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bhI Age nahI.n ba.DhA jA sakatA . dravyadraShTime.n mAtra shuddha akhaNDa dravyasAmAnyakA hI svIkAr hotA hai ..321..

j~nAnIkI draShTi akhaNDa chaitanyame.n bhed nahI.n karatI . sAthame.n rahanevAlA j~nAn vivek karatA hai ki ‘yah chaitanyake bhAv hai.n, yah par hai’ . draShTi akhaNDa chaitanyame.n bhed karaneko kha.DI nahI.n rahatI . draShTi aise pariNAm nahI.n karatI ki ‘itanA to sahI, itanI kachAs to hai’ . j~nAn sabhI prakArakA vivek karatA hai ..322..

jisane shAntikA svAd chakh liyA ho use rAg nahI.n pusAtA . vah pariNatime.n vibhAvase dUr bhAgatA hai . jaise ek or baph rkA Dher ho aur dUsarI or agni ho to un dono.nke bIch kha.DA huA manuShya agnise dUr bhAgatA huA baph rkI or DhalatA hai, usI prakAr jisane tho.DA bhI sukhakA svAd chakhA hai, jise tho.DI bhI shAntikA vedan varta rahA hai aisA

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j~nAnI jIv dAhase arthAt rAgase dUr bhAgatA hai eva.n shItalatAkI or DhalatA hai ..323..

jaise ek ratnakA parvat ho aur ek ratnakA kaN ho vahA.N kaN to namUnerUp hai, parvatakA prakAsh aur usakA mUlya atyadhik hotA hai; usI prakAr kevalaj~nAnakI mahimA shrutaj~nAnakI apekShA atyadhik hai . ek samayame.n sarva dravya-kShetra-kAl-bhAvako sampUrNarUpase jAnanevAle kevalaj~nAname.n aur alpa sAmarthyavAle shrutaj~nAname.n — bhale hI vah a.ntarmuhUrtame.n sarva shrut phe ranevAle shrutakevalIkA shrutaj~nAn ho tathApi — bahut ba.DA a.ntar hai . jahA.N j~nAn ana.nt kiraNo.nse prakAshit ho uThA, jahA.N chaitanyakI chamatkArik R^iddhi pUrNa pragaT ho gaI — aise pUrNa kShAyik j~nAname.n aur khaNDAtmak kShAyopashamik j~nAname.n anantagunA a.ntar hai ..324..

j~nAnIko svAnubhUtike samay yA upayog bAhar Aye tab draShTi to sadA a.ntastal par hI lagI rahatI

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hai . bAhyame.n ekamek huA dikhAyI de tab bhI vah to (draShTi-apekShAse) gaharI a.ntarguphAme.nse bAhar nikalatA hI nahI.n ..325..

jisane talako sparsha kiyA use bAhar sab thothA lagatA hai . chaitanyake talame.n pahu.Nch gayA vah chaitanyakI vibhUtime.n pahu.Nch gayA ..326..

devalokame.n uchcha prakArake ratna aur mahal ho.n usase AtmAko kyA ? karmabhUmike manuShya bhojan pakAkar khAte hai.n vahA.N bhI AkulatA aur devo.nke kaNThame.n amR^it jharatA hai vahA.N bhI AkulatA hI hai . Chah khaNDako sAdhanevAle chakravartIke rAjyame.n bhI AkulatA hai . a.ntarakI R^iddhi na pragaTe, shAnti na pragaTe, to bAhya R^iddhi aur vaibhav kyA shAnti de.nge ? 327..

munidashAkA kyA kahanA ! muni to pramatta- apramattapaneme.n sadA jhUlanevAle hai.n ! unhe.n to sarvaguN-

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sampanna kahA jA sakatA hai ! 328..

munirAj bArambAr nirvikalparUpase chaitanyanagarame.n pravesh karake adbhut R^iddhikA anubhav karate hai.n . us dashAme.n, ananta guNo.nse bharapUr chaitanyadev bhinna-bhinna prakArakI chamatkArik paryAyo.nrUp tara.ngo.nme.n eva.n AshcharyakArI Anandatara.ngo.nme.n DolatA hai . munirAj tathA samyagdraShTi jIvakA yah svasa.nvedan koI aur hI hai, vachanAtIt hai . vahA.N shUnyatA nahI.n hai, jAgR^itarUpase alaukik R^iddhikA atyanta spaShTa vedan hai . tU vahA.N jA, tujhe chaitanyadevake darshan ho.nge ..329..

