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apanI jij~nAsA hI mArga banA letI hai . shAstra sAdhan hai.n, parantu mArga to apanese hI j~nAt hotA hai . apanI gaharI tIvra ruchi aur sUkShma upayogase mArga j~nAt hotA hai . kAraN denA chAhiye ..270..

jisakI jise tanmayatAse lagan ho use vah nahI.n bhUlatA . ‘yah sharIr so mai.n’ vah nahI.n bhUlatA . nI.ndame.n bhI sharIrake nAmase bulAye to uttar detA hai, kyo.nki sharIrake sAth tanmayatAkI mAnyatAkA anAdi abhyAs hai . anabhyasta j~nAyakake andar jAneke liye sUkShma honA pa.DtA hai, dhIr honA pa.DtA hai, sthir honA pa.DtA hai; vah kaThin lagatA hai . bAhya kAryo.nkA abhyAs hai isaliye saral lagate hai.n . lekin jab bhI kar tab tujhe hI karanA hai ..271..

jo khUb thakA huA hai, dravyake sivA jise kuCh chAhiye hI nahI.n, jise AshA-pipAsA ChUT gaI hai, dravyame.n jo ho vahI jise chAhiye, vah sachchA jij~nAsu hai .

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dravya jo ki shAntimay hai vahI mujhe chAhiye — aisI nispR^ihatA Aye to dravyame.n gaharA jAye aur sab paryAy pragaT ho ..272..

guruke hitakArI upadeshake tIkShNa prahAro.nse sachche mumukShukA AtmA jAg uThatA hai aur j~nAyakakI ruchi pragaT hotI hai, bArambAr chetanakI or — j~nAyakakI or jhukAv hotA hai . jaise bhakta ko bhagavAn mushkilase mile ho.n to unhe.n Cho.DnA achChA nahI.n lagatA, usI prakAr ‘he chetan’, ‘he j~nAyak’ — aisA bArambAr a.ntarame.n hotA rahatA hai, usI or ruchi banI rahatI hai; ‘chalate-phi rate prabhukI yAd Aye re’ — aisA banA rahatA hai ..273..

ana.nt kAlame.n chaitanyakI mahimA nahI.n AyI, vibhAvakI tuchChatA nahI.n lagI, parase aur vibhAvase virakta tA nahI.n huI, isaliye mArga nahI.n milA ..274..

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pa.ncham kAl hai isaliye bAhar phe raphAr hotA hai, parantu jise AtmAkA kalyAN karanA hai use kAl bAdhak nahI.n hotA ..275..

‘shubhAshubh bhAvase bhinna, mai.n j~nAyak hU.N’ yah pratyek prasa.ngame.n yAd rakhanA . bhedaj~nAnakA abhyAs karanA hI manuShyajIvanakI sArthakatA hai ..276..

parase virakta tA nahI.n hai, vibhAvakI tuchChatA nahI.n lagatI, a.ntarame.n itanI utka.nThA nahI.n hai; phi ra kArya kahA.Nse ho ? a.ntarame.n utka.nThA jAgR^it ho to kArya hue binA rahatA hI nahI.n . svaya.n AlasI ho gayA hai . ‘karU.NgA, karU.NgA’ kahatA hai parantu karatA nahI.n hai . koI to aise AlasI hote hai.n ki sote ho.n to baiThate nahI.n hai.n, aur baiThe ho.n to kha.De honeme.n Alasya karate hai.n; usI prakAr utka.nThArahit AlasI jIv ‘kal karU.NgA, kal karU.NgA’ aise mandarUp vartate hai.n; vahA.N kalakI Aj nahI.n hotI aur jIvan samApta ho jAtA hai ..277..

