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thaI pariNamyo. e rIte jIvano vIryaguN vikArarUpe thayo.
udayarUp parapariNAmanA prakAre chitvikArapariNAmano ja ras bhogavyA
kare, ras lIdhA kare, te paramAnandaguNanI sarvashakti parapariNAmano
svAd lIdhA kare chhe, te parasvAd paramadukharUp chhe. e rIte jIvano
paramAnandaguN dukhavikArarUpe pariNamyo.
vyaktakarmauday-pariNatinun nimittamAtra pAmIne, A jIv potej
vastvantar thayo. vastvantar thatAn potej chitvikArarUpe dhArApravAharUp thaIne
te bilADInI jem A jIv A traN lokamAn nAchato pharyA kare chhe.
nimittamAtra pAmIne”- eTalAthI to vikArane shun prayojan chhe?
(jIvanA vikAramAn shun prayojan chhe?)
(anityatA vikAranun mUL thayun), vikAr avastubhAv Tharyo, vikAr
vikAr ja Tharyo, svabhAv na Tharyo. kAraN ke je kAle
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chhe, to (te kAle teTalo kAl) A jIv paN chitvikArano kartA thAy
chhe. vaLI je kAle te ek kShetrAvagAhI karmavargaNA karmatvarUp thatI rahI
gaI (aTakI gaI), te kAle sahaj ja A jIv paN
chitvikArabhAvane karato rahI gayo (aTakI gayo). A chitvikArane
karmatvanA nimittanun (nimittarUp thavAmAn te karmatvanun) kAraN ATalun
A chhe ke A chitvikAranun rahevun keval te karmatvavyaktauday rahetAn, rahe
chhe (hoy chhe), te jAy to A chitvikAr paN jAy chhe (te TaLe to
A chitvikAr paN TaLe chhe). tethI A vikAranun anityapaNun Tharyun.
vaLI A svAdhIn vastusvabhAv na Tharyo, vaLI pratyakSha vikAr, vikAr
ja Tharyo. kAraN ke subhAvanI nAsti to tyAre thAy (svabhAv to
nAsh tyAre pAme) ke jo A jIv vastuno nAsh thAy jethI vastuno
to nAsh kyArey thato nathI tethI vastutvasvabhAvabhAv pote ja nitya
Tharyo. A svabhAvabhAvanun rahevun, nij vastutva rahetAn rahe chhe (hoy
chhe) tethI A svabhAvabhAv nijjAtisvabhAv ja Tharyo, te keval nij
vastu ja TharI.
chhe tyAre te vastu to jemanI temaj rahI jAy chhe tethI pratyakSha jANIe
chhIe ke A vastuno vastusvabhAv nathI. A vastumAn uparano anya
ja sarIkho A bhAv Avyo tethI je anya ja sarIkho bhAv Avyo
tej vikArabhAv to potAne pratyakSha vikArarUp ja darshAve chhe-“ hun A
vastuno vastusvabhAv nathI, A vastumAn hun upAdhi chhun,’ ” evI
rIte (bahArathI) Avelo te vikArabhAv pratyakSha darshAve chhe.
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nAsh thAy chhe ke rahe chhe? teno uttar-svabhAvabhAv guptarUp rahe chhe.
vikAr jatAn ja vyaktabhAvarUp pariNAm thavo sohalo chhe. jemake- te
bilADI chhe. to teno svabhAvabhAv paN gayo nathI, kemake kAle te
nijjAtisvabhAv pragaT thAy chhe. vaLI jo ALoTatAn bilADIpaNun maTI
gayun hot to bilADIno te svabhAv kyAthi pragaT thAt? na thAt. tethI
ALoTatA to bilADIpaNun jatun nathI, bilADIpaNun to rahe chhe. jevI rIte
bilADIpaNun rahyun, tevI rIte svabhAvabhAv svayam ja rahyo. vaLI jo rahyo,
to vyaktarUp thavo
evI rIte anAdithI A jIv chitvikArarUp thaI bhaTakyo.
