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apanI jignAsA hI mArga banA letI hai . shAstra sAdhan hain, parantu mArga to apanese hI gnAt hotA hai . apanI gaharI tIvra ruchi aur sUkShma upayogase mArga gnAt hotA hai . kAraN denA chAhiye ..270..

jisakI jise tanmayatAse lagan ho use vah nahIn bhUlatA . ‘yah sharIr so main’ vah nahIn bhUlatA . nIndamen bhI sharIrake nAmase bulAye to uttar detA hai, kyonki sharIrake sAth tanmayatAkI mAnyatAkA anAdi abhyAs hai . anabhyasta gnAyakake andar jAneke liye sUkShma honA paDatA hai, dhIr honA paDatA hai, sthir honA paDatA hai; vah kaThin lagatA hai . bAhya kAryonkA abhyAs hai isaliye saral lagate hain . lekin jab bhI kar tab tujhe hI karanA hai ..271..

jo khUb thakA huA hai, dravyake sivA jise kuchh chAhiye hI nahIn, jise AshA-pipAsA chhUT gaI hai, dravyamen jo ho vahI jise chAhiye, vah sachchA jignAsu hai .

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dravya jo ki shAntimay hai vahI mujhe chAhiye — aisI nispRuhatA Aye to dravyamen gaharA jAye aur sab paryAy pragaT ho ..272..

guruke hitakArI upadeshake tIkShNa prahAronse sachche mumukShukA AtmA jAg uThatA hai aur gnAyakakI ruchi pragaT hotI hai, bArambAr chetanakI or — gnAyakakI or jhukAv hotA hai . jaise bhakta ko bhagavAn mushkilase mile hon to unhen chhoDanA achchhA nahIn lagatA, usI prakAr ‘he chetan’, ‘he gnAyak’ — aisA bArambAr antaramen hotA rahatA hai, usI or ruchi banI rahatI hai; ‘chalate-phi rate prabhukI yAd Aye re’ — aisA banA rahatA hai ..273..

anant kAlamen chaitanyakI mahimA nahIn AyI, vibhAvakI tuchchhatA nahIn lagI, parase aur vibhAvase virakta tA nahIn huI, isaliye mArga nahIn milA ..274..

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pancham kAl hai isaliye bAhar phe raphAr hotA hai, parantu jise AtmAkA kalyAN karanA hai use kAl bAdhak nahIn hotA ..275..

‘shubhAshubh bhAvase bhinna, main gnAyak hUn’ yah pratyek prasangamen yAd rakhanA . bhedagnAnakA abhyAs karanA hI manuShyajIvanakI sArthakatA hai ..276..

parase virakta tA nahIn hai, vibhAvakI tuchchhatA nahIn lagatI, antaramen itanI utkanThA nahIn hai; phi ra kArya kahAnse ho ? antaramen utkanThA jAgRut ho to kArya hue binA rahatA hI nahIn . svayam AlasI ho gayA hai . ‘karUngA, karUngA’ kahatA hai parantu karatA nahIn hai . koI to aise AlasI hote hain ki sote hon to baiThate nahIn hain, aur baiThe hon to khaDe honemen Alasya karate hain; usI prakAr utkanThArahit AlasI jIv ‘kal karUngA, kal karUngA’ aise mandarUp vartate hain; vahAn kalakI Aj nahIn hotI aur jIvan samApta ho jAtA hai ..277..

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bahinashrIke vachanAmRut

jaise kisIko grIShmaRutumen parvatake shikhar par adhik tAp aur tIvra tRuShA lagI ho, us samay pAnIkI ek bUndakI or bhI usakA lakSha jAtA hai aur vah use leneko dauDatA hai, usI prakAr jis jIvako sansArakA tAp lagA ho aur satkI tIvra pipAsA jAgI ho, vah satkI prAptike liye ugra prayatna karatA hai . vah AtmArthI jIv ‘gnAn’lakShaN dvArA gnAyak AtmAkI pratIti karake antarase usake astitvako khyAlamen le, to use gnAyak tattva pragaT ho ..278..

vichAr, manthan sab vikalparUp hI hai . usase bhinna vikalpAtIt ek sthAyI gnAyak tattva so AtmA hai . usamen ‘yah vikalpa toD dUn, yah vikalpa toD dUn’ vah bhI vikalpa hI hai; usake us pAr bhinna hI chaitanyapadArtha hai . usakA astipanA khyAlamen Aye, ‘main bhinna hUn, yah main gnAyak bhinna hUn’ aisA nirantar ghoTan rahe, vah bhI achchhA hai . puruShArthakI ugratA tathA us prakArakA Arambh ho to mArga nikalatA hI hai . pahale

