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j~nAnakI vR^iddhi, darshanakI vR^iddhi, chAritrakI vR^iddhi – sarvavR^iddhi hotI hai; a.ntarame.n Avashyak, pratikramaN, pratyAkhyAn, vrat, tap sab pragaT hotA hai . bAhya kriyAkANDa to paramArthataH kolAhal hai . shubh bhAv bhUmikAnusAr Ate hai.n parantu vah shAntikA mArga nahI.n hai . sthir hokar a.ntarame.n baiTh jAnA vahI kartavya hai ..184..

munirAj kahate hai.n : — chaitanyapadArtha pUrNatAse bharA hai . usake andar jAnA aur AtmasampadAkI prApti karanA vahI hamArA viShay hai . chaitanyame.n sthir hokar apUrvatAkI prApti nahI.n kI, avarNanIy samAdhi prApta nahI.n kI, to hamArA jo viShay hai vah hamane pragaT nahI.n kiyA . bAharame.n upayog AtA hai tab dravya-guN- paryAyake vichAro.nme.n rukanA hotA hai, kintu vAstavame.n vah hamArA viShay nahI.n hai . AtmAme.n navInatAo.nkA bhaNDAr hai . bhedaj~nAnake abhyAs dvArA yadi vah navInatA — apUrvatA pragaT nahI.n kI, to munipaneme.n jo karanA thA vah hamane nahI.n kiyA ..185..

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gR^ihasthAshramame.n vairAgya hotA hai parantu munirAjakA vairAgya koI aur hI hotA hai . munirAj to vairAgya- mahalake shikharake shikhAmaNi hai.n ..186..

muni AtmAke abhyAsame.n parAyaN hai.n . ve bArambAr AtmAme.n jAte hai.n . savikalpa dashAme.n bhI munipanekI maryAdA lA.Nghakar visheSh bAhar nahI.n jAte . maryAdA Cho.Dkar visheSh bAhar jAya.N to apanI munidashA hI na rahe ..187..

jo na ho sake vah kArya karanekI buddhi karanA mUrkhatAkI bAt hai . anAdise yah jIv jo nahI.n ho sakatA use karanekI buddhi karatA hai aur jo ho sakatA hai vah nahI.n karatA . munirAjako parake kartR^itvakI buddhi to ChUT gaI hai aur AhAr-vihArAdike asthiratArUp vikalpa bhI bahut hI ma.nd hote hai.n . upadeshakA prasa.ng Aye to upadesh dete hai.n, parantu vikalpakA jAl nahI.n chalatA ..188..

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apanI draShTikI Dor chaitanya par bA.Ndh de . pata.ng AkAshame.n u.DAye.n parantu Dor hAthame.n rahatI hai, usI prakAr draShTikI Dor chaitanyame.n bA.Ndh de, phi ra bhale upayog bAhar jAtA ho . anAdi-ana.nt adbhut AtmAkA — param pAriNAmik bhAvarUp akhaNDa ek bhAvakA — avalamban le . paripUrNa AtmAkA Ashray karegA to pUrNatA AyagI . gurukI vANI prabal nimitta hai parantu samajhakar Ashray to apaneko hI karanA hai ..189..

mai.nne anAdikAlase sab bAhar-bAharakA grahaN kiyA — bAharakA j~nAn kiyA, bAharakA dhyAn kiyA, bAharakA munipanA dhAraN kiyA, aur mAn liyA ki mai.nne bahut kiyA . shubhabhAv kiye parantu draShTi paryAy par thI . agAdh shakti vAn jo chaitanyachakravartI use nahI.n pahichAnA, nahI.n grahaN kiyA . sAmAnyasvarUpako grahaN nahI.n kiyA, visheShako grahaN kiyA ..190..

draShTikI Dor hAthame.n rakh . sAmAnya svarUpako grahaN kar, phi ra bhale hI sab j~nAn ho . aisA karate-karate

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a.ntarame.n visheSh lInatA hogI, sAdhak dashA ba.DhtI jAyagI . deshavrat aur mahAvrat sAmAnya svarUpake Alambanase Ate hai.n; mukhyatA nira.ntar sAmAnya svarUpakI — dravyakI hotI hai ..191..

