Ashtprabhrut-Hindi (simplified iso15919 transliteration). Gatha: 99-121 (Bhav Pahud).

Page 217 of 394
PDF/HTML Page 241 of 418
single page version

bhāvapāhuḍ][217 das prakārakā abrahma ye hai––––1 pahile to strīkā chintan honā, 2 pīchhe dekhane kī chintā honā, 3 pīchhe niḥ shvās ḍālanā, 4 pīchhe jvar honā, 5 pīchhe dāh honā, 6 pīchhe kām kī ruchi honā, 7 pīchhe mūrchhā honā, 8 pīchhe unmād honā, 9 pīchhe jīnekā sandeh honā, 10 pīke maraṇ honā, aise das prakārakā abrahma hai.

nav prakārakā brahmacharya isaprakār hai–––––nav kāraṇonse brahmacharya bigaṛatā hai, unake nām ye hain–––––1 strīko sevan karane kī abhilāṣhā, 2 strīke aṅgakā sparshan, 3 puṣhṭa rasakā sevan, 4 strīse sansakta vastu shayyā ādikakā sevan, 5 strīke mukh, netra ādikako dekhanā, 6 strīkā satkār–puraskār karanā, 7 pahile kiye hue strīsevanako yād karanā, 8 āgāmī strīsevanakī abhilāṣhā karanā, 9 manavāñchhit iṣhṭa viṣhayoṅkā sevan karanā aise nav prakār haĩn. inakā tyāg karanā so navabhedarūp brahmacharya hai athavā man–vachan–kāy, kr̥ut–kārit– anumodanāse brahmacharyakā pālan karanā aise bhī nav prakār haĩn. aise karanā so bhī bhāv shuddha honekā upāy hai.. 98..

āge kahate hai ki–––jo bhāvasahit muni hain so ārādhanāke chatuṣhkako pātā hai, bhāv binā vah sansār men bhramaṇ karatā haiḥ–––

bhāvasahido ya muṇiṇo pāvai ārāhaṇāch ukkan cha.
bhāv rahido ya muṇivar bhamai chiran dīhasansāre.. 99..

bhāvasahitashcha muninaḥ prāpnoti ārādhanāchatuṣhkan cha.
bhāvarahitashcha munivar! bhramati chiran dīrgha sansāre.. 99..

arthaḥ––he munivar! jo bhāv sahit hai so darshan – gnān –chāritra –tap aisī
ārādhanāke chatuṣhkako pātā hai, vah muniyommen pradhān hai aur jo bhāvarahit muni hai so bahut
kāl tak dīrghasansāramen bhramaṇ karatā hai.

bhāvārthaḥ–– nishchay samyaktvakā shuddha ātmākā anubhūtirūp shraddhān hai so bhāv hai, aise bhāvasahit ho usake chār ārādhanā hotī hai usakā phal arahanta siddha pad hai, aur aise bhāv se rahit ho usake ārādhanā nahīn hotī hai, usakā phal sansār kā bhramaṇ hai. aisā jānakar bhāv shuddha karanā yah upadesh hai.. 99.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

bhāve sahit munivar lahe ārādhanā chaturaṅgane;

bhāve rahit to he shramaṇ! chir dīrghasansāre bhame. 99.

Page 218 of 394
PDF/HTML Page 242 of 418
single page version

pāvanti bhāvasavaṇā kallāṇ paramparāin sokkhāin.
dukkhāin davvasavaṇā ṇaratiriyakudev joṇīe.. 100..

pāpnuvanti bhāvashramaṇāḥ kalyāṇaparamparāḥ saukhyāni.
duḥkhāni dravyashramaṇāḥ naratiryakkudevayonau.. 100..

arthaḥ––jo bhāvashramaṇ hain, ve jinamen kalyāṇakī paramparā hai aise sukhoṅko pāte hain aur jo dravyashramaṇ hain ve tiryañch manuṣhya kudev yonimen duḥkhoṅko pāte haĩn. bhāvārthaḥ––bhāvamuni samyagdarshan sahit hain ve to solahakāraṇ bhāvanā bhākar garbha, janma, tap, gnān, nirvāṇ––––pañchakalyāṇak sahit tīrthaṅkar pad pākar mokṣha pāte hain aur jo samyagdarshan rahit dravyamuni hain ve tiryañch, manuṣhya, kudev yoni pāte haĩn. yah bhāvake visheṣh se phalakā visheṣh hai.. 100.. āge kahate hain ki ashuddha bhāvase ashuddha hī āhār kiyā, isaliye durgati hī pāīḥ––– ––

chhāyāladosadūsiyamasaṇan gasiun asuddha bhāveṇa.
patto si mahāvasaṇan tiriyagaīe aṇappavaso.. 101..

ṣhaṭchatvārinshadoṣhadūṣhitamashanan grasitan ashuddhabhāvena.
prāptaḥ asi mahāvyasanan tiryaggatau anātmavashaḥ.. 101..

arthaḥ––he mune! tune ashuddha bhāves chhiyālīs doṣhonse dūṣhit ashuddha ashan (āhār) grasyā (khāyā) is kāraṇ se tiryañchagati men parādhīn hokar mahān (baṛe) vyasan (kaṣhṭa) ko prāpta kiyā. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

re! bhāvamuni kalyāṇakonī shreṇiyut saukhyo lahe;
ne dravyamuni tiryañch–manuj–kudevamān duḥkho sahe. 100.

avishuddha bhāve doṣh chhentāḷīs sah grahī ashanane,

tiryañchagati madhye tun pāmyo duḥkh bahu paravashapaṇe. 101.

218] [aṣhṭapāhuḍ āge bhāvahī ke phalako visheṣharūp se kahate hainḥ–––

Page 219 of 394
PDF/HTML Page 243 of 418
single page version

bhāvapāhuḍ][219

bhāvārthaḥ––muni chhiyālīs doṣharahit shuddha āhār karatā hai, battīs antarāy ṭālatā hai, chaudah maladoṣharahit karatā hai, so jo muni hokar sadoṣhāāhār kare to gnāt hotā hai ki isake bhāv bhī shuddha nahīn hai. usako upadesh hai ki–––he muni! tune doṣh–sahit ashuddha āhār kiyā, isaliye tiryañchagati men pahile bhramaṇ kiyā aur kaṣhṭa sahā, isaliye bhāv shuddha karake shuddha āhār kar jisase phir bhramaṇ na kare. chhiyālīs doṣhommen solah to udgam doṣh hain, ve āhārake banane ke hain, ye shrāvak āshrit haĩn. solah utpādan doṣh hain, ye munike āshrit haĩn. das doṣh eṣhaṇāke hain, ye āhārake āshrit hai. chār pramāṇādik haĩn. inake nām tathā svarūp ‘mūlāchār’, ‘āchārasār’ granthase jāniye.. 101..