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pariNAmabhAv thavAnI kAlalabdhi AvI. te sansArI jIv kevo chhe?
sangnI panchendriy chhe. evA jIvane kAlalabdhi AvatAn, je rIte
svabhAvapariNAm pragaT thAy chhe, te rIti kahevAmAn Ave chhe.
upasham thayo, athavA kShayopasham thayo athavA be prakRitino to
kShayopasham thayo ane ek samakitaprakRitimithyAtvano uday rahyo chhe. e
rIte to pudgalik darshanamohanI avasthA thaI. vaLI te kALe paudgalik
chAritramohanI anantAnubandhI chokaDIno mULathI nAsh thayo athavA
upasham thayo athavA kShayopasham thayo, e rIte anantAnubandhInI
avasthA thaI.
karmaanshono kShayopasham thayo. te A kShayopasham kevo jANavo?
sattAne upasham kahevAmAn Ave chhe evA kShayopashamarUpe A anshonI
dashA thaI. evI rIte A pudgalakarmo maTatAn, te kAle ‘chitvikAr’
paN sahaj ja nAsh pAmI jAy chhe.
pudgalakarmanI sthitine AdhIn chhe. vaLI pudgalakarmanI sthiti,
kAladravyane AdhIn chhe. je je pudgaladravyanun jeTalA kAl sudhI
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karmatvasthiti (tenI karmatvarUpe sthiti) rahe. te karmatvarUpe pariNamavAnI
kAlanI maryAdA jyAre pUrI thAy chhe tyAre ja pudgalanI karmatvarUpe
pariNamavAnI sthiti maTI jAy chhe. tethI kAlanI maryAdA pUrI thatAn
pudgalanI karmatvarUp sthiti maTe chhe. te pudgalanI karmatvanI sthiti
maTatAn ja, chitvikAranI sthiti maTe chhe tethI ahIn pudgalanI karmatvarUpe
pariNamavAnI sthiti maTI, tenA ja anusAre chitvikAr maTayo.
jIvano chitvikAr jyAre maTe chhe tyAre jIvanI nijjAtirUp
vastusvabhAv jevo hato tevo ja pariNAmarUpe vyakta thaIne pravAh
pravarte chhe. te kahevAmAn Ave chhe.
svarUpAcharaNarUp thayo keTalok (bhAv) nij vastumAn ja magna thayo,
sthirIbhUt (sthiratArUp) Upajyo.
hato te ja samyaktvaguN sampUrNa svabhAvarUp thaI pariNamyo, pragaT
thayo. chetanavastunA dravyaguNaparyAyanI, jIvavastujAtinun judun
Astikya-TankotkIrNa pratIti ane achetan vastunA dravyaguN paryAyathI
ajIvavastujAtinun judun Astikya-TankotkIrNa pratIti evo te
samyaktvaguN sarvAng nijjAtisvarUp thaI pariNamyo pragaTayo,
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chetananijjAtivastusvarUp svagneyane pratyakSha nijarUp thaI, sarva
asankhyAt jIvapradeshamAn pragaT thaI, sAmAnyapaNe tene nAmathI
‘bhAvamati-shrut’ evA nAme kahevAmAn Ave chhe athavA nishchay
shrutagnAn-paryAy kahevAmAn Ave chhe athavA jaghanya gnAn kahevAmAn Ave
chhe ke gnAnI kahevAmAn Ave chhe, shrutakevalI kahevAmAn Ave chhe ekadesh
pratyakShagnAn kahevAmAn Ave chhe ke svasamvedanagnAn kahevAmAn Ave chhe
athavA jaghanyagnAn kahevAmAn Ave chhe AnAthI anya (e sivAy
bAkInI) sarva gnAnashakti rahI, te agnAnavikArarUp pravarte chhe. A
badhA vikAr shaktionI sAmAnyasangnA karmadhArA kahevAmAn Ave chhe e
pramANe te samyaktvaguNasvarUp pariNamavAnA kAle gnAnaguNanI
anantashaktiomAnnI evI keTalIek svarUparUp thaI pravartI.
darshananijjAtisvasvarUp thaIne jIvanA asankhyAtapradeshamAn pratyakSha pragaT
thaI. vaLI jevI rIte gnAnanI shaktinI pratyakSha thavAnI rachanA kahI
hatI tevI ja rIte darshanaguNanI keTalIek shaktinI pratyakSha thavAnI
rachanA thaI. vaLI jem gnAnanI shaktine karmadhArArUp kahI, tem
darshanaguNanI keTalIek shaktinI pratyakSha thavAnI rachanA thaI. anya
(bAkInI) shakti karmadhArArUp pravarte chhe.
