
sa dadAti yasya asti tu artha dharma cha pravrajyA.. 24..

artha––dev usako kahate hain jo artha arthAt dhan, kAm arthAt ichchhA kA viShay–aisA
bhog aur mokSha kA kAraN gnAn–in chAronko deve. yahAn nyAy aisA hai ki jo vastu jisake
pAs ho so deve aur jisake pAs na ho so kaise deve? is nyAy se artha, dharma, svargAdike
bhog aur mokSha sukh kA kAraN pravajyA arthAt dIkShA jisakA ho usako ‘dev’ jAnanA.. 24..

Age dharmAdi kA svarUp kahate hain, jinake jAnane se devAdi kA svarUp jAnA jAtA hai–
––
dhammo dayAvisuddho pavvajjA savvasangaparichattA.
devo vavagayamoho udayakaro bhavvajIvANan.. 25..
dharma dayAvishuddha pravrajyA sarvasangaparityaktA.
deva vyapagatamoha udayakara bhavyajIvAnAm.. 25..

artha––jo dayA se vishuddha hai vah dharma hai, jo sarva parigrah se rahit hai vah pravajyA hai,
jisakA moh naShTa ho gayA hai vah dev hai––yah bhavya jIvon ke uday ko karane vAlA hai.

bhAvArtha––lok men yah prasiddha hai ki dharma, artha, kAm aur mokSha ye chAr puruSh ke
prayojan hain. unake liye puruSh kisI kI vandanA karatA hai, pUjA karatA hai aur nyAy yah hai
ki jisake pAs jo vastu ho vah dUsare ko deve, na ho to kahAn se lAve? isaliye yah chAr
puruShArtha jin dev ke pAye jAte hain.
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
te dev, je surIte dharam ne artha, kAm, sugnAn de;
te vastu de chhe te ja, jene dharma–dIkShA–artha chhe. 24.

te dharma jeh dayAvimaL, dIkShA parigrahamukta je,
te dev je nirmoh chhe ne uday bhavya taNo kare. 25.