vyAdhisvarUp jarA–maraNakI vedanA [pI.DA] ko bhasma karake mukta arthAt sa.nsAr se rahit ‘shiv’ arthAt paramana.nd sukharUp hote hai.n. bhAvArthaH–––jaise nirmal aur shItal jalake pIne se pittakI dAharUp vyAdhi miTakar sAtA hotI hai, vaise hI yah j~nAn hai vah jab yah rAgAdik malase rahit nirmal aur AkulatA rahit shA.ntabhAvarUp hotA hai, usakI bhAvanA kar ruchi, shraddhA, pratIti se pIve, isase tanamay ho to jarA – maraNarUp dAh – vedanA miT jAtI hai aur sa.nsAr se nirvR^itta hokar sukharUp hotA hai, isaliye bhavya jIvo.nko yah upadesh hai ki j~nAname.n lIn hoo.. 124..
Age kahate hai.n ki is dhyAnarUp agni me.n sa.nsAr ke bIj ATho.n karma ek bAr dagdha ho jAne par pIChe phir sa.nsAr nahI.n hotA hai, yah bIj bhAvamunike dagdha ho jAtA haiH–––
tah kammabIyadaDDhe bhava.nkuro bhAvasavaNANa.n.. 126..
tathA karma bIjadagdhe bhavA.nkuraH bhAvashramaNAnAm.. 126..
arthaH––jaise pR^ithvItal par bIj ke jal jAne par usakA a.nkur phir nahI.n ugatA hai,
nahI.n hotA hai.
bhAvArthaH––sa.nsArake bIj ‘j~nAnAvaraNAdi’ karma hai.n. ye karma bhAvashramaN ke dhyAnarUp
hokar dharma – shukladhyAn se karmo.nkA nAsh karanA yogya hai, yah upadesh hai. koI sarvathA ekA.ntI
anyathA kahe ki–––karma anAdi hai.n, usakA a.nt bhI nahI.n hai, usakA bhI yah niShedh hai.
240] [aShTapAhuD arthaH––bhavya jIv j~nAnamayI nirmal shItal jalako samayaktvabhAv sahit pIkar aur