AcharaNashaktimAnnI keTalIk AcharaNashakti vItarAganijjAtirUp
thaIne
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shaktie) nijavastusvarUp Acharyun, temAn sthiratA karI, vaLI
shrutakevalIjIvanI chAritraguNanI keTalIek shakti je abudharUp thaI
rahI chhe, tethI te chAritranI shakti rAgarUp chhe. jyAn rAg chhe tyAn
bandhan chhe. tethI shrutakevalIne chAritraguNanI budharUp shaktithI
Ashravabandh nathI, chAritranI abudharUp rAgashaktithI sUkShma (thoDo)
Ashrav-bandh thAy chhe. e rIte jaghanyagnAnIne svachAritraguNanI
keTalIek shakti sarvajIvapradesharUp nijavastumAn vItarAg thaIne
sthirIbhUt (sthir) vishrAmarUpe pravarte chhe. chAritranI abudh rAgarUp
anya shakti vikArarUpe pravarte chhe.
hatI, temAnI keTalIek shakti svaparamAnandarUp thaI sukhabhogarUpe
pravartI, teTalIek paramAnandabhogaguNanI shakti svasukhabhogarUp pragaT
thaI, chAritra guNanI jeTalI ek shakti sthirarUp svaAcharaNarUpe
pravartI keTalIek shaktirUp nijasvarUpanA bhogarUpe pravarte chhe,
keTalIek shaktirUp puNya-pAp bhogarUpe pravarte chhe.
shakti nijasvarUp pragaT thatAn balavAn thaI pravartI samyaktvaguN ane
gnAnaguNanI jeTalIek shakti, darshanaguNanI jeTalIek shakti,
chAritraguNanI jeTalI ek shakti, paramAnandaguNanI jeTalIek shakti,
paramArthe jeTalIek svarUparUpe thaIne pravartI, teTalIek vIryaguNanI
shakti jIvan sarva pradeshamAn vIryabalarUp dhArIne pravartI.
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keTalIek shakti svabhAvarUpe pragaT thaIne pravartI. te jIvanA
asankhyAt pradeshomAn, gnAn, darshan, chAritra, paramAnandAdi guNanI shakti
buddhirUp (budharUp) shuddha, abuddharUp (abudharUp) chitvikAr thaI
ashuddha pravarte chhe. to e rIte svarUparUp, vikArarUp banne dhArA bAramA
guNasthAn sudhI rahe chhe, te kAraNe A jIvane eTalA kAl sudhI
mishradharmapariNati kahevAmAn Ave chhe. kAraN ke svabhAvato pragaT thayo
chhe parantu guNavikAr paN pravarte chhe. tethI teTalA kAl sudhI te
jIvadravyane mishradharmI kahevAmAn Ave chhe, vaLI je kAle man-indriyanI
budhashakti sarvathA svabhAvarUp thaI raheshe tyAre gnAnaguNanI
anantashakti svabhAvarUp thashe tyAn sarvathA svabhAvarUp guN kahevAmAn
Avashe.
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Upaje chhe, te koN?
parabhAvane na Achare te jIvano samvarabhAv, chitvikArano ansh nAsh
thAy te jIvano nirjarAbhAv, sarva chitvikArano nAsh thAy te jIvano
mokShabhAv - eTalA chitvikArarUp sansAr - muktibhAvanA veShamAn
vyApyavyApak to ek (keval) jIv ja ek thayo chhe bIjun koI dravya
nathI thayun. e rUp ek jIv pote ja chhe. paN e bhAvo jIvanA koI
nijjAtisvabhAv nathI. ATalA bhAvomAn je chetanA vyApI rahI chhe, te
ek ‘chetanAne’ tun jIvano nijjAtisvabhAv jAN. “A je chetanA
chhe te ja keval jIv chhe. te anAdi anant ekaras chhe. tethI A chetanA
potAne ja sAkShAt jIv jANavo”–vaLI A rAgAdi vikArabhAvane ja
nissandeh A jIvanA svAngaveShathI jANavA, tethI shuddha chetanArUp jIv
pote thayo.