AtmA to nivR^ittasvarUp — shAntasvarUp hai . munirAjako usame.nse bAhar AnA pravR^ittirUp lagatA hai . uchchase uchcha shubhabhAv bhI unhe.n bojharUp lagate hai.n — mAno.n parvat uThAnA ho . shAshvat AtmAkI hI ugra dhun lagI hai . AtmAke prachur svasa.nvedaname.nse bAhar AnA nahI.n suhAtA ..192..

samyagdraShTi jIv j~nAyakako j~nAyak dvArA hI apaneme.n dhAraN kar rakhatA hai, TikAe rakhatA hai, sthir rakhatA hai — aisI sahaj dashA hotI hai .

samyagdraShTi jIvako tathA muniko bhedaj~nAnakI pariNati to chalatI hI rahatI hai . samyagdraShTi gR^ihasthako usakI dashAke anusAr upayog a.ntarame.n jAtA hai aur

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bAhar AtA hai; munirAjako to upayog ati shIghratAse bArambAr a.ntarame.n utar jAtA hai . bhed- j~nAnakI pariNati — j~nAtR^itvadhArA — dono.nke chalatI hI rahatI hai . unhe.n bhedaj~nAn pragaT huA tabase koI kAl puruShArtha rahit nahI.n hotA . avirat samyagdraShTiko chauthe guNasthAnake anusAr aur muniko ChaThave.n-sAtave.n guNasthAnake anusAr puruShArtha vartatA rahatA hai . puruShArthake binA kahI.n pariNati sthir nahI.n rahatI . sahaj bhI hai, puruShArtha bhI hai ..193..

pUjya gurudevane mokShakA shAshvat mArga a.ntarame.n batalAyA hai, us mArga par jA ..194..

sabako ek hI karanA hai : — pratikShaN AtmAko hI Urdhva rakhanA, AtmAkI hI pramukhatA rakhanA . jij~nAsukI bhUmikAme.n bhI AtmAko hI adhik rakhanekA abhyAs karanA ..195..

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svarUp to sahaj hI hai, sugam hI hai; anabhyAsake kAraN durgam lagatA hai . koI dUsarekI sa.ngatame.n pa.D.h.h gayA ho to use vah sa.ng Cho.DnA duShkar mAlUm hotA hai; vAstavame.n duShkar nahI.n hai, Adatake kAraN duShkar mAnatA hai . parasa.ng Cho.Dkar svaya.n svata.ntrarUpase alag rahanA usame.n duShkaratA kaisI ? vaise hI apanA svabhAv prApta karanA usame.n duShkaratA kaisI ? vah to sugam hI hogA na ? 196..

praj~nAChainIko shubhAshubh bhAv aur j~nAnakI sUkShma a.ntaHsa.ndhime.n paTakanA . upayogako barAbar sUkShma karake un dono.nkI sa.ndhime.n sAvadhAn hokar usakA prahAr karanA . sAvadhAn hokar arthAt barAbar sUkShma upayog karake, barAbar lakShaN dvArA pahichAnakar .

abhrakake parta kitane patale hote hai.n, kintu unhe.n barAbar sAvadhAnIpUrvak alag kiyA jAtA hai, usI prakAr sUkShma upayog karake svabhAv-vibhAvake bIch praj~nA dvArA bhed kar . jis kShaN vibhAvabhAv vartatA hai usI samay j~nAtR^itvadhArA dvArA svabhAvako bhinna jAn le . bhinna hI hai parantu tujhe nahI.n bhAsatA .

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vibhAv aur j~nAyak hai.n to bhinna-bhinna hI; — jaise pAShAN aur sonA ekamek dikhane par bhI bhinna hI hai.n tadanusAr .

prashna : — sonA to chamakatA hai isaliye patthar aur sonA — dono.n bhinna j~nAt hote hai.n, parantu yah kaise bhinna j~nAt ho.n ?

uttar : — yah j~nAn bhI chamakatA hI hai na ? vibhAvabhAv nahI.n chamakate kintu sarvatra j~nAn hI chamakatA hai — j~nAt hotA hai . j~nAnakI chamak chAro.n or phai la rahI hai . j~nAnakI chamak binA sonekI chamak kAheme.n j~nAt hogI ?

jaise sachche motI aur khoTe motI ikaTThe ho.n to motIkA pArakhI usame.nse sachche motiyo.nko alag kar letA hai, usI prakAr AtmAko ‘praj~nAse grahaN karanA’ . jo jAnanevAlA hai so mai.n, jo dekhanevAlA hai so mai.n — is prakAr upayog sUkShma karake AtmAko aur vibhAvako pR^ithak kiyA jA sakatA hai . yah pR^ithak karanekA kArya praj~nAse hI hotA hai . vrat, tap yA tyAgAdi bhale ho.n, parantu ve sAdhan nahI.n hote, sAdhan to praj~nA hI hai .

