Ashtprabhrut-Hindi (simplified iso15919 transliteration). Gatha: 67-98 (Bhav Pahud).

Page 197 of 394
PDF/HTML Page 221 of 418
single page version

bhāvapāhuḍ][197

dravyeṇ sakalā nagnāḥ nārakatiryañchashcha sakalasaṅghātāḥ.
pariṇāmen ashuddhāḥ na bhāvashramaṇatvan prāptāḥ.. 67..

arthaḥ––dravyase bāhyamen to sab prāṇī nagna hote haĩn. nārakī jīv aur tiryañch jīv to
nirantar vastrādise rahit nagna hī rahate haĩn. ‘sakalasaṅghāt’ kahanese anya manuṣhya ādi bhī
kāraṇ pākar nagna hote hain to bhī pariṇāmonse ashuddha hain, isaliye bhāvashramaṇapaneko prāpta nahīn
hue.

bhāvārthaḥ––yadi nagna rahanese hī muniliṅg ho to nārakī tiryañch ādi sab jīvasamūh

nagna rahate hain ve sab hī muni ṭhahare, isaliye munipanā to bhāv shuddha honepar hī hotā hai. ashuddha
bhāv hone par dravya se nagna bhī ho to bhāvamunipanā nahīn pātā hai.. 67..

āge isī arthako dr̥urḥ karaneke liye keval nagnapane kī niṣhphalatā dikhāte hainḥ––

ṇaggo pāvai dukkhan ṇaggo sansārasāyare bhamai.
ṇaggo ṇa labhate bohin jiṇabhāvaṇavajjio sūdūran.. 68..

nagnaḥ prāpnoti duḥkhan nagnaḥ sansārasāgare bhramati.
nagnaḥ na labhate bodhin jinabhāvanāvarjitaḥ suchiran.. 68..

arthaḥ––nagna sadā duḥkh pātā hai, nagna sadā sansār–samudramen bhramaṇ karatā hai aur nagna
bodhi arthāt samyagdarshan–gnān–chāritrarūp svānubhavako nahīn pātā hai, kaisā hai vah nagna––––
jo jinabhāvanāse rahit hai.

bhāvārthaḥ––‘jinabhāvanā’ jo samyagdarshan – bhāvanā usase rahit jo jīv hai vah nagna

bhī rahe to bodhi jo samyagdarshan – gnān –chāritrasvarūp mokṣhamārgako nahīn pātā hai. isaliye
sansārasamudramen bhramaṇ karatā huā sansāramen hī duḥkhako pātā hai tathā vartamānamen bhī jo puruṣh nagna
hotā hai vah duḥkhahī ko pātā hai. sukh to bhāvamuni nagna hon ve hī pāte haĩn.. 68..

āge isī arthako dr̥urḥ karane ke liye kahate hain–––jo dravyanagna hokar muni kahalāve

usakā apayash hotā haiḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

te nagna pāme duḥkhane, te nagna chir bhavamān bhame,

te nagna bodhi lahe nahīn, jinabhāvanā nahi jehane. 68.

Page 198 of 394
PDF/HTML Page 222 of 418
single page version

198] [aṣhṭapāhuḍ

ayasāṇ bhāyaṇeṇ ya kin te ṇaggeṇ pāvamaliṇeṇa.
pesuṇṇahāsamachchharamāyābahuleṇ savaṇeṇa.. 69..

ayashasān bhājanen cha kin te nagnen pāpamalinena.
paishūnyahās matsaramāyābahulen shramaṇena.. 69..

arthaḥ––he mune! tere aise nagnapane se tathā munipanese kyā sādhya hai? kaisā hai––paishūnya
arthāt dūsare kā doṣh kahanekā svabhāv, hāsya arthāt dūsarekī han̐sī karanā, matsar arthāt apane
barābaravālese īrṣhyā rakhakar dūsareko nīchā karanekī buddhi, māyā arthāt kuṭil pariṇām, ye bhāv
usamen prachuratā se pāye jāte hain, isaliye pāpase malin hai aur ayash arthāt apakīrtikā bhājan
hai.

bhāvārthaḥ––paishūnya ādi pāponse malin isaprakār nagnasvarūp munipane se kyā sādhya hai?

ulaṭā apakīrtikā bhājan hokar vyavahāradharmakī han̐sī karānevālā hotā hai, isaliye bhāvaliṅgī
honā yogya hai.. 69..

āge isaprakār bhāvaliṅgī honekā upadesh karate hainḥ–––

payaḍahin jiṇavaraliṅgan abbhintarabhāvadosaparisuddho.
bhāvamaleṇ ya jīvo bāhirasaṅgammi mayaliyai.. 70..

prakaṭya jinavaraliṅgan abhyantarabhāvadoṣhaparishuddhaḥ.
bhāvamalen cha jīvaḥ bāhyasaṅge malinayati.. 70..

arthaḥ––he ātman tū abhyantar bhāvadoṣhonse atyanta shuddha aisā jinavar liṅg arthāt bāhya
nirgantha liṅg pragaṭ kar, bhāvashuddhike binā dravyaliṅg bigaṛ jāyegā, kyoṅki bhāvamalin jīv
bāhya parigrah men malin hotā hai.

bhāvārthaḥ––yadi bhāv shuddhakar dravyaliṅg dhāraṇakare to bhraṣhṭa na ho aur bhāv malin

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

shun sādhya tāre ayashabhājan pāpayut nagnatvathī,
–bahu hāsya–matsar–pishunatā–māyābharyā shramaṇatvathī? 69.

thaī shuddha āntar–bhāv maḷaviṇ, pragaṭ kar jinaliṅgane;

jī bhāvamaḷathī malin bāhir–saṅgamān malinit bane. 70.

Page 199 of 394
PDF/HTML Page 223 of 418
single page version

bhāvapāhuḍ][199 honto bāhya parigrahakī saṅgati dravyaliṅg bhī bigāṛe, isaliye pradhānarūpase bhāvaliṅgahīkā upadesh hai, vishuddha bhāvoṅke binā bāhyabheṣh dhāraṇ karanā yogya nahīn hai.. 70.. āge kahate hain ki jo bhāvarahit nagna muni hai vah hāsyakā sthān haiḥ––

dhammammi ṇippavāso dosāvāso ya uchchhuphullasamo.
ṇipphalaṇigguṇayāro ṇaḍasavaṇo ṇaggarūveṇa.. 71..

dharme nipravāsaḥ doṣhāvāsaḥ cha ikṣhupuṣhpasamaḥ.
niṣhphalanirguṇakāraḥ naṭashramaṇaḥ nagnarūpeṇa.. 71..

arthaḥ––dharma arthāt apanā svabhāv tathā dasalakṣhaṇasvarūpamen jisakā vās nahīn hai vah
jīv doṣhoṅkā āvās hai athavā jisamen doṣh rahate hain vah ikṣhuke phūl samān hain, jisake na to
kuchh phal hī lagate hain aur na unamen gandhādik guṇ hī pāye jāte haĩn. isaliye aisā muni to
nagnarūp karake naṭashramaṇ arthāt nāchane vāle bhān̐ṛake svāṅg ke samān haĩn.
bhāvārthaḥ––jisake dharmakī vāsanā nahīn hai usamen krodhādik doṣh hī rahate haĩn. yadi vah

digambar rūp dhāraṇ kare to vah muni ikṣhuke phūl ke samān nirguṇ aur niṣhphal hai, aise munike
mokṣharūp phal nahīn lagate haĩn. samyaggnānādi guṇ jisamen nahīn hain vah nagna hone par bhān̐ṛ jaisā
svāṅg dīkhatā hai. bhān̐ṛ bhī nāche tab shrr̥uṅgārādik karake nāche to shobhā pāve, nagna hokar nāche
tab hāsya ko pāve, vaise hī keval dravyanagna hāsyakā sthān hai.. 71..

