Ashtprabhrut-Hindi (simplified iso15919 transliteration). Gatha: 71-102.

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mokṣhapāhuḍ][317

jeṇ rāgo pare davve sansārassa hi kāraṇan.
teṇāvi joiṇo ṇichchan kujjā appe samāyaṇan.. 71..

yen rāgaḥ pare dravye sansārasya hi kāraṇam.
tenāpi yogī nityan kuryāt ātmani svabhāvanām.. 71..

arthaḥ––jis kāraṇ se paradravyamen rāg hai vah sansār hī kā kāraṇ hai, us kāraṇ hī
se yogīshvar muni nitya ātmā hī men bhāvanā karate haĩn.

bhāvārthaḥ––koī aisī shaṅkā karate hain ki –––paradravya men rāg karane se kyā hote hai?

paradravya hai vah par hai hī, apane rāg jis kāl huā us kāl hai, pīchhe miṭ jātā hai,
usako upadesh diyā hai ki––paradravya se rāg karane par paradravya apane sāth lagatā hai, yah
prasiddha hai, aur apane rāg kā sanskār dr̥urḥ hotā hai tab paralok tak bhī chalā jātā hai yah
to yukti siddha hai aur jināgam men rāg se karma kā bandh kahā hai, isakā uday anya janma kā
kāraṇ hai, isaprakār paradravya men rāg se sansār hotā hai, isaliye yogīshvar muni paradravya se
rāg chhoṛakar ātmā men nirantar bhāvanā rakhate haĩn.. 71..

āge kahate hain ki aise samabhāv se chāritra hotā haiḥ––––

ṇindāe ya pasansāe dukkhe ya suhaesu ya.
sattuṇan chev bandhūṇan chārittan samabhāvado.. 72..

nindāyān cha prashansāyān duḥkhe cha sukheṣhu cha.
shatrūṇān chaiv bandhūnān chāritran samabhāvataḥ.. 72..

arthaḥ––nindā–prashansā men, duḥkh–sukhamen or shatru–bandhu–mitramen samabhāv jo
samatāpariṇām, rāg–dveṣh se rahitapanā, aise bhāv se chāritra hotā hai.

bhāvārthaḥ––chāritrakā svarūp yah kahā hai ki jo ātmākā svabhāv hai vah karmake

––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

paradravya pratye rāg to sansārakāraṇ chhe khare;
tethī shramaṇ nitye karo nijabhāvanā svātmā viṣhe. 71.

nindā–prashansāne viṣhe, duḥkho tathā saukhyo viṣhe,

shatru tathā mitro viṣhe samatāthī chārit hoy chhe. 72.

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nimittase gnānamen paradravyase iṣhṭa aniṣhṭa buddhi hotī hai, is iṣhṭa–aniṣhṭa buddhi ke abhāv se gnān hī men upayog lagā rahe usako shuddhopayog kahate hain, vahī chāritra hai, yah hotā hai vahān̐ nindā– prashansā, duḥkh–sukh, shatru–mitra men samān buddhi hotī hai, nindā–prashansākā dvidhābhāv mohakarma kā udayajanya hai, isakā abhāv hī shuddhopayogarūp chāritra hai..72.. āge kahate hain ki kaī mūrkha aise kahate hain jo abhī pañchamakāl hai so ātmadhyānakā kāl nahīn hai, usakā niṣhedh karate hainḥ–––

chariyāvariyā vad samidivajjiyā suddhabhāvapabbhaṭṭhā.
kei jampanti ṇarā ṇa hu kālo jhāṇajoyassa.. 73..

charyāvr̥utāḥ vratasamitivarjitāḥ shuddhabhāvaprabhraṣhṭāḥ.
kechit jalpanti narāḥ na sphuṭan kālaḥ dhyānayogasya.. 73..

arthaḥ––kaī manuṣhya aise hain jinake charyā arthāt āchār kriyā āvr̥ut hai, chāritra moh
kā uday prabal hai isase charyā prakaṭ nahīn hotī hai, isī se vrat samiti se rahit hai aur
mithyāabhiprāy ke kāraṇ shuddhabhāv se atyant bhraṣhṭa hain, ve aise kahate hain ki–––abhī pañchamakāl
hai, yah kāl prakaṭ dhyān–yogakā nahīn hai.. 73..

ve prāṇī kaise hain vah āge kahate hainḥ–––

sammattaṇāṇarahio abhavya jīvo hu mokkhaparimukko.
sasārasuhe surado ṇa hu kālo bhaṇai jhāṇassa.. 74..

samyaktvagnānarahitaḥ abhavyajīvaḥ sphuṭan mokṣhaparimuktaḥ.
sansārasukhe surataḥ na sphuṭan kālaḥ bhaṇati dhyānasya.. 74..

arthaḥ––pūrvokta dhyān kā abhāv karane vālā jīv samyaktva aur gnānase rahit hai, abhavya hai, isīse mokṣha rahit hai aur sansārake indriy–sukhako bhale jānakar unamen ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

āvr̥utacharaṇ, vratasamitivarjit, shuddhabhāvavihīn je,
te koī nar jalpe are! ‘nahi dhyānano ā kāḷ chhe.’ 73.

samyaktvavihīn, shivaparimukta jīv abhaa je,

te suret bhavasukhamān kahe–‘nahi dhyānano ā kāḷ chhe.’ 74.

318] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][319 rat hai, āsakta hai, isaliye kahate hain ki abhī dhyānakā kāl nahīn hai. bhāvārthaḥ––jisako indriyoṅke sukh hī priy lagate hain aur jīvājīv padārthake shraddhān– gnān se rahit hai, vah isaprakār kahatā hai ki abhī dhyān kā kāl nahīn hai. isase gnāt hotā hai ki isaprakār kahane vālā abhavya hai isako mokṣha nahīn hogā.. 74.. jo aisā mānatā hai–––kahatā hai ki abhī dhyān kā kāl nahīn, to usane pān̐ch mahāvrat, pān̐ch samiti, tīn guptikā svarūp bhī nahīn jānāḥ–––

pañchasu mahavvedesu ya pañchasu samidīsu tīsu guttīsu.
jo mūḍho aṇṇāṇī ṇa hu kālo bhaṇai jhāṇassa.. 75..

pañchasu mahāvrateṣhu cha pañchasu samitiṣhu tisr̥uṣhu guptisu.

yaḥ mūḍhaḥ agnānī na sphuṭan kālaḥ bhaṇiti dhyānasya.. 75..

arthaḥ–––jo pān̐ch mahāvrat, pān̐ch samiti, tīn gupti inamen mūrḥ hai, agnānī hai arthāt
inakā svarūp nahīn jānatā hai aur chāritramoh ke tīvra uday se inako pāl nahīn sakatā hai,
vah isaprakār kahatā hai ki abhī dhyān kā kāl nahīn hai.. 75..