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jaise kisIko grIShmaR^itume.n parvatake shikhar par adhik tAp aur tIvra tR^iShA lagI ho, us samay pAnIkI ek bU.NdakI or bhI usakA lakSha jAtA hai aur vah use leneko dau.DtA hai, usI prakAr jis jIvako sa.nsArakA tAp lagA ho aur satkI tIvra pipAsA jAgI ho, vah satkI prAptike liye ugra prayatna karatA hai . vah AtmArthI jIv ‘j~nAn’lakShaN dvArA j~nAyak AtmAkI pratIti karake a.ntarase usake astitvako khyAlame.n le, to use j~nAyak tattva pragaT ho ..278..

vichAr, ma.nthan sab vikalparUp hI hai . usase bhinna vikalpAtIt ek sthAyI j~nAyak tattva so AtmA hai . usame.n ‘yah vikalpa to.D.h.h dU.N, yah vikalpa to.D.h.h dU.N’ vah bhI vikalpa hI hai; usake us pAr bhinna hI chaitanyapadArtha hai . usakA astipanA khyAlame.n Aye, ‘mai.n bhinna hU.N, yah mai.n j~nAyak bhinna hU.N’ aisA nira.ntar ghoTan rahe, vah bhI achChA hai . puruShArthakI ugratA tathA us prakArakA Ara.nbh ho to mArga nikalatA hI hai . pahale

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vikalpa nahI.n TUTatA parantu pahale pakkA nirNay AtA hai ..279..

vAstavame.n jise svabhAv ruche, a.ntarakI jAgR^iti ho, use bAhar AnA suhAtA hI nahI.n . svabhAv shAnti eva.n nivR^ittirUp hai, shubhAshubh vibhAvabhAvo.nme.n AkulatA aur pravR^itti hai; un dono.nkA mel hI nahI.n baiThatA ..280..

bAharake sab kAryo.nme.n sImA — maryAdA hotI hai . amaryAdit to antarj~nAn aur Ananda hai . vahA.N sImA — maryAdA nahI.n hai . a.ntarame.n — svabhAvame.n maryAdA nahI.n hotI . jIvako anAdi kAlase jo bAhya vR^itti hai usakI yadi maryAdA na ho tab to jIv kabhI usase vimukh hI na ho, sadA bAhyame.n hI rukA rahe . amaryAdit to AtmasvabhAv hI hai . AtmA agAdh shakti se bharA hai ..281..

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yah jo bAhya lok hai usase chaitanyalok pR^ithak hI hai . bAhyame.n log dekhate hai.n ki ‘inho.nne aisA kiyA, aisA kiyA’, parantu a.ntarame.n j~nAnI kahA.N rahate hai.n, kyA karate hai.n, vah to j~nAnI svaya.n hI jAnate hai.n . bAharase dekhanevAle manuShyo.nko j~nAnI bAhyame.n kuCh kriyAe.N karate yA vikalpo.nme.n pa.Dte dikhAI dete hai.n, parantu a.ntarame.n to ve kahI.n chaitanyalokakI gaharAIme.n vicharate hai.n ..282..

dravya to ana.nt shakti kA svAmI hai, mahAn hai, prabhu hai . usake sAmane sAdhakakI paryAy apanI pAmaratA svIkAr karatI hai . sAdhakako dravya-paryAyame.n prabhutA aur pAmaratAkA aisA vivek vartatA hai ..283..

sAdhak dashA to adhUrI hai . sAdhakako jab tak pUrNa vItarAgatA na ho, aur chaitanya AnandadhAmame.n pUrNarUpase sadAke liye virAjamAn na ho jAy, tab tak puruShArthakI dhArA to ugra hI hotI jAtI hai . kevalaj~nAn hone par ek samayakA upayog hotA hai

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aur vah ek samayakI j~nAnaparyAy tIn kAl eva.n tIn lokako jAn letI hai ..284..

svaya.n parase aur vibhAvase bhinnatAkA vichAr karanA chAhiye . ekatAbuddhi to.DnA vah mukhya hai . pratikShaN ekatvako to.DnekA abhyAs karanA chAhiye ..285..

yah to anAdikA pravAh mo.DnA hai . kArya kaThin to hai, parantu svaya.n hI karanA hai. bAhya AdhAr kis kAmakA ? AdhAr to apane AtmatattvakA lenA hai ..286..