āge isī arthake samarthanarūp kahate hain ki–––––dravyaliṅgī bodhi–samādhi jaisī

jinamārgamen kahī hai vaisī nahīn pātā haiḥ––––

je rāyasaṅgajuttā jiṇabhāvaṇarahiyadavvaṇigganthā.
ṇa lahanti te samāhin bohin jiṇasāsaṇe vimale.. 72..

nagnatvadhar paṇ dharmamān nahi vās, doṣhāvās chhe,
te īkṣhuphūlasamān niṣhphaḷ–nirguṇī, naṭashramaṇ chhe. 71.

je rāgayut jinabhāvanāvirahit–daravanirgranth chhe,

pāme na bodhi–samādhine te vimaḷ jinashāsan viṣhe. 72.

1 ‘uchchhu’ pāṭhāntar ‘ichchhu’

Page 200 of 394
PDF/HTML Page 224 of 418
single page version

ye rāgasaṅgayuktāḥ jinabhāvanārahitadravyanirgranthāḥ.
na labhante te samādhin bodhin jinashāsane vimale.. 72..

arthaḥ––jo muni rāg arthāt abhyantar paradravyase prīti, vahī huā saṅg arthāt parigrah
usase yukta hain aur jinabhāvanā arthāt shuddhasvarūpakī bhāvanāse rahit hain ve dravyanirgranth hain to bhī
nirmal jinashāsan men jo samādhi arthāt dharma–shukladhyān aur bodhi arthāt samyagdarshan–gnān–
chāritrasvarūp mokṣhamārga ko nahīn pāte.

bhāvārthaḥ––dravyaliṅgī abhyantarakā rāg nahīn chhoṛatā hai, paramātmākā dhyān nahīn karatā hai,

tab kaise mokṣhamārga pāve tathā kaise samādhimaraṇ pāve.. 72..

āge kahate hain ki pahile mithyātva ādik doṣh chhoṛakar bhāvase nagna ho, pīchhe dravyamuni

bane yah mārga haiḥ––––

bhāveṇ hoi ṇaggo michchhattāī ya dos chaiūṇan.
pachchhā davveṇ muṇī payaḍadi liṅgan jiṇāṇāe.. 73..

bhāven bhavati nagnaḥ mithyātvādīn cha doṣhān tyaktvā.
pashchāt dravyeṇamuniḥ prakaṭyati liṅgan jināgnayā.. 73..

arthaḥ––pahile mithyātva ādi doṣhoṅko chhoṛakar aur bhāvase antaraṅg nagna ho, ekarūp
shuddhātmākā shraddhān – gnān – ācharaṇ kare, pīchhe muni dravyase bāhyaliṅg jin–āgnāse prakaṭ
kare, yah mārga hai.

bhāvārthaḥ––bhāv shuddha hue binā pahile hī digamabararūp dhāraṇ karale to pīchhe bhāv bigaḍẹ

tab bhraṣhṭa ho jāy aur bhraṣhṭa hokar bhī muni kahalātā rahe to mārgakī han̐sī karāve, isaliye
jin āgnā yahī hai ki bhāv shuddha karake bāhya munipanā prakaṭ karo..73..

āge kahate hain ki shuddha bhāv hī svarga – mokṣhakā kāraṇ hai, malinabhāv sansār kā kāraṇ

haiḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

mithyātva ādik doṣh chhoḍī nagna bhāv thakī bane,

pachhī dravyathī muniliṅg dhāre jīv jin–āgnā vaḍe. 73.

200] [aṣhṭapāhuḍ

Page 201 of 394
PDF/HTML Page 225 of 418
single page version

bhāvapāhuḍ][201

bhāvo vi divvasivasukkhabhāyaṇo bhāvavajjio savaṇo.
kammamalamaliṇachitto tiriyālayabhāyaṇo pāvo.. 74..

bhāvaḥ api divyashivasokhyabhājanan bhāvavarjitaḥ shramaṇaḥ.
karmamalamalinachittaḥ tiryaṅgālayabhājanan pāpaḥ.. 74..

arthaḥ––bhāv hī svarga – mokṣhakā kāraṇ hai, aur bhāv rahit shramaṇ pāpasvarūp hai,
tiryañchagatikā sthān hai tathā karmamalase malin chittavālā hai.

bhāvārthaḥ––bhāvase shuddha hai vah to svarga–mokṣhakā pātra hai aur bhāves malin hai vah

tiryañchagatimen nivās karatā hai.. 74..

āge phir bhāvake phalakā māhātmya kahate hainḥ–––

khayarāmaramaṇuyakarañjalimālāhin cha santhuyā viulā.
chakkahararāyalachchhī labbhai bohī subhāveṇa.. 75..

khacharāmaramanuj karāñjalimālābhishva sanstutā vipulā.
chakradhararājalakṣhmīḥ labhyate bodhiḥ subhāvena.. 75..

arthaḥ––subhāv arthāt bhale bhāvase, mandakaṣhāyarūp vishuddhabhāvase, chakravartī ādi
rājāoṅkī vipul arthāt baṛī lakṣhmī pātā hai. kaisī hai–––khachar (vidyādhar), amar (dev)

aur manuj (manuṣhya) inakī añjulimālā (hāthoṅkī añjuli) kī paṅktise sanstut

(namaskārapūrvak stuti karane yogya) hai aur yah keval lakṣhmī hī nahīn pātā hai, kintu bodhi

(ratnatrayātmak mokṣhamārga) pātā hai.

bhāvārthaḥ––vishuddha bhāvoṅkā yah māhātmya hai.. 75..

āge bhāvoṅke bhed kahate hainḥ–––

chhe bhāv divashivasaukhyabhājan; bhāvavarjit shramaṇ je
pāpī karamamaḷamalinaman, tiryañchagatinun pātra chhe. 74.

nar amar–vidyādhar vaḍe sanstut karāñjalipaṅktithī

chakrī–vishāḷavibhūti bodhi prāpta thāy subhāvathī. 75.