āge kahate hain ki abhī is pañchamakāl men dharmadhyān hotā hai, yah nahīn mānatā hai vah agnānī haiḥ––––

bharahe dussamakāle dhammajjhāṇan havei sāhussa.
tan appasahāvaṭhide ṇa hu maṇṇai so vi aṇṇāṇī.. 76..

bharate duḥṣhamakāle dharmadhyānan bhavati sādhoḥ.

tadātma svabhāvasthite na hi manyate so‘pi agnānī.. 76..

arthaḥ––is bharatakṣhetra men duḥṣham kāl – pañchamakāl men sādhu muni ke dharmadhyān hotā hai ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

traṇ gupti, pañch samiti, pañch mahāvrate je mūḍh chhe,
te mūḍh agna kahe are! –‘nahi dhyānano ā kāḷ chhe.’ 75.

bharate duṣhamakāley dharmadhyān munine hoy chhe;

te hoy chhe ātmasthane; māne na te agnānī chhe. 76.

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yah dharmadhyān ātma svabhāv men sthit hai us munike hotā hai, jo yah nahīn mānatā hai vah agnānī hai usako dharmadhyānake svarūpakā gnān nahīn hai. bhāvārthaḥ––jinasūtra men is bharatakṣhetra pañchamakāl men ātmasvabhāv men sthit muni ke dharmadhyān kahā hai, jo yah nahīn mānatā hai vah agnānī hai, usako dharmadhyānake svarūpakā gnān nahīn hai.. 76.. āge kahate hain ki jo isakāl men ratnatrayakā dhārak muni hotā hai vah svarga lok men laukāntikapad, indrapad prāpta karake vahān̐ se chayakar mokṣha jātā hai, isaprakār jinasūtra men kahā haiḥ– –

ajja vi tirayaṇasuddhā appā jhāevi lahahin indattan.
loyantiyadevattan tattha chuā ṇivvudin janti.. 77..

adya api triratnashuddhā ātmānan dhyātvā labhante indratvam.
laukāntik devatvan tataḥ chyutvā nirvr̥utin yānti.. 77..

arthaḥ––abhī is pañchamakāl men bhī jo muni samyagdarshan –gnān –chāritrakī shuddhatā yukta
hote hain ve ātmākā dhyān kar indrapad athavā laukāntik devapad prāpta karate hain aur vahān̐ se
chayakar nirvāṇ ko prāpta hote haĩn.

bhāvārthaḥ––koī kahate hain ki abhī is pañchamakāl men jinasūtra men mokṣha honā kahā nahīn isaliye dhyān karanā to niṣhphal khed hai, usako kahate hain ki he bhāī! mokṣha jāne kā niṣhedh kiyā hai or shukladhyān kā niṣhedh kiyā hai parantu dharmadhyān kā niṣhedh to kiyā nahīn hai. abhī bhī jo muni ratnatray se shuddha hokar dharmadhyānamen līn hote hue ātmā kā dhyān karate hain, ve muni svarga men indrapad ko prāpta hote hain athavā lokāntik dev ek bhavāvatārī hain, unamen jākar utpanna hote haĩn. vahān̐ se chayakar manuṣhya ko mokṣhapad ko prāpta karate haĩn. isaprakār dharmadhyān se paramparā mokṣha hotā hai tab sarvathā niṣhedh kyon karate ho? jo niṣhedh karate hain ve agnānī mithyādr̥uṣhṭi hain, unako viṣhya–kaṣhāyon men svachchhand rahanā hai isaliye isaprakār kahate haĩn.. 77.. āge kahate hain ki jo isakāl men dharmadhyān kā abhāv mānate hain aur muniliṅg ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

āje ya vimalatriratna, nijane dhyāī indrapaṇun lahe,

vā dev laukāntik bane, tyānthī chyavī siddhi vare. 77.

320] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][321 pahile grahaṇ kar liyā, ab usako gauṇ karake pāpamen pravr̥utti karate hain ve mokṣha mārga se chyut hainḥ–

je pāvamohiyamaī liṅgan ghettuṇ jiṇavarindāṇan.
pāvan kuṇanti pāvā te chattā mokkhamaggammi.. 78..

ye pāpamohitamatayaḥ liṅgan gr̥uhītvā jinavarendrāṇām.
pāpan kurvanti pāpāḥ te tyaktvā mokṣhamārge.. 78..

arthaḥ––––jinakī buddhi pāpakarma se mohit hai ve jinavarendra tīrthaṅkarakā liṅg grahaṇ
karake bhī pāp karate hain, ve pāpī mokṣhamārga se chyut haĩn.

bhāvārthaḥ––jinhonne pahile nirgranth liṅg dhāraṇ kar liyā aur pīchhe aisī pāp buddhi

utpanna ho gaī ki–––abhī dhyānakā kāl to nahīn isaliye kyon prayās kare? aisā vichārakar
pāpamen pravr̥utti karane lag jāte hain ve pāpī hain, unako mokṣhamārga nahīn hai.. 72..

[ ‘isakāl men dharmadhyān kisī ko nahīn hotā’ kintu bhadradhyān (–vrat, bhakti, dān,

pūjādikake shubhabhāv) hote haĩn. isase hī nirjarā aur paramparā mokṣha mānā hai aur isaprakār

sātaven guṇasthān tak bhadradhyān aur pashchāt hī dharmadhyān mānane vālon ne hī shrī devasenāchārya
kr̥ut ‘ārādhanāsār’ nām dekar ek jālīgrantha banāyā hai, usī kā uttar kekaṛī nivāsī pt.
shrī milāpachandajī kaṭāriyā ne ‘jain nibandh ratna mālā’ pr̥uṣhṭha 47 se 60 men diyā hai ki is
kāl men dharmadhyān guṇasthān 4 se 7 tak āgam men kahā hai. ādhāraḥ–––sūtrajī kī ṭīkāen̐––
–shrī rājavārtik, shlokavārtik, sarvāthasiddhi ādi.]

āge kahate hain ki jo mokṣhamārga se chyut hain ve kaise hainḥ–––

je pañchachelasattā ganthaggāhī ya jāyaṇāsīlā.
ādhākammammi rayā te chattā mokkhamaggammi.. 79..

je pāpamohit buddhio grahī jinavaronā liṅgane
pāpo kare chhe, pāpīo te mokṣhamārge tyakta chhe. 78.

je pañchavastrāsakta, parigrahadhārī yāchanashīlachhe,

chhe līn ādhākarmamān, te mokṣhamārge tyakta chhe. 79.