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svabhAvakI mahimAse parapadArtho.nke prati rasabuddhi — sukhabuddhi TUT jAtI hai . svabhAvame.n hI ras AtA hai, dUsarA sab nIras lagatA hai . tabhI a.ntarakI sUkShma sa.ndhi j~nAt hotI hai . aisA nahI.n hotA ki parame.n tIvra ruchi ho aur upayog a.ntarame.n praj~nAChainIkA kArya kare ..197..

j~nAtApaneke abhyAsase j~nAtApanA pragaT hone par kartApanA ChUTatA hai . vibhAv apanA svabhAv nahI.n hai isaliye kahI.n Atmadravya svaya.n uChalakar vibhAvame.n ekamek nahI.n ho jAtA, dravya to shuddha rahatA hai; mAtra anAdikAlIn mAnyatAke kAraN ‘par aise ja.D.h.h padArthako mai.n karatA hU.N, rAgAdi merA svarUp hai.n, mai.n sachamuch vibhAvakA kartA hU.N’ ityAdi bhramaNA ho rahI hai . yathArtha j~nAtR^itvadhArA pragaT ho to kartApanA ChUTatA hai ..198..

jIvako aTakaneke jo anek prakAr hai.n un sabame.nse vimukh ho aur mAtra chaitanyadarabArame.n hI

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upayogako lagA de; avashya prApti hogI hI . ananta- ananta kAlase ana.nt jIvo.nne isI prakAr puruShArtha kiyA hai, isaliye tU bhI aisA kar .

ananta-ananta kAl gayA, jIv kahI.n na kahI.n aTakatA hI hai na ? aTakaneke to anek-anek prakAr hai.n; kintu saphal honekA ek hI prakAr hai — vah hai chaitanyadarabArame.n jAnA . svaya.n kahA.N aTakatA hai usakA yadi svaya.n khyAl kare to barAbar jAn sakatA hai .

dravyali.ngI sAdhu hokar bhI jIv kahI.n sUkShmarUpase aTak jAtA hai, shubh bhAvakI miThAsame.n ruk jAtA hai, ‘yah rAgakI ma.ndatA, yah aTThAIs mUlaguN, — bas yahI mai.n hU.N, yahI mokShakA mArga hai’, ityAdi kisI prakAr sa.ntuShTa hokar aTak jAtA hai; parantu yah a.ntarame.n vikalpo.nke sAth ekatAbuddhi to pa.DI hI hai use kyo.n nahI.n dekhatA ? a.ntarame.n yah shA.nti kyo.n nahI.n dikhAyI detI ? pApabhAvako tyAgakar ‘sarvasva kar liyA’ mAnakar sa.ntuShTa ho jAtA hai . sachche AtmArthIko tathA samyagdraShTiko to ‘abhI bahut bAkI hai, bahut bAkI hai’ — is prakAr pUrNatA tak bahut

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bAkI hai aisI hI bhAvanA rahatI hai aur tabhI puruShArtha akhaNDa rah pAtA hai .

gR^ihasthAshramame.n samyaktvIne mUlako paka.D.h.h liyA hai, (draShTi-apekShAse) sab kuCh kar liyA hai, asthiratArUp shAkhAai.n-patte jarUr sUkh jAya.Nge . dravyali.ngI sAdhune mUlako hI nahI.n paka.DA hai; usane kuCh kiyA hI nahI.n . bAhyadraShTi logo.nko aisA bhale hI lage ki ‘samyaktvIko abhI bahut bAkI hai aur dravyali.ngI munine bahut kar liyA’; parantu aisA nahI.n hai . pariShah sahan kare kintu a.ntarame.n kartR^itvabuddhi nahI.n TUTI, AkulatAkA vedan hotA hai, usane kuCh kiyA hI nahI.n ..199..