āge phir kahate hainḥ–––––

sachchittabhattapāṇan giddhīn dappeṇa‘dhī pabhuttūṇa.
patto si tivvadukkhan aṇāikāleṇ tan chinta.. 102..

sachittabhaktapānan gr̥uddhyā darpeṇ adhīḥ prabhujya.
prāpto‘si tīvraduḥkhan anādikālen tvan chintaya.. 102..

arthaḥ––he jīv! tū durbuddhi (agnānī) hokar atichār sahit tathā atigarva (uddhatapane) se sachitta bhojan tathā pān, jīvasahit āhār – pānī lekar anādikāl se tīvra duḥkhako pāyā, usakā chintavan kar – vichār kara. bhāvārthaḥ––muniko upadesh karate hain ki–––anādikālase jab tak agnānī rahā jīvakā svarūp nahīn jānā, tab tak sachit (jīvasahit) āhār – pānī karate hue sansāramen tīvra narakādikake duḥkh ko pāyā. ab muni hokar bhāvashuddha karake sachitta āhār – pānī mat kare, nahīn to phir pūrvavat duḥkh bhogegā.. 102.. āge phir kahate hainḥ–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun vichār re! –ten duḥkh tīvra lahyān anādi kāḷathī,

karī ashan–pān sachittanān agnān–gr̥uddhi–darpathī. 102.

Page 220 of 394
PDF/HTML Page 244 of 418
single page version

220] [aṣhṭapāhuḍ

kandan mūlan bīvan pupphan pattādi kiñchi sachchittan.
asiūṇ māṇagavvan bhamio si aṇantasansāre.. 103..

kandan mūlan bījan puṣhpan patrādi kiñchit sachittam.
ashitvā mānagarve bhramitaḥ asi anant sansāre.. 103..

arthaḥ––kand – jamīkand ādik, bīj – chanā ādi annādik, mūl – adarak mūlī
gājar ādik, puṣhpa – phūl, patra nāgarabel ādik, inako ādi lekar jo bhī koī sachitta
vastu thī use mān (garva) karake bhakṣhaṇ kī. usase he jīv! tūne anant–sansāramen bhramaṇ kiyā.

bhāvārthaḥ––kandamūlādik sachitta ananta jīvoṅkī kāyā hai tathā anya vanaspati bījādik

sachitta hain inako bhakṣhaṇ kiyā. pratham to mān karake ki–––ham tapasvī hain, hamāre gharabār nahīn
hai, vanake puṣhpa – phalādik khākar tapasyā karate hain,––aise mithyādr̥uṣhṭi tapasvī hokar mān
karake khāye tathā garva se uddhat hokar doṣh samajhā nahīn, svachchhand hokar sarvabhakṣhī huā. aise
in kandādikako khākar is jīvane sansār bhramaṇ kiyā. ab muni hokar inakā bhakṣhaṇ mat
kare, aisā upadesh hai. anyamatake tapasvī kandamūlādik phal – phūl khākar apaneko mahant
mānate hain, unakā niṣhedh hai..103..

āge vinay ādikā upadesh karate hain, pahile vinayakā varṇan haiḥ–––

viṇayan pañchapayāran pālahi maṇavayaṇakāyajoeṇa.
aviṇayaṇarā suvihiyan tatto muttin na pāvanti.. 104..

vinayaḥ pañchaprakāran pālay manovachanakāyayogena.
avinatanarāḥ suvihitān tato muktin na prāpnuvanti.. 104..

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

kāī kand–mūlo, patra–puṣhpo, bīj ādi sachittane
tun mān–madathī khāīne bhaṭakyo anant bhavārṇave. 103.

re! vinay pāñch prakārano tun pāḷ man–vach–tan vaḍe;

nar hoy je avinīt te pāme na suvihit muktine. 104.

Page 221 of 394
PDF/HTML Page 245 of 418
single page version

bhāvapāhuḍ][221

arthaḥ––he mune! jis kāraṇase avinayī manuṣhya bhale prakār vihit jo mukti usako nahīn pāte hain arthāt abhyuday tīrthaṅkarādi sahit mukti nahīn pāte hain, isaliye ham upadesh karate hain ki––––hāth joṛanā, charaṇommen giranā, āne par uṭhanā, sāmane jānā aur anukūl vachan kahanā yah pān̐ch prakār kā vinay hai athavā gnān, darshan, chāritra, tap aur inake dhārak puruṣh inakā vinay karanā, aise pān̐ch prakārake vinayako tū man – vachan –kāy tīnon yogonse pālan kara. bhāvārthaḥ––vinay binā mukti nahīn hai, isaliye vinayakā upadesh hai. vinayamen baṛe guṇ hain, gnānakī prāpti hotī hai, mān kaṣhāyakā nāsh hotā hai, shiṣhṭāchārakā pālan hai aur kalahakā nivāraṇ hai, ityādi vinay ke guṇ jānane. isaliye jo samyagdarshan ādi men mahān hai unakā vinay karo yah upadesh hai aur jo vinay binā jinamārgase bhraṣhṭa bhaye, vastrādik sahit jo mokṣhamārga mānane lage unakā niṣhedh hai.. 104.. āge bhaktirūp vaiyāvr̥utyakā upadesh karate hainḥ––––

ṇiyasattīe mahājas bhattīrāeṇ ṇichchakālammi.
tan kuṇ jiṇ bhatti paran vijjāvachchan dasaviyappan.. 105..

nijashaktyā mahāyashaḥ! bhaktirāgeṇ nityakāle.
tvan kurū jin bhakti paran vaiyāvr̥utyan dashavikalpam.. 105..

arthaḥ––he mahāshay! he mune! jinabhakti men tatpar hokar, bhaktike rāgapūrvak us das bhedarūp vaiyāvr̥utyako sadākāl tu apanī shaktike anusār kara. ‘vaiyāvr̥utya’ ke dūsare duḥkh (kaṣhṭa) ānepar usakī sevā–chākarī karaneko kahate haĩn. isake das bhed hain––1 āchārya, 2 upādhyāy, 3 tapasvī, 4 shaikṣhya, 5 glān, 6 gaṇ, 7 kul, 8 saṅgh, 9 sādhu 10 manogna–––– ye das muni ke haĩn. inakā vaiyāvr̥utya karate hain isaliye das bhed kahe haĩn.. 105.. āge apane doṣhakā guruke pās kahanā, aisī garhākā upadesh karate hainḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun he mahāyash! bhaktirāg vaḍe svashaktipramāṇamān

jinabhaktirat dashabhed vaiyāvr̥uttyane āchar sadā. 105.

Page 222 of 394
PDF/HTML Page 246 of 418
single page version

jan kiñchin kayan dosan maṇavayakāehin asuhabhāveṇa.
tan garahi gurusayāse gārav māyan cha mottūṇa.. 106..

yaḥ kashchit kr̥utaḥ doṣhaḥ manovachaḥ kāyaiḥ ashubh bhāvena.
tan garhan gurusakāshe gāravan māyān cha muktvā.. 106..

arthaḥ––he mune! jo kuchh man–vachan–kāyake ddhārā ashubh bhāvonse pratignā men lagā ho
usako guruke pās apanā gaurav (mahantapanekā garva) chhoṛakar aur māyā (kapaṭ) chhoṛakar

man–vachan–kāyako saral karake garhā kar arthāt vachan ddhārā prākashit kara.

bhāvārthaḥ––apane koī doṣh lagā ho aur niṣhkapaṭ hokar guruko kahe to vah doṣh

nivr̥utta ho jāve. yadi āp shalyavān rahe to munipadamen vah baṛā doṣh hai, isaliye apanā doṣh
chhipānā nahīn, jaisā ho vaisā saralabuddhise guruon ke pās kahe tab doṣh miṭe yah upadesh hai.
kālake nimittase munipad se bhraṣhṭa bhaye, pīchhe guruoṅke pās prāyashchit nahīn liyā, tab viparīt
hokar alag sampradāy banā liye, aise viparyay huā.. 106..