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ye pañchachelasaktāḥ granthagrāhiṇaḥ yāchanāshīlāḥ.
adhaḥ karmaṇi ratāḥ te tyaktāḥ mokṣhamārge.. 79..

arthaḥ––pañch ādi prakāke chale arthāt vastrommen āsakta hain, aṇḍaj, karpāsaj, valkal,

charmaj aur romaj–––isaprakār vastronse kisī ek vastrako grahaṇ karate hain, granthagrāhī arthāt
parigrahake grahaṇ karane vāle hain, yāchanāshīl arthāt māṅgane kā hī jinakā svabhāv hai aur
adhaḥkarma arthāt pāpakarma men rat hain, sadoṣh āhār karate hain ve mokṣhamārga se chyut haĩn.

bhāvārthaḥ––yahān̐ āshay aisā hai ki pahale to nigrarthan digambar muni ho gaye the, pīchhe

kāladoṣh kā vichār kar chāritra pālane men asamartha ho nirgranth liṅgase bhraṣhṭa hokar vastrādik
aṅgīkār kar liye, parigrah rakhane lage, yāchanā karane lage, adhaḥkarma auddeshik āhār karane
lage unakā niṣhedh hai ve mokṣhamārga se chyut haĩn.pahile to bhadrabāhusvāmī tak nigrarthan the. pīchhe
durbhikṣhakāl men bhraṣhṭa hokar jo arddhaphālak kahalāne lage unamen se shvetāmbar hue, inhonne is
bheṣh ko puṣhṭa karane ke liye sūtra banāye, inamen kaī kālpit ācharaṇ tathā isanī sādhak kathāyen
likhī. isake sivāy anya bhī kaī bheṣh badale, isaprakār kāladoṣhase bhraṣhṭa logoṅkā sampradāy
chal rahā hai yah mokṣhamārga nahīn hai, isaprakār batāyā hai. isaliye in bhraṣhṭa logoṅko dekhakar
aisā bhī mokṣhamārga hai, ––aisā shraddhān na karanā.. 79..

āge kahate hain ki mokṣhamārgī to aise muni hote hainḥ–––

ṇigganthamohamukkā bāvīsaparīsahā jiyakasāyā.
pāvārambhavimukkā te gahyiā mokkhamaggammi.. 80..

nirgranthāḥ mohamuktāḥ dvāvinshatiparīṣhahāḥ jitakaṣhāyāḥ.
pāpārambhavimuktāḥ te gr̥uhītāḥ mokṣhamārge.. 80..

arthaḥ––jo muni nirgranth hain, parigrah rahit hain, moh rahit hain, jinake kisī bhī paradravya se mamatvabhāv nahīn hai, jo bāīs parīṣhahoṅko sahate hain, jinhonne krodhādi kaṣhāyon ko jīt liyā hai aur pāpārambh se rahit hain, gr̥uhasthake karane yogya ārambhādik pāpommen nahīn pravartate hain––aise muniyoṅko mokṣhamārga men grahaṇ kiyā hai arthāt māne haĩn. ratnakaraṇḍa shrāvakāchār men samantabhadrāchāryane bhī kahā hai ki–– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

nirmoh, vijitakaṣhāy, bāvīsh–pariṣhahī, nirgranth chhe,

chhe mukta pāpārambhathī, te mokṣhamārge gr̥uhīt chhe. 80.

322] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][323

–––’viṣhayāshāvashātīto nirārambho‘parigrahaḥ.gnānadhyānataporaktastapasvī sa prashastate.

bhāvārthaḥ––muni hain ve laukik kaṣhṭon aur kāryonse rahit haĩn. jaise jineshvar ne mokṣhamārga bāhya–abhyantar parigrahase rahit nagna digambararūp kahā hai vaise hī pravartate hain ve hī mokṣhamārgī hain , anya mokṣhamārgī nahīn haĩn.. 80..

āge phir mokṣhamārgī kī pravr̥utti kahate hainḥ–––

uddhaddhamajjhaloye keī majjhan ṇa ahayamegāgī.

iy bhāvaṇāe joī pāvanti hu sāsayan sokkhan.. 81..

urdhvādhomadhyaloke kechit mam na ahakamekākī.
iti bhāvanayā yoginaḥ prāpnuvanti sphuṭan shāshvatan saukhyam.. 81..

arthaḥ––muni aisī bhāvanā kare–––urdhvalok, madhyalok, adholok in tīnon lokommen merā koī bhī nahīn hai, main ekākī ātmā hūn̐, aisī bhāvanā se yogī muni prakaṭarūp se shāshvat sukhako prāpta karatā hai. bhāvārthaḥ––muni aisī bhāvanā kare ki trilokamen jīv ekākī hai, isakā sambandhī dūsarā koī nahīn hai, yah paramārtharūp ekatva bhāvanā hai. jis munike aisī bhāvanā nirantar rahatī hai vahī mokṣhamārgī hai, jo bheṣh lekar bhī laukik janonse lāl–pāl rakhatā hai vah mokṣhamārgī nahīn hai.. 81.. āge phir kahate hainḥ––––

devaguruṇan bhattā ṇivveyaparamparā vichintintā.

jhāṇarayā sucharitā te gahyiā mokkhamaggammi.. 82..

devaguruṇān bhaktaḥ nirved paramparān vichintayantaḥ.
dhyānaratāḥ sucharitrāḥ te gr̥uhītāḥ mokṣhamārge.. 82..

chhun ekalo hun, koī paṇ mārān nathī lokatrayee,
e bhāvanāthī yogīo pāme sushāshvat saukhyane. 81.

je dev–gurunā bhakta chhe, nirvedashreṇī chintave,

je dhyānarat, sucharitra chhe, te mokṣhamārge gr̥uhīt chhe. 82.

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paramparā kā chintan karate hain, dhyān men rat hain rakta hain, tatpar hain aur jinake bhalā––uttam chāritra hai unako mokṣhamārga men grahaṇ kiye haĩn.

bhāvārthaḥ––jinane mokṣhamārga prāpta kiyā aise arahant sarvagna vītarāg dev aur unakā anusaraṇ karanevāle baṛe muni dīkṣhā denevāle guru inakī bhaktiyukta ho, sansār–deh–bhogonse virakta hokar muni hue, vaisī hī jinake vairāgyabhāvanā hai, ātmānubhavarūp shuddha upayogarūp ekāgratārūpī dhyānamen tatpar hain aur jinake vrat, samiti, guptirūp nishchay–vyavahārātmak samyakchāritra hotā hai ve hī muni mokṣhamārgī hain, anya bheṣhī mokṣhamārgī nahīn haĩn.. 82.. āge aisā kahate hain ki––nishchayanayase dhyān isaprakār karanāḥ–––

ṇichchhayaṇayassa evan appā appammi appaṇe surado.
so hodi hu sacharitto joī so lahai ṇivvāṇan.. 83..