shuddhanayakI anubhUti arthAt shuddhanayake viShayabhUt abaddhaspR^iShTAdirUp shuddha AtmAkI anubhUti so sampUrNa jinashAsanakI anubhUti hai . chaudah brahmANDake bhAv usame.n A gaye . mokShamArga, kevalaj~nAn, mokSha ityAdi sab jAn liyA . ‘sarvaguNA.nsh so samyaktva’ — ana.nt guNo.nkA a.nsh pragaT huA; samasta lokA-

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lokakA svarUp j~nAt ho gayA .

jis mArgase yah samyaktva huA usI mArgase munipanA aur kevalaj~nAn hogA — aisA j~nAt ho gayA . pUrNatAke lakShase prAra.nbh huA; isI mArgase deshaviratipanA, munipanA, pUrNa chAritra eva.n keval- j~nAn — sab pragaT hogA .

namUnA dekhanese pUre mAlakA patA chal jAtA hai . dUjake chandrakI kalA dvArA pUre chandrakA khyAl A jAtA hai . gu.DkI ek DalIme.n pUrI gu.DkI pArIkA patA lag jAtA hai . vahA.N (draShTAntame.n) to bhinna-bhinna dravya hai.n aur yah to ek hI dravya hai . isaliye samyaktvame.n chaudah brahmANDake bhAv A gaye . isI mArgase kevalaj~nAn hogA . jis prakAr a.nsh pragaT huA usI prakAr pUrNatA pragaT hogI . isaliye shuddhanayakI anubhUti arthAt shuddha AtmAkI anubhUti vah sampUrNa jinashAsanakI anubhUti hai ..200..

apariNAmI nij AtmAkA Ashray leneko kahA jAtA hai vahA.N apariNAmI mAne.n pUrNa j~nAyak; shAstrame.n

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nishchayanayake viShayabhUt jo akhaNDa j~nAyak kahA hai vahI yah ‘apariNAmI’ nijAtmA .

pramAN-apekShAse Atmadravya mAtra apariNAmI hI nahI.n hai, apariNAmI tathA pariNAmI hai . parantu apariNAmI tattva par draShTi denese pariNAm gauN ho jAte hai.n; pariNAm kahI.n chale nahI.n jAte . pariNAm kahA.N chale jAya.N ? pariNaman to paryAyasvabhAvake kAraN hotA hI rahatA hai, siddhame.n bhI pariNati to hotI hai .

parantu apariNAmI tattva par — j~nAyak par — draShTi hI samyak draShTi hai . isaliye ‘yah merI j~nAnakI paryAy’ ‘yah merI dravyakI paryAy’ is prakAr paryAyame.n kisaliye rukatA hai ? niShkriy tattva par — tal par — draShTi sthApit kar na !

pariNAm to hote hI rahe.nge . parantu, yah merI amuk guNaparyAy huI, yah mere aise pariNAm hue — aisA jor kisaliye detA hai ? paryAyame.n — palaTate a.nshame.n — dravyakA paripUrNa nitya sAmarthya tho.DA hI AtA hai ? us paripUrNa nitya sAmarthyakA avalamban kar na !

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j~nAnAnandasAgarakI tara.ngo.nko na dekhakar usake dal par draShTi sthApit kar . tara.nge.n to uChalatI hI rahe.ngI; tU unakA avalamban kisaliye letA hai ?

ana.nt guNo.nke bhed parase bhI draShTi haTA le . ana.nt guNamay ek nitya nijatattva — apariNAmI abhed ek dal — usame.n draShTi de . pUrNa nitya abhedakA jor lA; tU j~nAtAdraShTA ho jAyagA ..201..

dra.Dh pratIti karake, sUkShma upayogavAlA hokar, dravyame.n gahare utar jA, dravyake pAtAlame.n jA . vahA.Nse tujhe shAnti eva.n Ananda prApta hogA . khUb dhIr- ga.nbhIr hokar dravyake talakA sparsha kar ..202..

yah sarvatra — bAhar — sthUl upayog ho rahA hai, use sab jagahase uThAkar, atyanta dhIr hokar, dravyako paka.D.h.h . varNa nahI.n, ga.ndh nahI.n, ras nahI.n, dravyendriy bhI nahI.n aur bhAvendriy bhI dravyakA svarUp nahI.n hai . yadyapi bhAvendriy hai to jIvakI hI paryAy,

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parantu vah khaNDakhaNDarUp hai, kShAyopashamik j~nAn hai aur dravya to akhaNDa eva.n pUrNa hai, isaliye bhAvendriyake lakShase bhI vah paka.Dme.n nahI.n AtA . in sabase us pAr dravya hai . use sUkShma upayog karake paka.D.h.h ..203..