Page 202 of 394
PDF/HTML Page 226 of 418
single page version

202] [aṣhṭapāhuḍ

bhāvan tivihapayāran suhāsuhan suddhamev ṇāyavvan.
asuhan cha aṭṭarauddan suh dhamman jiṇavarindehĩn.. 76..

bhāvaḥ trividhaprakāraḥ shubho‘shubhaḥ shuddha ev gnātavyaḥ.
ashubhashcha ārttaraudran shubhaḥ dharmyan jinavarendraiḥ.. 76..

arthaḥ––jinavaradevane bhāv tīn prakārakā kahā hai––––1 shubh, 2 ashubh aur 3 shuddha.
ārtta aur raudra ye ashubh dhyān hai tathā dharmadhyān shubh hai.. 76..

suddhan suddhasahāvan appā appammi tan cha ṇāyavvan.
idi jiṇavarehin bhaṇiyan jan seyan tan samāyaraha.. 77..

shuddhaḥ shuddhasvabhāvaḥ ātmā ātmani saḥ cha gnātavyaḥ.
iti jinavaraiḥ bhaṇitan yaḥ shreyān tan samāchara.. 77..

arthaḥ––shuddha hai vah apanā shuddhasvabhāv apane hī men isaprakār jinavaradevane kahā hai, vah
jānakar inamen jo kalyāṇarūp ho usako aṅgīkār karo.

bhāvārthaḥ––bhagavānane bhāv tīn prakārake kahe hain–––1 shubh, 2 ashubh aur 3 shuddha.

ashubh to ārtta va rodra dhyān hai ve to ati malin hain, tyājya hī haĩn. dharmadhyān shubh hai,
isaprakār yah kathañchit upādey hai isase mandakaṣhāyarūp vishuddhi bhāvakī prāpti hai. shuddha bhāv hai
vah sarvathā upādey hai kyoṅki yah ātmā kā svarūp hī hai. isaprakār hey jānakar tyāg aur
grahaṇ karanā chāhiye, isīliye aisā kahā hai ki jo kalyāṇakārī ho vah aṅgīkār karanā yah
jinadevakā upadesh hai.. 77..

āge kahate hain ki jinashāsanakā isaprakār māhātmya haiḥ–––

shubh, ashubh temaj shuddha–traṇ vidh bhāv jinapragnapta chhe;
tyān ‘ashubh’ 1ārat–raudra ne ‘shubh’ dharmya chhe–bhākhyun jine. 76.

ātmā vishuddha svabhāv ātma mahīn rahe te ‘shuddha’ chhe;

–ā jinavare bhākhel chhe; je shrey, āchar tehane. 77.

Page 203 of 394
PDF/HTML Page 227 of 418
single page version

bhāvapāhuḍ][203

payaliyamāṇakasāo payaliyamichchhatta mohasamachitto.
pāvai tihuvaṇasāran bohī jiṇasāsaṇe jīvo.. 78..

pragalitamānakaṣhāyaḥ pragalitamithyātvamohasamachittaḥ.
āpnoti tribhuvanasāran bodhin jinashāsane jīvaḥ.. 78..

arthaḥ––yah jīv ‘pragalitamānakaṣhāy’ arthāt jisakā mānakaṣhāy prakarṣhatāse gal gayā
hai, kisī paradravyase ahaṅkārarūp garva nahīn karatā hai aur jisake mithyātvakā udayarūp moh bhī
naṣhṭa ho gayā hai isīliye ‘samachitta’ hai, paradravyamen mamakārarūp mithyātva aur iṣhṭa–aniṣhṭa
buddhirūp rāg–dveṣh jisake nahīn hai, vah jinashāsanamen tīn bhuvanamen sār aisī bodhi arthāt
ratnatrayātmak mokṣhamārga ko pātā hai.

bhāvārthaḥ––mithyātvabhāv aur kaṣhāyabhāv kā svarūp anya maton men yathārtha nahīn hai. yah

kathan is vītarāgarūp jinamat men hī hai, isaliye yah jīv mithyātva kaṣhāy ke abhāvarūp
mokṣhamārga tīnalok men sār jinamat ke sevan hī se pātā hai, anyatra nahīn hai.

āge kahate hain ki jinashāsanamen aisā muni hī tīrthaṅkar–prakr̥iti bān̐dhatā haiḥ–––

visayaviratto samaṇo chhaddasavarakāraṇāin bhāūṇa.
titthayaraṇāmakamman bandhai aireṇ kāleṇa.. 79..

visayaviraktaḥ shramaṇaḥ ṣhoḍashavarakāraṇāni bhāvayitvā.
tīrthaṅkaranāmakarma, badhnāti achireṇ kālena.. 79..

arthaḥ––jisakā chitta indriyoṅke viṣhayonse virakta hai aisā shramaṇ arthāt muni hai yah solahakāraṇ bhāvanāko bhākar ‘tīrthaṅkar’ nām prakr̥itiko thoṛe hī samayamen bān̐dh letā hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chhe malitamānakaṣhāy, moh vinaṣhṭa thaī samachitta chhe,
te jīv tribhuvanasār bodhi lahe jineshvarashāsane. 78.

viṣhaye virat muni soḷ uttam kāraṇone bhāvīne,

bāndhe achir kāḷe karam tīrthaṅkaratva–sunāmane. 79.

Page 204 of 394
PDF/HTML Page 228 of 418
single page version

sahit] viṣhayonse viraktabhāv hokar solahakāraṇ bhāvanābhāve to achintya hai mahimā jisakī aisī tīnalokase pūjya ‘tīrthaṅkar’ nām prakr̥itiko bān̐dhatā hai aur usako bhogakar mokṣhako prāpta hotā hai. ye solahakāraṇ bhāvanāke nām hain, 1– darshanavishuddhi, 2– vinayasampannatā, 3– shīlavrateṣhvanatichār, 4– abhīkṣhṇagnānopayog, 5– samveg, 6– shaktitastyāg, 7– shaktitastap, 8–sādhusamādhi, 9– vaiyāvr̥uttyakaraṇ, 10– arhadbhakti, 11– āchāryabhakti, 12– bahushrutabhakti, 13– pravachanabhakti, 14– āvashyakāparihāṇi, 15– sanmārgaprabhāvanā, 16– pravachanavātsalya, isaprakār solahakāraṇ bhāvanā haĩn. inakā svarūp tattvārthasūtrakī ṭīkāse jāniye. inamen samyagdarshan pradhān hai, yah na ho aur pandrah bhāvanākā vyavahār ho to kāryakārī nahīn aur yah ho to pandrah bhāvanā kā kārya yahī kar le, isaprakār jānanā chāhiye.. 79.. āge bhāvakī vishuddhatā nimitta ācharaṇ kahate hainḥ–––

bārasavihatavayaraṇan terasakiriyāu bhāv tiviheṇa.
dharahi maṇamattaduriyan ṇāṇaṅkusaeṇ muṇipavara.. 80..

dvādashavidhatapashcharaṇan trayodash kriyāḥ bhāvay trividhena.
dhar manomattaduritan gnānāṅkushen munipravar!.. 80..