āge kṣhamākā upadesh karate hainḥ––

dujjavayaṇachaḍakkan ṇiṭṭhurakaḍuyan sahanti sappurisā.
kammamalaṇāsaṇaṭṭhan bhāveṇ ya ṇimmamā savaṇā.. 107..

durjanavachanachapeṭān niṣhṭhurakaṭukan sahante satpuruṣhāḥ.
karmamalanāshanārthan bhāven cha nirmamāḥ shramaṇāḥ.. 107..

arthaḥ––satpuruṣh muni hain ve durjanake vachanarūp chapeṭ jo niṣhṭhur (kaṭhor) dayārahit aur

kaṭṭhak (sunate hī kānoṅko kaṛe shūl samān lage) aisī chapeṭ hain usako sahate haĩn. ve kisaliye

sahate hain? karmoṅkā nāsh hone ke liye sahate haĩn. pahale ashubh karma bān̐dhe the usake nimitta se durjanane kaṭuk vachan kahe, āpane sune, usako upasham ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

ten ashubh bhāve man–vach–tanathī rkyo kāī doṣh je,
kar garhaṇā gurunī samīpe garva–māyā chhoḍīne. 106.

durjan taṇī niṣhṭhur–kaṭuk vachanorūpī thappaḍ sahe

satpuruṣh nirmamabhāvayut–muni karmamaḷalayahetue. 107.

222] [aṣhṭapāhuḍ

Page 223 of 394
PDF/HTML Page 247 of 418
single page version

bhāvapāhuḍ][223 pariṇāmase āp sahe tab ashubhakarma uday hoy khir gaye. aise kaṭukavachan sahane se karmakā nāsh hotā hai. ve muni satapuruṣh kaise hain? apane bhāvase vachanādikase nirmamatva hain, vachanase tathā mānakaṣhāyase aur dehādikase mamatva nahīn hai. mamatva do to durvachan sahe na jāven, yah na jāne ki isane mujhe durvachan kahe, isaliye mamatvake abhāvase durvachan sahate haĩn. ataḥ muni hokar kisī par krodh nahīn karanā yah upadesh hai. laukik men bhī jo baṛe puruṣh hain ve durvachan sunakar krodh nahīn karate hain, tab muniko sahanā uchit hī hai. jo krodh karate hain ve kahaneke tapasvī hain, sachche tapasvī nahīn haĩn.. 107.. āge kṣhamākā phal kahate hainḥ–––––

pāvan khavai asesan khamāe paḍimaṇḍio cha muṇipavaro.
khevar amaraṇarāṇan pasansaṇīo dhuvan hoi.. 108..

pāpan kṣhipati asheṣhan kṣhamayā parimaṇḍit cha munipravaraḥ.
khecharāmaranarāṇān prashansanīyan dhruvan bhavati.. 108..

arthaḥ––jo munipravar (muniyommen shreṣhṭha, pradhān) krodhake abhāvarūp kṣhamāse maṇḍit hain vah muni samasta pāpoṅkā kṣhay karatā hai aur vidyādhar – dev – manuṣhyon dvārā prashansā karane yogya nishchay se hotā hai. bhāvārthaḥ––kṣhamā guṇ baṛā pradhān hai, isase sabake stuti karane yogya puruṣh hotā hai. jo muni hai unake uttam kṣhamā hotī hai, ve to sab manuṣhya – dev – vidyādharoṅke stuti yogya hote hī hain aur unake sab pāpoṅkā kṣhay hotā hī hai, isaliye kṣhamā karanā yogya hai–––aisā upadesh hai. krodhī sabake nindā karane yogya hotā hai, isaliye krodhakā chhoṛanā shreṣhṭha hai.. 108.. āge aise kṣhamāguṇako jānakar kṣhamā karanā aur krodh chhoṛanā aisā kahate haiḥ–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

munipravar parimaṇḍit kṣhamāthī pāp niḥsheṣhe dahe,

nar–amar–vidyādhar taṇā stutipātra chhe nishchitapaṇe. 108.

Page 224 of 394
PDF/HTML Page 248 of 418
single page version

iy ṇāūṇ khamāguṇ khamehi tiviheṇ sayal jīvāṇan.
chirasañchiyakohasihin varakhamasalileṇ siñcheha.. 109..

iti gnātvā kṣhamāguṇ! kṣhamasva trividhen sakalajīvān.
chirasañchit krodh shikhinan var kṣhamāsalilen siñcha.. 109..

arthaḥ––he kṣhamāguṇ mune! [jisake kṣhamāguṇ hai aise munikā sambodhan hai] iti arthāt pūrvotta prakār kṣhamāguṇ ko jān aur sab jīvon par man–vachan–kāy se kṣhamā kar tathā bahut kālase sañchit krodharūpīāgniko shamārūp jalase sīñch arthāt shaman kara. bhāvārthaḥ––krodharūpī agni puruṣh ke bhale guṇoṅko dagdha karane vālī hai aur parajīvoṅkā ghāt karane vālī hai, isaliye isako kṣhamārūp jalase bujhānā, anya prakār yah bujhatī nahīn hai aur kṣhamā guṇ sab guṇommen pradhān hai. isaliye yah upadesh hai ki krodh ko chhoṛakar kṣhamā grahaṇ karanā.. 109.. āge dīkṣhākālādikakī bhāvanā kā upadesh karate hainḥ–––

dikkhākālāīyan bhāvahi aviyāradansaṇavisuddho.
uttam bohiṇimittan asārasārāṇi muṇiūṇa.. 110..

dīkṣhākālādikan bhāvay avikāradarshanavishuddhaḥ. uttamabodhinimittan asārasārāṇi gnātvā.. 110..

arthaḥ––he mune! tū sansārako asār jānakar uttamabodhi arthāt samyagdarshan gnān chāritrakī prāptike nimitta avikār arthāt atichārarahit nirmal samyagdarshan sahit hokar dīkṣhākāl ādikakī bhāvanā kara. bhāvārthaḥ––dīkṣhā lete hain tab sansār, (sharīr) bhogako (visheṣhatayā) asār jānakar atyant vairāgya utpanna hotā hai, vaise hī usake ādi shabdase rogotpatti, maraṇākālādik jānanā. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tethī kṣhamāguṇadhar! kṣhamā kar kvav saune traṇ vidhe;
uttam kṣhamā jaḷ sīñch tun chirakāḷanā krodhāgnine. 109.

suvishuddhadarshanadharapaṇe varabodhi kerā hetue

chintav tun dīkṣhākāḷ–ādik, jāṇī sār–asārane. 110.