aho ! munirAj to nijAtmadhAmame.n nivAs karate hai.n . usame.n visheSh-visheSh ekAgra hote-hote ve vItarAgatAko prApta karate hai.n .

vItarAgatA honese unhe.n j~nAnakI agAdh adbhut shakti pragaT hotI hai . j~nAnakA a.ntarmuhUrtakA sthUl upayog ChUTakar ek samayakA sUkShma upayog ho jAtA hai . vah j~nAn apane kShetrame.n rahakar sarvatra pahu.Nch jAtA

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hai — lokAlokako jAn letA hai, bhUt-vartamAn- bhaviShyakI sarva paryAyo.nko kram pa.De binA ek samayame.n vartamAnavat jAnate hai.n, svapadArtha tathA ananta parapadArtho.nkI tIno.n kAlakI paryAyo.nke ana.nt-ana.nt avibhAg pratichChedo.nko ek samayame.n pratyakSha jAnate hai.n . — aise achi.ntya mahimAva.nt kevalaj~nAnako vItarAg munirAj prApta karate hai.n .

kevalaj~nAn pragaT hone par, jaise kamal hajAr pa.nkhuriyo.nse khil uThatA hai tadanusAr, divyamUrti chaitanyadev ana.nt guNo.nkI ana.nt pa.nkhuriyo.nse khil uThatA hai . kevalaj~nAnI bhagavAn chaitanyamUrtike j~nAn- AnandAdi ana.nt guNo.nkI pUrNa paryAyo.nme.n sAdi-ana.nt keli karate hai.n; nijadhAmake bhItar shAshvatarUpase virAj gaye hai.n, usame.nse kabhI bAhar Ate hI nahI.n ..330..

kahI.n ruke binA ‘j~nAyak hU.N’ is prakAr bArambAr shraddhA aur j~nAname.n nirNay karanekA prayatna karanA . j~nAyakakA ghoTan karate rahanA ..331..

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ekAntase duHkhake balase alag ho aisA nahI.n hai, parantu dravyadraShTike balase alag hotA hai . duHkh lagatA ho, suhAtA na ho, parantu AtmAko pahichAne binA — jAne binA jAy kahA.N ? AtmAko jAnA ho, usakA astitva grahaN kiyA ho, tabhI alag hotA hai ..332..

chetakar rahanA . ‘mujhe AtA hai’ aise jAnakArIke garvake mArga par nahI.n jAnA . vibhAvake mArga par to anAdise chal hI rahA hai . vahA.Nse rokaneke liye sir par guru honA chAhiye . ek apanI lagAm aur dUsarI gurukI lagAm ho to jIv pIChe mu.De .

jAnakArIke mAnase dUr rahanA achChA hai . bAhya prasiddhike prasa.ngo.nse dUr bhAganeme.n lAbh hai . ve sab prasa.ng niHsAr hai.n; sArabhUt ek AtmasvabhAv hai ..333..

AtmArthIko shrI guruke sAnnidhyame.n puruShArtha sahaj hI hotA hai . mai.n to sevak hU.N — yah draShTi rahanA chAhiye . ‘mai.n kuCh hU.N’ aisA bhAv ho to sevakapanA ChUT jAtA hai . sevak hokar rahaneme.n lAbh hai . sevakapanekA bhAv

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guNasamudra AtmA pragaTanekA nimitta hotA hai ..334..

bAharake chAhe jaise sa.nyogame.n dharmako nahI.n Cho.DnA, chaitanyake orakI ruchi nahI.n Cho.DnA . dharma yA ruchi ChUTI to amUlya manuShyabhav hAr gaye ..335..

karmo.nke vividh vipAkame.n j~nAyakabhAv chalit nahI.n hotA . jis prakAr kIcha.Dme.n kamal nirlep rahatA hai, usI prakAr chaitanya bhI chAhe jaise karmasa.nyogame.n nirlep rahatA hai ..336..

dravyako grahaN karanese shuddhatA pragaT ho, chAritradashA pragaT ho, parantu j~nAnI un paryAyo.nme.n nahI.n rukate . Atmadravyame.n bahut pa.DA hai, bahut bharA hai, us Atmadravyake Uparase j~nAnIkI draShTi nahI.n haTatI . yadi paryAyame.n ruke.n, paryAyame.n chipak jAya.N, to mithyAtvame.n A jAya.N ..337..