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nishchayathI jIv, bIjA sarva koI bhAvo jIvapadrUp nathI.”
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pandar yog, moh, rAg, dveSh, vargaNA, gnAnavaraNI, darshanAvaraNI,
vedanI, mohanI, Ayu, nAm, gotra, antarAy, nokarma, varga, vargaNA,
sparddhak ityAdi sarva bhedo pudgalapariNAmamay pragaT jANavA. vaLI
jIvanA rAgAdikanun nimitta pAmIne A pudgal jIvasAthe maLI
ekakShetrAvagAhI thAy chhe-ekIbhUt thAy chhe, evI rIte pudgal
jIvasAthe ekIbhUt thayA chhe. te jIvanI samIpe rahelA pudgal je je
lakShaNarUp thaI pariName chhe te te lakShaN sarva, pudgalapariNAmamay
jANavA. te lakShaN kahevAmAn Ave chhe.
prakRitipariNAmarUp lakShaN hoy chhe. nijaphal thavAmAn samartha evA
udayarUp lakShaN hoy chhe, chAragatirUp lakShaN hoy chhe, pAnch indriyarUp
lakShaN hoy chhe, chha kAyarUp lakShaN hoy chhe, pandar jogarUp lakShaN hoy
chhe, kaShAyapariNAmarUp lakShaN hoy chhe, jIvanA gnAnaguNanA paryAyamAn
AThanAmasangnAmAtra, vachanavargaNA upajAvavAnI nAmarachanArUp ATh
avasthArUp lakShaN hoy chhe, jIvanA chAritraguNanA paryAyamAn
sAtanAmasangnAmAtra vachanavargaNArUp
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paryAyamAn chha nAm sangnAmAtra vachanavargaNArUp rachanA-kArya mAtra
upajAvavArUp lakShaN hoy chhe, jIvanA karmarUp chha ranganAmabhedathI bhed
pADIe evun evun leshyArUp lakShaN hoy chhe. jIvanA sangnAbhAvarUp
chAranAmamAtra bhedarachanA upajAvavArUp lakShaN hoy chhe, jIvanA bhavya-
abhavyarUp nAmamAtrarachanA upajAvavArUp lakShaN hoy chhe, AhArak-
anAhArakarUp nAmamAtrarachanA upajAvavArUp lakShaN hoy chhe,
prakRitionA nijakAlanI maryAdA sudhI ras, rUp rahe chhe te
sthitibandharUp lakShaN hoy chhe, kaShAyanA utkRuShTa vipAkarUp lakShaN hoy
chhe, kaShAyonA mand vipAkarUp lakShaN hoy chhe, chAritramohavipAkano
yathAkrame karIne nAsh thavo te sanjamarUp lakShaN hoy chhe, paryApta,
aparyApta, sUkShma, bAdar, ekendriy, dvIndriy, trIndriy, chaturindriy,
asangnIpanchendriy, sangnIpanchendriy, chorAshIlAkh bhedAdirUp lakShaN hoy
chhe, prakRitionA uday, udayanAsharUp avasthAthI judAn judAn guNasthAn
hoy chhe, te mithyAtva, sAsAdan, mishra, avirati, deshavirati, pramatta,
apramatta, apUrvakaraN, anivRuttikaraN, sUkShmasAmparAy, upashAntamoh,
kShINakaShAy, sanjog, ajog, evA lakShaN hoy chhe e sarva lakShaN
kahyAn, te sarva pudgalapariNAmamay jANavAn.
pariName chhe, tethI A lakShaNarUpe pudgalapariNAmane jIvasamIpI
kahevAmAn Ave chhe. tethI A sarva pudgalapariNAm achetan jANavA-
pudgalamay jANavA. enAmAn chetanano bhram na karavo. game te kAle
paN (darek vakhate, traNe kAl, hammeshA) (emane) anya dravya ja
jANavun. enAmAn jIvanI pratIti karavAmAn Ave chhe, te mithyAtva chhe,
samyaggnAtA emane achetanarUp paradravya
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Achare chhe.
paN te udayanun nimittamAtrapAmIne te prakAre, tevA ja bhAve, tevA kUTe
karI tevA svAnge karI, tevun anukaraN karI chitvikAranA bhAv thAy chhe.