224] [aṣhṭapāhuḍ

Page 225 of 394
PDF/HTML Page 249 of 418
single page version

bhāvapāhuḍ][225 us samayamen jaise bhāv hon vaise hī sansārako asār jānakar, vishuddha samyagdarshan sahit hokar, uttamabodhi jisase kevalagnān utpanna hotā hai, usake liye dīkṣhākālādik kī nirantar bhāvanā karanā yogya hai, aisā upadesh hai .. 110.. [nirantar smaraṇamen rakhanāḥ––––kyā? samyagdarshan–gnān–chāritra kī vr̥uddhi hetu he muni! dīkṣhāke samayakī apūrva utsāhamay tīvra virakta dashāko, kisī rogotpattike samay ugra gnān– vairāgya sampattiko, kisī duḥkhake avasar par pragaṭ huī udāsīnatākī bhāvanāko, kisī upadesh tathā tattvavichārake dhanya avasar par jagī pavitra antaḥbhāvanāko smaraṇamen rakhanā, nirantar svasanmukhagnātāpan ko dhīraj artha smaraṇamen rakhanā, bhūlanā nahī̃n. (is gāthākā visheṣh bhāvārtha)]

āge bhāvaliṅg shuddha karake dravyaliṅg sevanakā upadesh karate hainḥ–––

sevahi chauvihaliṅgan abbhantaraliṅgasuddhimāvaṇṇo.
bāhiraliṅgamakajjan hoi phuḍan bhāvarahiyāṇan.. 111..

sevasya chaturvidhaliṅgan abhyantaraliṅgashuddhimāpannaḥ.
bāhyaliṅgamakāryan bhavati sphuṭan bhāvarahitānām.. 111..

arthaḥ––he munivar! tū abhyantaraliṅgī shuddhi arthāt shuddhatāko prāpta hokar chār prakārake
bāhyaliṅgakā sevan kar, kyoṅki jo bhāvarahit hote hain unake pragaṭapane bāhyaliṅg akārya hai
arthāt kāryakārī nahīn hai.

bhāvārthaḥ––jo bhāvakī shuddhatāse rahit hain, jinake apanī ātmākā yathārtha shraddhān, gnān, ācharaṇ nahīn hai, unake bāhyaliṅg kuchh kāryakārī nahīn hai, kāraṇ pākar tatkāl bigaṛ jāte hain, isaliye yah upadesh hai–––pahile bhāvakī shuddhatā karake dravyaliṅg dhāraṇ karo. yah dravyaliṅg chār prakārakā kahā hai, usakī sūchanā isaprakār hai–––1 mastakake, 2 dārḥīke aur 3 mūchhoṅke keshoṅkā loch karanā, tīn chinha to ye aur chauthā nīche ke kesh rakhanā; athavā 1 vastra kā tyāg, 2 keshoṅkā loch karanā, 3 sharīrakā snānādise sanskār na karanā, 4 pratilekhan mayūrapichchhikā rakhanā, aise bhī chār prakārakā bāhyaliṅg kahā hai. aise sab bāhya vastrādikase rahit nagna rahanā, aisā nagnarūp bhāvavishuddhi binā han̐sī kā sthān hai aur kuchh uttam phal bhī nahīn hai.. 111.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

karī prāpta āntaraliṅgashuddhi sev chauvidh liṅgane;

chhe bāhyaliṅg akārya bhāvavihīnane nishchitapaṇe. 111.

Page 226 of 394
PDF/HTML Page 250 of 418
single page version

yah dikhāte hainḥ–––

āhārabhayapariggahamehuṇ saṇṇāhi mohio si tuman.
bhamio sansāravaṇe aṇāikālan aṇappavaso.. 112..

āhārabhayaparigrah maithun sañgnābhiḥ mohitaḥ asi tvam.
bhramitaḥ sansāravane anādikālan anātmavashaḥ.. 112..

arthaḥ––he mune! tūne āhār, bhay, maithun, parigrah, in chār sañgnāonse mohit hokar
anādikālase parādhīn hokar sansārarūp vanamen bhramaṇ kiyā.

bhāvārthaḥ–– ‘sañgnā’ nām vāñchhāke jāgate rahane (arthāt bane rahane) kā hai, so āhārakī

vāñchhā honā, bhay honā, maithunakī vāñchhā honā aur parigrah kī vāñchhā prāṇī ke nirantar banī
rahatī hai, yah janmāntar se chalī jātī hai, janma lete hī tatkāl pragaṭ hotī hai. isī ke
nimitta se karmoṅkā bandh kar sansāravan men bhramaṇ karatā hai, isaliye muniyoṅko yah upadesh hai ki
ab in sañgnāoṅkā abhāv karo.. 112..

āge kahate hain ki bāhya uttaraguṇ kī pravr̥utti bhī bhāv shuddha karake karanāḥ–––

bāhirasayaṇattāvaṇatarumūlāīṇi uttaraguṇāṇi.
pālahi bhāvavishuddho pūyālāhan ṇa īhanto.. 113..

bahiḥ shayanātāpanatarumūlādīn uttaraguṇān.
pālay bhāvavishuddhaḥ pūjā lābhan na īhamānaḥ.. 113..

arthaḥ––he munivar! tū bhāvase vishuddha hokar pūjā–lābhādikako nahīn chāhate hue, bāhyashayan, ātāpan, vr̥ukṣhamūlayog dhāraṇ karanā, ityādi uttaraguṇoṅkā pālan kara. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

āhār–bhay–parigrah–mithun sañgnā thakī mohitapaṇe
tun paravashe bhaṭakayo anādi kāḷathī bhavakānane. 112.

tarūmūl, ātāpan, bahiḥ shayanādi uttaraguṇane

tun shuddha bhāve pāḷ, pūjālābhathī niḥspr̥uhapaṇe. 113.

226] [aṣhṭapāhuḍ āge kahate hain ki bhāv bigaṛane ke kāraṇ chār sañgnā hain, unake sansār–bhramaṇ hotā hai,

Page 227 of 394
PDF/HTML Page 251 of 418
single page version

bhāvapāhuḍ][227

bhāvārthaḥ––shītakāl men bāhar khule maidānamen sonā – baiṭhanā, grīṣhmakāl men parvat ke shikhar par sūryasanmukh ātāpanayog dhāranā, varṣhā kālamen vr̥ukṣhake nīche yog dharanā, jahān̐ būn̐den vr̥ukṣha par girane ke bād ekatra hokar sharīr par girẽn. isamen kuchh prāsuk kā bhī saṅkalpa hai aur bādhā bahut hai, inako ādi lekar yah uttar guṇ hai, inakā pālan bhī bhāvashuddhi karake karanā. bhāvashuddhi binā kare to tatkāl bigaṛe aur phal kuchh nahīn hai, isaliye bhāv shuddha karake karane kā upadesh hai. aisā na jānanā ki inako bāhyamen karane kā niṣhedh karate haĩn. inako bhī karanā aur bhāv bhī shuddha karanā yah āshay hai. keval pūjā – lābhādi ke liye, apanā baṛappan dikhāne ke liye kare to kuchh phal (lābh) kī prāpti nahīn hai.. 113.. āge tattvakī bhāvanā karane kā upadesh karate hainḥ––––

bhāvahi paḍhaman tachchan badiyan tadiyan chautthan pañchamayan.
tiyaraṇasuddho appan aṇāiṇihaṇan tivaggaharan.. 114..

bhāvay prathaman tattvan dvitīyan tr̥utīyan chaturthan pañchamakam.
trikaraṇashuddhaḥ ātmānan anādinidhanan trivargaharam.. 114..

arthaḥ––he mune! tū pratham jo jīvatattva usakā chintan kar, dvitīy ajīvatattvakā chintan kar, tr̥utīy āsravatattva kā chintan kar, chaturtha bandhatattvakā chintan kar, pan̐cham samvaratattvakā chintan kar aur trikaraṇ arthāt man–vachan–kāy, kr̥ut–kārit–anumodanā se shuddha hokar ātmasvarūpakā chintan kar; jo ātmā anādinidhan hai aur trivarga arthāt dharma, artha tathā kām inako haranevālā hai. bhāvārthaḥ––pratham ‘jīvatattva’ kī bhāvanā to, ‘sāmānya jīv’ darshan–gnānamayī chetanā– svarūp hai, usakī bhāvanā karanā. pīchhe aisā main hūn̐ isaprakār ātmatattvakī bhāvanā karanā. dūsarā ‘ajīvatattva’ hai so sāmānya achetan jaṛ hai, yah pān̐ch bhedarūp pudgal, dharma, adharma, ākāsh, kāl hain inakā vichār karanā. pīchhe bhāvanā karanā ki ye hain vah main nahīn hū̃n. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

tun bhāv pratham, dvitiy, trījā, turya, pañcham tattvane,

ādyant rahit trivargahar jīvane, trikaraṇ vishuddhie. 114.

