PDF/HTML Page 760 of 1906
single page version

mumukShu- samyagdRuShTi mahAtmAonko khyAlamen hI hotA hai ki mithyAtvake kaunase sUkShma shalya sarva pratham nikAle the. aise sUkShma shalya jo sAmAnyata agnAnIko khyAlamen bhI na Ave, vAnchan karane par bhI khyAlamen na Ave, shravaN karane par bhI khyAlamen na Ave, aise mithyAtvake sUkShma shalya kaunase hain? baDe shalyamen to bAhar paDanekA bhAv ho yA mAn kaShAy ho, vah to khyAlamen A jAtA hai. parantu sakShma prakArake...

samAdhAna- shalya anek prakArake hote hain. kahIn na kahIn aTakatA hai. aur kaShAyake, anantAnubandhi kaShAyakA, krodhakA, mAnakA, mAyAkA, lobhakA ityAdi anek prakAramen aTakatA hai. parantu ek AtmAkA prayojan ho, pratyek kAryamen AtmAkA prayojan rakhe to usamen shalyase chhUT jAtA hai. pratyek kAryake andar mujhe AtmArthakA poShaN ho, mujhe AtmA kaise prApta, aisA usakA dhyey ho to usamense sab shalya nikal jAte hain.

anek prakArake shalya hote hain. usakA kyA dRuShTAnta den. anek jAtamen aTakatA hai. kuchh tattvakI bhUl hotI ho, anek jAtamen rukatA hai. dev-guru-shAstra kyA kahaten hai usakI samajhamen bhUl hotI ho. anek jAtakI bhUl karatA hai. laukik prayojan, laukik ras rah jAtA ho, anek jAtakA (hotA hai). shubhabhAvonke gaharAImen ruchi rahatI ho, anek jAtakA hotA hai. parantu prayojan ek AtmArthakA rakhe to use sab alag- alag shalya chhoDane nahIn paDate. bhinna-bhinna nahIn chhoDane paDate. ek AtmArthakA prayojan ho to usamen sab shalya nikal jAte hain. amuk kaShAy hote hain, parantu AtmArthIko manda kaShAy hote hain. lekin use prayojan ek AtmArthakA honA chAhiye.

mumukShu- prayojan sachchA ho to yah sab..

samAdhAna- yah sab nikal jAtA hai. prayojan (AtmArthakA honA chAhiye).

mumukShu- use khojanA nahIn paDatA.

samAdhAna- use khojanA nahIn paDatA ki kahAn-kahAn aTakatA hUn. prayojan ek AtmAkA. merA prayojan kyA hai? pratyek kAryamen AtmArthakA prayojan honA chAhiye.

mumukShu- prayojan ThIk rakhe to sab..

samAdhAna- to sab nikal jAtA hai, sab shalya nikal jAya. kaShAyanI upashAntatamA

PDF/HTML Page 761 of 1906
single page version

mAtra mokSha abhilASha. mAtra mokShakI abhilASha. merA AtmA kaise pragaT ho? yah antaramen honA chAhiye.

mumukShu- amRutachandrAchArya pashu kahakar sambodhan karate hain, gurudev to bhagavAn kahate the. to dononke sambodhanamen itanA pharka kyon AtA hai?

samAdhAna- gurudev dravya apekShAse kahate the ki tU bhagavAn hai, tU siddha hai. jaisA terA AtmA, vaisA bhagavAnakA AtmA. bhagavAn jaisA hI terA AtmA hai. tU use pahachAna. terA AtmA bhagavAn jaisA hai. jaise bhagavAn samavasaraNamen virAjamAn hain, kevalagnAn prApta kiyA, unake dravya-guN-paryAy jaise hain, vaise hI tere hain. tU bhagavAn hai. tU bhagavAnako pahachAna. aisA gurudev kahate the. usakI dRuShTi kar to tujhe us orakI pariNati andarase pragaT hogI. aisA gurudev kahate the.

