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gnAnakI vRuddhi, darshanakI vRuddhi, chAritrakI vRuddhi – sarvavRuddhi hotI hai; antaramen Avashyak, pratikramaN, pratyAkhyAn, vrat, tap sab pragaT hotA hai . bAhya kriyAkANDa to paramArthata kolAhal hai . shubh bhAv bhUmikAnusAr Ate hain parantu vah shAntikA mArga nahIn hai . sthir hokar antaramen baiTh jAnA vahI kartavya hai ..184..

munirAj kahate hain : — chaitanyapadArtha pUrNatAse bharA hai . usake andar jAnA aur AtmasampadAkI prApti karanA vahI hamArA viShay hai . chaitanyamen sthir hokar apUrvatAkI prApti nahIn kI, avarNanIy samAdhi prApta nahIn kI, to hamArA jo viShay hai vah hamane pragaT nahIn kiyA . bAharamen upayog AtA hai tab dravya-guN- paryAyake vichArommen rukanA hotA hai, kintu vAstavamen vah hamArA viShay nahIn hai . AtmAmen navInatAonkA bhaNDAr hai . bhedagnAnake abhyAs dvArA yadi vah navInatA — apUrvatA pragaT nahIn kI, to munipanemen jo karanA thA vah hamane nahIn kiyA ..185..

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gRuhasthAshramamen vairAgya hotA hai parantu munirAjakA vairAgya koI aur hI hotA hai . munirAj to vairAgya- mahalake shikharake shikhAmaNi hain ..186..

muni AtmAke abhyAsamen parAyaN hain . ve bArambAr AtmAmen jAte hain . savikalpa dashAmen bhI munipanekI maryAdA lAnghakar visheSh bAhar nahIn jAte . maryAdA chhoDakar visheSh bAhar jAyan to apanI munidashA hI na rahe ..187..

jo na ho sake vah kArya karanekI buddhi karanA mUrkhatAkI bAt hai . anAdise yah jIv jo nahIn ho sakatA use karanekI buddhi karatA hai aur jo ho sakatA hai vah nahIn karatA . munirAjako parake kartRutvakI buddhi to chhUT gaI hai aur AhAr-vihArAdike asthiratArUp vikalpa bhI bahut hI mand hote hain . upadeshakA prasang Aye to upadesh dete hain, parantu vikalpakA jAl nahIn chalatA ..188..

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apanI draShTikI Dor chaitanya par bAndh de . patang AkAshamen uDAyen parantu Dor hAthamen rahatI hai, usI prakAr draShTikI Dor chaitanyamen bAndh de, phi ra bhale upayog bAhar jAtA ho . anAdi-anant adbhut AtmAkA — param pAriNAmik bhAvarUp akhaNDa ek bhAvakA — avalamban le . paripUrNa AtmAkA Ashray karegA to pUrNatA AyagI . gurukI vANI prabal nimitta hai parantu samajhakar Ashray to apaneko hI karanA hai ..189..

mainne anAdikAlase sab bAhar-bAharakA grahaN kiyA — bAharakA gnAn kiyA, bAharakA dhyAn kiyA, bAharakA munipanA dhAraN kiyA, aur mAn liyA ki mainne bahut kiyA . shubhabhAv kiye parantu draShTi paryAy par thI . agAdh shakti vAn jo chaitanyachakravartI use nahIn pahichAnA, nahIn grahaN kiyA . sAmAnyasvarUpako grahaN nahIn kiyA, visheShako grahaN kiyA ..190..

draShTikI Dor hAthamen rakh . sAmAnya svarUpako grahaN kar, phi ra bhale hI sab gnAn ho . aisA karate-karate

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antaramen visheSh lInatA hogI, sAdhak dashA baDhatI jAyagI . deshavrat aur mahAvrat sAmAnya svarUpake Alambanase Ate hain; mukhyatA nirantar sAmAnya svarUpakI — dravyakI hotI hai ..191..