arthaḥ––he munivar! muniyommen shreṣhṭha! tū bārah prakār ke tapakā ācharaṇ kar aur terah
prakār kī kriyā man–vachan–kāyase bhā aur gnānarūp aṅkushase manarūp matavāle hāthīko apane
vash men rakha.

bhāvārthaḥ––yah manarūp hāthī bahut madonmat hai, vah tapashcharaṇ kriyādikasahit gnānarūp

aṅkush hī se vash men hotā hai, isaliye yah upadesh dete hain, anyaprakārase vashamen nahīn hotā hai. ye bārah tapon ke nām hain 1– anashan, 2– avamaudarya, 3– vr̥uttiparisaṅkhyān, 4– rasaparityāg, 5–viviktashayyāsan, 6– kāyaklesh ye to chhah prakār ke bāhya tap hain, aur 1– prāyashchit, 2– vinay, 3– vaiyāvr̥utta, 4–svādhyāy 5–vyutsarga 6– dhyān ye chhah prakār ke abhyantar tap hain, inakā svarūp tattvārthasūtrakī ṭīkāse jānanā chāhiye. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun bhāv bār–prakār tap ne ter kiriyā traṇavidhe,

vash rākh man–gaj mattane munipravar! gnānāṅkush vaḍe. 80.

204] [aṣhṭapāhuḍ bhāvārthaḥ––yah bhāvak mahātmya he, [sarvagna vītarāg kathit tatvagnān sahit–svasanmukhatā

Page 205 of 394
PDF/HTML Page 229 of 418
single page version

bhāvapāhuḍ][205 terah kriyā isaprakār hain–––pan̐ch parameṣhṭhī ko namaskār ye pān̐ch kriyā, chhah āvashyak kriyā, āge dravya – bhāvarūp sāmānyarūpase jinaliṅgakā svarūp kahate hainḥ–––

pañchavihachelachāyan khidisayaṇ duvihasañjaman bhikkhū.
bhāvan bhāviyapuvvan jiṇaliṅgan ṇimmalan suddhan.. 81..

pañchavidhachelatyāgan kṣhitishayanan dvividh sanyaman bhikṣhu.
bhāvabhāvayitvā pūrvan jinaliṅgan nirmalan shuddham.. 81..

arthaḥ––nirmal shuddha jinaliṅg isaprakār hai––––jahān̐ pān̐ch prakār ke vastra kā tyāg
hai, bhūmi par shayan hai, do prakār kā sanyam hai, bhikṣhā bhojan hai, bhāvitapūrva arthāt pahile shuddha
ātmā kā svarūp paradravya se bhinna samyagdarshan–gnān–chāritramayī huā, use bārambār bhāvanā se
anubhav kiyā isaprakār jisamen bhāv hai, aisā nirmal arthāt bāhyamalarahit shuddha arthāt
antarmalarahit jinaliṅg hai.

bhāvārthaḥ––yahān̐ liṅg dravya–bhāvase do prakārakā hai. dravya to bāhya tyāg apekṣhā hai

jisamen pān̐ch prakārake vastrakā tyāg hai, ve pān̐ch prakār aise hain––––1– aṇḍaj arthāt resham se
banā, 2– boṇḍuj arthāt kapās se banā, 3– romaj arthāt ūn se banā, 4– balkalaj arthāt
vr̥ukṣha kī chhāl se banā, 5– charmaj arthāt mr̥ug ādikake charmase banā, isaprakār pān̐ch prakār
kahe. isaprakār nahīn jānanā ki inake sivāy aur vastra grāhya hain – ye to upalakṣhaṇ mātra kahen
hain, isaliye sabahī vastramātra kā tyāg jānanā.

bhūmi par sonā, baiṭhanā isamen kāṣhṭha – tr̥uṇ bhī gin lenā. indriy aur man ko vash men

karanā, chhahakāy jīvoṅkī rakṣhā karanā–––isaprakār do prakārakā sanyam hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

bhūshayan, bhikṣhā, dvividh sanyam, pañchavidh–paṭatyāg chhe,

chhe bhāv bhāvit pūrva, te jinaliṅg nirmaḷ shuddha chhe. 81.

1niṣhidhikriyā aur 2āsikākriyā. isaprakār bhāv shuddha honeke kāraṇ kahe..80..

1 niṣhidhikā–––jinamandir men pravesh karate hī gr̥uhastha yā vyantarādidev koī upasithat hai–––aisā mānakar āgnārtha ‘niḥsahī’ shabda
tīn bār bolane men ātā hai, athavā samyagdarshan–gnān–chāritramen sthir rahanā ‘niḥsahī’ hai.
2 dharmasthān se bāhar nikalate samay vinayasah triyādi kī āgnā māṅgane ke artha men ‘āsikā’ shabda bole, athavā pāpakriyā se
manamoṛanā ‘āsikā’ hai.

Page 206 of 394
PDF/HTML Page 230 of 418
single page version

bhikṣhā–bhojan karanā jisamen kr̥ut, kārit, anumodanā kā doṣh na lage – chhayālis doṣh ṭale, –battīs antarāy ṭale aisī vidhike anusār āhār kare. isaprakār to bāhyaliṅg hai aur pahile kahā vaise ho va ‘bhāvaliṅg’ hai, isaprakār do prakārakā shuddha jinaliṅg kahā hai, anya prakār shvetāmbarādik kahate haih vah jinaliṅg nahīn hai.. 81.. āge jinadharma kī mahimā kahate hainḥ––––

jah rayaṇāṇan pavaran vajjan jah tarugaṇāṇ gosīran.
tah dhammāṇan pavaran jiṇadhamman bhāvibhavamahaṇan.. 82..

yathā ratnānān pravaran vajran yathā tarugaṇānān goshīram.
tathā dharmāṇān pravaran jinadharman bhāvibhavamathanam.. 82..

arthaḥ––jaise ratnon men pravar (shreṣhṭha) uttam vajra (hīrā) hai aur jaise tarugaṇ (baṛe vr̥ukṣha)

men gosīr (bāvan chandan) hai, vaise hī dharmommen uttam bhāvibhavamathan (āgāmī sansār kā mathan

karane vālā) jinadharma hai, isase mokṣha hotā hai.

bhāvārthaḥ––‘dharma’ aisā sāmānya nām to lok men prasiddha hai aur lok anek prakār se

kriyākāṇḍādikako dharma jānakar sevan karatā hai, parantu parīkṣhā karane par mokṣhakī prāpti
karānevālā jinadharma hī hai, anya sab sansār ke kāraṇ hai. ve kriyākāṇḍādik sansār hī men
rakhate hain , kadāchit sansār ke bhogoṅkī prāpti karāte hain to bhī phir bhogon men līn hotā hai,
tab ekendriyādi paryāy pātā hai tathā narak ko pātā hai. aise anya dharma nāmamātra hain, isaliye
uttam jinadharma hī jānanā.. 82..

