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samAdhAna- ... ajIvakA gnAn to andar jAne ki main gnAyak hUn, jAnanevAlA hUn, aise bhinna rahe tab gnAn hotA hai. bhinna nahIn rahatA ho to bhrAnti hotI hai.

mumukShu- hAn, bhinna nahIn rahatA hai.

samAdhAna- hAn, to bhrAnti bhUl hotI hai. bhinna nahIn rahatA.

mumukShu- kShayopashamake kAraNase yA agnAnake kAraNase?

samAdhAna- agnAnake kAraNase. donon ekatvabuddhi ho rahI hai, bhrAnti ho rahI hai, bhUl ho rahI hai. gnAyak hUn, jAnanevAlA hUn, yah sharIr men nahIn hUn. bhItaramen aisA jAnanevAlekA abhyAs kare to usase bhinna rahatA hai.

mumukShu- ApakA pravachan..

samAdhAna- pravachan nahIn hotA hai.

mumukShu- pariNAmamen to rahatA nahIn hai, sunA isaliye..

samAdhAna- apanI ruchi nahIn hai, utanI lagan nahIn hai, utanA puruShArtha nahIn hai to kahAn-se rahe? utanA jAnanevAlekA abhyAs karanA chAhiye. ruchi nahIn hai, lagan nahIn hai to kahAnse rahegA? ekatvabuddhi, anAdikI ekatvabuddhi hai usamen chalA jAtA hai. puruShArtha karanA chAhiye. bArambAr puruShArtha karanA chAhiye, main jAnanevAlA gnAyak hUn. sharIr main nahIn hUn. main to shAshvat AtmA hUn, main mahimAvant hUn, aisA abhyAs karanA chAhiye.

mumukShu- ..

samAdhAna- mAtra bolanese yA mAtra raTan karanese nahIn hotA. kalyAN to bhItaramen UtAre tab kalyAN hotA hai. AtmAko nahIn pahachAnA. AtmAko pIchhAne tab kalyAN hotA hai. mAtra shubhabhAv kare to puNyabandha hotA hai. apanA kalyAN nahIn hotA hai. kalyAN to apane shuddhAtmAko pIchhAne tab hotA hai.

mumukShu- upayogamen akelA dhruv hI gnAt hotA hai yA paryAy aur dhruv donon sAthamen gnAt hote hain? dononkA vyApAr sAthamen hotA hai?

samAdhAna- upayogamen na? dhruv aur paryAy donon gnAt hote hain.

mumukShu- ekasAth?

PDF/HTML Page 670 of 1906
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samAdhAna- ekasAth gnAt hote hain. nirvikalpatAke kAlamen ekasAth gnAt hote hain. dhruv dhruvarUp, paryAy paryAyarUp jaisA hai vaisA gnAt hotA hai. use vikalpa karake kram nahIn paDatA. sahaj gnAt hotA hai. upayog hai vah sab jAnatA hai. svayam dravyako jAne, guN, paryAy sab jAnatA hai, upayogamen sab gnAt hotA hai. upayog bAhar ho to vikalpAtmak hai, andar hai vah nirvikalparUp hai. use sab gnAt hotA hai. dRuShTi ek dhruv par hai aur upayogamen sab gnAt hotA hai.

anubhUtiko jAnatA hai, dhruvako jAnatA hai, sab jAnatA hai. Anandako jAnatA hai, sab jAnatA hai. na jAne to vah gnAn kaisA? gnAn sab jAnatA hai. gnAnakA upayog svakI or gayA to svako jAnatA hai. svaparaprakAshak gnAn hai. us vakta upayog bAhar nahIn hai ki usakA par or upayog ho. parantu svake andar hI svayam apane guN, paryAy, dravya Adi sabako jAnatA hai.

paryAy kahIn chalI nahIn jAtI. paryAyakA pariNaman hotA hai. dhrav aur paryAy sab sAthamen hotA hai. vedan hai vah paryAy hai, paryAy kahIn chalI nahIn jAtI. aur dhruv bhI hai. vikalpAtmakamen jAnA hai isaliye vah sahajarUp ho jAtA hai. dRuShTikA jor jaisA thA vaisA sahaj rah jAtA hai. gnAnakA upayog jaisA hai vaisA sahaj jAnatA hai. kevalagnAnamen sahaj shAshvat vItarAgadashA rah jAtI hai. chhadmasthako upayog palaT jAtA hai. vItarAg dashA pUrNa nahIn huyI hai, isaliye upayog palaT jAtA hai. upayogakI sthiti antarmuhUrtakI hai. antarmuhUrtamen palaT jAtA hai.