AtmA to nivRuttasvarUp — shAntasvarUp hai . munirAjako usamense bAhar AnA pravRuttirUp lagatA hai . uchchase uchcha shubhabhAv bhI unhen bojharUp lagate hain — mAnon parvat uThAnA ho . shAshvat AtmAkI hI ugra dhun lagI hai . AtmAke prachur svasamvedanamense bAhar AnA nahIn suhAtA ..192..

samyagdraShTi jIv gnAyakako gnAyak dvArA hI apanemen dhAraN kar rakhatA hai, TikAe rakhatA hai, sthir rakhatA hai — aisI sahaj dashA hotI hai .

samyagdraShTi jIvako tathA muniko bhedagnAnakI pariNati to chalatI hI rahatI hai . samyagdraShTi gRuhasthako usakI dashAke anusAr upayog antaramen jAtA hai aur

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bAhar AtA hai; munirAjako to upayog ati shIghratAse bArambAr antaramen utar jAtA hai . bhed- gnAnakI pariNati — gnAtRutvadhArA — dononke chalatI hI rahatI hai . unhen bhedagnAn pragaT huA tabase koI kAl puruShArtha rahit nahIn hotA . avirat samyagdraShTiko chauthe guNasthAnake anusAr aur muniko chhaThaven-sAtaven guNasthAnake anusAr puruShArtha vartatA rahatA hai . puruShArthake binA kahIn pariNati sthir nahIn rahatI . sahaj bhI hai, puruShArtha bhI hai ..193..

pUjya gurudevane mokShakA shAshvat mArga antaramen batalAyA hai, us mArga par jA ..194..

sabako ek hI karanA hai : — pratikShaN AtmAko hI Urdhva rakhanA, AtmAkI hI pramukhatA rakhanA . jignAsukI bhUmikAmen bhI AtmAko hI adhik rakhanekA abhyAs karanA ..195..

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svarUp to sahaj hI hai, sugam hI hai; anabhyAsake kAraN durgam lagatA hai . koI dUsarekI sangatamen paD gayA ho to use vah sang chhoDanA duShkar mAlUm hotA hai; vAstavamen duShkar nahIn hai, Adatake kAraN duShkar mAnatA hai . parasang chhoDakar svayam svatantrarUpase alag rahanA usamen duShkaratA kaisI ? vaise hI apanA svabhAv prApta karanA usamen duShkaratA kaisI ? vah to sugam hI hogA na ? 196..

pragnAchhainIko shubhAshubh bhAv aur gnAnakI sUkShma antasandhimen paTakanA . upayogako barAbar sUkShma karake un dononkI sandhimen sAvadhAn hokar usakA prahAr karanA . sAvadhAn hokar arthAt barAbar sUkShma upayog karake, barAbar lakShaN dvArA pahichAnakar .

abhrakake parta kitane patale hote hain, kintu unhen barAbar sAvadhAnIpUrvak alag kiyA jAtA hai, usI prakAr sUkShma upayog karake svabhAv-vibhAvake bIch pragnA dvArA bhed kar . jis kShaN vibhAvabhAv vartatA hai usI samay gnAtRutvadhArA dvArA svabhAvako bhinna jAn le . bhinna hI hai parantu tujhe nahIn bhAsatA .

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vibhAv aur gnAyak hain to bhinna-bhinna hI; — jaise pAShAN aur sonA ekamek dikhane par bhI bhinna hI hain tadanusAr .

prashna : — sonA to chamakatA hai isaliye patthar aur sonA — donon bhinna gnAt hote hain, parantu yah kaise bhinna gnAt hon ?

uttar : — yah gnAn bhI chamakatA hI hai na ? vibhAvabhAv nahIn chamakate kintu sarvatra gnAn hI chamakatA hai — gnAt hotA hai . gnAnakI chamak chAron or phai la rahI hai . gnAnakI chamak binA sonekI chamak kAhemen gnAt hogI ?

jaise sachche motI aur khoTe motI ikaTThe hon to motIkA pArakhI usamense sachche motiyonko alag kar letA hai, usI prakAr AtmAko ‘pragnAse grahaN karanA’ . jo jAnanevAlA hai so main, jo dekhanevAlA hai so main — is prakAr upayog sUkShma karake AtmAko aur vibhAvako pRuthak kiyA jA sakatA hai . yah pRuthak karanekA kArya pragnAse hI hotA hai . vrat, tap yA tyAgAdi bhale hon, parantu ve sAdhan nahIn hote, sAdhan to pragnA hI hai .