āge shiṣhya pūchhatā hai ki jinadharma ko uttam kahā, to dharmakā kyā svarūp haai? usakā

svarūp kahate hain ki ‘dharma’ isaprakār haiḥ––––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

ratno viṣhe jyam shreṣhṭha hīrak, tarūgaṇe goshīrṣha chhe,

jinadharma bhāvibhavamathan tyam shreṣhṭha chhe dharmo viṣhe. 82.

206] [aṣhṭapāhuḍ

Page 207 of 394
PDF/HTML Page 231 of 418
single page version

bhāvapāhuḍ][207

pūyādisu vayasahiyan puṇṇan hi jiṇehin sāsaṇe bhaṇiyan.
mohakkhohavihīṇo pariṇāmo appaṇo dhammo.. 83..

pūjādiṣhu vratasahitan puṇyan hi jinaiḥ shāsane bhaṇitam.
mohakṣhobhavihīnaḥ pariṇāmaḥ ātmanaḥ dharmaḥ.. 83..

arthaḥ––jinashāsan men jinendra devane isaprakār kahā hai ki–––pūjā ādik men aur
vrat sahit honā hai vah to ‘puṇya’ hī hai tathā moh ke kṣhobh se rahit jo ātmākā pariṇām
vah ‘dharma’ hai.

bhāvārthaḥ––laukik jan tathā anyamatī kaī kahate hain ki pūjā ādik shubh kriyāon men

aur vratakriyā sahit hai vah jinadharma hai, parantu aisā nahīn hai. jinamat men jinabhagavān ne
isaprakār kahā hai ki ––– pūjādik men aur vrat sahit honā hai vah to ‘puṇya’ hai, isamen
pūjā aur ādi shabda se bhakti, vandanā, vaiyāvr̥utya ādik samajhanā, yah to dev – guru –
shāstra ke liye hotā hai or upavās ādik vrat hain vah shubh kriyā hai, inamen ātmā kā rāg
sahit shubh pariṇām hai usase puṇyakarma hotā hai isaliye inako puṇya kahate haĩn. isakā phal
svargādik bhogon kī prāpti hai.

mohake kṣhobhase rahit ātmāke pariṇām dharma samajhiye. mithyātva to atattvārtha shraddhān hai,

krodh – mān – arati – shok – bhay – jugupsā ye chhah dveṣhaprakr̥iti hain aur māyā, lobh,
hāsya, rati ye chār tathā puruṣh, satrī, napunsak ye tīn vikār, aisī sāt prakr̥iti rāgarūp haĩn.
inake nimitta se ātmā kā gnān–darshanasvabhāv vikārasahit, kṣhobharūp chalāchal, vyākul hotā
hai isaliye in vikāron se rahit ho tab shuddhadarshanagnānarūp nishchay ho vah ātmā kā ‘dharma’
hai. is dharma se ātmāke āgāmī karma kā āsrav rukakar samvar hotā hai aur pahile ban̐dhe hue
karmon kī nirjarā hotī hai. sampūrṇa nirjarā ho jāy tab mokṣha hotā hai tathā ekadesh moh ke kṣhobh
kī hāni hotī hai isaliye shubh pariṇāmoṅko bhī upachār se dharma kahate hain aur jo keval shubh
pariṇām hī ko dharma mānakar santuṣhṭa hain unakī dharmakī prāpti nahīn hai, yah jinamatakā upadesh
hai.. 83..

āge kahate hain ki jo ‘puṇya’ hī ko ‘dharma’ jānakar shraddhān karatā hai usake keval

bhog kā nimitta hai, karmakṣhay kā nimitta nahīn haiḥ––––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

pūjādimān vratamān jinoe puṇya bhākhyun shāsane;

chhe dharma bhākhyo mohakṣhobhavihīn nij pariṇāmane. 83.

Page 208 of 394
PDF/HTML Page 232 of 418
single page version

saddahr̥udi ya pattedi ya rochedi ya tah puṇo vi phāsedi.
puṇṇan bhoyaṇimittan ṇa hu so kammakkhayaṇimittan.. 84..

shraddhāti cha pratyeti cha rochate cha tathā punarapi spr̥ushati.
puṇyan bhoganimittan na hi tat karmakṣhayanimittam.. 84..

arthaḥ––jo puruṣh puṇya ko dharma jānakar dhaddhān karate hain, pratīt karate hain, rūchi karate
hain aur sparsha karate hain unake ‘puṇya’ bhogakā nimitta hai. isase svargādik bhog pātā hai aur
vah puṇya karma ke kṣhay kā nimitta nahīn hotā hai, yah pagaṭ jānanā chāhiye.

bhāvārthaḥ––shubh kriyārūp puṇyako dharma jānakar isakā shraddhān, gnān, ācharaṇ karatā hai

usake puṇya karmakā bandh hotā hai, usase svargādike bhogoṅkī prāpti hotī hai aur usase karmakā
kṣhay rūp samvar, nirjarā, mokṣha nahīn hotā hai.. 84..

āge kahate hain ki ––– jo ātmā kā svabhāvarūp dharma hai vah hī mokṣhakā kāraṇ hai

aisā niyam haiḥ––––

appā appammi rao rāyādisu sayaladosaparichatto.
sansārataraṇahedū dhammo tti jiṇehin ṇiddiṭṭhan.. 85..

ātmā ātmani rataḥ rāgadiṣhu sakaladoṣhaparityaktaḥ.
sansārataraṇahetuḥ dharma iti jinaiḥ nirdiṣhṭam.. 85..

arthaḥ––yadi ātmā rāgādik samasta doṣhonse rahit hokar ātmā hī men rat ho jāy to
aise dharma ko jineshvaradev ne sansārasamudra se tarane kā kāraṇ kahā hai.

bhāvārthaḥ––jo pahile kahā thā ki mohake kṣhobhase rahit ātmākā pariṇām hai so dharma

hai, so aisā dharma hī sansār se pār ke mokṣhakā kāraṇ bhagavānane kahā hai, yah niyam hai.. 85.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

paratīt, ruchi, shraddhān ne sparshan kare chhe puṇyanun
te bhog kerūn nimitta chhe, na nimitta karmakṣhay taṇũn. 84.

rāgādi doṣh samasta chhoḍī ātamā nijarat rahe

bhavataraṇakāraṇ dharma chhe te–em jinadevo kahe. 85.