nishvayanayasya evan ātmā ātmani ātmane surataḥ.
saḥ bhavati sphuṭan sucharitraḥ yogī saḥ labhate nirvāṇam.. 83..

arthaḥ––āchārya kahate hain ki nishchayanay kā aisā abhiprāy hai––jo ātmā ātmā hī men
apane hī liye bhale prakār rat ho jāve vah yogī, dhyānī, muni samyakchāritravān hotā huā
nirvāṇ ko pātā hai.

bhāvārthaḥ––nishchayanayakā svarūp aisā hai ki–––ek dravya kī avasthā jaisī ho usī

ko kahe. ātmākī do avasthāyen hain–––ek to agnān–avasthā aur ek gnān avasthā. jab
tak agnān–avasthā rahatī hai tab tak to bandhaparyāyako ātmā jānatā hai ki–––main manuṣhya hūn,
main pashū hūn, main krodhī hūn, main mānī hūn, main māyāvī hūn, main puṇyavān––dhanavān hūn, main nirdhan–daridrī
hūn, main rājā hūn, main raṅk hūn, main muni hūn, main shrāvak hūn ityādi paryāyon men āpā mānatā hai, in
paryāyon men līn hotā hai tab mithyādr̥uṣhṭi hai, agnānī hai, isakā phal sansār hai usako bhogatā
hai.

jab jinamat ke prasād se jīv–ajīv padārthoṅkā gnān hotā hai tah sva–parakā ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

nishchayanaye–jyān ātamā ātmārtha ātmāmān rame,

te yogī chhe sucharitrasanyut; te lahe nirvāṇane. 83.

324] [aṣhṭapāhuḍ arthaḥ––jo muni dev – guruke bhakta hain nirved arthāt sansār–deh–bhogon se virāgatā kī

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mokṣhapāhuḍ][325 bhed jānakar gnānī hotā hai, tab isaprakār jānatā hai ki––main shuddhagnānadarshanamayī chetanāsvarūp hūn̐ anya merā kuchh bhī nahīn hai. jab bhāvaliṅgī nirganrath munipad kī prāpti karatā hai tab yah ātmā hīmen apane dvārā apane hī liye visheṣh līn hotā hai tab nishchayasamyakchāritra svarūp hokar apanā hī dhyān karatā hai, tab hī [sākṣhāt mokṣhamārga men ārūrḥ] samyaggnānī hotā hai, isakā phal nirvāṇ hai, isaprakār jānanā chāhiye.. 83.. [nondh–––pravachanasār gā0 241 – 242 men jo sātaven guṇasthān men āgamagnān, tattvārthashraddhān sanyatatva or nishchay ātmagnān men yugapat ārūrḥ ko ātmagnān kahā hai vah kathanakī apekṣhā yahān̐ hai.] (gauṇ – mukhya samajh lenā)] āge is hī arthako dr̥urḥ karate hue kahate hainḥ––––

purisāyāro appā joī varaṇāṇadansaṇasamaggo.
jo jhāyadi so joī pāvaharo havadi ṇiddando.. 84..

puruṣhākār ātmā yogī varagnānadarshanasamagraḥ.
yaḥ dhyāyati saḥ yogī pāpaharaḥ bhavati nirdvadvaḥ.. 84..

arthaḥ––yah ātmā dhyān ke yogya kaisā hai? puruṣhakār hai, yogī hai–jisake man, vachan,
kāyake yogoṅkā nirodh hai, sarvāṅg sunishchal hai aur var arthāt shreṣhṭha samyakrūp gnān tathā
darshanase samagra hai––paripūrṇa hai, jisake kevalagnān–darshan prāpta hai, is prakār ātmākā jo
yogī dhyānī muni dhyān karatā hai vah muni pāpako haranevālā hai aur nirdvandva hai–––rāgadveṣh
ādi vikalponse rahit hai.

bhāvārthaḥ––jo arahantarūp shuddha ātmākā dhyān karatā hai usake pūrva karmakā nāsh hotā hai aur vartamān men rāgadveṣh rahit hotā hai tab āgāmī karmako nahīn bān̐dhatā hai.. 84.. āge kahate hain ki isaprakār muniyoṅko pravartan ke liye kahā. ab shrāvakoṅko pravartanake liye kahate hainḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

chhe yogī puruṣhākār, jīv varagnānadarshanapūrṇa chhe;

dhyānār yogī pāpanāshak dvandvavirahit hoy chhe. 84.

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arthaḥ––pratham to shrāvakoṅko sunirmal arthāt bhale prakār nirmal aur meruvat niḥkampa achal tathā chal malin agārḥ dūṣhaṇarahit atyant nishchal aise samyaktvako grahaṇ karake duḥkhakā kṣhay karane ke liye usakā arthāt samyagdarshan kā (samyagdarshan ke viṣhay) dhyān karanā.

evan jiṇehi kahiyan savaṇāṇan sāvayāṇan puṇ suṇasu.
sansāraviṇāsayaran siddhiyaran kāraṇan paraman.. 85..

evan jinaiḥ kathitan shramaṇānān shrāvakāṇān punaḥ shrr̥uṇuta.
sansāravināshakāran siddhikaran kāraṇan paraman.. 85..

arthaḥ––evan arthāt pūrvokta prakār upadesh to shramaṇ muniyoṅko jinadevane kahā hai. ab
shrāvakoṅko sansārakā vināsh karane vālā aur siddhi jo mokṣha usako karane kā utkr̥uṣhṭa kāraṇ
aisā upadesh kahate hain so suno.

bhāvārthaḥ––pahile kahā vah to muniyon ko kahā aur ab āge kahate hain vah shrāvakoṅko

sansār kā vināsh ho or mokṣhakī prāpti ho.. 85..

āge shrāvakoṅko pahile kyā karanā, vah kahate hainḥ–––

gahiūṇ ya sammattan suṇimmalan suragirīv ṇikkampan.
tan jhāṇe jhāijjai sāvay dukkhakkhayaṭṭhāe.. 86..

gr̥uhītvā cha samyaktvan sunirmalan suragireriv niṣhkampam.
tat dhyāne dhyāyate shrāvak! duḥkhakṣhayārthe.. 86..

bhāvārthaḥshrāvak pahile to niratichār nishchal samyaktvako grahaṇ karake usakā dhyān

kare, is samyaktva kī bhāvanā se grahasthake gr̥uhakārya sambandhī ākulatā, kṣhobh, duḥkh hey hai vah miṭ jātā hai, kārya ke bigaṛane–sudharane men vastuke svarūpakā vichār ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

shramaṇārtha jin–upadesh bhākhyo, shrāvakārtha suṇo have,
sansāranun haranār shiv–karanār kāraṇ param e. 85.

grahī merūparvat–sam akamp sunirmaḷā samyaktvane,

he shrāvako! duḥkhanāsh arthe dhyānamān dhyātavya te. 86.

326] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][327 āve tab duḥkh miṭatā hai. samyagdr̥uṣhṭike isaprakār vichār hotā hai ki––vastukā svarūp sarvagnane jaisā jānā hai vaisā nirantar pariṇamatā hai vahī hotā hai, iṣhṭa–aniṣhṭa mānakar duḥkhī–sukhī honā niṣhphal hai. aisā vichār karane se duḥkh miṭatā hai yah pratyakṣha anubhavagochar hai, isaliye samyaktvakā dhyān karanā kahā hai.. 86..

āge samyaktvake dhyān hī kī mahimā kahate hainḥ–––

sammattan jo jhāyai sammāiṭṭhī havei so jīvo.
sammatta pariṇado uṇ khavei duṭṭhaṭṭhakammāṇi.. 87..

samyaktvan yaḥ dhyāyati samyagdraṣhṭiḥ bhavati saḥ jīvaḥ.
samyaktva pariṇataḥ punaḥ kṣhapayati duṣhṭāṣhṭa karmāṇi.. 87..

arthaḥ––jo shrāvak samyaktvakā dhyān karatā hai vah jīv samyagdr̥uṣhṭi hai aur samyaktvarūp pariṇamatā huā duṣhṭa jo āṭh karma unakā kṣhay karatā hai. bhāvārthaḥ––samyaktvakā dhyān isaprakār hai–––yadi pahile samyaktva na huā ho to bhī isakā svarūp jānakar isakā dhyān kare to samyagdr̥uṣhṭi ho jātā hai. samyaktva hone par isakā pariṇām aisā hai ki sansārake kāraṇ jo duṣhṭa aṣhṭa karma unakā kṣhay hotā hai, samyaktva ke hote hī karmon kī guṇashreṇī nirjarā hone lag jātī hai, anukram se muni hone par chāritra aur shukladhyān isake sahakārī ho jāte hain, tab san karmoṅkā nāsh ho jātā hai.. 87.. āge isako saṅkṣhep se kahate hainḥ–––

kin bahuṇā bhaṇieṇan je siddhā ṇaravarā gae kāle.
sijjhihahi je vi bhaviyā ttan jāṇah sammamāhappan.. 88..

samyaktvane je jīv dhyāve te sudraṣhṭi hoy chhe,
samyaktvapariṇat vartato duṣhṭāṣhṭakarmo kṣhay kare. 87.

bahu kathanathī shun? naravaro gat kāḷ je siddhayā aho!

je siddhashe bhavyo have, samyaktvamahimā jāṇavo. 88.

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kin bahunā bhaṇiten ye siddhāḥ naravarāḥ gate kāle.
setsyanti ye‘pi bhavyāḥ tajjānīt samyaktvamāhātmyam.. 88..

arthaḥ––āchārya kahate hain ki–––bahut kahane se kyā sādhya hai, jo narapradhān atīt kālamen siddha hue hain aur āgāmī kāl men siddha hoṅge vah samyaktvakā mahātmya jāno. bhāvārthaḥ––is samyaktvakā aisā mahātmya hai ki jo aṣhṭakarmon kā nāshakar mukti prāpta atītakāl men hue hai tathā āgāmī hoṅge ve is samyaktvase hī hue hain aur hoṅge, isaliye āchārya kahate hain ki bahut kahane se kyā? yah saṅkṣhep se kahā jāno ki–––mukti kā pradhān kāraṇ yah samyaktva hī hai. aisā mat jāno ki gr̥uhasthake kyā dharma hai, yah samyaktva dharma aisā hai ki sab dharmon ke aṅgon ko saphal karatā hai.. 88.. āge kahate hain ki jo nirantar samyaktvakā pālan karate hain unako dhanya haiḥ–––

te dhaṇṇā sukayatthā te sūrā te vi paṇḍiyā maṇuyā.
sammattan siddhiyaran siviṇe vi ṇa mailiyan jehĩn.. 89..

te dhanyāḥ sukr̥utārthāḥ te shūrāḥ te‘pi paṇḍitā manujāḥ.
samyaktvan siddhikaran svapne‘pi na malinitan yaiḥ.. 89..

arthaḥ––jin puruṣhon ne muktiko karanevāle samyaktva ko svapna avasthā men bhī malin nahīn kiyā, atīchār nahīn lagāyā un puruṣhoṅko dhanya hai, ve hī manuṣhya hain, ve hī bhale kr̥utārtha hain, ve hī shūravīr hain, ve hī paṇḍit haĩn. bhāvārthaḥ––lok men kuchh dānādik karen unako dhanya kahate hain tathā vivāhādik yagnādik karate hain unako kr̥utārtha kahate hain, yuddhamen pīchhā na lauṭe usako shūravīr kahate hain, bahut shāstra parḥe usako paṇḍit kahate haĩn. ye sab kahaneke hain; jo mokṣha ke kāraṇ samyaktvako malin nahīn karate hain, niratichār pālate hain unako dhanya hai, ve hī kr̥utārtha hain, ve hī shūravīr hain, ve hī paṇḍit hain, ve hī manuṣhya hain, isake binā manuṣhya pashu samān hai, is prakār samyaktvakā māhātmya kahā.. āge shiṣhya pūchhatā hai ki samyaktva kaisā hai? usakā samādhān karane ke liye is samyaktvake bāhya chinha batāte hainḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

nar dhanya ne, sukr̥utārtha te, paṇḍit ane shūravīr te,

svapney malin karyun na jeṇe siddhikar samyaktvane. 89.

328] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][329

hinsārahie dhamme aṭṭhārahadosavajjie deve.
ṇigganthe pavvayaṇe saddahaṇan hoi sammattan.. 90..

hinsārahite dharme aṣhṭādashadoṣhavarjite deve.
nirgranthe pravachane shraddhānan bhavati samyaktvam.. 90..

arthaḥ––hinsā rahit dharma, aṭhārah doṣh rahit dev, nirgranth pravachan arthāt mokṣhakā mārga tathā guru inamen shraddhān hone par samyaktva hotā hai. bhāvārthaḥ––laukikajan tathā anyamat vāle jīvoṅkī hinsāse dharma mānate hain aur jinamat men ahinsā dharma kahā hai, usī kā shraddhān kare anyak shraddhān na kare vah samyagdr̥uṣhṭi hai. laukik anyamat vāle mānate hain ve sab dev kṣhudhādi tathā rāgadveṣhādi doṣhonse sanyukta hain, isaliye vītarāg sarvagna arahant dev sab doṣhonse rahit hain unako dev māne, shraddhān kare vahī samyagdr̥uṣhṭi hai. yahān̐ aṭhārah doṣh kahe ve pradhānatākī apekṣhā kahe hain inako upalakṣhaṇarūp jānanā, inake samān anya bhī jān lenā. nirgranth pravachan arthāt mokṣhamārga vahī mokṣhamārga hai, anyaliṅg se anyamat vāle shvetāmbarādik jaisābhās mokṣha mānate hain vah mokṣhamārga nahīn hai. aisā shraddhān kare vah samyagdr̥uṣhṭi hai, aisā jānanā.. 90.. āge isī artha ko dr̥urḥ karet hue kahate hainḥ––––

jahajāyarūvarūvan susañjayan savvasaṅg parichattan.
liṅgan ṇa parāvekkhan jo maṇṇai vassa sammattan.. 91..