AtmA to ana.nt shakti yo.nkA piNDa hai . AtmAme.n draShTi sthApit karane par a.ntarase hI bahut vibhUti pragaT hotI hai . upayogako sUkShma karake a.ntarame.n jAnese bahut-sI svabhAvabhUt R^iddhi-siddhiyA.N pragaT hotI hai.n . a.ntarame.n to AnandakA sAgar hai . j~nAnasAgar, sukh- sAgar — yah sab bhItar AtmAme.n hI hai.n . jaise sAgarame.n chAhe jitanI joradAr lahare.n uThatI rahe.n tathApi usame.n nyUnatA-adhikatA nahI.n hotI, usI prakAr ana.nt-ana.nt kAl tak kevalaj~nAn bahatA rahe tab bhI dravya to jyo.nkA tyo.n hI rahatA hai ..204..

chaitanyakI agAdhatA, apUrvatA aur ana.ntatA batalAnevAle guruke vachano.n dvArA shuddhAtmadevako barAbar

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jAnA jA sakatA hai . chaitanyakI mahimApUrvak sa.nsArakI mahimA ChUTe tabhI chaitanyadev samIp AtA hai .

he shuddhAtmadev ! terI sharaName.n Anese hI yah pa.nchaparAvartanarUpI rog shAnta hotA hai . jise chaitanyadevakI mahimA AyI use sa.nsArakI mahimA ChUT hI jAtI hai . aho ! mere chaitanyadevame.n to param vishrAnti hai, bAhar nikalane par to ashAntikA hI anubhav hotA hai .

mai.n nirvikalpa tattva hI hU.N . j~nAnAnandase bharA huA jo nirvikalpa tattva, bas vahI mujhe chAhiye, dUsarA kuCh nahI.n chAhiye ..205..

j~nAnIne chaitanyakA astitva grahaN kiyA hai . abhedame.n hI draShTi hai : ‘mai.n to j~nAnAnandamay ek vastu hU.N’. use vishrAntikA mahal mil gayA hai, jisame.n ana.nt Ananda bharA hai . shAntikA sthAn, AnandakA sthAn — aisA pavitra ujjval AtmA hai . vahA.N — j~nAyakame.n — rahakar j~nAn sab karatA hai parantu draShTi to abhed par hI hai . j~nAn sab karatA hai parantu draShTikA

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jor itanA hai ki apaneko apanI or khI.nchatA hai ..206..

he jIv ! ana.nt kAlame.n shuddhopayog nahI.n kiyA isaliye terI karmarAshi kShay nahI.n huI . tU j~nAyakame.n sthir ho jA to ek shvAsochChvAsame.n tere karmo.nkA kShay ho jAyagA . tU bhale hI ek hai parantu terI shakti ana.nt hai . tU ek aur karma ana.nt; parantu ana.nt shakti vAn tU ek hI sabakA sAmanA karaneke liye paryApta hai . tU sotA hai isaliye sab Ate hai.n, tU jAg jAye to sab apane Ap bhAg jAya.Nge ..207..

bAhya draShTise kahI.n a.ntdrarShTi pragaT nahI.n hotI . AtmA bAhar nahI.n hai; AtmA to a.ntarame.n hI hai . isaliye tU anyatra kahI.n mat jAnA, pariNAmako kahI.n bhaTakane mat denA; unhe.n ek AtmAme.n hI bArambAr lagA; bArambAr vahI.n jAnA, usIko grahaN karanA . AtmAkI hI sharaName.n jAnA . ba.Deke Ashrayase hI sab pragaT hotA hai . agAdh shakti vAn chaitanyachakravartIko ba. va. 6

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grahaN kar . us ekako hI grahaN kar . upayog bAhar jAye parantu chaitanyakA avalamban use a.ntarame.n hI lAtA hai . bArambAr....bArambAr aisA karate.... karate....karate (svarUpame.n lInatA jamate....jamate) kShapakashreNI pragaT hokar pUrNa ho jAtA hai . jo vastu hai usI par apanI draShTikI Dor bA.Ndh, paryAyake avalambanase kuCh nahI.n hogA ..208..