amRutachandrAchAryadev kahate hain, tU pashu jaisA hai. vah paryAy apekShAse (kahate the). unhen dayA, karuNA AtI hai. anAdi kAlase tU paryAyamen paDA hai. tU kahAn shuddhAtmA aur kahAn yah sab kaluShitatA aur kaShAyakI kAlimAmen tU anAdise paDA hai. tU pashu hai. kahAn-kahAn bhaTak rahA hai. isaliye pashu karuNAse kahate hain.

mumukShu- donon pahalU A gaye.

samAdhAna- donon pahalU barAbar hai.

mumukShu- unhonne paryAyase bAt kI, gurudevane dravyase bAt kI.

samAdhAna- dravyase bAt kI, unhonne paryAyase kI. AchAryadev samajhAneke liye anek pahalUse bAt kare. dravya aur paryAy donon AtmAkA svarUp hai. paryAyamen anAdi kAlase mUDh huA, tU pashu jaisA kuchh samajhatA nahIn hai, aisA kahate hain. AtmAkA kyA svarUp hai? aur ek-ek pakSha grahaN karake tU kahAn aTak gayA hai? tU pashu jaisA hai. kalashamen kahA hai, tU pashu jaisA hai.

(gurudev kahate hain), tU bhagavAn hai. tU vichAr kar, tU bhagavAn hai. aisA kahate the. in sabamen tU kahAn aTak gayA? yah terA svarUp nahIn hai, tU bhagavAn jaisA hai. bakareke samUhamen A gayA hai, tU bakarA jaisA hai, mAnon main bakarA ho gayA. tU to sinh jaisA hai. tU use pahachAn, aisA gurudev kahate the.

mumukShu- .. Apane jaldI dikhA diyA. mumukShuko jAne denA sikhanA chAhiye. jIvanamen yah bahut kAmamen Aye aisA siddhAnta hai. Ap to bachapanase hI aisA karate Aye ho. mumukShuko..

samAdhAna- bAharake sab prasangamen sab jAne denA. usake koI prasangakA kyA dRuShTAnta denA? chAhe jaisA sanyog bane usamen jAne denA, apanA Agrah nahIn rakhanA. svayamko yadi

PDF/HTML Page 762 of 1906
single page version

AtmAkA prayojan ho, AtmAkA karanA ho to AtmArthIko sab jAne denA, yah sIkhanA. mujhe aisA kyon ho? mujhe aisA kyon hotA hai? vah sab AgrahakI bAt chhoD denI. svayam apanA karaneke liye sab jAne denA sIkhanA. koI kaShAyamen, koI mAnamen, kahIn aTakanA nahIn. sabamen jAne denA.

pUre vibhAvako jAne denA hai, sab vibhAvako TAlaneke liye khaDA huA hai, yadi AtmAko sAdhanA hai to AtmA to vibhAv rahit shuddhAtmA hai. to us shuddhAtmAko grahaN karanA hai, aisA AtmArthIko prayojan hai. vibhAv TAlanA hai, koI vibhAv rakhane jaisA nahIn hai. to bAhya sanyogake sAth, koI paradravyake sAth, usamen to pratham hI jAne denA aisA hotA hai. andarase vibhAv hI TAlane jaisA hai. kisIne mujhe aisA kahA, kisIne mujhe aisA kahA, sab TAlane jaisA hai.