208] [aṣhṭapāhuḍ

Page 209 of 394
PDF/HTML Page 233 of 418
single page version

bhāvapāhuḍ][209

āge isī artha ko dr̥urḥ karane ke liye kahate hain ki––– jo ātmā ke liye iṣhṭa nahīn karatā hai aur samasta puṇyakā ācharaṇ karatā hai to bhī siddhi ko nahīn pātā haiḥ––

ah puṇ appā ṇichchhadi puṇṇāī karedi ṇiravasesāin.
tah viṇ pāvadi siddhin sansārattho puṇo bhaṇido.. 86..

ath punaḥ ātmānan nechchhati puṇyāni karoti niravasheṣhāni.
tathāpi na prāpnoti siddhin sansārasthaḥ punaḥ bhaṇitaḥ.. 86..

arthaḥ––athavā jo puruṣh ātmākā iṣhṭa nahīn karatā hai, usakā svarūp nahīn jānatā hai,
aṅgīkār nahīn karatā hai aur sab prakārake samasta puṇyako karatā hai, to bhī siddhi (mokṣha) ko

nahīn pātā hai kintu vah puruṣh sansār hī men bhramaṇ karatā hai.

bhāvārthaḥ––ātmik dharma dhāraṇ kiye binā sab prakārake puṇya kā ācharaṇ kare to bhī

mokṣha nahīn hotā hai, sansār hī men rahatā hai. kadāchit svargādik bhog pāve to vahān̐ bhogon men
āsakta hokar rahe, vahān̐ se chay ekendriyādik hokar sansār hī men bhramaṇ karatā hai.. 86..

āge, is kāraṇase ātmā hī kā shraddhān karo, prayatnapūrvak jāno, mokṣha prāpta karo,

aisā upadesh karate hainḥ––––

eeṇ kāraṇeṇ ya tan appā saddaheh tiviheṇa.
jeṇ ya laheh mokkhan tan jāṇijjah payatteṇa.. 87..

eten kāraṇen cha tan ātmānan shraddhatta trividhena.
yen cha labhadhvan mokṣhan tan jānīt prayatnena.. 87..

arthaḥ––pahile kahā thā ki ātmā kā dharma to mokṣha hai, usī kāraṇ se kahate hain ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

paṇ ātmane ichchhayā vinā puṇyo asheṣh kare bhale,
topaṇ lahe nahi siddhine, bhavamān bhame–āgam kahe. 86.

ā kāraṇe te ātmanī trividhe tame shraddhā karo,

te ātmane jāṇo prayatne, muktine jethī varo. 87.

Page 210 of 394
PDF/HTML Page 234 of 418
single page version

ki––––he bhavyajīvon! tum us ātmā ko prayatnapūrvak sab prakār ke udyam karake yathārtha jāno, us ātmā kā shraddhān karo, pratīti karo, ācharaṇ karo. man–vachan–kāy se aise karo jisase mokṣha pāvo. bhāvārthaḥ––jisako jānane aur shraddhān karane se mokṣha ho usīko jānanā aur shraddhān karanā mokṣha prāpti karātā hai, isaliye ātmāko jānane kā kārya sab prakārake udyam pūrvak karanā chāhiye, isī se mokṣha kī prāpti hotī hai, isaliye bhavyajīvon ko yahī upadesh hai.. 87.. āge kahate hain ki bāhya–––hinsādik kriyā ke binā hī ashuddha bhāvase tandul matsyatulya jīv bhī sātaven narak ko gayā, tab anya baṛe jīvon kī kyā kathā?

machchho vi sālisittho asuddhabhāvo gao mahāṇarayan.
iy ṇāun appāṇan bhāvah jiṇabhāvaṇan ṇichchan.. 88..

matsyaḥ api shālisikthaḥ ashuddhabhāvaḥ gataḥ mahānarakam.
iti gnātvā ātmānan bhāvay jinabhāvanān nityam.. 88..

arthaḥ––he bhavyajīv! tū dekh, shālasiktha (tandul nāmakā matsya) vah bhī ashuddha

bhāvasvarūp hotā huā mahānarak (sātaven narak) men gayā, isaliye tujhe upadesh dete hain ki

apanī ātmā ko jānane ke liye nirantar jinabhāvanā kara.

bhāvārthaḥ––ashuddhabhāv ke mahātmya se tandul matsya jaisā alpajīv bhī sātaven narak ko

gayā, to anya baṛe jīv kyon na narak jāven? isaliye bhāv shuddha karane kā upadesh hai. bhāv
shuddha hone par apane aur dūsare ke svarūp kā jānanā hotā hai. apane aur dūsare ke svarūp kā
gnān jinadev kī āgnā kī bhāvanā nirantar bhāne se hotā hai, isaliye jinadev kī āgnā kī
bhāvanā nirantar karanā yogya hai.

tandul matsya kī kathā aise hai––––kākandīpurī kā rājā sūrasen thā vah mānsabhakṣhīho

gayā. atyanta lolupī, māns bhakṣhaṇakā abhiprāy rakhatā thā. usake ‘pitr̥upriy’ nāmakā rasoīdār thā. vah anek jīvon kā māns nirantar bhakṣhaṇ karatā thā. usako sarpa ḍas gayā to marakar svayambhūramaṇ samudra men mahāmatsya ho gayā. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

avishuddha bhāve matsya tandul paṇ gayo mahā narakamān,
tethī nijātmā jāṇī nitya tun bhāv re! jinabhāvanā. 88.

210] [aṣhṭapāhuḍ

Page 211 of 394
PDF/HTML Page 235 of 418
single page version

bhāvapāhuḍ][211 rājā sūrasen bhī mar kar vahān̐ hī usī mahāmatsya ke kān men tandul matsya ho gayā. vahān̐ mahāmatsya mukhamen anek jīv āven, bāhar nikal jāven, tab tandul matsya unako dekhakar vichār kare ki yah mahāmatsya abhāgā hai jo mun̐h men āye hue jīvon ko khātā nahīn hai. yadi merā sharīr itanā baṛā hotā to is samudra ke sab jīvon ko khā jātā. aise bhāvoṅke pāpase jīvon ko khāye binā hī sātaven narakamen gayā aur mahāmatsya to khānevālā thā so vah to narak men jāy hī jāya. isaliye ashuddhabhāv sahit bāhya pāp karanā to narak kā kāraṇ hai hī, parantu bāhya hinsādik pāpake kiye binā keval ashuddhabhāv bhī usīke samān hai, isaliye bhāvommen ashubh dhyān chhoṛakar shubh dhyān karanā yogya hai. yahān̐ aisā bhī jānanā ki pahile rāj pāyā thā so pahile puṇya kiyā thā usakā phal thā,pīchhe kubhāv hue tab narak gayā isaliye ātmagnān ke binā keval puṇya hī mokṣha kā sādhan nahīn hai.. 88.. āge kahate hain ki bhāvarahit ke bāhya parigrahakā tyāgādi sab niṣhprayojan haiḥ–––

bāhirasaṅgachchāo girisaridarikandarāi āvāso.
sayalo ṇāṇajjhayaṇo ṇiratthao bhāvarahiyāṇan.. 89..

bāhyasaṅgatyāgaḥ girisariddarīkandarādau āvāsaḥ.
sakalan gnānādhyayanan nirarthakan bhāvarahitānāmr.. 89..

arthaḥ––jo puruṣh bhāv rahit hain, shuddha ātmākī bhāvanāse rahit hain aur bāhya ācharaṇase
santuṣhṭa hain, unake bāhya parigrahakā tyāg hai vah nirarthak hai. giri (parvat), darī (parvat kī

guphā), sarit (nadī ke pās), kandar (parvat ke jal se chirā huā sthān) ityādi sthānommen

āvās (rahanā) nirarthak hai. dhyān karanā, āsan dvārā man ko rokanā adhyayan (parḥanā) ––

––ye sab nirarthak haĩn.

bhāvārthaḥ––bāhya kriyākā phal ātnagnān sahit ho to saphal ho, anyāy sab nirarthak

hai. puṇyakā phal ho to bhī sansārakā hī kāraṇ hai, mokṣhaphal nahīn hai.. 89.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

re! bāhyaparigrahatyāg, parvat–kandarādinivāsane

gnānādhyayan saghaḷun nirarthak bhāvavirahit shramaṇane. 89.