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shubhabhAvame.n shram pa.DtA hai, thakAn lagatI hai; kyo.nki vah AtmAkA svabhAv nahI.n hai . shuddhabhAv AtmAkA svAdhIn svabhAv honese usame.n thakAn nahI.n lagatI . jitanA svAdhIn utanA sukh hai . svabhAvake sivA sab duHkh hI hai ..338..

yah to gutthI sulajhAnA hai . chaitanyaDoreme.n anAdikI gutthI pa.DI hai . sUtakI lachChIme.n gutthI pa.D.h.h gaI ho use dhairyapUrvak sulajhAye to sirA hAthame.n Aye aur gutthI sulajh jAy, usI prakAr chaitanyaDoreme.n pa.DI huI gutthIko dhIrajase sulajhAye to gutthI dUr ho sakatI hai ..339..

‘isakA karU.N, isakA karU.N’ — is prakAr terA dhyAn bAhyame.n kyo.n rukatA hai ? itanA dhyAn tU apaneme.n lagA de ..340..

nij chetanapadArthake Ashrayase ana.nt adbhut

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Atmik vibhUti pragaT hotI hai . agAdh shakti me.nse kyA nahI.n AtA ? 341..

a.ntarame.n tU apane AtmAke sAth prayojan rakh aur bAhyame.n dev-shAstra-guruke sAth; bas, anyake sAth tujhe kyA prayojan hai ?

jo vyavahArase sAdhanarUp kahe jAte hai.n, jinakA Alamban sAdhakako Aye binA nahI.n rahatA — aise dev-shAstra-guruke AlambanarUp shubh bhAv bhI paramArthase hey hai.n, to phi ra anya padArtha yA ashubh bhAvo.nkI to bAt hI kyA ? unase tujhe kyA prayojan hai ?

AtmAkI mukhyatApUrvak dev-shAstra-gurukA Alamban sAdhakako AtA hai . munirAj shrI padmaprabhamaladhAridevane bhI kahA hai ki ‘he jinendra ! mai.n kisI bhI sthAn par hoU.N, (parantu) punaH punaH Apake pAdapa.nkajakI bhakti ho’ ! — aise bhAv sAdhakadashAme.n Ate hai.n, aur sAth hI sAth AtmAkI mukhyatA to satat banI hI rahatI hai ..342..

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ana.nt jIv puruShArtha karake, svabhAvarUp pariNamit hokar, vibhAvako TAlakar, siddha hue hai.n; isaliye yadi tujhe siddhamaNDalIme.n sammilit honA ho to tU bhI puruShArtha kar .

kisI bhI jIvako puruShArtha kiye binA to bhavAnta honA hI nahI.n hai . vahA.N koI jIv to, jaise gho.DA ChalA.Ng mAratA hai vaise, ugra puruShArtha karake tvarAse vastuko pahu.Nch jAtA hai, to koI jIv dhIre-dhIre pahu.NchatA hai .

vastuko pAnA, usame.n sthir rahanA aur Age ba.DhnA — sab puruShArthase hI hotA hai . puruShArtha bAhar jAtA hai use a.ntarame.n lAo . AtmAke jo sahaj svabhAv hai.n ve puruShArtha dvArA svaya.n pragaT ho.nge ..343..

jab tak sAmAnya tattva — dhruv tattva — khyAlame.n na Aye, tab tak a.ntarame.n mArga kahA.Nse sUjhe aur kahA.Nse pragaT ho ? isaliye sAmAnya tattvako khyAlame.n lekar usakA Ashray karanA chAhiye . sAdhakako Ashray to prArambhase pUrNatA tak ek j~nAyakakA hI —

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dravyasAmAnyakA hI — dhruv tattvakA hI hotA hai . j~nAyakakA — ‘dhruv’kA jor ek kShaN bhI nahI.n haTatA . draShTi j~nAyakake sivA kisIko svIkAr nahI.n karatI — dhruvake sivA kisI par dhyAn nahI.n detI; ashuddha paryAy par nahI.n, shuddha paryAy par nahI.n, guNabhed par nahI.n . yadyapi sAth vartatA huA j~nAn sabakA vivek karatA hai, tathApi draShTikA viShay to sadA ek dhruv j~nAyak hI hai, vah kabhI ChUTatA nahI.n hai .

pUjya gurudevakA aisA hI upadesh hai, shAstra bhI aisA hI kahate hai.n, vastusthiti bhI aisI hI hai ..344..