hinsāsuvirahit dharma, doṣh aḍhār varjit devanun,
nirgranth pravachan kerūn je shraddhān te samakit kahyũn. 90.

samyaktva tene, jeh māne liṅg paranirapekṣhane,

rūpe yathāvatak, susanyat, sarvasaṅgavimuktane. 91.

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yathājātarūparūpan susanyatan sarvasaṅgaparityaktvam.
liṅgan na parāpekṣhan yaḥ manyate tasya samyaktvam.. 91..

arthaḥ––mokṣhamārga kā liṅg bheṣh aisā hai ki yathājātarūp to jisakā rūp hai, jisamen
bāhya parigrah vastrādik kiñchitmātra bhī nahīn hai, susanyat arthāt samyakprakār indriyon kā nigrah
aur jīvoṅkī dayā jisamen pāī jātī hai aisā sanyam hai, sarva saṅg arthāt sabahī parigrah tathā
sab laukik janoṅkī saṅgati se rahit hai aur jisamen parakī apekṣhā kuchh nahīn hai, mokṣhake
prayojan sivāy anya prayojanakī apekṣhā nahīn hai. aisā mokṣhamārga kā liṅg māne–shraddhān kare us
jīvake samyaktva hotā hai.

bhāvārthaḥ––mokṣhamārga men aisā hī ligan hai, anya anek bheṣh hain ve mokṣhamārga men nahīn hain, aisā shraddhān kare unake samyaktva hotā hai. yahān̐ parāpekṣha nahīn hai–––aisā kahane se batāyā hai ki–––aisā nirgranth rūp bhī jo kisī anya āshay se dhāraṇ kare to vah bheṣh mokṣhamārga nahīn hai, keval mokṣha hī kī apekṣhā jisamen ho aisā ho usako māne vah samyagdr̥uṣhṭi hai aisā jānanā.. 91.. āge mithyādr̥uṣhṭi ke chinha kahate hainḥ–––

kuchchhiyadevan dhamman kuchchhiyaliṅgan cha bandae jo du.
lajjābhayagāravado michchhādiṭṭhī have so hu.. 92..

kutsitadevan dharman kutsitaliṅgan cha vandate yaḥ tu.
lajjābhayagāravataḥ mithyādraṣhṭiḥ bhavet saḥ sphuṭam.. 92..

arthaḥ––jo kṣhudhādik aur rāgadveṣhādi doṣhonse dūṣhit ho vah kutsit dev hai, jo hinsādi doṣhonse sahit ho vah kutsit dharma hai, jo parigrahādi sahit ho vah kutsit liṅg hai. jo inakī vandanā karatā hai, pūjā karatā hai vah to pragaṭ mithyādr̥uṣhṭi hai. yahān̐ ab visheṣh kahate hain ki jo inako bhale–hit karane vāle mānakar vandanā karatā hai, pūjā karatā hai vah to pragaṭ mithyādr̥uṣhṭi hai. parantu jo lajjā, bhay, gāraṇ in kāraṇonse bhī vandanā karatā hai, pūjā karatā hai vah bhī pragaṭ mithyādr̥uṣhṭi hai. lajjā to aise ki––log inakī vandanā karate hain, ham nahīn pūjeṅge to log hamako kyā kaheṅge? hamārī is lok men pratiṣhṭhā chalī jāyegī, isaprakār lajjā se vandanā va pūjā kare. bhay aise ki––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

je dev kutsit, dharma kutsit, liṅg kutsit vandatā,

bhay, sharam vā gārav thakī, te jīv chhe mithyātvamā̃n. 92.

330] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][331 isako rājādik mānate hain, ham nahīn māneṅge to hamāre ūpar kuchh upadrav ā jāyagā, isaprakār bhay se vandanā va pūjā kare. gārav aise ki ham baḍẹ hain, mahant puruṣh hain, sabahī kā sanmān karate hain, in kāryon se kamārī baṛāī hai, is prakār gārav se vandanā va pūjanā hotā hai. isaprakār mithyādr̥uṣhṭi ke chinha kahe haĩn.. 92.. āge isī artha ko dr̥urḥ karate hue kahate hain kiḥ–––

saparāvekkhan liṅgan rāī devan asañjayan vande.
maṇṇai michchhādiṭṭhī ṇa hu maṇṇai suddhasammatto.. 93..

svaparāpekṣhan liṅgan rāgiṇan devan asanyatan vande.
mānayati mithyādraṣhṭiḥ na sphuṭan mānayati suddha samyaktī.. 93..

arthaḥ––svaparāpekṣha to liṅg–āp kuchh laukik prayojan manamen dhāraṇakar bheṣh le vah
svāpekṣha aur kisī parakī apekṣhā se dhāraṇ kare, kisī ke āgrah tathā rājādikake bhayase dhāraṇ
kare vah parāpekṣha hai. rāgī dev (jisake strī ādikā rāg pāyā jātā hai) aur sanyamarahit ko

isaprakār kahe ki main vandanā karatā hūn̐ tathā inako māne, shraddhān kare vah midhyādr̥uṣhṭi hai. shuddha
samyaktva hone par na inako mānatā hai, na shraddhān karatā hai aur na vandanā va pūjan hī karatā hai.

bhāvārthaḥ––ye ūpar kahe inase mithyādr̥uṣhṭike prīti bhakti utpanna hotī hai, jo niratichār samyaktvavān hai vah inako nahīn mānatā.. 93..

sammāiṭṭhī sāvay dhamman jiṇadevadesiyan kuṇadi.
vivarīyan kuvvanto michchhādiṭṭhī muṇeyavvo.. 94..

samyagdraṣhṭiḥ shrāvakaḥ dharman jinadev deshitan karoti.
viparītan kurvan mithyādraṣhṭiḥ gnātavyaḥ.. 94..

vandan asanyat, rakta devo, liṅg saparāpekṣhane,
e mānya hoy kudraṣhṭine, nahi shuddha samyagdraṣhṭine.93.

samyaktvayut shrāvak kare jinadevadeshit dharmane;

viparīt tethī je kare, kudraṣhṭi te gnātaa chhe. 94.