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vikalpa nahIn TUTatA parantu pahale pakkA nirNay AtA hai ..279..

vAstavamen jise svabhAv ruche, antarakI jAgRuti ho, use bAhar AnA suhAtA hI nahIn . svabhAv shAnti evan nivRuttirUp hai, shubhAshubh vibhAvabhAvommen AkulatA aur pravRutti hai; un dononkA mel hI nahIn baiThatA ..280..

bAharake sab kAryommen sImA — maryAdA hotI hai . amaryAdit to antargnAn aur Ananda hai . vahAn sImA — maryAdA nahIn hai . antaramen — svabhAvamen maryAdA nahIn hotI . jIvako anAdi kAlase jo bAhya vRutti hai usakI yadi maryAdA na ho tab to jIv kabhI usase vimukh hI na ho, sadA bAhyamen hI rukA rahe . amaryAdit to AtmasvabhAv hI hai . AtmA agAdh shakti se bharA hai ..281..

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yah jo bAhya lok hai usase chaitanyalok pRuthak hI hai . bAhyamen log dekhate hain ki ‘inhonne aisA kiyA, aisA kiyA’, parantu antaramen gnAnI kahAn rahate hain, kyA karate hain, vah to gnAnI svayam hI jAnate hain . bAharase dekhanevAle manuShyonko gnAnI bAhyamen kuchh kriyAen karate yA vikalpommen paDate dikhAI dete hain, parantu antaramen to ve kahIn chaitanyalokakI gaharAImen vicharate hain ..282..

dravya to anant shakti kA svAmI hai, mahAn hai, prabhu hai . usake sAmane sAdhakakI paryAy apanI pAmaratA svIkAr karatI hai . sAdhakako dravya-paryAyamen prabhutA aur pAmaratAkA aisA vivek vartatA hai ..283..

sAdhak dashA to adhUrI hai . sAdhakako jab tak pUrNa vItarAgatA na ho, aur chaitanya AnandadhAmamen pUrNarUpase sadAke liye virAjamAn na ho jAy, tab tak puruShArthakI dhArA to ugra hI hotI jAtI hai . kevalagnAn hone par ek samayakA upayog hotA hai

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aur vah ek samayakI gnAnaparyAy tIn kAl evan tIn lokako jAn letI hai ..284..

svayam parase aur vibhAvase bhinnatAkA vichAr karanA chAhiye . ekatAbuddhi toDanA vah mukhya hai . pratikShaN ekatvako toDanekA abhyAs karanA chAhiye ..285..

yah to anAdikA pravAh moDanA hai . kArya kaThin to hai, parantu svayam hI karanA hai. bAhya AdhAr kis kAmakA ? AdhAr to apane AtmatattvakA lenA hai ..286..

dravya sadA nirlep hai . paryAyamen sabase nirlep rahane jaisA hai . kahIn khed nahIn karanA, khinchanA nahIn — kahIn adhik rAg nahIn karanA ..287..

vastu sUkShma hai, upayog sthUl ho gayA hai . sUkShma

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vastuko pakaDaneke liye sUkShma upayogakA prayatna kar ..288..

chaitanyakI gaharI bhAvanA to anya bhavamen bhI chaitanyake sAth hI AtI hai . AtmA to shAshvat padArtha hai na ? UparI vichArommen nahIn parantu antaramen manthan karake tattvavichArapUrvak gahare sanskAr DAle honge to ve sAth Ayange .

jis jIvane prasannachittase is chaitanyasvarUp AtmAkI bAt bhI sunI hai, vah bhavya puruSh bhaviShyamen honevAlI mukti kA avashya bhAjan hotA hai ..289..