mokShamArgakA svarUp sa.nkShepame.n kahe.n to ‘a.ntarame.n j~nAyak AtmAko sAdh’ . yah tho.Deme.n bahut kahA jA chukA . vistAr kiyA jAy to ana.nt rahasya nikale, kyo.nki vastume.n ana.nt bhAv bhare hai.n . sarvArthasiddhike dev tetIs-tetIs sAgaropam jitane kAl tak dharmacharchA, jinendrastuti ityAdi karate rahate hai.n . us sabakA sa.nkShep yah hai ki — ‘shubhAshubh bhAvo.nse nyArA ek j~nAyakakA Ashray karanA, j~nAyakarUp pariNati karanI’ ..345..

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pUjya gurudevane to sAre bhAratake jIvo.nko jAgR^it kiyA hai . sai.nka.Do.n varShame.n jo spaShTatA nahI.n huI thI itanI adhik mokShamArgakI spaShTatA kI hai . ChoTe- ChoTe bAlak bhI samajh sake.n aisI bhAShAme.n mokShamArgako kholA hai . adbhut pratAp hai . abhI to lAbh lenekA kAl hai ..346..

mujhe kuCh nahI.n chAhiye, ek shAnti chAhiye, kahI.n shAnti dikhAyI nahI.n detI . vibhAvame.n to AkulatA hI hai . ashubhase Ubakar shubhame.n aur shubhase thakakar ashubhame.n — aise ana.nt-ana.nt kAl bIt gayA . ab to mujhe bas ek shAshvat shAnti chAhiye . — is prakAr a.ntarame.n gaharAIse bhAvanA jAge aur vastukA svarUp kaisA hai usakI pahichAn kare, pratIti kare, to sachchI shAnti prApta hue binA na rahe ..347..

ruchikI ugratAme.n puruShArtha sahaj lagatA hai aur ruchikI mandatAme.n kaThin lagatA hai . ruchi manda ho jAne par idhar-udhar lag jAy tab kaThin lagatA hai

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aur ruchi ba.Dhne par saral lagatA hai . svaya.n pramAd kare to durgam hotA hai aur svaya.n ugra puruShArtha kare to prApta ho jAtA hai . sarvatra apanA hI kAraN hai .

sukhakA dhAm AtmA hai, AshcharyakArI nidhi AtmAme.n hai — is prakAr bArambAr AtmAkI mahimA lAkar puruShArtha uThAnA aur pramAd to.DnA chAhiye ..348..

chakravartI, baladev aur tIrtha.nkar jaise ‘yah rAjya, yah vaibhav — kuCh nahI.n chAhiye’ is prakAr sarvakI upekShA karake ek AtmAkI sAdhanA karanekI dhuname.n akele ja.ngalakI or chal pa.De ! jinhe.n bAhyame.n kisI prakArakI kamI nahI.n thI, jo chAhe.n vah jinhe.n milatA thA, janmase hI, janma honese pUrva bhI, indra jinakI sevAme.n tatpar rahate the, log jinhe.n bhagavAn kahakar Adar dete thethe — aise utkR^iShTa puNyake dhanI sab bAhya R^iddhiko Cho.Dkar, upasarga-pariShaho.nkI paravAh kiye binA, AtmAkA dhyAn karaneke liye vaname.n chale gaye, to unhe.n AtmA sabase mahimAvanta, sabase visheSh AshcharyakArI lagA hogA aur bAhyakA sab tuchCha bhAsit huA hogA

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tabhI to chale gaye ho.nge na ? isaliye, he jIv ! tU aise AshcharyakArI AtmAkI mahimA lAkar, apane svaya.nse usakI pahichAn karake, usakI prAptikA puruShArtha kar . tU sthiratA-apekShAse bAharakA sab na Cho.D.h.h sake to shraddhA-apekShAse to Cho.D.h.h ! Cho.Dnese terA kuCh nahI.n jAyagA, ulaTA param padArtha – AtmA – prApta hogA .349.

jIvo.nko j~nAn aur kriyAke svarUpakI khabar nahI.n hai aur ‘svaya.n j~nAn tathA kriyA dono.n karate hai.n’ aisI bhramaNAkA sevan karate hai.n . bAhya j~nAnako, bha.ngabhedake prashnottaro.nko, dhAraNAj~nAnako ve ‘j~nAn’ mAnate hai.n aur paradravyake grahaN-tyAgako, sharIrAdikI kriyAko, athavA adhik kare.n to shubh bhAvako, ve kriyA kalpate hai.n . ‘mujhe itanA AtA hai, mai.n aisI kaThin kriyAe.N karatA hU.N’ is prakAr ve mithyA sa.ntoShame.n rahate hai.n .