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jo anyamatake upadeshit dharmakā pālan karatā hai use mithyādr̥uṣhṭi jānanā. bhāvārthaḥ––isaprakār kahanese yahān̐ koī tarka kare ki –yah to apanā mat puṣhṭa karane kīpakṣhapātamātra vārttā kahī, ab isakā uttar dete hain ki–––aisā nahīn hai, jisase sab jīvoṅkā hit ho vah dharma hai aise ahinsārūp dharmakā jinadev hī ne prarūpaṇ kiyā hai, anyamat men aise dharmakā nirūpaṇ nahīn hai, isaprakār jānanā chāhaye.. 94.. āge kahate hain ki jo mithyādr̥uṣhṭi jīv hai vah sansār men duḥkh sahit bhramaṇ karatā haiḥ– ––

michchhādiṭṭhi jo so sansāre sansarei suharahio.
jammajaramaraṇapaure dukkhasahassāule jīvo.. 95..

mithyādraṣhṭiḥ yaḥ saḥ sansāre sansarati sukharahitaḥ. janmajarāmaraṇaprachure duḥkhasahasrākulaḥ jīvaḥ.. 95..

arthaḥ––jo mithyādr̥uṣhṭi jīv hai vah janma–jarā–maraṇase prachur aur hajāron duḥkhonse vyāpta is sansār men sukharahit duḥkhī hokar bhramaṇ karatā hai. bhāvārthaḥ––mithyātva bhāv kā phal sansār men bhramaṇ karanā hī hai, yah sansār janam– jarā–maraṇ ādi hajāron duḥkhon se bharā hai, in duḥkhoṅko mithyādr̥uṣhṭi is sansār men bhramaṇ karatā huā bhogatā hai. yahān̐ duḥkh to ananta hain hajāron kahane se prasiddha apekṣhā bahulatā batāī hai.. 95.. āge samyaktva–mithyātva bhāvake kathanakā saṅkoch karate hainḥ–––

samma guṇ michchha doso maṇeṇ paribhāviūṇ tan kuṇasu.
jan te maṇassa rūchchai kin bahuṇā palavieṇan ttu.. 96..

kudraṣhṭi je, te sukhavihīn paribhrame sansāramān,
jar–janma–maraṇ prachuratā, duḥkhagaṇasahasra bharyā jihā̃n. 95.

‘samyaktva guṇ, mithyātva doṣh’ tun em man suvichārīne,

kar te tane je man rūche; bahu kathan shun karavun are? 96.

332] [aṣhṭapāhuḍ arthaḥ––jo jinadevase upadeshit dharmalā pālan karatā hai vah samyagdr̥uṣhṭi shrāvak hai aur

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mokṣhapāhuḍ][333

samyaktve guṇ mithyātve doṣhaḥ manasā paribhāvya tat kuru.
yat te manase rochate kin bahunā pralapiten tu.. 96..

arthaḥ––he bhavya! aise pūrvokta prakār samyaktvake guṇ aur mithyātva ke doṣhon kī apane manase bhāvanā kar aur jo apane man ko ruche–priy lage vah kar, bahut pralāparūp kahane se kyā sādhya hai? isaprakār āchārya ne upadesh diyā hai. bhāvārthaḥ––isaprakār āchārya ne kahā hai ki bahut kahane se kyā? samyakatva–mithyātvake guṇ–doṣh pūrvokta jānakar jo manamen ruche, vah karo. yahān̐ upadeshakā āshay aisā hai ki mithyātva ko chhoṛo samyaktvako grahaṇ karo, isase sansārakā duḥkh meṭakar mokṣha pāo.. 96.. āge kahate hain ki yadi mithyātvabhāv nahīn chhoṛā tab bāhya bheṣh se kuchh lābh nahīn haiḥ–– –

bāhirasaṅgavimukko ṇa vi mukko michchhabhāv ṇiggantho.
kin tasya ṭhāṇamauṇan ṇa vi jāṇādi appasamabhāvan.. 97..

bahiḥ saṅgavimuktaḥ nāpi muktaḥ mithyābhāven nirgranthaḥ.

kin tasya sthānamaunan na api jānāti ātmasamabhāvan.. 97..

arthaḥ––jo bāhya parigrah rahit aur mithyābhāvasahit nirgrantha bheṣh dhāraṇ kiyā hai vah
parigrah rahit nahīn hai, usake ṭhāṇ arthāt khaṛe hokar kāyotsarga karane se kyā sādhya hai? aur
maun dhāraṇ karane se kyā sādhya hai? kyoṅki ātmākā samabhāv jo vītarāg–pariṇām usako
nahīn jānatā hai.

bhāvārthaḥ––ātmā ke shuddha svabhāvako jānakar samyagdr̥uṣhṭi hotā hai. aur jo mithyābhāv sahit parigrah chhoṛakar nirgranth bhī ho gayā hai, kāyotsarga karanā, maun dhāraṇ karanā ityādi bāhya kriyāyen karatā hai to usakī kriyā mokṣhamārga men sarāhane ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

nirgranth, bāhya asaṅg, paṇ nahi tyakta mithyābhāv jyān,

jāṇe na te samabhāv nij; shun sthān–maun kare tihān? 97.

1 pāṭhāntaraḥ –– appasavbhāvan.
2 pāṭhāntaraḥ –– ātmasvabhāvan.

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yogya nahīn hai, kyoṅki samyaktva ke binā bāhyakriyā kā phal sansār hī hai.. 97.. āge āshaṅkā utpanna hotī hai ki samyaktva binā bāhyaliṅg niṣhphal kahā, jo bāhyaliṅg mūlaguṇ bigāṛe usake samyaktva rahatā yā nahīn? isakā samādhān kahate hainḥ–––

mūlaguṇan chhilūṇ ya bāhirakamman karei jo sāhū.
so ṇa lahai siddhisuhan jiṇaliṅg virāhago ṇiyaṭan.. 98..

mūlaguṇan chhitvā cha bāhyakarma karoti yaḥ sādhuḥ.
saḥ na labhate siddhisukhan jiṇaliṅg virādhakaḥ niyatan.. 98..

arthaḥ––jo muni nigrarthan hokar mūlaguṇ dhāraṇ karatā hai, unakā chhedanakar, bigāṛakar
keval bāhyakriyā – karma karatā hai vah siddhi arthāt mokṣhake sukh ko prāpta nahīn kar sakatā,
kyoṅki ais muni nishchay se jinaliṅg virādhak hai.