AtmA gnAnapradhAn anant guNonkA piNDa hai . usake sAth antaramen tanmayatA karanA vahI kartavya hai . vastusvarUpako samajhakar ‘main to gnAyak hUn’ aisI lagan ba. va. 8

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lagAye to gnAyakake sAth tadAkAratA ho ..290..

jinendramandir, jinendrapratimA mangalasvarUp hain; to phi ra samavasaraNamen virAjamAn sAkShAt jinendrabhagavAnakI mahimA aur unake mangalapanekA kyA kahanA ! surendra bhI bhagavAnake guNonkI mahimAkA varNan nahIn kar sakate, tab dUsare to kyA kar sakenge ? 291..

jis samay gnAnIkI pariNati bAhar dikhAyI de usI samay unhen gnAyak bhinna vartatA hai . jaise kisIko paDausIke sAth baDI mitratA ho, usake ghar jAtA-AtA ho, parantu vah paDausIko apanA nahIn mAn letA, usI prakAr gnAnIko vibhAvamen kabhI ekatvapariNaman nahIn hotA . gnAnI sadA kamalakI bhAnti nirlep rahate hain, vibhAvase bhinnarUp Upar-Upar tairate rahate hain ..292..

gnAnIko to aisI hI bhAvanA hotI hai ki is

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samay puruShArtha chale to isI samay muni hokar kevalagnAn prApta kar len . bAhar AnA paDe vah apanI nirbalatAke kAraN hai ..293..

gnAnIko ‘main gnAyak hUn’ aisI dhArAvAhI pariNati akhaNDit rahatI hai . ve bhakti -shAstrasvAdhyAy Adi bAhya prasangommen ullAsapUrvak bhAg lete dikhAyI dete hain tab bhI unakI gnAyakadhArA to akhaNDitarUpase antaramen bhinna hI kArya karatI rahatI hai ..294..

yadyapi draShTi-apekShAse sAdhakako kisI paryAyakA yA guNabhedakA svIkAr nahIn hai tathApi use svarUpamen sthir ho jAnekI bhAvanA to vartatI hai . rAgAnsharUp bahirmukhatA use dukharUpase vedanamen AtI hai aur vItarAgatA-ansharUp antarmukhatA sukharUpase vedanamen AtI hai . jo Anshik bahirmukh vRutti vartatI ho usase sAdhak nyArAkA nyArA rahatA hai . Ankhamen kirakirI nahIn samAtI usI prakAr chaitanyapariNatimen vibhAv nahIn samAtA . yadi sAdhakako bAhyamen —

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prashasta-aprashasta rAgamen — dukh na lage aur antaramen — vItarAgatAmen — sukh na lage to vah antaramen kyon jAye ? kahIn rAgake viShayamen ‘rAg Ag dahai’ aisA kahA ho, kahIn prashasta rAgako ‘viShakumbha’ kahA ho, chAhe jis bhAShAmen kahA ho, sarvatra bhAv ek hI hai ki — vibhAvakA ansh vah dukharUp hai . bhale hI uchchamen uchcha shubhabhAvarUp yA atisUkShma rAgarUp pravRutti ho tathApi jitanI pravRutti utanI AkulatA hai aur jitanA nivRutta hokar svarUpamen lIn huA utanIhuA utanI shAnti evan svarUpAnanda hai ..295..

dravya to sUkShma hai, use pakaDaneke liye sUkShma upayog kar . pAtAlakuenkI bhAnti dravyamen gaharAI tak utar jA to antarase vibhUti pragaT hogI . dravya AshcharyakArI hai ..296..

terA kArya to tattvAnusArI pariNaman karanA hai . jaDake kArya tere nahIn hain . chetanake kArya chetan hote hain . vaibhAvik kArya bhI paramArthase tere nahIn hain .

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jIvanamen aisA hI ghuT jAnA chAhiye ki jaD aur vibhAv ve par hain, main vah nahIn hUn ..297..

gnAnI jIv nishank to itanA hotA hai ki sArA brahmANDa ulaT jAye tab bhI svayam nahIn palaTatA; vibhAvake chAhe jitane uday Ayen tathApi chalit nahIn hotA . bAharake pratikUl sanyogase gnAyakapariNati nahIn badalatI; shraddhAmen phe ra nahIn paDatA . pashchAt kramasha chAritra baDhatA jAtA hai ..298..

vastu svatasiddha hai . usakA svabhAv usake anukUl hotA hai, pratikUl nahIn . svatasiddha Atma- vastukA darshanagnAnarUp svabhAv use anukUl hai, rAg- dveSharUp vibhAv pratikUl hai ..299..

paribhramaN karate anant kAl bIt gayA . us anant kAlamen jIvane ‘AtmAkA karanA hai’ aisI bhAvanA to kI parantu tattvaruchi aur tattvamanthan nahIn

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kiyA . ruchanemen to ek AtmA hI ruche aisA jIvan banA lenA chAhie ..300..