mumukShu- .. usamen Apane aisA kahA ki apanA nAm jaise jAnatA hai vaise? to Apane kahA, nahIn, vaise nahIn. parantu ... dev-gurukI pratIti aur Ashrayamen kyA pharka paDatA hai?

samAdhAna- nAm to usane mAtra nAm jAnA ki is sharIrakA nAm yah hai. usamen nAmakA Ashray kahAn hai? vah AshrayarUp nahIn hai. Apane aisA kahA thA na ki nAm bhUl gayA. aisA kuchh prashna thA.

mumukShu- jaise apanA nAm raTanA nahIn paDatA, lekin use sahajarUpase Ashray, nirvikalpa Ashray hai ki main hIrAbhAI hUn. is tarah hai ki nahIn? tab Apane kahA thA ki nahIn, aise nahIn.

samAdhAna- nAm hai vah koI vastu nahIn hai. usakA Ashray thoDe hI hai. yah to ek Ashray hai. andar gnAyakakA Ashray liyA, vah alag hai. aur dev-guru- shAstrakA shubhabhAvamen bhale hI svayamne Ashray liyA hai. usakA Ashray hai ki yah guru andar sAdhanA karate hain. Atmavastu batAte hain. gurukA Ashray jo andaramen AyA ki

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guru jo batAte hain, usakA hI Ashray sachchA hai. dev-gurukA. shubhabhAvamen (aisA hotA hai ki), isI Ashrayase hI mujhe gnAyakakA Ashray milegA aisA hai. nimittamen aisA aur upAdAnamen svayam hai. nAm hai vah koI Ashray nahIn hai. Ashray to ek vastukA hotA hai. Ashray koI nAmakA nahIn hotA hai. nAm sahaj rah jAtA hai, vah alag bAt hai. ek sharIrakA nAm (hai), yah main hUn aise. vah koI AshrayarUp vastu nahIn hai.

mumukShu- AshrayakI apekShAse bhed karo to...

samAdhAna- hAn, vah to Ashray liyA hai. gurukA-devakA Ashray liyA. lekin vah bhI abhI to bAhyakA huA. antaramen kharA Ashray gnAyakakA hI hai. gnAyakakA Ashray liyA ki main yah gnAyak hUn. phir use raTanA nahIn paDatA. use sahaj Ashray A jAtA hai. svayam hI hai, anya nahIn hai. sahaj Ashray rah jAtA hai. aur nirvikalpa dashAmen to use upayogAtmak hai. vah to use vedanamen A gayA hai. usamen Ashray hai, isamen vedanamen A gayA hai. gnAyakakI pariNati vedanakI hai vah shraddhArUp gnAyakakI pariNatikA vedan alag hai aur vah upayogAtmak hai. (pariNatimen) labdhAtmak hai, yah upayogAtmak hai. labdhAtmak arthAt shaktirUp nahIn hai. gnAyakakI pariNatirUp hai. pariNatirUp hai to vah pariNati aisI hai ki upayog bAhar jAy to bhI vah parimati TikI rahatI hai. aur andar nirvikalpa dashA to upayogAtmak huyI hai. pariNati aur upayog donon sAth ho jAte hain. pariNati hai vah pariNati vaisI hI rah jAtI hai aur upayogAtmak hotA hai. pariNati aur upayog donon ho jAte hain.

savikalpa dashAmen usakI jo sahaj dashA vartatI hai, puruShArthakI dhArA, vah sAdhakadashA usakA kAraN hone par nirvikalpa dashAkA kArya AtA hai. bAharase chhUTakar antaramen chalA jAtA hai. isaliye visheSh kArya use vah hotA hai.

mumukShu- nirvikalpa ...men pariNatike sAth upayog sAth Akar milatA hai, isaliye upayogarUp Ananda ho jAtA hai.

samAdhAna- ek vishiShTa pariNati hotI hai.

mumukShu- bAhyamen Apane jo bhed kiyA, dev-gurukA Alamban-Ashray aur nAmamen Ashray nahIn hai. yah pakaDamen nahIn AyA.

samAdhAna- nAmakA Ashray kahAn svayamne liyA hai? vah to ek nAm hai ki ye hIrAbhAI, nAm hai. nAm aisA rah gayA, sahaj rah gayA. nAmake sAth koI prayojan nahIn hai.

mumukShu- yahAn to nimittarUpase bhI prayojan hai.

samAdhAna- hAn, prayojan hai. aur gnAyakake Ashrayamen prayojan hai. nimittamen dev-

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gurukA prayojan hai. usamen to sharIr par dhyAn hai ki aisA sharIr hai so main hUn, aisA ek andar kalpanAse mAn liyA hai.

mumukShu- ghonTan hote-hote aisA dRuDh ho gayA utanA hI, usamen Ashray nahIn hai. yahAn dev-gurumen nimittarUpase Ashray hai.