Page 228 of 394
PDF/HTML Page 252 of 418
single page version

tīsarā ‘āsravatattva’ hai vah jīv–pudgal ke sanyogajanit bhāv hain, inamen anādi karma sambandha se jīvake bhāv (bhāv–āsrav) to rāg–dveṣh–moh hain aur ajīv pudgalake bhāvakarma ke udayarūp mithyātva, avirat, kaṣhāy aur yog dravyāsrav haĩn. inakī bhāvanā karanā ki ye (asadbhūt vyavahāranay apekṣhā) mujhe hote hain, [ashuddha nishchayanayase] rāgadveṣhamoh bhāv mere hain, inase karmoṅkā bandha hotā hai, usase sansār hotā hai isaliye inakā karttā na honā–––[svamen apane gnātā rahanā]. chauthā ‘bandhatattva’ hai vah main rāgamohadveṣharūp pariṇaman karatā hūn̐ vah to merī chetanākā vibhāv hai, isase jo ban̐dhate hain ve pudgal hain, karma pudgal hain, karma pudgal gnānāvaraṇ ādi āṭh prakār hokar ban̐dhatā hai, ve svabhāv–prakr̥iti, sthiti, anubhāg aur pradesharūp chāraprakār hokar ban̐dhate hain, ve mere vibhāv tathā pudgal karma sab hey hain, sansār ke kāraṇ hain, mujhe rāgadveṣh moharūp nahīn honā hai, isaprakār bhāvanā karanā. pān̐chavān̐ ‘samvaratattva’ hai vah rāg–dveṣh–moharūp jīvake vibhāv hain, unakā na honā aur darshan–gnānarūp chetanābhāv sthir honā yah ‘samvar’ hai, vah apanā bhāv hai aur isī se pudgal karmajanit bhramaṇ miṭatā hai. isaprakār in pān̐ch tattvoṅkī bhāvanā karane men ātmatattvakī bhāvanā pradhān hai, usase karmakī nirjarā hokar mokṣha hotā hai. ātmākā bhāv anukram se shuddha honā yah to ‘nirjarātattva’ huā aur sab karmoṅkā abhāv honā yah ‘mokṣhatattva’ huā.

isaprakār sāt tattvoṅkī bhāvanā karanā. isīliye ātmatattvakā vishleṣhaṇ kiyā ki ātmatattva kaisā hai–––dharma, artha, kām is trivargakā abhāv karatā hai. isakī bhāvanā se trivarga se bhinna chauthā puruṣhārtha ‘mokṣha’ hai vah hotā hai. yah ātmā gnān–darshanamayī chetanāsvarūp anādinidhan hai, isakā ādi bhī nahīn aur nidhan (nāsh) bhī nahīn hai. ‘bhāvanā’ nām bārabār abhyās karane, chintan karane kā hai vah man–vachan–kāyase āp karanā tathā dūsare ko karānā aur karane vāle ko bhalā jānanā–––aise trikaraṇ shuddha karake bhāvanā karanā. māyā–nidān shalya nahīn rakhanā, khyāti, lābh, pūjākā āshay na rakhanā. isaprakār se tattva kī bhāvanā karane se bhāv shuddha hote haĩn.

228] [aṣhṭapāhuḍ

Page 229 of 394
PDF/HTML Page 253 of 418
single page version

bhāvapāhuḍ][229

strī ādi padārthon parase bhedagnānī kā vichāra.

isaprakār udāharaṇ isaprakār hai ki–––jab strī ādi indriyagochar hon (dikhāī den) tab unake viṣhayamen tattvavichār karanā ki yah strī hai vah kyā hai? jīvanāmak tattvakī payārya hai, isakā sharīr hai vah to pudgal tattvakī paryāy hai, yah hāvabhāv cheṣhṭā karatī hai, vah is jīv ke vikār huā hai yah āsravatattva hai aur bāhya cheṣhṭā pudgal kī hai, is vikār se is strī kī ātmā ke karma kā bandha hotā hai. yah vikār isake na ho to ‘āsrav’ ‘bandha’ na hõn. kadāchit main bhī isako dekhakar vikārarūp pariṇaman karūn̐ to mere bhī ‘āsrav’ ‘bandha’ hõn. isaliye mujhe vikārarūp na honā yah ‘samvar’ tattva hai. ban sake to kuchh upadesh dekar isakā vikār dūr karūn̐ [aisā vikalpa rāg hai] vah rāg bhī karane yogya nahīn hai––––svasanmukh gnātāpane men dhairya rakhanā yogya hai. isaprakār tattvakī bhāvanā se apanā bhāv ashuddha nahīn hotā hai, isaliye jo dr̥uṣhṭigochar padārtha hon unamen isaprakār tattvakī bhāvanā rakhanā, yah tattva kī bhāvanā kā upadesh hai..114.. āge kahate hain ki aise tattvakī bhāvanā jab tak nahīn hai tab tak mokṣha nahīn haiḥ–––

jāv ṇa bhāvai tachchan jāv ṇa chintei chintaṇīthāin.
tāv ṇa pāvai jīvo shraramaraṇavivajjiyan ṭhāṇan.. 115..

yāvanna bhāvayati tattvan yāvanna chintayati chintanīyāni.
tāvanna prāpnoti jīvaḥ jarāmaraṇavivarjitan sthānam.. 115..

arthaḥ––he mune! jabatak vah jīvādi tattvoṅko nahīn bhātā hai aur chintan karane yogya kā chintan nahīn karatā hai tab tak jarā aur maraṇase rahit mokṣhasthānako nahīn pātā hai. bhāvārthaḥ––tattvakī bhāvanā to pahile kahī vah chintan karane yogya dharmashukla– dhyānakā viṣhayabhūt jo dhyey vastu apanā shuddha darshanagnānamayī chetanābhāv aur aisī hī arahant–siddha parameṣhṭhī kā svarūp, usakā chintan jab tak is ātmāke na ho tab tak sansār se nivr̥utta honā nahīn hai, isaliye tattvakī bhāvanā aur shuddhasvarūpake dhyānakā upāy nirantar rakhanā yah upadesh hai.. 115.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

bhāve na jyān lagī tattva, jyān lagī chintanīy na chintave,

jīv tyān lagī pāme nahīn jar–maraṇavarjit sthānane. 115.