dravya sadA nirlep hai . paryAyame.n sabase nirlep rahane jaisA hai . kahI.n khed nahI.n karanA, khi.nchanA nahI.n — kahI.n adhik rAg nahI.n karanA ..287..

vastu sUkShma hai, upayog sthUl ho gayA hai . sUkShma

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vastuko paka.Dneke liye sUkShma upayogakA prayatna kar ..288..

chaitanyakI gaharI bhAvanA to anya bhavame.n bhI chaitanyake sAth hI AtI hai . AtmA to shAshvat padArtha hai na ? UparI vichAro.nme.n nahI.n parantu a.ntarame.n ma.nthan karake tattvavichArapUrvak gahare sa.nskAr DAle ho.nge to ve sAth Aya.Nge .

jis jIvane prasannachittase is chaitanyasvarUp AtmAkI bAt bhI sunI hai, vah bhavya puruSh bhaviShyame.n honevAlI mukti kA avashya bhAjan hotA hai ..289..

AtmA j~nAnapradhAn ana.nt guNo.nkA piNDa hai . usake sAth a.ntarame.n tanmayatA karanA vahI kartavya hai . vastusvarUpako samajhakar ‘mai.n to j~nAyak hU.N’ aisI lagan ba. va. 8

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lagAye to j~nAyakake sAth tadAkAratA ho ..290..

jinendramandir, jinendrapratimA ma.ngalasvarUp hai.n; to phi ra samavasaraName.n virAjamAn sAkShAt jinendrabhagavAnakI mahimA aur unake ma.ngalapanekA kyA kahanA ! surendra bhI bhagavAnake guNo.nkI mahimAkA varNan nahI.n kar sakate, tab dUsare to kyA kar sake.nge ? 291..

jis samay j~nAnIkI pariNati bAhar dikhAyI de usI samay unhe.n j~nAyak bhinna vartatA hai . jaise kisIko pa.DausIke sAth ba.DI mitratA ho, usake ghar jAtA-AtA ho, parantu vah pa.DausIko apanA nahI.n mAn letA, usI prakAr j~nAnIko vibhAvame.n kabhI ekatvapariNaman nahI.n hotA . j~nAnI sadA kamalakI bhA.Nti nirlep rahate hai.n, vibhAvase bhinnarUp Upar-Upar tairate rahate hai.n ..292..

j~nAnIko to aisI hI bhAvanA hotI hai ki is

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samay puruShArtha chale to isI samay muni hokar kevalaj~nAn prApta kar le.n . bAhar AnA pa.De vah apanI nirbalatAke kAraN hai ..293..

j~nAnIko ‘mai.n j~nAyak hU.N’ aisI dhArAvAhI pariNati akhaNDit rahatI hai . ve bhakti -shAstrasvAdhyAy Adi bAhya prasa.ngo.nme.n ullAsapUrvak bhAg lete dikhAyI dete hai.n tab bhI unakI j~nAyakadhArA to akhaNDitarUpase a.ntarame.n bhinna hI kArya karatI rahatI hai ..294..

yadyapi draShTi-apekShAse sAdhakako kisI paryAyakA yA guNabhedakA svIkAr nahI.n hai tathApi use svarUpame.n sthir ho jAnekI bhAvanA to vartatI hai . rAgA.nsharUp bahirmukhatA use duHkharUpase vedaname.n AtI hai aur vItarAgatA-a.nsharUp a.ntarmukhatA sukharUpase vedaname.n AtI hai . jo A.nshik bahirmukh vR^itti vartatI ho usase sAdhak nyArAkA nyArA rahatA hai . A.Nkhame.n kirakirI nahI.n samAtI usI prakAr chaitanyapariNatime.n vibhAv nahI.n samAtA . yadi sAdhakako bAhyame.n —