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svabhAvakI mahimAse parapadArthonke prati rasabuddhi — sukhabuddhi TUT jAtI hai . svabhAvamen hI ras AtA hai, dUsarA sab nIras lagatA hai . tabhI antarakI sUkShma sandhi gnAt hotI hai . aisA nahIn hotA ki paramen tIvra ruchi ho aur upayog antaramen pragnAchhainIkA kArya kare ..197..

gnAtApaneke abhyAsase gnAtApanA pragaT hone par kartApanA chhUTatA hai . vibhAv apanA svabhAv nahIn hai isaliye kahIn Atmadravya svayam uchhalakar vibhAvamen ekamek nahIn ho jAtA, dravya to shuddha rahatA hai; mAtra anAdikAlIn mAnyatAke kAraN ‘par aise jaD padArthako main karatA hUn, rAgAdi merA svarUp hain, main sachamuch vibhAvakA kartA hUn’ ityAdi bhramaNA ho rahI hai . yathArtha gnAtRutvadhArA pragaT ho to kartApanA chhUTatA hai ..198..

jIvako aTakaneke jo anek prakAr hain un sabamense vimukh ho aur mAtra chaitanyadarabAramen hI

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upayogako lagA de; avashya prApti hogI hI . ananta- ananta kAlase anant jIvonne isI prakAr puruShArtha kiyA hai, isaliye tU bhI aisA kar .

ananta-ananta kAl gayA, jIv kahIn na kahIn aTakatA hI hai na ? aTakaneke to anek-anek prakAr hain; kintu saphal honekA ek hI prakAr hai — vah hai chaitanyadarabAramen jAnA . svayam kahAn aTakatA hai usakA yadi svayam khyAl kare to barAbar jAn sakatA hai .

dravyalingI sAdhu hokar bhI jIv kahIn sUkShmarUpase aTak jAtA hai, shubh bhAvakI miThAsamen ruk jAtA hai, ‘yah rAgakI mandatA, yah aTThAIs mUlaguN, — bas yahI main hUn, yahI mokShakA mArga hai’, ityAdi kisI prakAr santuShTa hokar aTak jAtA hai; parantu yah antaramen vikalponke sAth ekatAbuddhi to paDI hI hai use kyon nahIn dekhatA ? antaramen yah shAnti kyon nahIn dikhAyI detI ? pApabhAvako tyAgakar ‘sarvasva kar liyA’ mAnakar santuShTa ho jAtA hai . sachche AtmArthIko tathA samyagdraShTiko to ‘abhI bahut bAkI hai, bahut bAkI hai’ — is prakAr pUrNatA tak bahut

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bAkI hai aisI hI bhAvanA rahatI hai aur tabhI puruShArtha akhaNDa rah pAtA hai .

gRuhasthAshramamen samyaktvIne mUlako pakaD liyA hai, (draShTi-apekShAse) sab kuchh kar liyA hai, asthiratArUp shAkhAain-patte jarUr sUkh jAyange . dravyalingI sAdhune mUlako hI nahIn pakaDA hai; usane kuchh kiyA hI nahIn . bAhyadraShTi logonko aisA bhale hI lage ki ‘samyaktvIko abhI bahut bAkI hai aur dravyalingI munine bahut kar liyA’; parantu aisA nahIn hai . pariShah sahan kare kintu antaramen kartRutvabuddhi nahIn TUTI, AkulatAkA vedan hotA hai, usane kuchh kiyA hI nahIn ..199..