Page 230 of 394
PDF/HTML Page 254 of 418
single page version

pāvan havai asesan puṇṇamasesan cha havai pariṇāmā.
pariṇāmādo bandho mukkho jiṇasāsaṇe diṭṭho.. 116..

pāpan bhavati asheṣhan puṇyamasheṣhan cha bhavati pariṇāmāt.
pariṇāmādbandhaḥ mokṣhaḥ jinashāsane draṣhṭaḥ.. 116..

arthaḥ––pāp–puṇya, bandh–mokṣha kā kāraṇ pariṇām hī ko kahā hai. jīvake mithyātva, viṣhay–kaṣhāy, ashubhaleshyārūp tīvra pariṇām hote hain, unase to pāpāsravakā bandh hotā hai. parameṣhṭhī kī bhakti, jīvon par dayā ityādik mandakaṣhāy shubhaleshyārūp pariṇām hote hain, isase puṇyāsravakā bandh hotā hai. shuddhapariṇāmarahit vibhāvarūp pariṇām se bandh hotā hai. shuddhabhāvake sanmukh rahanā, usake anukūl shubh pariṇām rakhanā, ashubh pariṇām sarvathā dūr karanā, yah upadesh hai.. 116.. āge puṇya–pāpakā bandh jaise bhāvonse hotā hai unako kahate haĩn. pahile pāp–bandhake pariṇām kahate hainḥ––

michchhatta tah kasāyāsañjamajogehin asuhalesehĩn.
bandhai asuhan kamman jiṇavayaṇaparammuho jīvo.. 117..

mithyātvan tathā kaṣhāyāsanyamayogaiḥ ashubhaleshyaiḥ.
badhnati ashubhan karman jinavachanaparāṅmukhaḥ jīvaḥ.. 117..

arthaḥ––mithyātva, kaṣhāy, asanyam aur yog jinamen ashubhaleshyā pāī jātī hai isaprakārake bhāvonse yah jīv jinavachanase parāṅamukh hotā hai––––ashubhakarmako bān̐dhatā hai vah pāp hī bān̐dhatā hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

re! pāp saghaḷun, puṇya saghaḷun, thāy chhe pariṇāmathī;

pariṇāmathī chhe bandh tem ja mokṣha jinashāsanamahī̃n. 116.

mithyā–kaṣhāy–avirati–yog ashubhaleshyānvit vaḍe,

jinavachaparāṅmukh ātamā bāndhe ashubharūp karmane. 117.

230] [aṣhṭapāhuḍ āge kahate hai ki pāp–puṇyakā aur bandha–mokṣhakā kāraṇ pariṇām hī haiḥ–––

Page 231 of 394
PDF/HTML Page 255 of 418
single page version

bhāvapāhuḍ][231

bhāvārthaḥ––‘mithyātvabhāv’ tattvārtha kā shraddhān rahit pariṇām hai. ‘kaṣhāy’ krodhādik haĩn. ‘asanyam’ paradravyake grahaṇarūp hai tyāgarūp bhāv nahīn, isaprakār indriyoṅke viṣhayonse prīti or jīvoṅkī virādhanā sahit bhāv hai. ‘yog’ man–vachan–kāyake nimitta se ātmapradeshon kā chalanā hai. ye bhāv jab tīvra kaṣhāy sahit kr̥iṣhṇa, nīl, kapot ashubh leshyārūp hon tab is jīv ke pāpakarma kā bandh hotā hai. pāpabandh karanevālā jīv kaisā hai? usake jinavachan kī shraddhā nahīn hai. is visheṣhaṇ kā āshay yah hai ki anyamat ke shraddhānī ke jo kadāchit shubhaleshyā ke nimitta se puṇyakā bhī bandh ho to usako pāp hī men ginate haĩn. jo jinaāgnā men pravartatā hai usake kadāchit pāp bhī bandhe to vah puṇya jīvon kī hī paṅkti men ginā jātā hai, mithyādr̥uṣhṭiko pāpī jīvon men mānā hai aur samyagdr̥uṣhṭiko puṇyavān jīvommen mānā jātā hai. isaprakār pāpabandhake kāraṇ kahe.. 117..

āge isase ulaṭā jīv hai vah puṇya bān̐dhatā hai, aisā kahate hainḥ–––

tavvivarīo bandhai suhakamman bhāvasuddhibhāvaṇṇo.
duvihapayāran bandhai saṅkhepeṇev vajjariyan.. 118..

tadviparītaḥ badhnāti shubhakarma bhāvashuddhimāpannaḥ.
dvividhaprakāran badhnāti saṅkṣhepeṇaiv kathitam.. 118..

arthaḥ–– us pūrvokta jinavachanakā shraddhānī mithyātva rahit samyagdr̥uṣhṭi jīv shubhakarmako bān̐dhatā hai jisane ki––––bhāvon men vishuddhi prāpta hai. aise donon prakār ke jīv shubhāshubh karma ko bān̐dhate hain, yah saṅkṣhep se jinabhagavān ne kahā hai. bhāvārthaḥ––pahile kahā thā ki jinavachanase parāṅamukh mithyātva sahit jīv hai, usase viparīt jinaāgnākā shraddhānī samyagdr̥uṣhṭi jīv vishuddhabhāv ko prāpta hokar shubh karmako bān̐dhatā hai, kyoṅki isake samyaktvake mahātmyase aise ujjval bhāv hain jinase mithyātvake sāth ban̐dhane vālī pāpaprakr̥itiyoṅkā abhāv hai. kadāchit kiñchit koī pāpaprakr̥iti ban̐dhatī hai to usakā anubhāg mand hotā hai, ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

viparīt tethī bhāvashuddhiprāpta bāndhe shubhane;

–e rīt bāndhe ashubh–shubh; saṅkṣhepathī ja kahel chhe. 118.

Page 232 of 394
PDF/HTML Page 256 of 418
single page version

kuchh tīvra pāpaphal kā dātā nahīn hotā. isaliye samyagdr̥uṣhṭi shubhakarma hī ke bān̐dhane vālā hai–– –isaprakār shubh–ashubh karma ke bandhakā saṅkṣhep se vidhān sarvagnadevane kahā hai, vah jānanā chāhiye.. 118..

āge kahate hain ki he mune! tū aisī bhāvanā karaḥ––––

ṇāṇāvaraṇādīhin ya aṭṭhahin kammehin beḍhio ya ahan.
ḍahiūṇ iṇhin payaḍami aṇantaṇāṇāiguṇachittā̃n.. 119..

gnānāvaraṇādibhiḥ cha aṣhṭabhiḥ karmabhiḥ veṣhṭitashcha ahan.
dagdhvā idānīn prakaṭayāmi anantagnānādiguṇ chetanā̃n.. 119..

arthaḥ––he munivar! tū aisī bhāvanā kar ki main gnānāvaraṇādi āṭh karmon se veṣhṭhit hūn̐,
isaliye inako bhasma karake anantagnānādi guṇ jinasvarūp chetanāko pragaṭ karū̃n.

bhāvārthaḥ––apane ko karmon se veṣhṭhit māne aur unase anantagnānadi guṇ āchchhādit māne

tab un karmoṅke nāsh karanekā vichār kar, isaliye karmon ke bandhakī aur unake abhāvakī
bhāvanā karane kā upadesh hai. karmon kā abhāv shuddhasvarūp ke dhyān se hotā hai, usī ke karane
kā upadesh hai.

