prakR^iti hai vah palaTakar samyaksvabhAvarUp prakR^iti hotI hai; us prakR^iti se vishiShTa puNyaba.ndhakare tab abhyudayarUp tIrtha.nkarAdi kI padavI prApta karake nirvAN ko prApta hotA hai ..16.. Age, kahate hai.n ki aisA samyaktva jinavachan se prApta hotA hai isaliye ve hI sarva duHkho.nko harane vAle hai.nH––
jaramaraNavAhiharaNa.n khayakaraNa.n savvadukkhANa.n.. 17..
jarAmaraNavyAdhiharaNa.nkShayakaraNa.n sarvaduHkhAnAm.. 17..
arthaH––yah jinavachan hai.n so auShadhi hai.n. kaisI auShadhi hai? –ki indriy viShayo.nme.n jo sukh mAnA hai usakA virechan arthAt dUr karane vAle hai.n. tathA kaise hai.n? amR^itabhUt arthAt amR^it samAn hai.n aur isaliye jarAmaraN rUp rogako haranevAle hai.n, tathA sarva duHkho.nkA kShay karane vAle hai.n. bhAvArthaH––is sa.nsAr me.n prANI viShay sukho.nkA sevan karate.n hai.n jinase karma ba.Ndhate hai.n aur usase janma–jar–maraNarUp rogo.nse pI.Dit hote hai.n; vahA.N jin vachanarUp auShadhi aisI hai jo viShayasukho.nse aruchi utpanna karake usakA virechan karatI hai. jaise –gariShTa AhAr se jab mal ba.DhtA hai tab jvarAdi rog utpanna hote hai.n aur tab usake virechan ko hara.D.h.h Adi auShadhi upakArI hotI hai, usIprakAr upakArI hai.n. un viShayo.nse vairAgya hone par karma bandha nahI.n hotA aur tab janma–jarA–maraN rog nahI.n hote tathA sa.nsArake duHkh kA abhAv hotA hai. isaprakAr jinavachano.nko amR^it samAn mAnakar a.ngIkAr karanA ..17.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
24][aShTapAhuD bhAvArthaH––bhale–bure mArgako jAnatA hai tab anAdi sa.nsAr se lagAkar jo mithyAbhAvarUp