.. gnAn aur vairAgyakI aisI shakti hotI hai. do-tIn kalash vahI Ate hain. us din do to A gaye hain, tIsarA rah gayA hai. vah kalash main bahut bAr bolatI hUn. "samyagdRuShTerbhavati niyatan gnAnavairAgyashakti' bahut bAr bolatI hUn. samyagdRuShTignako gnAn- vairAgyakI aisI koI achintya shakti hai ki jise lep nahIn lagatA aisI hai. samyagdRuShTi antarase aise nirlep ho gaye hain. jinhen gnAn pragaT huA aur vairAgya pragaT huA. donon aise alag jAtake pragaT hue hain ki unhen lep nahIn lagatA. antarase nirlep rahate hain. andarase unakA AtmA bhinna ho gayA hai. jo anAdikI ekatvabuddhi thI, usakA ras thA,.. ekatvarUp ananta ras anantAnubandhi kahalAtA hai, usase bhinna hokar akelA gnAyak bhinna ho gayA, usakA ras TUT gayA. usakA vairAgya bhI alag jAtakA hai. vah svayamko grahaN karate hain aur parakA tyAg karate hain. grahaN aur tyAgakI aisI vidhi unhen pragaT huyI hai. usakA abhyAs aisA karate hain ki, svayam apanemen Tikate hain aur anya sarvase sarva prakArase virakta hote hain. arthAt dRuShTi apekShAse virakta ho gaye hain. abhI asthiratA to unhen bAkI hai. dRuShTi apekShAse virakta ho gaye hain. dRuShTi apekShAse sarva prakArase virakta ho gayA hai. gnAyakako grahaN kiyA so kiyA, vibhAvakI dishA (badalakar), usakI pUrI dRuShTi svabhAvakI dishAkI or (chal rahI hai), usakI pariNati svabhAvakI or chalI gayI hai. alpa asthiratA hai use gauN kar dI hai, use nirjarA hai. sarva prakArase nirlep hai. alpa lep lagatA hai, vah gauN hai. vah unhen chhUT jAyagA.

jaise vRukShakA mUl kaT jAneke bAd vRukSha panapegA nahIn. vaise unhen mUlamense gnAyakakI dashA koI alag pragaT huyI hai. sarva prakArase, chakravartIke rAjamen baiThe ho to bhI vah khAte, pIte, sote, svapnamen sarva prakArase nirlep hai. khAte vakta nirlep, chalate hue nirlep, laDAImen nirlep, sarva prakArase nirlep rahate hain. kShaN-kShaNamen unhen nirlep dashA vartatI hai.

PDF/HTML Page 763 of 1906
single page version

andarase bhinna rahatA hai, ekatva nahIn hotA hai. nyArI dashA pragaT huyI, antaramense svAnubhUtikI dashA pragaT huyI, usakI dashA pUrI alag ho gayI hai. isaliye use lep nahIn lagatA hai.

usake bAdavAle kalashamen aisA hI kahate hain ki samyagdRuShTiko lep nahIn lagatA hai, isaliye koI kalpanA kar le ki main samyagdRuShTi hUn, mujhe lep nahIn lagatA hai, aisA mAnakar yadi kare to use lep to lagatA hai. usake bAdavAle kalashamen AtA hai. yahAn to aisA hI kahate hain ki samyagdRuShTiko lep nahIn lagatA hai. usakI tyAg-vairAgyakI shakti sAmAnyata... pahale usakA tyAg ho, visheSh yAnI gin-ginakar tyAg nahIn karatA. sab vibhAvakA tyAg use ekasAth hI ho jAtA hai. aisI usakI antarakI dashA (ho gayI hai).

vibhAvamen phir yah vibhAv rahA aur vah rahA, (aisA nahIn), sarvasva tyAg ho gayA. ek apekShAse gnAyakake mUl talamense sarvasva tyAgI ho gayA. parantu abhI asthiratA hai, usakI munikI dashA nahIn hai, ata asthiratAkA lep hai. phir vah antaramen lInatA baDhAtA-baDhAtA svAnubhUtikI dashA baDhate-baDhate jab munidashA AtI hai tab use sab chhUTakar, antarakI sAdhanA karaneke liye jangalamen jAtA hai. phir usakI dashA koI adabhut ho jAtI hai.

parantu gRuhasthAshramamen usakI dashA gnAyakakI dhArA koI alag hI vartatI hai. sudRuShTi e rIt gnAyak svabhAv jANato. vah svayam apaneApako gnAyak jAnatA hai. pudagalakarmarUp rAgano ja vipAkarUp uday chhe A. yah merA svabhAv nahIn hai, main ek gnAyakabhAv hUn. main ek gnAyak aur sadAke liye gnAyak hUn. shakti apekShAse gnAyak thA, parantu pragaT gnAyak ho gayA hai. vah gnAyakakI jIvanakI dashA jagatase alag ho jAtI hai.