karma āṭh hain––––1 gnānāvaraṇ, 2 darshanāvaraṇ, 3 mohanīy, 4 antarāy ye chār ghātiyā karma hain, inakī prakr̥iti saintālīs hain, kevalagnānāvaraṇ se anantagnān āchchhādit hai, kevaladarshanāvaraṇ se anantadarshan āchchhādit hai, mohanīy se anantasukh pragaṭ nahīn hotā hai aur antarāy se anantavīrya pragaṭ nahīn hotā hai, isaliye inakā nāsh karo. chār aghāti karma hain inase avyābādh, agurulaghu, sūkṣhmatā aur avagāhanā ye guṇ (–––kī nirmal payārya) pragaṭ nahīn hote hain, in aghāti karmon kī prakr̥iti ekasau ek haĩn. ghātikarmon kā nāsh hone par aghātikarmon kā svayamev abhāv ho jātā hai, isaprakār jānanā chāhiye.. 116.. āge in karmon kā nāsh hone ke liye anek prakār kā upadesh hai, usako saṅkṣhep se kahate hainḥ–––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

veṣhṭit chhun hun gnānāvaraṇakarmādi karmāṣhṭak vaḍe;

bāḷī, hun pragaṭāvun amitagnānādiguṇavedan have. 119.

232] [aṣhṭapāhuḍ

Page 233 of 394
PDF/HTML Page 257 of 418
single page version

bhāvapāhuḍ][233

sīlasahassaṭṭhāras chaurāsīguṇagaṇāṇ lakkhāin.
bhāvahi aṇudiṇu ṇihilan asappa lāveṇ kin bahuṇā.. 120..

shīlasahasrāṣhṭādash chaturashītiguṇagaṇānān lakṣhāṇi.
bhāvay anudinan nikhilan asatpralāpen kin bahunā.. 120..

arthaḥ––shīl aṭhārah hajār bhedarūp hai aur uttaraguṇ chaurāsī lākh haĩn. āchārya kahate hain ki he mune! bahut jhūṭhe pralāparūp nirarthak vachanonse kyā? in shīloṅko aur uttaraguṇon ko sabako tū nirantar bhā, inakī bhāvanā – chintan – abhyās nirantar rakh, jaise inakī prāpti ho vaise hī kara. bhāvārthaḥ––‘ātmā– jīv’ nāmak vastu anantadharma svarūp hai. saṅkṣhep se isakī do pariṇati hain, ek svābhāvik ek vibhāv rūpa. inamen svābhāvik to shuddhadarshanagnānamayī chetanāpariṇām hai aur vibhāvapariṇām karma ke nimitta se haĩn. ye pradhānarūp se to mohakarma ke nimitta se hue haĩn. saṅkṣhep se mithyātva rāgadveṣh hain, inake vistār se anek bhed haĩn. anya karmon ke uday se vibhāv hote hain unamen pauruṣh pradhān nahīn hain, isaliye upadesh–apekṣhā ve gauṇ hain; isaprakār ye shīl aur uttaraguṇ svabhāv–vibhāv pariṇati ke bhed se bhedarūp karake kahe haĩn. shīl kī prarūpaṇā do prakār kī hai––––ek svadravya–paradravya ke vibhāgakī apekṣhā hai aur dūsare strī ke sansarga kī apekṣhā hai. paradravya kā sansarga man, vachan, kāy se aur kr̥ut, kārit, anumodanā se na karanā. inako āpasamen guṇā karane se nau bheed hote haĩn. āhār, bhay, maithun aur parigrah ye chār sañgnā hain, inase paradravya kā sansarga hotā hai usakā na honā, aise nau bhedoṅkā chār sañgnāon se guṇā karane par chhattīs hote haĩn. pān̐ch indriyoṅke nimitta se viṣhayon kā sansarga hotā hai, unakī pravr̥utti ke abhāv rūp pān̐ch indriyon se chhattīs ko guṇā karane par ekasau assī hote haĩn. pr̥ithvī, ap, tej, vāyu, pratyek, sādhāraṇ ye to ekendriy aur do indriy, tīn indriy, chau indriy, pañchendriy aise dash bhedarūp jīvoṅkā sansarga, inakī hinsārūp pravartan se pariṇām vibhāvarūp hote hain so na karanā, aise ekasau assī bhedoṅko das se guṇā karane par aṭhārahasau hote haĩn. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chorāshī lākh guṇo, aḍhār havar bhedo shīlanā,

–saghaluny pratidin bhāv; bahu pralapan nirarthathī shun bhalā? 120.

Page 234 of 394
PDF/HTML Page 258 of 418
single page version

krodhādik kaṣhāy aur asanyam pariṇām se paradravya sambandhī vibhāv pariṇām hote hain unake abhāvarūp dasalakṣhaṇ dharma hai, unase guṇā karane se aṭhārah hajār hote haĩn. aise paradravya ke sansargarūp kushīl ke abhāvarūp shīlake aṭhārah hajār bhed haĩn. inake pālane se param brahmacharya hotā hai, brahma

ātmā

men prarvatane aur ramane ko ‘brahmacharya’ kahate haĩn.

(

)

strīke sansarga kī apekṣhā isaprakār hai–– strī do prakār kī hai, achetan strī kāṣhṭha pāṣhāṇ lep

chitrām

ye tīn, inakā man aur kāy do se sansarga hotā hai, yahān̐ vachan nahīn hai

(

)

isaliye do se guṇā karane par chhah hote haĩn. kr̥ut, kārit, anumodanā se guṇā karane par aṭhārah hote haĩn. pān̐ch indriyonse guṇā karane par nabbe hote haĩn. dravya–bhāvase guṇā karane par ekasau assī hote haĩn. krodh, mān, māyā, lobh in chār kaṣhāyon se guṇā karane par sātaso bīs hote haĩn. chetan strī devī, manuṣhyiṇī, tiryañchaṇī aise tīn, in tīnon ko man, vachan, kāyase guṇā karane par nau hote haĩn. inako kr̥ut, kārit, anumodanā se guṇā karane par sattāīs hote haĩn. inako pān̐ch indriyon se guṇā karane par ekasau paintīs hote haĩn. inako dravya aur bhāv in do se guṇā karane par do sau sattar hote haĩn. inako chār sañgnāse guṇā karane par ek hajār assī hote haĩn. inako anantānubandhī, apratyākhyānāvaraṇ, pratyākhyānāvaraṇ, sañjvalan, krodh, mān, māyā, lobh in solah kaṣhāyonse guṇā karane par satrah hajār do sau assī hote haĩn. aise achetan strīke sātasau bīs milāne par ¹aṭhārah hajār hote haĩn. aise strīke sansarga se vikār pariṇām hote hain so kushīl hai, inake abhāv pariṇām shīl hai isakī bhī ‘brahyacharya’ sañgnā hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