shuddhanayakI anubhUti arthAt shuddhanayake viShayabhUt abaddhaspRuShTAdirUp shuddha AtmAkI anubhUti so sampUrNa jinashAsanakI anubhUti hai . chaudah brahmANDake bhAv usamen A gaye . mokShamArga, kevalagnAn, mokSha ityAdi sab jAn liyA . ‘sarvaguNAnsh so samyaktva’ — anant guNonkA ansh pragaT huA; samasta lokA-

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lokakA svarUp gnAt ho gayA .

jis mArgase yah samyaktva huA usI mArgase munipanA aur kevalagnAn hogA — aisA gnAt ho gayA . pUrNatAke lakShase prArambh huA; isI mArgase deshaviratipanA, munipanA, pUrNa chAritra evan keval- gnAn — sab pragaT hogA .

namUnA dekhanese pUre mAlakA patA chal jAtA hai . dUjake chandrakI kalA dvArA pUre chandrakA khyAl A jAtA hai . guDakI ek DalImen pUrI guDakI pArIkA patA lag jAtA hai . vahAn (draShTAntamen) to bhinna-bhinna dravya hain aur yah to ek hI dravya hai . isaliye samyaktvamen chaudah brahmANDake bhAv A gaye . isI mArgase kevalagnAn hogA . jis prakAr ansh pragaT huA usI prakAr pUrNatA pragaT hogI . isaliye shuddhanayakI anubhUti arthAt shuddha AtmAkI anubhUti vah sampUrNa jinashAsanakI anubhUti hai ..200..

apariNAmI nij AtmAkA Ashray leneko kahA jAtA hai vahAn apariNAmI mAnen pUrNa gnAyak; shAstramen

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nishchayanayake viShayabhUt jo akhaNDa gnAyak kahA hai vahI yah ‘apariNAmI’ nijAtmA .

pramAN-apekShAse Atmadravya mAtra apariNAmI hI nahIn hai, apariNAmI tathA pariNAmI hai . parantu apariNAmI tattva par draShTi denese pariNAm gauN ho jAte hain; pariNAm kahIn chale nahIn jAte . pariNAm kahAn chale jAyan ? pariNaman to paryAyasvabhAvake kAraN hotA hI rahatA hai, siddhamen bhI pariNati to hotI hai .

parantu apariNAmI tattva par — gnAyak par — draShTi hI samyak draShTi hai . isaliye ‘yah merI gnAnakI paryAy’ ‘yah merI dravyakI paryAy’ is prakAr paryAyamen kisaliye rukatA hai ? niShkriy tattva par — tal par — draShTi sthApit kar na !

pariNAm to hote hI rahenge . parantu, yah merI amuk guNaparyAy huI, yah mere aise pariNAm hue — aisA jor kisaliye detA hai ? paryAyamen — palaTate anshamen — dravyakA paripUrNa nitya sAmarthya thoDA hI AtA hai ? us paripUrNa nitya sAmarthyakA avalamban kar na !

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gnAnAnandasAgarakI tarangonko na dekhakar usake dal par draShTi sthApit kar . tarangen to uchhalatI hI rahengI; tU unakA avalamban kisaliye letA hai ?

anant guNonke bhed parase bhI draShTi haTA le . anant guNamay ek nitya nijatattva — apariNAmI abhed ek dal — usamen draShTi de . pUrNa nitya abhedakA jor lA; tU gnAtAdraShTA ho jAyagA ..201..

draDha pratIti karake, sUkShma upayogavAlA hokar, dravyamen gahare utar jA, dravyake pAtAlamen jA . vahAnse tujhe shAnti evan Ananda prApta hogA . khUb dhIr- gambhIr hokar dravyake talakA sparsha kar ..202..

yah sarvatra — bAhar — sthUl upayog ho rahA hai, use sab jagahase uThAkar, atyanta dhIr hokar, dravyako pakaD . varNa nahIn, gandh nahIn, ras nahIn, dravyendriy bhI nahIn aur bhAvendriy bhI dravyakA svarUp nahIn hai . yadyapi bhAvendriy hai to jIvakI hI paryAy,

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parantu vah khaNDakhaNDarUp hai, kShAyopashamik gnAn hai aur dravya to akhaNDa evan pUrNa hai, isaliye bhAvendriyake lakShase bhI vah pakaDamen nahIn AtA . in sabase us pAr dravya hai . use sUkShma upayog karake pakaD ..203..