us kalashamen kahate hain, use nirjarA hotI hai, bandha nahIn hotA hai. is prakAr dashA sAdhakar chakravartI Adiko mokSha-muktikA mArga pragaT huA, muktikI lAIn ho gayI. aisI antarakI dashA bharat chakravartIne arIsA bhuvanamen ek thoDe bAlakA nimitta mAtra huA ki usamense unhen aisA vairAgya (AyA ki), antaramen shreNi chaDh gaye aur kevalagnAnakI dashA pragaT ho gayI. antaramen aise nyAre ho to hotA hai na.

... sab kiyA lekin koI muktikI dashA (pragaT nahIn huyI). yam, niyam, sanyam Ap kiyo. sanyam liyA, tyAg vairAgya liyA, puni tyAg vairAgya athAg lahyo, vanavAs rahyo. vanavAsamen rahA. vanavAs rahyo mukh maun rahyo. mukhase maun dhAraN kiyA. kisIse bAt nahIn kI. mukh maun rahyo, dRuDh Asan padma lagAy diyo. padmAsan lAg diyA. dRuDh Asan padma lagAy diyo, jap bhed jape tap tyonhi tapai. sab bhed japA, jAp chapA, tap tapA. jap bhed jape, tap tyonhi tapai, urasehI udAsI lahI sabase. sabase udAs

PDF/HTML Page 764 of 1906
single page version

ho gayA. vah sAdhan bAr ananta kiyo, tadapi kachhu hAth haju paryo. aise sAdhan ananta bAr kiye, lekin ab tak kuchh hAth nahIn AyA. yah sab kar liyA, lekin hAthamen kuchh nahIn AyA.

ab kyon na vichArat hai manase, kachhu aur rahA un sAdhanase. usake sAdhanamen kuchh alag hI rahA hai. yah sab kiyA to kyA bAkI rah gayA? bin sadaguru koI na bhed lahe, mukh Agal hai kah bAt kahai. sadaguruke binA vah bhed koI nahIn jAn sakatA. tere pAs hI hai. parantu bAhar dauDatA rahatA hai. bAhar kahIn nahIn hai. doDat doDat doDiyo, jethI mananI doD... jitanA bhAgA utanA tere manakI dauDase tU bAhar bhAgA. jethI mananI re doD.. lekin kuchh hAthamen nahIn AyA.

antaramen ek gnAyakakI dashA pragaT ho, gnAyakako pahachAne, nyArA ho jAy to muktikI dashA pragaT ho. usake bajAy bAharase itanI kriyAkANDa kI, kitane kaShTa sahan kiye, tap kiyA, upavAs kiye, mAsakhamaN kiye to bhI antaramense kuchh pragaT nahIn huA. vaisA hI rahA. naumvI graiveyak tak jAkar vApas AyA, vahI dashA khaDI rahI. antaramense jo shAnti AnI chAhiye, antaramense jo Ananda AnA chAhiye, vah kuchh nahIn huA. karanekA antaramen kuchh bAkI rah jAtA hai. tyAg-vairAgyakI shakti antaramen pragaT hotI hai. tyAg aur vairAgya bAharase bahut liyA, tyAg kiyA, vairAgya kiyA, parantu antaramen tyAg- vairAgyakI shakti koI gajab, achintya bAkI rah jAtI hai.

Ashcharya lage ki bAharase yah sab karatA hai aur antaramen nyArA (rahatA hai), use lep nahIn lagatA hai, aisA Ap kahate ho. aur vah muni ban jAy, sab chhoD diyA, bAharase nirlep bhI dike to bhI Ap use bandhavAlA kahate ho. vah lepamen baiThA hai aisA kahate ho. aisA kaisA?