A chitvikArabhAvone audayikabhAv kahevAmAn Ave chhe athavA jyAre
A ekakShetrAvagAhI pudgalaprakRiti-upasham, kShayopasham, kShayarUp e
traNaprakAranI nAsh thavAnI jugatithI (rItithI) pudgalaprakRiti-nAsh
thAy chhe, tyAre te kAle tevI rItithI jIvano A chitvikAr paN
nissandeh nAsh thaI jAy chhe. jyAn chitvikAr nAsh thayo tyAn keval
ek chitta pote ja pragaT thaI rahe chhe. parantu ek visheSh chhe-
upashamashuddhatAnun nAm pAme. prakRitinA kShayopasham chit
kShayopashamashuddhatAnun nAm pAme. prakRitinA kShayathI chit kShAyikashuddhatAnun
nAm pAme. e rIte karIne jIvanA thayelA chAr bhAv audayik,
upasham, kShayopasham, kShAyik-e bhAvonA rUpe koI, jIvano
nijjAtisvabhAv jANe to te mithyAtvI chhe.
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bhAvomAn vyApelI ek chetanA, te chetanA, ek jIvanA nijarUpe thaI
pragaTI, ane shuddhAshuddharUp bhAvo te chetanAnA TharyA. jyAre shuddha bhAv
chhe tyAre ashuddha nathI, jyAre ashuddha bhAv chhe tyAre shuddha nathI. vaLI
keTalAk kAl sudhI shuddha ashuddha banney bhAvo hoy chhe, parantu A
chetanA e bhAvomAn sadAy hoy chhe, A kadI paN asta thatI nathI,
jethI te anAdi nidhan (anAdi-anant) rahe chhe. tethI gnAtAne
jIvarUp chetanAnun ja AcharaN chhe. ek chetanAthI ja jIvane darshAvavAmAn
Ave chhe. nisandeh ek chetanArUpe ja jIv pragaT thayo.
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karmasangnAthI kahevAmAn Ave chhe. te pariNAmapravAhamAn pUrva pariNAmano
kShay, uttar pariNAmanun Upajavun tene kriyA kahevAmAn Ave chhe. parantu “
kartA–karma–kriyA e traNe ek vastunA hoy chhe. vastutvamAn (vastunI
andar) kAI bhed nathI.” jem ke mATI kartA, ghaDo, karma, ane pinDano
AkAr maTaye ghaTAkAr thAy te kriyA, e rIte ek mATI vastumAn A
traN bhAvono vikalpa (bhed) karavAmAn Ave chhe. parantu kartA-karma-kriyA
e traNey mATInA ja chhe, ek mATIthI judA nathI. e traNey bhedomAn
mATI ek ja chhe, traNey mATIthI UpajyAn chhe. “tevI rIte
chetanavastunA traNey chetan ja hoy chhe, achetanavastunA traNey
achetan ja hoy chhe. potapotAnI vastumAn e traNey vyApya–vyApak
hoy chhe; paranI sattAmAn vyApyavyApak koI hotun nathI, evI sadAnI
maryAdA chhe.”
kriyA na hoy. ek kriyAnA chetan-achetanarUp be kartA na hoy. ek
karmanI be kriyA na hoy. ek kriyAnA be karma na hoy, ek kartAnAn
chetanakarma, achetanakriyA na hoy, (ek
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achetanakriyA, achetan kartA, chetanakriyA na hoy. ek kriyAnA
chetanakartA achetanakarma, chetanakarma, achetanakartA na hoy. tethI ek
chetanasattvanA ek chet (chetan) jAtinA kartA, karma, kriyA traNey
vyApya-vyApak jANavAn. achetan ek sattAnA ek achetanajAtinA
kartA, karma, kriyA vyApya-vyApak jANavAn. “paradravyanun kartA, paradravya
koI paN rIte na hoy. paradravyanun karma, paradravyanun karma na hoy,
paradravyanI kriyA, paradravyanI kriyA na hoy, nissandeh koI rIte na
hoy.” gnAtA jANe, mithyAtvIne kAI sudh (bhAn, gam) nathI.
dravya nipariNAmI (apariNAmI) nathI, sarva dravyo pariNamI chhe.