samAdhAna- Ashray hai, Ashray hai.

mumukShu- jAnaneke prakAramen kyA antar hai?

samAdhAna- matignAnakA upayog sAmAnya hai. isaliye matignAn visheSh bhed nahIn karatA. sAmAnyarUpase vastu (jAnatA hai). darshanaupayog to alag hai, vah to sattAmAtra grahaN karatA hai. matimen visheSh tarka karake nahIn jAnatA. mati sAmAnyarUpase dravya-guN- paryAy jAnatA hai. aur shrut hai vah visheSh-visheSh jAnatA hai.

mumukShu- sAmAnya jAnatA hai usamen dravya-guN-paryAy sab A jAtA hai? matimen?

samAdhAna- sab A jAtA hai, sab A jAtA hai. lekin vah sAmAnya jAnatA hai, visheSh shrut jAnatA hai. pratyabhignAn hotA hai vah matignAn hai. avAy, ihA hotA hai usamen matignAn hai. vah sab matignAnakA upayog sAmAnya hai aur shrutagnAnamen visheShatA hotI hai. isaliye use anubhUtimen bhI sAmAnyatayA vastuko guN evan paryAy sAmAnyarUpase (jAnatA hai). parantu usako visheSh gaharAIse jAne to shrutagnAn jAnatA hai. lekin usamen aisA koI bhed nahIn hai. vikalpa chhUT gaye hain. mati aur shrut donon sAthamen kAm kar rahe hain.

mumukShu- gnAnake sAth matignAn.. anubhUtike kAlamen?

samAdhAna- matipUrvak shrutagnAn hai. lekin matignAn aur shrutagnAn donon sAthamen hai. matipUrvaka. matikA upayog honeke bAd shrutakA hotA hai. lekin vah sab abuddhipUrvak hotA hai. antarmuhUrtamen mati hotA hai, bAdamen shrut hotA hai, aisA usakA kram paDatA hai. lekin vah use buddhimen nahIn hai, vikalpamen nahIn hai. ... palaTatA hai, vah abuddhipUrvak hai.

mumukShu- .. vikalpa kaunase hote hain?

samAdhAna- vah koI nishchit nahIn hai. us sambandhit hote hain. dravyako grahaN kiyA hai, dravya orake, guN orake, paryAy orake vah sab us sambandhit vikalpa hote hain. lekin kaunase vikalpa hote hain, vah nishchit nahIn hai. dravyakA Ashray liyA, dravya orake vikalpa hain, guN-paryAy sab prakArake vikalpa hote hai. lekin vah to vikalpa chhUTanekA kAl hai. isaliye vikalpase nahIn hotA hai. vikalpa chhUTakar (svAnubhav) hotA hai.

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mumukShu- lakShya badalanA? par Upar lakShya hai, use palaTakar svamen lakShya karanA. to lakShya badalanekI tAkat hai apanemen? vah to kramabaddhamen jo paryAy AnevAlI hai vahI AnevAlI hai, to paryAyamen lakShya badalanekI tAkat hai?

samAdhAna- tAkat hai. puruShArthase hotA hai. akelA kramabaddha nahIn hai. lakShya badalanA. dravya par dRuShTi karanI. gnAnakA upayog bAhar jAtA hai use apanI or lAnA. vah sab puruShArthase hotA hai. binA puruShArthake kramabaddha hotA nahIn. puruShArthake sAth kramabaddha hotA hai. aise hI binA puruShArthake kramabaddha (ho to) anAdikA vibhAv chalA A rahA hai. agnAn, bhrAnti, rAg, dveSh anAdi sansAr paDA hI hai. vah anAdikA kramabaddha chalA A rahA hai. AtmAkI orakA kramabaddha samyagdarshanamen puruShArthapUrvak hotA hai. binA puruShArtha nahIn hotA, apaneAp nahIn hotA.

main AtmAkI or dRuShTi karun, main gnAyak hUn, yah vibhAv merA svabhAv nahIn hai. andarase yah sab nisAr hai. sArabhUt AtmA hai. aisA vichAr kare, svayam dravya par dRuShTi kare to hotA hai. to usakA kramabaddha muktikI orakA hotA hai. puruShArtha kare to. usake sab kAraN de. puruShArtha, kAl, kShayopasham, svabhAv Adi sab usake kAraN ikaTThe ho to hotA hai. ek kramabaddhase nahIn hotA. puruShArtha Adi sab usake kAraN hain. aise hI baiThA rahe ki kramabaddhamen hogA, kramabaddha hogA vaisA hogA, apane puruShArtha kyA karanA? aise nahIn hotA. binA puruShArthake nahIn hotA.