Page 212 of 394
PDF/HTML Page 236 of 418
single page version

binā bāhya bheṣhakā āḍambar mat karoḥ–––

bhañjasu indiyaseṇan bhañjasu maṇamakkaḍan payatteṇa.
mā jaṇarañjaṇakaraṇan bāhiravayaves tan kuṇasu.. 90..

bhaṅgdhi indriyasenān bhaṅgdhi manomarkaṭan prayatnena.
mā janarañjanakaraṇan bahirvrataveṣh tvaṅkārṣhīḥ.. 90..

arthaḥ––he mune! tū indriyoṅkī senā hai usakā bhañjan kar, viṣhayommen mat ram, manarūp
bandar ko prayatnapūrvak baṛā udyam karake bhañjan kar, vashībhūt kar aur bāhyavrat kā bheṣh lokamen
rañjan karane vālā mat dhāraṇ kara.

bhāvārthaḥ––bāhya munikā bheṣh lokakā rañjan karane vālā hai, isaliye yah upadesh hai;

lokarañjan se kuchh paramārtha siddhi nahīn hai, isaliye indriy aur manako vash men karane ke liye
bāhya yatna kare to shreṣhṭha hai. indriy aur man ko vash men kiye binā keval lokarañjanamātra bheṣh
dhāraṇ karane se kuchh paramārtha siddhi nahīn hai.. 90..

āge phir upadesh kahate hainḥ––

ṇavaṇokasāyavaggan michchhattan chayasu bhāvasuddhāe.
cheiyapavayaṇaguruṇan karehi bhattin jiṇāṇāe.. 91..

navanokaṣhāyavargan mithyātvan tyaj bhāvashuddhyā.
chaityapravachanaguruṇān kuru bhaktin jināgnayā.. 91..

arthaḥ––he mune! tū nav jo hāsya, rati, arati, shok, bhay, jugupsā, strīved, puruṣhaved, napunsakaved–––––ye no kaṣhāyavarga tath mithyātva inako bhāvashuddhi dvārā chhoṛ aur niāgnā se chaitya, pravachan, guru inakī bhakti kara.. 91.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun indrisenā toḍ manamarkaṭ tun vash kar yatnathī,
nahi kar tun janarañjanakaraṇ bahiraṅg–vrataveshī banī. 90.

mithyātva ne nav nokaṣhāy tun chhoḍ bhāvavishuddhithī;

kar bhakti jin–āgnānusār tun chaitya–pravachan–guru taṇī. 91.

212] [aṣhṭapāhuḍ āge upadesh karate hain ki bhāvashuddhi ke liye indriyādik ko vash karo, bhāvashuddhike

Page 213 of 394
PDF/HTML Page 237 of 418
single page version

bhāvapāhuḍ][213

āge phir kahate hainḥ––

titthayar bhāsiyatthan gaṇaharadevehin ganthiyan samman.
bhāvahi aṇudiṇu atulan visuddha bhāveṇ suyaṇāṇan.. 92..

tīrthaṅkarabhāṣhitārthan gaṇadharadevaiḥ grathitan samyak.
bhāvay anudinan atulan vishuddhabhāven shrutagnānam.. 92..

arthaḥ––he mune! tū jis shrutagnānako tīrthaṅkar bhagavānane kahā aur gaṇadhar devonne gūnthā
arthāt shāstrarūp rachanā kī usakī samyak prakār bhāv shuddha kar nirantar bhāvanā kara. kaisā hai
vah shrutagnān? atul hai, isake barābar anya matakā kahā huā shrutagnān nahīn hai.. 92..

aisā karane se kyā hotā hair so kahate hainḥ–––

1pīūṇ ṇāṇasalilan ṇimmahatisaḍāhasosaummukkā.

honti sivālayavāsī tihuvaṇachūḍāmaṇī siddhā.. 93..

²pītvā gnānasalilan nirmathyatr̥uṣhādāhashoṣhonmuktā.

bhavanti shivālayavāsinaḥ tribhuvan chūḍāmaṇayaḥ siddhāḥ.. 93..

arthaḥ––pūrvokta prakār bhāv shuddha karane par gnānarūp jalako pīkar siddha hote haĩn. kaise hain siddha? nirmathya arthāt mathā na jāve aise tr̥uṣhādāh shoṣh se rahit hain, is prakār siddha hote hai; gnānarūp jal pīne kā yah phal hai. siddha shivālay arthāt muktirūp mahalamen rahanevāle hain, lokake shikhar par jinakā vās hai. isīliye kaise hain? tīn bhuvanake chuṛāmaṇi hain, mukuṭamaṇi hain tathā tīn bhuvan men aisā sukh nahīn hai, aise paramānand avināshī sukhako ve bhogate haĩn. isaprakār ve tīn bhuvan ke mukuṭamaṇi haĩn. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tīrtheshabhāṣhit–arthamay, gaṇadhar suvirachit jeh chhe,
pratidin tun bhāv vishuddhabhāve te atul shrutagnānane. 92.

jīv gnānajaḷ pī, tīvratr̥uṣhṇādāhashoṣh thakī chhūṭī,

shivadhāmavāsī siddha thāy–trilokanā chūḍāmaṇi. 93.

1 pāṭhāntaraḥ– pāūṇa. 2 pāṭhāntaraḥ– prāpya.

Page 214 of 394
PDF/HTML Page 238 of 418
single page version

isaliye aise kahā hai ki paramānandarūp siddha hote haĩn.. 93..