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prashasta-aprashasta rAgame.n — duHkh na lage aur a.ntarame.n — vItarAgatAme.n — sukh na lage to vah a.ntarame.n kyo.n jAye ? kahI.n rAgake viShayame.n ‘rAg Ag dahai’ aisA kahA ho, kahI.n prashasta rAgako ‘viShakumbha’ kahA ho, chAhe jis bhAShAme.n kahA ho, sarvatra bhAv ek hI hai ki — vibhAvakA a.nsh vah duHkharUp hai . bhale hI uchchame.n uchcha shubhabhAvarUp yA atisUkShma rAgarUp pravR^itti ho tathApi jitanI pravR^itti utanI AkulatA hai aur jitanA nivR^itta hokar svarUpame.n lIn huA utanIhuA utanI shAnti eva.n svarUpAnanda hai ..295..

dravya to sUkShma hai, use paka.Dneke liye sUkShma upayog kar . pAtAlakue.NkI bhA.Nti dravyame.n gaharAI tak utar jA to a.ntarase vibhUti pragaT hogI . dravya AshcharyakArI hai ..296..

terA kArya to tattvAnusArI pariNaman karanA hai . ja.Dke kArya tere nahI.n hai.n . chetanake kArya chetan hote hai.n . vaibhAvik kArya bhI paramArthase tere nahI.n hai.n .

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jIvaname.n aisA hI ghuT jAnA chAhiye ki ja.D.h.h aur vibhAv ve par hai.n, mai.n vah nahI.n hU.N ..297..

j~nAnI jIv niHsha.nk to itanA hotA hai ki sArA brahmANDa ulaT jAye tab bhI svaya.n nahI.n palaTatA; vibhAvake chAhe jitane uday Aye.n tathApi chalit nahI.n hotA . bAharake pratikUl sa.nyogase j~nAyakapariNati nahI.n badalatI; shraddhAme.n phe ra nahI.n pa.DtA . pashchAt kramashaH chAritra ba.DhtA jAtA hai ..298..

vastu svataHsiddha hai . usakA svabhAv usake anukUl hotA hai, pratikUl nahI.n . svataHsiddha Atma- vastukA darshanaj~nAnarUp svabhAv use anukUl hai, rAg- dveSharUp vibhAv pratikUl hai ..299..

paribhramaN karate ana.nt kAl bIt gayA . us ana.nt kAlame.n jIvane ‘AtmAkA karanA hai’ aisI bhAvanA to kI parantu tattvaruchi aur tattvama.nthan nahI.n

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kiyA . ruchaneme.n to ek AtmA hI ruche aisA jIvan banA lenA chAhie ..300..

jIv rAg aur j~nAnakI ekatAme.n ulajh gayA hai . nij astitvako paka.De to ulajhan nikal jAye . ‘mai.n j~nAyak hU.N’ aisA astitva lakShame.n AnA chAhiye . ‘j~nAyakake atirikta anya sab par hai’ aisA usame.n A jAtA hai ..301..

j~nAnIko sa.nsArakA kuCh nahI.n chAhiye; ve sa.nsArase bhayabhIt hai.n . ve sa.nsArase vimukh hokar mokShake mArga par chal rahe hai.n . svabhAvame.n subhaT hai.n, a.ntarase nirbhay hai.n, kisIse Darate nahI.n hai.n . kisI upasargakA bhay nahI.n hai . mujhame.n kisIkA pravesh nahI.n hai — aise nirbhay hai.n . vibhAvako to kAle nAgakI bhA.Nti Cho.D.h.h diyA hai ..302..

samyagdraShTiko akhaNDa tattvakA Ashray hai, akhaNDa parase draShTi ChUT jAye to sAdhakapanA hI na rahe . draShTi

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to a.ntarame.n hai . chAritrame.n apUrNatA hai . vah bAhar kha.DA dikhAyI de parantu draShTi to svame.n hI hai ..303..

bhagavAnakI pratimA dekhakar aisA lage ki ahA ! bhagavAn kaise sthir ho gaye hai.n ! kaise samA gaye hai.n ! chaitanyakA pratibimba hai ! tU aisA hI hai ! jaise bhagavAn pavitra hai.n, vaisA hI tU pavitra hai, niShkriy hai, nirvikalpa hai . chaitanyake sAmane sab kuCh pAnI bharatA hai ..304..