j~nAyakakI svAnubhUtike binA ‘j~nAn’ hotA nahI.n hai aur j~nAyakake dra.Dh Alamban dvArA Atmadravya svabhAvarUpase pariNamit hokar jo svabhAvabhUt kriyA hotI hai usake sivA ‘kriyA’ hai nahI.n . paudgalik

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kriyA AtmA kahA.N kar sakatA hai ? ja.Dke kAryarUp to ja.D.h.h pariNamit hotA hai; AtmAse ja.Dke kArya kabhI nahI.n hote . ‘sharIrAdike kArya mere nahI.n hai.n aur vibhAv kArya bhI svarUpapariNati nahI.n hai, mai.n to j~nAyak hU.N’ — aisI sAdhakakI pariNati hotI hai . sachche mokShArthIko bhI apane jIvaname.n aisA ghu.NT jAnA chAhiye . bhale pratham savikalparUp ho, parantu aisA pakkA nirNay karanA chAhiye . pashchAt jaldI a.ntarakA puruShArtha kare to jaldI nirvikalpa darshan ho, der kare to derase ho . nirvikalpa svAnubhUti karake, sthiratA ba.DhAte-ba.DhAte, jIv mokSha prApta karatA hai . — is vidhike sivA mokSha prApta karanekI anya koI vidhi nahI.n hai ..350..

kisI bhI prasa.ngame.n ekAkAr nahI.n ho jAnA . mokShake sivA tujhe aur kyA prayojan hai ? pratham bhUmikAme.n bhI ‘mAtra mokSha-abhilASh’ hotI hai .

jo mokShakA arthI ho, sa.nsArase jo thak gayA ho, usake liye gurudevakI vANIkA prabal srot bah rahA hai jisame.nse mArga sUjhatA hai . vAstavame.n to

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a.ntarase thakAn lage to, j~nAnI dvArA kuCh dishA sUjhaneke bAd a.ntar hI a.ntarame.n prayatna karanese AtmA mil jAtA hai ..351..

‘dravyase paripUrNa mahAprabhu hU.N, bhagavAn hU.N, kR^itakR^itya hU.N’ aisA mAnate hone par bhI ‘paryAyame.n to mai.n pAmar hU.N’ aisA mahAmuni bhI jAnate hai.n .

gaNadharadev bhI kahate hai.n ki ‘he jinendra ! mai.n Apake j~nAnako nahI.n pA sakatA . Apake ek samayake j~nAname.n samasta lokAlok tathA apanI bhI ana.nt paryAye.n j~nAt hotI hai.n . kahA.N ApakA ana.nt-ana.nt dravya-paryAyo.nko jAnanevAlA agAdh j~nAn aur kahA.N merA alpa j~nAn ! Ap anupam AnandarUp bhI sampUrNatayA pariNamit ho gaye hai.n . kahA.N ApakA pUrNa Ananda aur kahA.N merA alpa Ananda ! isI prakAr ananta guNo.nkI pUrNa paryAyarUpase Ap sampUrNatayA pariNamit ho gaye ho . ApakI kyA mahimA kare.n ? Apako to jaisA dravya vaisI hI ek samayakI paryAy pariNamit ho gaI hai; merI paryAy to anantave.n bhAg hai’ .

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is prakAr pratyek sAdhak, dravya-apekShAse apaneko bhagavAn mAnatA hone par bhI, paryAy-apekShAse — j~nAn, Ananda, chAritra, vIrya ityAdi sarva paryAyo.nkI apekShAse — apanI pAmaratA jAnatA hai ..352..

sarvotkR^iShTa mahimAkA bhaNDAr chaitanyadev anAdi- ananta paramapAriNAmikabhAvame.n sthit hai . munirAjane (niyamasArake TIkAkAr shrI padmaprabhamaladhAridevane) is paramapAriNAmik bhAvakI dhun lagAyI hai . yah pa.ncham bhAv pavitra hai, mahimAva.nt hai . usakA Ashray karanese shuddhike prArambhase lekar pUrNatA pragaT hotI hai .

jo malin ho, athavA jo a.nshataH nirmal ho, athavA jo adhUrA ho, athavA jo shuddha eva.n pUrNa hone par bhI sApekSha ho, adhruv ho aur traikAlik-paripUrNa- sAmarthyavAn na ho, usake Ashrayase shuddhatA pragaT nahI.n hotI; isaliye audayikabhAv, kShAyopashamikabhAv, aupashamikabhAv aur kShAyikabhAv avalambanake yogya nahI.n hai.n .