āge bhāv shuddhi ke liye phir upadesh karate hainḥ–––

das das do suparīsah sahahi muṇī sayalakāl kāeṇa.
sutteṇ appamatto sañjamaghādan pamottūṇa.. 94..

dash dash dvau suparīṣhahān sahasva mune! sakalakālan kāyena.
sūtreṇ apramattaḥ sanyamaghātan pramuchya.. 94..

arthaḥ––he mune! tū das das do arthāt bāīs jo suparīṣhah arthātātishay kar sahane
yogya ko sūtreṇ arthāt jaise jinavachanamen kahe hain usī rīti se niḥpramādī hokar sanyamakā ghāt
dūrakar aur apanī kāyase sadākāl nirantar sahan kara.

bhavārthaḥ––jaise sanyam na bigaṛe aur pramādakā nivāraṇ ho vaise nirantar muni kṣhudhā, tr̥uṣhā ādik bāīs parīṣhah sahan kare. inako sahan karanekā prayojan sūtramen aisā kahā hai ki––– inake sahan karane se karma kī nirjarā hotī hai aur sanyam ke mārga se chhūṭanā nahīn hotā hai, pariṇām dr̥urḥ hote haĩn.. 94.. āge kahate hain ki–––jo parīṣhah sahanemen dr̥urḥ hotā hai vah upasarga āne par bhī dr̥urḥ rahatā hai, chyut nahīn hotā, usakā dr̥uṣhṭānt kahate hainḥ––––

jah pattharo ṇa bhijjai pariṭṭhio dīhakālamudaeṇ1.

tah sāhū vi ṇa bhijjai uvasaggaparīsahehinto.. 95..

bāvīsh pariṣhah sarva kāḷ saho mune! kāyā vaḍe,
apramatta rahī, sūtrānusār, nivārī sanyamaghātane. 94.

paththar rahyo chir pāṇīmān bhedāy nahi pāṇī vaḍe,

tyam sādhu paṇ bhedāy nahi upasarga ne parīṣhah vaḍe. 95.

214] [aṣhṭapāhuḍ bhāvārthaḥ––shuddha bhāv karake gnānarūp jal pīne par tr̥uṣhādāh shoṣh miṭ jātā hai,

1 ‘mudakeṇ’ pāṭhāntar ‘mudaeṇ’.

Page 215 of 394
PDF/HTML Page 239 of 418
single page version

bhāvapāhuḍ][215

yathā prastaraḥ na bhidyate paristhitaḥ dīrghakāl mudakena.
tathā sādhurapi na bhidyate upasarga parīṣhahebhyaḥ.. 95..

arthaḥ––jaise pāṣhāṇ jalamen bahut kālatak rahane par bhī bhedako prāpta nahīn hotā hai vaise
hī sādhu upasarga – parīṣhahonse nahīn bhidatā hai.

bhāvārthaḥ––pāṣhāṇ aisā kaṭhor hotā hai ki yadi vah jalamen bahut samay tak rahe to bhī usamen jal pravesh nahīn karatā hai, vaise hī sādhuke pariṇām bhī aise dr̥urḥ hote hain ki––upasarga – parīṣhah āne par bhī sanyamake pariṇām se chyut nahīn hotā hai aur pahile kahā jo sanyam kā ghāt jaise na ho vaise parīṣhah sahe. yadi kadāchit sanyamakā ghāt hotā jāne to jaise ghāt na ho vaise kare.. 95.. āge, parīṣhah āne par bhāv shuddha rahe aisā upāy kahate hainḥ––

bhāvahi aṇuvekkhāo avare paṇavīsabhāvaṇā bhāvi.
bhāvarahieṇ kin puṇ bāhiraliṅgeṇ kāyavvan.. 96..

bhāvay anuprekṣhāḥ aparāḥ pañchavinshatibhāvanāḥ bhāvaya.
bhāvarahiten kin punaḥ bāhyaliṅgen karttavyam.. 96..

arthaḥ––he mune! tū anuprekṣhā arthāt anitya ādi bārah anuprekṣhā hain unakī bhāvanā kar aur apar arthāt anya pān̐ch mahāvraton kī pachchīs bhāvanā kahī hai unakī bhāvanā kar, bhāvarahit jo bāhyaliṅg hai usase kyā karttavya hai? arthāt kuchh bhī nahī̃n. bhāvārthaḥ––kaṣhṭa āne par bārah anuprekṣhāoṅkā chintan karanā yogya hai. inake nām ye hain–––1 anitya, 2 asharaṇ, 3 sansār, 4 ekatva, 5 anyatva, 6 ashuchitva, 7 āsrav, 8 samvar, 9 nirjarā, 10 lok, 11 bodhidurlabh, 12 dharma––––inakā aur pachchatsa bhāvanāoṅkā bhānā baṛā upāy hai. inakā bārambār vintan karane se kaṣhṭa men pariṇām bigaṛate nahīn hain, isaliye yah upadesh hai.. 96..

āge phir bhāv shuddha rakhane ko gnānakā abhyās karate hainḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun bhāv dvādash bhāvanā, vaḷī bhāvanā pachchīshane;

shun chhe prayojan bhāvavirahit bāhyaliṅg thakī are! 96.

Page 216 of 394
PDF/HTML Page 240 of 418
single page version

savvavirao vi bhāvahi ṇav ya payatthāin satta tachchāin.
jīvasamāsāin muṇī chaudasaguṇaṭhāṇaṇāmāin.. 97..

sarva varitaḥ api bhāvay nav padārthān sapta tattvāni.
jīvasamāsān mune! chaturdashaguṇasthānanāmāni.. 97..

arthaḥ––he mune! tū sab parigrahādikase virakta ho gayā hai, mahāvrat sahit hai to bhī

bhāv vishuddhike liye nav padārtha, sapta tattva, chaudah jīvasamās, chaudah guṇasthān inake nām
lakṣhaṇ bhedaityādikon kī bhāvanā kara.
bhāvārthaḥ––padārthon ke svarūpakā chintan karanā bhāvashuddhikā baṛā upāy hai isaliye yah

upadesh hai. inakā nām svarūp anya granthonse jānanā.. 97..

āge bhāv shuddhike liye anya upāy kahate hainḥ––––

ṇavavihabambhan payaḍahi abbambhan dasavihan ṇamottūṇa.
mehūṇasaṇṇāsatto bhamio si bhavaṇṇave bhīme.. 98..

navavidhabrahmacharyan prakaṭya abrahma dashavidhan pramuchya.
maithunasañgnāsaktaḥ bhramito‘si bhavārṇave bhīme.. 98..

arthaḥ––he jīv! tū pahile das prakārakā abrahma hai usako chhoṛakar nav prakārakā
brahmacharya hai usako pragaṭakar, bhāvommen pratyakṣha kara. yah upadesh isaliye diyā hai ki tū maithūnasañgnā
jo kāmasevanakī abhilāṣhā usamen āsakta hokar ashuddha bhāvonse is bhīm (bhayānak)

sansārarūpī samudra men bhramaṇ karatā rahā.

bhāvārthaḥ––yah prāṇī maithunasañgnā men āsakta hokar gr̥uhasthapanā ādik anek upāyonse

strīsevanādik ashuddhabhāvonse ashubh kāryon men pravartatā hai, usase is bhayānak sansārasamudra men bhramaṇ karatā hai, isaliye yah upadesh hai ki–––das prakārake abrahmako chhoṛakar nav prakārake brahmacharyako aṅgīkār karo. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

pūraṇavirat paṇ bhāv tun nav artha, tattvo sātane,
muni! bhāv jīvasamāsane, guṇasthān bhāv tun chaudane. 97.

abrahma dashavidh ṭāḷī tun pragaṭāv navavidh brahmane;

re! mithunasañgnāsakta ten karyun bhramaṇ bhīm bhavārṇave. 98.

216] [aṣhṭapāhuḍ

< Previous Page Next Page >