tU apaneko dekh; jaisA tU hai vaisA hI tU pragaT hogA . tU mahAn devAdhidev hai; usakI pragaTatAke liye ugra puruShArtha eva.n sUkShma upayog kar ..305..

ruchikA poShaN aur tattvakA ma.nthan chaitanyake sAth ekAkAr ho jAy to kArya hotA hI hai . anAdike abhyAsase vibhAvame.n hI prem lagA hai use Cho.D.h.h . jise AtmA ruchatA hai use dUsarA nahI.n ruchatA aur usase AtmA gupta — aprApya nahI.n rahatA . jAgatA

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jIv vidyamAn hai vah kahA.N jAyagA ? avashya prApta hogA hI ..306..

tattvakA upadesh asidhArA samAn hai; tadanusAr pariNamit hone par moh bhAg jAtA hai ..307..

dravya-guN-paryAyame.n sAre brahmANDakA tattva A jAtA hai . ‘pratyek dravya apane guNo.nme.n rahakar svata.ntrarUpase apanI paryAyarUp pariNamit hotA hai’, ‘paryAy dravyako pahu.NchatI hai, dravya paryAyako pahu.NchatA hai’ — aisI-aisI sUkShmatAko yathArtharUpase lakShame.n lene par moh kahA.N kha.DA rahegA ? 308..

bakariyo.nkI TolIme.n rahanevAlA parAkramI si.nhakA bachchA apaneko bakarIkA bachchA mAn le, parantu si.nhako dekhane par aur usakI garjanA sunane par ‘mai.n to is jaisA si.nh hU.N’ aisA samajh jAtA hai aur si.nharUpase parAkram pragaT karatA hai, usI prakAr par aur vibhAvake bIch rahanevAle is jIvane apaneko

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par eva.n vibhAvarUp mAn liyA hai, parantu jIvakA mUl svarUp batalAnevAlI gurukI vANI sunane par vah jAg uThatA hai — ‘mai.n to j~nAyak hU.N’ aisA samajh jAtA hai aur j~nAyakarUp pariNamit ho jAtA hai ..309..

chaitanyalok adbhut hai . usame.n R^iddhikI nyUnatA nahI.n hai . ramaNIyatAse bhare hue is chaitanyalokame.nse bAhar AnA nahI.n suhAtA . j~nAnakI aisI shakti hai ki jIv ek hI samayame.n is nij R^iddhiko tathA anya sabako jAn le . vah apane kShetrame.n nivAs karatA huA jAnatA hai; shram pa.De binA, khed hue binA jAnatA hai . a.ntarame.n rahakar sab jAn letA hai, bAhar jhA.Nkane nahI.n jAnA pa.DtA ..310..

vastu to anAdi-ana.nt hai . jo palaTatA nahI.n hai — badalatA nahI.n hai us par draShTi kare, usakA dhyAn kare, vah apanI vibhUtikA anubhav karatA hai .

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bAhyake arthAt vibhAvake Ananda — sukhAbhAsake sAth, bAharakI kisI vastuke sAth usakA mel nahI.n hai . jo jAnatA hai use anubhavame.n AtA hai . use kisIkI upamA lAgU nahI.n hotI ..311..

anAdi kAlase ekatvapariNamaname.n sab ekamek ho rahA hai, usame.nse ‘mai.n mAtra j~nAnasvarUp hU.N’ is prakAr bhinna honA hai . gosaliyAke draShTAntakI bhA.Nti jIv vibhAvame.n mil gayA hai . jis prakAr gosaliyAne apanI kalAIme.n ba.NdhA huA DorA dekhakar apaneko bhinna pahichAn liyA, usI prakAr ‘j~nAnaDorA’kI or yathArtha lakSha karake ‘mai.n mAtra j~nAnasvarUp hU.N’ is prakAr apaneko bhinna pahichAn lenA hai ..312..