AtmA to anant shakti yonkA piNDa hai . AtmAmen draShTi sthApit karane par antarase hI bahut vibhUti pragaT hotI hai . upayogako sUkShma karake antaramen jAnese bahut-sI svabhAvabhUt Ruddhi-siddhiyAn pragaT hotI hain . antaramen to AnandakA sAgar hai . gnAnasAgar, sukh- sAgar — yah sab bhItar AtmAmen hI hain . jaise sAgaramen chAhe jitanI joradAr laharen uThatI rahen tathApi usamen nyUnatA-adhikatA nahIn hotI, usI prakAr anant-anant kAl tak kevalagnAn bahatA rahe tab bhI dravya to jyonkA tyon hI rahatA hai ..204..

chaitanyakI agAdhatA, apUrvatA aur anantatA batalAnevAle guruke vachanon dvArA shuddhAtmadevako barAbar

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jAnA jA sakatA hai . chaitanyakI mahimApUrvak sansArakI mahimA chhUTe tabhI chaitanyadev samIp AtA hai .

he shuddhAtmadev ! terI sharaNamen Anese hI yah panchaparAvartanarUpI rog shAnta hotA hai . jise chaitanyadevakI mahimA AyI use sansArakI mahimA chhUT hI jAtI hai . aho ! mere chaitanyadevamen to param vishrAnti hai, bAhar nikalane par to ashAntikA hI anubhav hotA hai .

main nirvikalpa tattva hI hUn . gnAnAnandase bharA huA jo nirvikalpa tattva, bas vahI mujhe chAhiye, dUsarA kuchh nahIn chAhiye ..205..

gnAnIne chaitanyakA astitva grahaN kiyA hai . abhedamen hI draShTi hai : ‘main to gnAnAnandamay ek vastu hUn’. use vishrAntikA mahal mil gayA hai, jisamen anant Ananda bharA hai . shAntikA sthAn, AnandakA sthAn — aisA pavitra ujjval AtmA hai . vahAn — gnAyakamen — rahakar gnAn sab karatA hai parantu draShTi to abhed par hI hai . gnAn sab karatA hai parantu draShTikA

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jor itanA hai ki apaneko apanI or khInchatA hai ..206..

he jIv ! anant kAlamen shuddhopayog nahIn kiyA isaliye terI karmarAshi kShay nahIn huI . tU gnAyakamen sthir ho jA to ek shvAsochchhvAsamen tere karmonkA kShay ho jAyagA . tU bhale hI ek hai parantu terI shakti anant hai . tU ek aur karma anant; parantu anant shakti vAn tU ek hI sabakA sAmanA karaneke liye paryApta hai . tU sotA hai isaliye sab Ate hain, tU jAg jAye to sab apane Ap bhAg jAyange ..207..

bAhya draShTise kahIn antdrarShTi pragaT nahIn hotI . AtmA bAhar nahIn hai; AtmA to antaramen hI hai . isaliye tU anyatra kahIn mat jAnA, pariNAmako kahIn bhaTakane mat denA; unhen ek AtmAmen hI bArambAr lagA; bArambAr vahIn jAnA, usIko grahaN karanA . AtmAkI hI sharaNamen jAnA . baDeke Ashrayase hI sab pragaT hotA hai . agAdh shakti vAn chaitanyachakravartIko ba. va. 6

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grahaN kar . us ekako hI grahaN kar . upayog bAhar jAye parantu chaitanyakA avalamban use antaramen hI lAtA hai . bArambAr....bArambAr aisA karate.... karate....karate (svarUpamen lInatA jamate....jamate) kShapakashreNI pragaT hokar pUrNa ho jAtA hai . jo vastu hai usI par apanI draShTikI Dor bAndh, paryAyake avalambanase kuchh nahIn hogA ..208..