jIv rAg aur gnAnakI ekatAmen ulajh gayA hai . nij astitvako pakaDe to ulajhan nikal jAye . ‘main gnAyak hUn’ aisA astitva lakShamen AnA chAhiye . ‘gnAyakake atirikta anya sab par hai’ aisA usamen A jAtA hai ..301..

gnAnIko sansArakA kuchh nahIn chAhiye; ve sansArase bhayabhIt hain . ve sansArase vimukh hokar mokShake mArga par chal rahe hain . svabhAvamen subhaT hain, antarase nirbhay hain, kisIse Darate nahIn hain . kisI upasargakA bhay nahIn hai . mujhamen kisIkA pravesh nahIn hai — aise nirbhay hain . vibhAvako to kAle nAgakI bhAnti chhoD diyA hai ..302..

samyagdraShTiko akhaNDa tattvakA Ashray hai, akhaNDa parase draShTi chhUT jAye to sAdhakapanA hI na rahe . draShTi

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to antaramen hai . chAritramen apUrNatA hai . vah bAhar khaDA dikhAyI de parantu draShTi to svamen hI hai ..303..

bhagavAnakI pratimA dekhakar aisA lage ki ahA ! bhagavAn kaise sthir ho gaye hain ! kaise samA gaye hain ! chaitanyakA pratibimba hai ! tU aisA hI hai ! jaise bhagavAn pavitra hain, vaisA hI tU pavitra hai, niShkriy hai, nirvikalpa hai . chaitanyake sAmane sab kuchh pAnI bharatA hai ..304..

tU apaneko dekh; jaisA tU hai vaisA hI tU pragaT hogA . tU mahAn devAdhidev hai; usakI pragaTatAke liye ugra puruShArtha evan sUkShma upayog kar ..305..

ruchikA poShaN aur tattvakA manthan chaitanyake sAth ekAkAr ho jAy to kArya hotA hI hai . anAdike abhyAsase vibhAvamen hI prem lagA hai use chhoD . jise AtmA ruchatA hai use dUsarA nahIn ruchatA aur usase AtmA gupta — aprApya nahIn rahatA . jAgatA

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jIv vidyamAn hai vah kahAn jAyagA ? avashya prApta hogA hI ..306..

tattvakA upadesh asidhArA samAn hai; tadanusAr pariNamit hone par moh bhAg jAtA hai ..307..

dravya-guN-paryAyamen sAre brahmANDakA tattva A jAtA hai . ‘pratyek dravya apane guNommen rahakar svatantrarUpase apanI paryAyarUp pariNamit hotA hai’, ‘paryAy dravyako pahunchatI hai, dravya paryAyako pahunchatA hai’ — aisI-aisI sUkShmatAko yathArtharUpase lakShamen lene par moh kahAn khaDA rahegA ? 308..

bakariyonkI TolImen rahanevAlA parAkramI sinhakA bachchA apaneko bakarIkA bachchA mAn le, parantu sinhako dekhane par aur usakI garjanA sunane par ‘main to is jaisA sinh hUn’ aisA samajh jAtA hai aur sinharUpase parAkram pragaT karatA hai, usI prakAr par aur vibhAvake bIch rahanevAle is jIvane apaneko

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bahinashrIke vachanAmRut

par evan vibhAvarUp mAn liyA hai, parantu jIvakA mUl svarUp batalAnevAlI gurukI vANI sunane par vah jAg uThatA hai — ‘main to gnAyak hUn’ aisA samajh jAtA hai aur gnAyakarUp pariNamit ho jAtA hai ..309..

chaitanyalok adbhut hai . usamen RuddhikI nyUnatA nahIn hai . ramaNIyatAse bhare hue is chaitanyalokamense bAhar AnA nahIn suhAtA . gnAnakI aisI shakti hai ki jIv ek hI samayamen is nij Ruddhiko tathA anya sabako jAn le . vah apane kShetramen nivAs karatA huA jAnatA hai; shram paDe binA, khed hue binA jAnatA hai . antaramen rahakar sab jAn letA hai, bAhar jhAnkane nahIn jAnA paDatA ..310..

vastu to anAdi-anant hai . jo palaTatA nahIn hai — badalatA nahIn hai us par draShTi kare, usakA dhyAn kare, vah apanI vibhUtikA anubhav karatA hai .