achetanaḥ kāṣhṭha,

pāṣhāṇ

man

kr̥utakārit

indiyā

dravya

krodh, mān,

strī chitrām

kāy

anumodanā

bhāv

mān,

lobh

720

āhār

anantānubandhī krodh

chetan devī

man

kr̥ut

parigrah

apratyākhyānāvaraṇ mān

strī

manuṣhyiṇī

vachan kārit indriyān̐

dravya

bhay

pratyākhyānāvaraṇ

māyā

tiryañchiṇī

kāy

anumodanā

bhāv

maithun

sañjvalan

lobh

4 4 4

17280

–––
–––

18000

234] [aṣhṭapāhuḍ

Page 235 of 394
PDF/HTML Page 259 of 418
single page version

bhāvapāhuḍ][235

chaurāsī lākh uttaraguṇ aise hain jo ātmāke vibhāvapariṇāmoṅke bāhyakāraṇoṅkī apekṣhā bhed hote haĩn. unake abhāvarūp ye guṇoṅke bhed haĩn. un vibhāvoṅke bhedoṅkī gaṇanā saṅkṣhep se aise hai––1 hinsā, 2 anr̥ut, 3 stey, 4 maithun, 5 parigrah, 6 krodh, 7 mān, 8 māyā, 9 lobh, 10 bhay, 11 jugupsā, 12 arati, 13 shok, 14 manoduṣhṭatva, 15 vachanaduṣhṭatva, 16 kāyaduṣhṭatva, 17 mithyātva, 18 pramād, 19 paishūnya, 20 agnān, 21 indriyakā anugrah aise ikkīs doṣh haĩn. inako atikram, vyatikram, atichār, anāchār in chāron se guṇā karane par chaurāsī hote haĩn. pr̥ithvī – ap – tej – vāyu pratyek sādhāraṇ ye sthāvar aikendriy jīv chhah aur vikal tīn, pañchendriy ek aise jīvoṅke das bhed, inakā paraspar ārambha se ghāt hotā hai inako paraspar guṇā karane par sau (100) hote haĩn. inase chaurāsī ko guṇā karane par chaurāsī sau hote hai, inako das ‘shīl–virādhane’ se guṇā karane par chaurāsī hajār hote haĩn. in dasake nām ye hain 1 strīsansarga, 2 puṣhṭarasabhojan, 3 gandhamālayakā grahaṇ, 4 sundar shayanāsanakā grahaṇ, 5 bhūṣhaṇakā maṇḍan, gītavāditrakā prasaṅg, 7 dhanakā samprayojan, 8 kushīlakā sansarga, 9 rājasevā, 10 rātrisañcharaṇ ye ‘shīl – virādhanā’ hai. inake ālochanā ke das doṣh hain–– guruon ke pās lage hue doṣhoṅkī ālochanā kare so saral hokar na kare kuchh shalya rakhen, usake das bhed kiye hain, inake guṇā karane par āṭh lākh chālīs hajār hote haĩn. ālochanā ko ādi dekar prāyashchittake das bhed hain inase guṇā karane par chaurāsī lākh hote haĩn. so sab doṣhoṅke bhed hain, inake abhāv se guṇ hote haĩn. inakī bhāvanā rakhen, chintan aur abhyās rakhen, inakī sampūrṇa prāpti hone kā upāy rakhen; isaprakār isakī bhāvanā kā upadesh hai.

āchārya kahate hain ki bārabār bahut vachanake pralāpase to kuchh sādhya nahīn hai, jo kuchh ātmāke bhāvakī pravr̥uttike vyavahārake bhed hain unakī ‘guṇ’ sañgnā hai, unakī bhāvanā rakhanā. yahān̐ itanā aur jānanā ki guṇasthān chaudah kahen hain, us paripāṭīse guṇ doṣhon kā vichār hai. mithyātva sāsādan mishra in tīnommen se to vibhāv pariṇati hī hai, inamen to guṇ kā vichār hī nahīn hai. avirat, deshavirat ādimen shīlaguṇakā aikadesh ātā hai. aviratamen mithyātva anantānubandhī kaṣhāy ke abhāvarūp guṇakā ekadesh samyaktva aur tīvra rāgadveṣhakā abhāvarūp guṇ ātā hai aur deshavirat men kuchh vratakā ekadesh ātā hai. pramattamen mahāvrat sāmāyik chāritra kā ekadesh ātā hai kyoṅki pāpasambandhī rāgadveṣh to vahān̐ nahīn hai, parantu dharmasambandhī rāg hai aur ‘sāmāyik’ rāgadveṣh ke abhāv kā nām hai, isaliye sāmāyik kā ekadesh hī kahā hai. yahān̐ svarūpake sammukh honemen kriyākāṇḍake sambandha se pramād hai, isaliye ‘pramatta’ nām diyā hai.

Page 236 of 394
PDF/HTML Page 260 of 418
single page version

apramatta men svarūp sādhan men to pramād nahīn hai, parantu kuchh svarūpake sādhane kā rāg vyakta hai, isaliye yahān̐ bhī sāmāyik kā ekadesh hī kahā hai. apūrvakaraṇ–anivr̥uttikaraṇ men rāg vyakta nahīn hai, avyaktakaṣhāyakā sadbhāv hai, isaliye sāmāyik chāritra kī pūrṇatā kahī. sūkṣhmasāmparāyamen avyakta kaṣhāy bhī sūkṣhma rah gaī, isaliye isakā nām ‘sūkṣhmasāmparāy’ rakhā. upashāntamoh kṣhīṇamohamen kaṣhāyakā abhāv hī hai, isaliye jaisā ātmākā moh vikārarahit shuddhi svarūp thā usakā anubhav huā, isaliye ‘yathākhyātacharitra’ nām rakhā. aise mohakarmake abhāvakī apekṣhā to yahān̐ hī uttar guṇoṅkī pūrṇatā kahī jātī hai, parantu ātmākā svarūp anantagnānādi svarūp hai so ghātikarmake nāsh hone par ānantagnānādi pragaṭ hote hain tab ‘sayogakevalī’ kahate haĩn. isamen bhī kuchh yogoṅkī pravr̥utti hai, isaliye ‘ayogakevalī’ chaudahavān̐ guṇasthān hai. isamen yogon kī pravr̥utti miṭ kar ātmā avasthit ho jātī hai tab chaurāsī lākh uttaraguṇoṅkī pūrṇatā kahī jātī hai. aise guṇasthānoṅkī apekṣhā uttaraguṇoṅkī pravr̥utti vichārane yogya hai. ye bāhya apekṣhā bhed hain, antaraṅg apekṣhā vichār karen to saṅkhyāt, asaṅkhyāt, anantabhed hote hain, isaprakār jānanā chāhiye.. 120.. āge bhedoṅke vikalpase rahit hokar dhyān karanekā upadesh karate hainḥ–––

jhāyahi dhamman sukkan aṭṭa rauddan cha jhāṇ muttūṇa.
ruddaṭṭa jhāiyāin imeṇ jīveṇ chirakālan.. 121..

dhyāy dharmyan shuklan ārttan raudran cha dhyānan muktvā.
raudrārtte dhyāte anen jīven chirakālam.. 121..

arthaḥ–– he muni! tū ārtta – raudra dhyānako chhoṛ aur dharma – shukladhyān hai unhen hī kar, kyoṅki raudra aur ārttadhyān to is jīvane anādikālase bahut samay tak kiye haĩn. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

dhyā dharmya temaj shuklane, takva ārta tem ja raudrane;

chirakāḷ dhyāyān ārta tem ja raudra dhyāno ā jīve. 121.

236] [aṣhṭapāhuḍ

< Previous Page Next Page >