bhāvārthaḥ––jin āgnā aisī hai ki –––samyaktvasahit mūlaguṇ dhāraṇ anya jo sādhu

kriyā hain unako karate haĩn. mūlaguṇ aṭṭhāīs kahe hainḥ–– pān̐ch mahāvrat, pān̐ch samiti, indriyoṅkā
nirodh 5, chhah āvashyak 6, bhūmishayan 1, snānakā tyāg 5, vastrakā tyāg 1, keshaloch 1,
ekabār bhojan 1, khaṛā bhojan 1, dantadhovanakā tyāg 1, isaprakār aṭṭhāīs mūlaguṇ hain,
inakī virādhanā karake kāyotsarga maun tap dhyān adhyayan karatā hai to in kriyāonse mukti
nahīn hotī hai. jo isaprakār shraddhān kare ki –––hamāre samyaktva to hai hī, bāhya mūlaguṇ
bigaṛe to bigaṛo, ham mokṣhamārgī hī hain–––to aisī shraddhānase to jin–āgnā bhaṅg karane se
samyaktvakā bhī bhaṅg hotā hai tab mokṣha kaise ho; aur [tīvra kaṣhāyavān ho jāy to] karma ke
prabal udayase chāritra bhraṣhṭa ho. aur yadi jin–āgnāke anusār shradvān rahe to samyaktva rahatā
hai kintu mūlaguṇ binā keval samyaktva hī se mukti nahīn hai aur samyaktva binā keval mūlaguṇ
binā keval kriyā hī se mukti nahīn hai, aise jānanā.

prashnaḥ–––munike snān kā tyāg kahā aur ham aise bhī sunate hain ki yadi chāṇḍāl

ādikā sparsha ho jāve to daṇḍasnān karate haĩn.

samādhānaḥ––– jaise gr̥uhastha snān karatā hai vaise snān karane kā tyāg hai, kyoṅki ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

je mūḷaguṇane chhedīne muni bāhyakarmo āchare,

pāme na shivasukh nishchaye jin kathit–liṅg–virādhane. 98.

334] [aṣhṭapāhuḍ

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mokṣhapāhuḍ][335 isamen hinsākī adhikatā hai, munike snān aisā hai––kamaṇḍalu men prāsuk jal rahatā hai usase mantra parḥakar mastakapar dhārāmātra dete hain aur us din upavās karate hain to aisā snān to nāmamātra snān hai, yahān̐ mantra aur tapasnān pradhān hai, jal snān pradhān nahīn hai, is prakār jānanā.. 98.. āge kahate hain ki jo ātmasvabhāv se viparīt bāhya kriyākarma hai vah kyā kare? mokṣha mārga men to kuchh bhī kārya nahīn karate hainḥ–––

kin kāhidi bahikamman kin kāhidi bahuvihan cha khavaṇan tu.
kin kāhidi ādāvan ādasahāvassa vivarīdo.. 99..

kin kariṣhyati bahiḥ karma kin kariṣhyati bahuvidhan cha kṣhamaṇan tu.
kin kariṣhyati ātāpaḥ ātmasvabhāvāt viparītaḥ.. 99..

arthaḥ––ātmasvabhāv ke viparīt, pratikūl bāhyakarma ko kriyākāṛ vah kyā karagā? kuchh mokṣha kā kārya to kiñchitmātra bhī nahīn karegā, bahut anek prakār kṣhamaṇ arthāt upavāsādi bāhya tap bhī kyā karegā? kuchh bhī nahīn karegā, ātāpanayog ādi kāyaklesh kyā karagā? kuchh bhī nahīn karagā. bhāvārthaḥ––bāhya kriyā karma sharīrāshrit hai aur sharīr jaṛ hai, ātmā chetan hai, jaṛ kī kriyā to chetan ko kuchh phal karatī nahīn hai, jaisā chetanākā bhāv jitanā kriyā men milatā hai usakā phal chetanāko lagatā hai. chetanākā ashubh upayog mile tab ashubhakarma ban̐dhe aur shubhopayog mile tab shubh karma ban̐dhatā hai aur jab shubh–ashubh donon se rahit upayog hotā hai tab karma nahīn ban̐dhatā hai, pahile ban̐dhe hue karmon kī nirjarā karake mokṣha karatā hai. isaprakār chetanā upayog ke anusār phalatī hai, isaliye aise kahā hai ki bāhya kriyākarmase to kuchh hotā nahīn hai, shuddha upayog hone par mokṣha hotā hai. isaliye darshan–gnān upayogoṅkā vikār meṭ kar shuddha gnānachetanākā abhyās karanā mokṣha kā upāy hai.. 99..

āge isī arthako phir visheṣharūp se kahate hainḥ––– ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

bahiraṅg karmo shun kare? upavās bahuvidh shun kare?

re! shun kare ātāpanā? ātmasvabhāvavirūddha je. 99.

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jadi paḍhadi bahu sudāṇi ya jadi kāhidi bahuvihan cha chārittan.
tan bālasudan charaṇan havei appassa vivarīnda.. 100..

yadi paṭhati bahushrutāni cha yadi kariṣhyati bahuvidhan cha chāritran.
tat bālashrutan charaṇan bhavati ātmanaḥ viparītam.. 100..

arthaḥ––jo ātmasavabhāvase viparīt bāhya bahut shāstroṅko parḥagā or bahut prakārake
chāritrakā ācharaṇ karegā to vah sab hī bālashrut aur bālachāritra hogā. ātmasvabhāvase
viparīt shāstrakā parḥanā aur chāritrakā ācharaṇ karanā ye sab hī bālashrut aur bālachāritra hain
, agnānī kī kriyā hai, kyoṅki gyārah aṅg aur no pūrva tak to abhavya jīv bhī parḥatā hai,
aur bāhya mūlaguṇarūp chāritra pālatā hai to bhī mokṣha yogya nahīn hai, isaprakār jānanā chāhiye..
100..

āge kahate hain ki aisā sādhu mokṣha pātā haiḥ–––

veraggaparo sāhu paradavvaparammuho ya jo hodi.
sansārasuhaviratto sagasuddha suhasu aṇuratto.. 101..

guṇagaṇavihūsiyaṅgo heyopādeyaṇichchhido sāhū.
jhāṇajjhayaṇe surado so pāvai uttaman ṭhāṇan.. 102..

puṣhkaḷ bhaṇe shrutane bhale, chāritra bahuvidh āchare,

chhe bālashrut ne bāḷachārit, ātmathī viparīt je. 100.

je sādhu chhe vairāgyapar ne vimukh paradravyo viṣhe,
bhavasukhavirakta, svakīyashuddha sukho viṣhe anurakta je. 101.

ādeyahey–sunishchayī, guṇagaṇavibhūṣhit–aṅg je,

dhyānādhyayanarat jeh, te muni sthān uttamane lahe, 102.

336] [aṣhṭapāhuḍ

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