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jo pUrA nirmal hai, paripUrNa hai, param nirapekSha hai, dhruv hai aur traikAlik-paripUrNa-sAmarthyamay hai — aise abhed ek paramapAriNAmikabhAvakA hI — pAramArthik asalI vastukA hI — Ashray karane yogya hai, usIkI sharaN lene yogya hai . usIse samyagdarshanase lekar mokSha takakI sarva dashAe.N prApta hotI hai.n .

AtmAme.n sahajabhAvase vidyamAn j~nAn, darshan, chAritra, Ananda ityAdi ananta guN bhI yadyapi pAriNAmikabhAvarUp hI hai.n tathApi ve chetanadravyake ek- ek a.nsharUp honeke kAraN unakA bhedarUpase avalamban lene par sAdhakako nirmalatA pariNamit nahI.n hotI .

isaliye paramapAriNAmikabhAvarUp anantaguN- svarUp abhed ek chetanadravyakA hI – akhaNDa paramAtma- dravyakA hI — Ashray karanA, vahI.n draShTi denA, usIkI sharaN lenA, usIkA dhyAn karanA, ki jisase ana.nt nirmal paryAye.n svaya.n khil uThe.n .

isaliye dravyadraShTi karake akhaNDa ek j~nAyakarUp vastuko lakShame.n lekar usakA avalamban karo . vahI, vastuke akhaNDa ek paramapAriNAmikabhAvakA Ashray

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hai . AtmA ana.ntaguNamay hai parantu dravyadraShTi guNo.nke bhedo.nkA grahaN nahI.n karatI, vah to ek akha.nD traikAlik vastuko abhedarUpase grahaN karatI hai .

yah pa.ncham bhAv pAvan hai, pUjanIy hai . usake Ashrayase samyagdarshan pragaT hotA hai, sachchA munipanA AtA hai, shAnti aur sukh pariNamit hotA hai, vItarAgatA hotI hai, pa.ncham gatikI prApti hotI hai ..353..

tIrtha.nkarabhagavanto.n dvArA prakAshit digambar jain dharma hI satya hai aisA gurudevane yukti -nyAyase sarva prakAr spaShTarUpase samajhAyA hai . mArgakI khUb ChAnabIn kI hai . dravyakI svata.ntratA, dravya-guN-paryAy, upAdAn- nimitta, nishchay-vyavahAr, AtmAkA shuddha svarUp, samyagdarshan, svAnubhUti, mokShamArga ityAdi sab kuCh unake param pratApase is kAl satyarUpase bAhar AyA hai . gurudevakI shrutakI dhArA koI aur hI hai . unho.nne hame.n taranekA mArga batalAyA hai . pravachaname.n kitanA math- mathakar nikAlate hai.n ! unake pratApase sAre bhAratame.n bahut

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jIv mokShamArgako samajhanekA prayatna kar rahe hai.n . pa.ncham kAlame.n aisA suyog prApta huA vah apanA param sadbhAgya hai . jIvaname.n sab upakAr gurudevakA hI hai . gurudev guNo.nse bharapUr hai.n, mahimAvanta hai.n . unake charaNakamalakI sevA hR^idayame.n basI rahe ..354..

taranekA upAy bAharI chamatkAro.nme.n nahI.n rahA hai . bAhya chamatkAr sAdhakakA lakShaN bhI nahI.n hai.n . chaitanyachamatkArasvarUp svasa.nvedan hI sAdhakakA lakShaN hai . jo a.ntarakI gaharAIme.n rAgake ek kaNako bhI lAbharUp mAnatA hai, use AtmAke darshan nahI.n hote . nispR^ih aisA ho jA ki mujhe apanA astitva hI chAhiye, anya kuCh nahI.n chAhiye . ek AtmAkI hI lagan lage aur a.ntarame.nse utthAn ho to pariNati palaTe binA na rahe ..355..

munirAjakA nivAs chaitanyadeshame.n hai . upayog tIkShNa hokar gahare-gahare chaitanyakI guphAme.n chalA jAtA hai . bAhar Ane par murade jaisI dashA hotI hai .