mArgame.n chalate hue yadi koI sajjan sAthI ho to mArga saralatAse kaTatA hai . pa.nch parameShThI sarvotkR^iShTa sAthI hai.n . is kAlame.n hame.n gurudev uttam sAthI mile hai.n . sAthI bhale ho, parantu mArga par chalakar

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dhyey tak pahu.NchanA to apaneko hI hai ..313..

khaNDakhaNDarUp j~nAnakA upayog bhI paravashatA hai . paravash so duHkhI aur svavash so sukhI hai . shuddha shAshvat chaitanyatattvake AshrayarUp svavashatAse shAshvat sukh pragaT hotA hai ..314..

dravyadraShTi shuddha a.ntaHtattvakA hI avalamban karatI hai . nirmal paryAy bhI bahiHtattva hai, usakA avalamban dravyadraShTime.n nahI.n hai ..315..

apanI mahimA hI apaneko tAratI hai . bAharI bhakti -mahimAse nahI.n parantu chaitanyakI pariNatime.n chaitanyakI nij mahimAse tarA jAtA hai . chaitanyakI mahimAva.ntako bhagavAnakI sachchI mahimA hotI hai . athavA bhagavAnakI mahimA samajhanA vah nij chaitanya- mahimAko samajhaneme.n nimitta hotA hai ..316..

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munirAj va.ndanA-pratikramaNAdime.n lAchArIse yukta hote hai.n . kevalaj~nAn nahI.n hotA isaliye yukta honA pa.DtA hai . bhUmikAnusAr vah sab AtA hai parantu svabhAvase viruddha honeke kAraN upAdhirUp lagatA hai . svabhAv niShkriy hai usame.nse munirAjako bAhar AnA nahI.n suhAtA . jise jo kArya na ruche vah kArya use bhArarUp lagatA hai ..317..

jIv apanI laganase j~nAyakapariNatiko prApta karatA hai . mai.n j~nAyak hU.N, mai.n vibhAvabhAvase bhinna hU.N, kisI bhI paryAyame.n aTakanevAlA mai.n nahI.n hU.N, mai.n agAdh guNo.nse bharA hU.N, mai.n dhruv hU.N, mai.n shuddha hU.N, mai.n paramapAriNAmikabhAv hU.N — is tarah, anek prakArake vichAr samyak pratItikI laganavAle AtmArthIko Ate hai.n . parantu unake nimittase utpanna honevAlI samyak pratItikA to ek hI prakAr hotA hai . pratItike liye honevAle vichAro.nke sarva prakAro.nme.n ‘mai.n j~nAyak hU.N’ yah prakAr mUlabhUt hai ..318..

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vibhAvase pR^ithak hokar chaitanyatattvako grahaN kar . yahI karanA hai . paryAy sanmukh dekhakar paryAyame.n kuCh nahI.n karanA hai . dravyadraShTi karanese paryAyame.n darshan-j~nAn-chAritra A hI jAya.Nge . kuA.N khod to pAnI AyagA hI, lene nahI.n jAnA pa.DegA . chaitanyapAtAl phU Tane par shuddha paryAyakA pravAh apane- Ap hI chalane lagegA ..319..

chaitanyakI dharatI to ana.nt guNarUpI bIjase bharI, upajAU hai . is upajAU dharatIko j~nAn-dhyAnarUpI pAnIse sI.nchane par vah lahalahA uThegI ..320..

paryAy par draShTi rakhanese chaitanya pragaT nahI.n hotA, dravyadraShTi karanese hI chaitanya pragaT hotA hai . dravyame.n ana.nt sAmarthya bharA hai, us dravya par draShTi lagAo . nigodase lekar siddha takakI koI bhI paryAy shuddha draShTikA viShay nahI.n hai . sAdhakadashA bhI shuddha draShTike viShayabhUt mUl svabhAvame.n nahI.n hai . dravyadraShTi karanese hI Age ba.DhA jA sakatA hai, shuddha paryAyakI draShTise