jaise rAjA apane mahalame.n dUr-dUr a.ntaHpurame.n rahatA hai vaise hI chaitanyarAjA dUr-dUr chaitanyake mahalame.n hI nivAs karatA hai; vahA.N jA ..209..

tU svaya.n mArga jAnatA nahI.n hai aur jAnanevAleko sAth nahI.n rakhegA, to tU ek Dag bhI kaise bharegA ? tU svaya.n to a.ndhA hai, aur yadi guruvANI eva.n shrutakA avalamban nahI.n rakhegA, to a.ntarame.n jo sAdhakakA mArga hai vah tujhe kaise sUjhegA ? samyaktva kaise hogA ? sAdhakapanA kaise AyagA ? kevalaj~nAn kaise pragaT hogA ?

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bahinashrIke vachanAmR^it

ana.nt kAlakA anajAnA mArga guruvANI eva.n Agamake binA j~nAt nahI.n hotA . sachchA nirNay to svaya.n hI karanA hai parantu vah guruvANI eva.n Agamake avalambanase hotA hai . sachche nirNayake binA — sachche j~nAnake binA — sachchA dhyAn nahI.n ho sakatA . isaliye tU shrutake avalambanako, shrutake chi.ntavanako sAth hI rakhanA .

shravaNayog ho to tatkAlabodhak guruvANIme.n aur svAdhyAyayog ho to nityabodhak aise Agamame.n pravartan rakhanA . inake atirikta kAlame.n bhI guruvANI eva.n Agam dvArA batalAye gaye bhagavAn AtmAke vichAr aur ma.nthan rakhanA ..210..

vastuke svarUpako sab pahaluo.nse j~nAname.n jAnakar abhedaj~nAn pragaT kar . a.ntarame.n samAye so samAye; ananta-ananta kAl tak ananta-ananta samAdhisukhame.n lIn hue . ‘re j~nAnaguNase rahit bahujan pad nahI.n yah pA sake’ . isaliye tU us j~nAnapadako prApta kar . us apUrva padakI khabar binA kalpit dhyAn kare,

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parantu chaitanyadevakA svarUp kyA hai, aise ratnarAshi samAn usake ana.nt guNo.nkA svAmI kaisA hai — vah jAne binA dhyAn kaisA ? jisakA dhyAn karanA hai us vastuko pahichAne binA, use grahaN kiye binA, dhyAn kisake Ashrayase hogA ? ekAgratA kahA.N hogI ? 211..

ek sat-lakShaN AtmA — usIkA parichay rakhanA . ‘jaisA jisako parichay vaisI usakI pariNati’ . tU lokAgrame.n vicharanevAlA laukik jano.nkA sa.ng karegA to vah terI pariNati palaT jAnekA kAraN banegA . jaise ja.ngalame.n si.nh nirbhayarUpase vicharatA hai usI prakAr tU lokase nirapekSharUp apane parAkramase — puruShArthase — a.ntarame.n vicharanA ..212..

logo.nkA bhay tyAgakar, shithilatA Cho.Dkar, svaya.n dra.Dh puruShArtha karanA chAhiye . ‘log kyA kahe.nge’ aisA dekhanese chaitanyalokame.n nahI.n pahu.NchA jA sakatA .

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bahinashrIke vachanAmR^it

sAdhakako ek shuddha AtmAkA hI sambandha hotA hai . nirbhayarUpase ugra puruShArtha karanA, bas ! vahI lokAgrame.n jAnevAlA sAdhak vichAratA hai ..213..

sadguruke upadesharUp nimittame.n (nimittapanekI) pUrNa shakti hai, parantu tU taiyAr na ho to ? — tU Atmadarshan pragaT na kare to ? ananta-ananta kAlame.n anek sa.nyog prApta hue parantu tUne a.ntarame.n DubakI nahI.n lagAyI ! tU akelA hI hai; sukh-duHkh bhoganevAlA, svarga yA narakame.n gaman karanevAlA keval tU akelA hI hai .

— tU akelA hI mokSha jAnevAlA hai, isaliye tU Atmadarshan pragaT kar .

gurukI vANI sunakar vichAr kar, pratIti kar aur sthir ho; to tujhe ana.nt j~nAn eva.n sukhakA dhAm aise nij AtmAke darshan ho.nge ..214..