samAdhAna- ... andar vichAr karanA. yah sharIr bhinna, AtmA bhinna, vikalpa hote hain vah apanA svabhAv nahIn hai. usakA abhyAs karate rahanA. shAnti rakhanI. main jAnanevAlA gnAyak hUn. mujhamen Ananda Adi sabakuchh hai. aisA antaramense, raTan mAtra nahIn, antaramense usakA abhyAs karate rahanA. AkulatAn nahIn karanI, shAnti rakhanI. bhedagnAn karanekA prayatna karanA. sharIr bhinna, AtmA bhinna, vikalpa merA svabhAv nahIn hai.

mumukShu- Aj subahakI bhaktimen vahI AyA. bahut sundar..

samAdhAna- bhedagnAn karanA, bas, yah ek hI upAy hai.

mumukShu- tadartha antarake bhAvamen gaharAImen Utare to hotA hai.

samAdhAna- hAn. ... manuShyabhav mile, usamen jitanA AyuShya ho utanA mile. gurudevakA upadesh sunA hai, yah jAnakar shAnti rakhanI. kudaratake Age kisIkA upAy nahIn hai. sansAr aisA hI hai. chAhe jitanA ho.. aur aisA ho jAy isaliye ho, lekin ek shAntike sivA koI upAy nahIn hai. manuShyabhav mile, usamen gurudevakA upadesh milA, vah upadesh grahaN karane jaisA hai.

sharIr bhinna hai aur AtmA bhinna hai. AtmA shAshvat hai. AtmAko grahaN karanA

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vahI shreyabhUt hai aur vahI sharaNabhUt hai. anya koI sharaN nahIn hai. ... pUrA hotA hai, to phir yah to manuShya janma hai. chhoTI umramen aisA ho jAy isaliye lage, lekin kudaratake Age koI upAy nahIn hai.

mumukShu- ..

samAdhAna- shAntike sivA anya koI upAy nahIn hai. ahemadAbAd rahate hain?

mumukShu- hAn, ahemadAbAd rahate hain.

samAdhAna- janma-maraNamen kitanonko chhoDakar svayam AyA, svayamko chhoDakar dUsare chale jAte hain. aisA sansAramen banatA rahatA hai. shAnti rakhaneke sivA koI upAy nahIn hai. sansAr aisA hai. AyuShya kShaNik pAnIke bulabule jaisA hai. osake bindukI bhAnti, jaise bindu kShaNamAtramen vilIn ho jAtA hai. aisA yah sansAr hai. bijalIke chamakAre jaisA AyuShya hai. usamen AtmAkA kar lene jaisA hai. vismRut kiye binA chhUTakArA nahIn hai.

(ananta) janma-maraN kiye hain. is jagatake pudagal paramANu grahaN kiye hain aur tyAg kiyA hai. AkAshake pradeshamen ananta bAr janma-maraN kiye. aise ananta kAlachakra. ananta avasarpiNI, utsarpiNI kAlamen ananta bAr janma-maraN kiye hain. jIvane ananta kAlamen ananta mAtAonko rulAyA hai (ki jisase) samudra bhar jAya. itane janma-maraN kiye hain. svayamko chhoDakar dUsare chale jAte hain aur anya svayamko chhoDakar jAte hain. aisA yah sansAr hai. ... chhoDakar jAy aur putra mAtAko chhoDakar chalA jAy, aisA yah sansAr hai. sansAramen shAnti rakhaneke sivA dUsarA koI upAy nahIn hai. sansAr to aisA hI hai. kudaratake Age koI upAy nahIn hai. AyuShyake Age koI upAy nahIn hai. AyuShya pUrNa hotA hai.

.. usakA mantra hai. ... panch parameShThI. yah panch parameShThI navakAr mantra hai. utanA to samajhanA.

mumukShu- ...

samAdhAna- shubhabhAvanA hotI hai, achchhI bhAvanA ho. panch parameShThI par bhAv ho to hotA hai.

... koI upAy nahIn hai. kisIkA upAy kAm nahIn AtA. chAhe jaise DAkTar Aye, to bhI jo bananevAlA hai, usamen kisIkA kAm nahIn AtA.

mumukShu- mAngalika. chattArI mangalan, arihantA mangalan, sAhU mangalan, kevalipaNatto dhammo mangalan. chattArI loguttamA, arihantA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

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chattArI sharaNan pavajjAmi, arihantA sharaNan pavajjAmi, siddhA sharaNan pavajjAmi, kevalI paNatto dhammo sharaNan pavajjAmi.

chAr sharaN, chAr mangal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe anta. mokSha taNA sukh le anant, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sansAramAnhI sharaN chAr, avar sharaN nahIn koI. je nar-nArI Adare tene akShay avichal pad hoya. angUThe amRut varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavAnchhit phal dAtA.