se karma bA.Ndhe the ve hI burA karane vAle hai.n, anya to nimittamAtra hai.n,–aisI buddhi apane ko utpanna ho–aise ma.ndakaShAy hai.n. tathA ana.ntAnuba.ndhI ke binA anya chAritramoh kI prakR^itiyo.n ke uday se ArambhAdik kriyAme.n hi.nsAdik hote hai.n unako bhI bhalA nahI.n jAnatA isaliye usase prasham kA abhAv nahI.n kahate. (2) sa.nvegH––––dharmame.n aur dharmake phalame.n param utsAh ho vah sa.nveg hai. tathA sAdharmiyo.nse anurAg aur parameShThiyo.nme.n prIti vah bhI sa.nveg hI hai. is dharmame.n tathA dharmake phal me.n anurAgako abhilASh nahI.n karanA chAhiye, kyo.nki abhilASh to use kahate hai.n jise indriyaviShayo.nkI chAh ho? apane svarUpakI prAptime.n anurAg ko abhilASh nahI.n kahate. tathA
dharma kI prApti me.n anurAg huA tab anyatra sabhI abhilASh kA tyAg huA, sarva paradravyo.nse vairAgya huA, vahI nirved hai. tathA
tathA madhyastha bhAv hone se samyagdR^iShTi ke shalya nahI.n hai.n, kisI se vairabhAv nahI.n hotA, sukh– duHkh, jIvan–maraN apanA parake dvArA aur parakA apane dvArA nahI.n mAnatA hai. tathA par me.n jo anukampA hai so apane me.n hI hai, isaliye parakA burA karane kA vichAr karegA to apane kaShAyabhAv se svaya.n apanA hI burA huA; par kA burA nahI.n sochegA tab apane kaShAy bhAv nahI.n ho.nge isaliye apanI anukampA hI huI.
padArtho.nkA svarUp sarvaj~na ke Agam se jAnakar usame.n aisI buddhi ho ki–jaise sarvaj~na ne kahe vaise hI yah hai.n–anyathA nahI.n hai.n vah Astikya bhAv hai.
samyaktvake ATh guN hai.nH––––sa.nveg, nirved, nindA, garhA, upasham, bhakti, vAsatalay aur anukampA. yah sab prashamAdi chAr me.n hI A jAte hai.n sa.nvegame.n nirved, vAtasalya aur bhakti–ye A gaye tathA prashamame.n nindA, garhA A gaI.
8][aShTapAhuD