jaise rAjA apane mahalamen dUr-dUr antapuramen rahatA hai vaise hI chaitanyarAjA dUr-dUr chaitanyake mahalamen hI nivAs karatA hai; vahAn jA ..209..

tU svayam mArga jAnatA nahIn hai aur jAnanevAleko sAth nahIn rakhegA, to tU ek Dag bhI kaise bharegA ? tU svayam to andhA hai, aur yadi guruvANI evan shrutakA avalamban nahIn rakhegA, to antaramen jo sAdhakakA mArga hai vah tujhe kaise sUjhegA ? samyaktva kaise hogA ? sAdhakapanA kaise AyagA ? kevalagnAn kaise pragaT hogA ?

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anant kAlakA anajAnA mArga guruvANI evan Agamake binA gnAt nahIn hotA . sachchA nirNay to svayam hI karanA hai parantu vah guruvANI evan Agamake avalambanase hotA hai . sachche nirNayake binA — sachche gnAnake binA — sachchA dhyAn nahIn ho sakatA . isaliye tU shrutake avalambanako, shrutake chintavanako sAth hI rakhanA .

shravaNayog ho to tatkAlabodhak guruvANImen aur svAdhyAyayog ho to nityabodhak aise Agamamen pravartan rakhanA . inake atirikta kAlamen bhI guruvANI evan Agam dvArA batalAye gaye bhagavAn AtmAke vichAr aur manthan rakhanA ..210..

vastuke svarUpako sab pahaluonse gnAnamen jAnakar abhedagnAn pragaT kar . antaramen samAye so samAye; ananta-ananta kAl tak ananta-ananta samAdhisukhamen lIn hue . ‘re gnAnaguNase rahit bahujan pad nahIn yah pA sake’ . isaliye tU us gnAnapadako prApta kar . us apUrva padakI khabar binA kalpit dhyAn kare,

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parantu chaitanyadevakA svarUp kyA hai, aise ratnarAshi samAn usake anant guNonkA svAmI kaisA hai — vah jAne binA dhyAn kaisA ? jisakA dhyAn karanA hai us vastuko pahichAne binA, use grahaN kiye binA, dhyAn kisake Ashrayase hogA ? ekAgratA kahAn hogI ? 211..

ek sat-lakShaN AtmA — usIkA parichay rakhanA . ‘jaisA jisako parichay vaisI usakI pariNati’ . tU lokAgramen vicharanevAlA laukik janonkA sang karegA to vah terI pariNati palaT jAnekA kAraN banegA . jaise jangalamen sinh nirbhayarUpase vicharatA hai usI prakAr tU lokase nirapekSharUp apane parAkramase — puruShArthase — antaramen vicharanA ..212..

logonkA bhay tyAgakar, shithilatA chhoDakar, svayam draDha puruShArtha karanA chAhiye . ‘log kyA kahenge’ aisA dekhanese chaitanyalokamen nahIn pahunchA jA sakatA .

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sAdhakako ek shuddha AtmAkA hI sambandha hotA hai . nirbhayarUpase ugra puruShArtha karanA, bas ! vahI lokAgramen jAnevAlA sAdhak vichAratA hai ..213..

sadguruke upadesharUp nimittamen (nimittapanekI) pUrNa shakti hai, parantu tU taiyAr na ho to ? — tU Atmadarshan pragaT na kare to ? ananta-ananta kAlamen anek sanyog prApta hue parantu tUne antaramen DubakI nahIn lagAyI ! tU akelA hI hai; sukh-dukh bhoganevAlA, svarga yA narakamen gaman karanevAlA keval tU akelA hI hai .

— tU akelA hI mokSha jAnevAlA hai, isaliye tU Atmadarshan pragaT kar .

gurukI vANI sunakar vichAr kar, pratIti kar aur sthir ho; to tujhe anant gnAn evan sukhakA dhAm aise nij AtmAke darshan honge ..214..