(vaLI) anya koI jANI lye ke –jIv pudgal banne maLIne ek
sansArapariNati upajI chhe, to te anartha chhe. kAraN ke be dravya maLI ne
kadI paN ek pariNati na thAy.” ane ek pariNatirUp jo thAy to
banne dravyano nAsh thAy. e dUShaN (Ave). tethI chitvikArarUp
sansAr-mokShamAn pote ja vyApyavyApak thAy chhe, anya judun pravarte chhe.
vaLI tyAn ja pudgal gnAnAvaraNAdi karmatvarUpe vyApyavyApak thayun thakun,
anAdithI judun ja sadA pariName chhe, eTalun ja jANavun.
jIv–pudgalone kAI paN paraspar sambandh nathI.” jeNe A kartA-karma-
kriyAno bhed yathArtha (barAbar) jANyo, teNe
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ja sansArathI bhalI rIte virakta thAy chhe, temane paramAtmasvarUpanI
prApti thAy chhe.
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chitvikAramAn paN puNya-pAp Upaje chhe, te banne ek ja
vikArabhAvanA bhed chhe. vikArajAti ek ja chhe, e banne vikArarUpe
abhed chhe, AkulatArUp chhe, sansArarUp chhe, khedarUp chhe, aupAdhik chhe
ane banne karmabandhanA nimitta chhe, banne pote ekabandharUp chhe, tenAthI
mokSha kevI rIte thAy? “je A bannethI mokSha thavAnI pratIti rAkhe
chhe, te agnAnI chhe.” je pote bandharUp chhe, tenAthI mokSha kevI rIte
thAy? tenAthI mokSha kyArey na thAy.
nissandeh keval mokSha ja chhe. jethI gnAtAne evI chetanAnun AcharaN chhe,
tyAn sahaj ja mokSha chhe. jIvanA vikArarUp puNya-pAp keval bandharUp chhe,
tyAjya chhe. jIvano ek chetanAsvabhAv ja mokSha chhe.
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Ashrav pudgalanA chhe. tethI chitvikArarUp rAg-dveSh-moh to
paudgalik Ashrav AvavAmAn nimittamAtra chhe ane paudgalik
mithyAtva, avirati, kaShAy, yog e ATh prakArAdirUp karmavargaNAnA
AvavAmAn nimitta chhe. tethI jyAre jIv gnAnarUpe pariNamyo tyAre ja
te chitvikArarUp rAg-dveSh-mohanA AshravathI rahit thayo. tyAn
sAmAnyapaNe gnAnIne nirAshrav kahevAmAn Ave chhe. gnAnI ‘nirAshrav’
evun mukhya nAm pAme chhe tathA jo bhedathI jovAmAn Ave to jyAnsudhI
gnAn, darshan, chAritrAdi guNono jaghanya prakAsh chhe tyAn sudhI AtmAno
svabhAv jaghanya kahevAmAn Ave chhe. tyAnsudhI evA jaghanya gnAnIne
buddhipUrvakathI to nirAshrav kahevAmAn Ave chhe ane jaghanya gnAnIne
abuddhipUrvak rAgabhAvarUp pariNAmakalankathI Ashrav bandh thAy chhe. tethI
jaghanya gnAnI buddhipUrvak pariNAmathI nirAshrav-nirbandh pravarte chhe.
gnAnIne buddhipUrvak, abuddhipUrvak bhAvono nAsh thaI gayo, tethI temane
sarvathA, sAkShAt nirAshrav-nirbandh
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evA be visheSh bhed jANavA. evo je chetan Ashrav chhe te vikAr
chhe. tethI he sant! tun ek nijjAtirUp chetanAne ja jIvano
nijasvabhAv jAN.