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bAhyake arthAt vibhAvake Ananda — sukhAbhAsake sAth, bAharakI kisI vastuke sAth usakA mel nahIn hai . jo jAnatA hai use anubhavamen AtA hai . use kisIkI upamA lAgU nahIn hotI ..311..

anAdi kAlase ekatvapariNamanamen sab ekamek ho rahA hai, usamense ‘main mAtra gnAnasvarUp hUn’ is prakAr bhinna honA hai . gosaliyAke draShTAntakI bhAnti jIv vibhAvamen mil gayA hai . jis prakAr gosaliyAne apanI kalAImen bandhA huA DorA dekhakar apaneko bhinna pahichAn liyA, usI prakAr ‘gnAnaDorA’kI or yathArtha lakSha karake ‘main mAtra gnAnasvarUp hUn’ is prakAr apaneko bhinna pahichAn lenA hai ..312..

mArgamen chalate hue yadi koI sajjan sAthI ho to mArga saralatAse kaTatA hai . panch parameShThI sarvotkRuShTa sAthI hain . is kAlamen hamen gurudev uttam sAthI mile hain . sAthI bhale ho, parantu mArga par chalakar

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dhyey tak pahunchanA to apaneko hI hai ..313..

khaNDakhaNDarUp gnAnakA upayog bhI paravashatA hai . paravash so dukhI aur svavash so sukhI hai . shuddha shAshvat chaitanyatattvake AshrayarUp svavashatAse shAshvat sukh pragaT hotA hai ..314..

dravyadraShTi shuddha antatattvakA hI avalamban karatI hai . nirmal paryAy bhI bahitattva hai, usakA avalamban dravyadraShTimen nahIn hai ..315..

apanI mahimA hI apaneko tAratI hai . bAharI bhakti -mahimAse nahIn parantu chaitanyakI pariNatimen chaitanyakI nij mahimAse tarA jAtA hai . chaitanyakI mahimAvantako bhagavAnakI sachchI mahimA hotI hai . athavA bhagavAnakI mahimA samajhanA vah nij chaitanya- mahimAko samajhanemen nimitta hotA hai ..316..

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munirAj vandanA-pratikramaNAdimen lAchArIse yukta hote hain . kevalagnAn nahIn hotA isaliye yukta honA paDatA hai . bhUmikAnusAr vah sab AtA hai parantu svabhAvase viruddha honeke kAraN upAdhirUp lagatA hai . svabhAv niShkriy hai usamense munirAjako bAhar AnA nahIn suhAtA . jise jo kArya na ruche vah kArya use bhArarUp lagatA hai ..317..

jIv apanI laganase gnAyakapariNatiko prApta karatA hai . main gnAyak hUn, main vibhAvabhAvase bhinna hUn, kisI bhI paryAyamen aTakanevAlA main nahIn hUn, main agAdh guNonse bharA hUn, main dhruv hUn, main shuddha hUn, main paramapAriNAmikabhAv hUn — is tarah, anek prakArake vichAr samyak pratItikI laganavAle AtmArthIko Ate hain . parantu unake nimittase utpanna honevAlI samyak pratItikA to ek hI prakAr hotA hai . pratItike liye honevAle vichAronke sarva prakArommen ‘main gnAyak hUn’ yah prakAr mUlabhUt hai ..318..

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vibhAvase pRuthak hokar chaitanyatattvako grahaN kar . yahI karanA hai . paryAy sanmukh dekhakar paryAyamen kuchh nahIn karanA hai . dravyadraShTi karanese paryAyamen darshan-gnAn-chAritra A hI jAyange . kuAn khod to pAnI AyagA hI, lene nahIn jAnA paDegA . chaitanyapAtAl phU Tane par shuddha paryAyakA pravAh apane- Ap hI chalane lagegA ..319..

chaitanyakI dharatI to anant guNarUpI bIjase bharI, upajAU hai . is upajAU dharatIko gnAn-dhyAnarUpI pAnIse sInchane par vah lahalahA uThegI ..320..

paryAy par draShTi rakhanese chaitanya pragaT nahIn hotA, dravyadraShTi karanese hI chaitanya pragaT hotA hai . dravyamen anant sAmarthya bharA hai, us dravya par draShTi lagAo . nigodase lekar siddha takakI koI bhI paryAy shuddha draShTikA viShay nahIn hai . sAdhakadashA bhI shuddha draShTike viShayabhUt mUl svabhAvamen nahIn hai . dravyadraShTi karanese hI Age baDhA jA sakatA hai, shuddha paryAyakI draShTise