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mumukShu- use antarase baiThanA chAhiye. us prakArase kuchh ApakA javAb thA. buddhise nahIn, apitu antarase. in donommen kyA antar hai?

samAdhAna- buddhise vichAr karake nirNay kiyA vah to buddhise (huA). antaramense pragaT kare. jo svabhAv hai, us svabhAvamen pahunchakar grahaN honA chAhiye ki yah chaitanya so main hUn. vichAr kiyA ki yah chaitanya main hUn, yah main nahIn hUn, aisA vichArase nirNay kiyA vah vichArase nirNay nahIn, antaramense honA chAhiye. antaramense ki jo andaramen apanA astitva hai vah astitva grahaN honA chAhiye ki yah chaitanyakA astitva so main, yah bAharakI jo pariNati hotI hai vah merA mUl svabhAv nahIn hai, vah to paryAyen hain. usakA astitva grahaN honA chAhiye. vichArase nirNay kare. pahale AtA hai, parantu antaramense dRuShTi pragaT honI chAhiye.

mumukShu- jaise rAgakA svAmItva hai ki yah merA hai, main hUn. aise use apane chetanatvakA svAmItva, merApanA, ahampanA pragaT honA chAhiye. use antaramense pragaT huA (aisA kahate hain)?

samAdhAna- main yahI hUn, yah main nahIn hUn. svamen svabuddhi (kare) ki main yahI hUn. main usakA svAmI, vah vikalpa huA. lekin main jo chaitanya hai vahI main hUn. utanI buddhi usamen tadAkAr-tadarUp dRuShTi us rUp pariNamit ho jAya. jo ekatvakI pariNati chal rahI hai, vah bhinna hokar yah main hUn, yah main nahIn hUn. aisI antaramense us prakArakI pariNati pragaT ho jAya.

mumukShu- usakA upayog..

samAdhAna- usakA upayog bAhar jAtA hai, parantu andar dRuShTi pragaT honI chAhiye, us prakArakI.

mumukShu- rAg ho aisA koI guN jIvamen nahIn hai. rAg ho aisA jIvamen koI guN nahIn hai. aur aise sIdhA le to chAritraguNakI paryAy hai, usamen rAg chAritraguNakI viparItatAke kAraN hotA hai, vahAn kahanekA bhAvArtha kyA hai?

samAdhAna- AtmAke mUl svabhAvamen rAg ho aisA usakA svabhAv nahIn hai. usameen

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amuk prakArakI yogyatA hai, vaibhAvik yogyatA hai (to) chaitanyamen vibhAv pariNaman hotA hai. usake mUl svabhAvamen kahIn rAg nahIn hotA hai. sphaTik svabhAvase nirmal hai, vaise svabhAvase to svayam nirmal hI hai. usake mUl svabhAvamen andar pravesh (nahIn huA hai). sphaTikamen mUl svabhAvamen lAl-kAlekA pravesh nahIn hotA hai. vaise usakA mUl svabhAv, usamen rAg ho aisA usakA svabhAv nahIn hai. svabhAvamen usakA pravesh nahIn hotA. usakI pariNatimen aisA ho jAtA hai. us prakArakI usamen yogyatA hai, paryAyamen ho vaisI. vaibhAvik shakti hai, usamen aisI yogyatA hai. vah hotA hai. vah nahIn ho to us jAtakA vedan, AkulatA kuchh nahIn hotA. us jAtakI vibhAvaparyAy hotI hai. lekin mUl svabhAvamen nahIn hai. mUl svabhAvamen jAkar dekhe to, jaise svabhAvase pAnI nirmal hai, sphaTik nirmal hai, vaise usakA svabhAv nirmal hai. nirmalatA par dRuShTi kare to nirmal hI hai. isaliye nirmalako khyAlamen lenA aur ye sab jo vibhAvakI paryAy hai, svayam apanI or Aye to usakI vibhAv pariNati chhUTakar svabhAv pariNati ho. phir alpa asthiratA rahatI hai, vah bhI puruShArthase kram-kramase chhUT jAtI hai.

sarvaguNAnsh so samyakatva. chaitanyakI or pariNati gayI to sarva guNonkA ansh svabhAvakI or pariNati pragaT (hotI hai). is or dishA hai to sab vibhAvaparyAy hotI hai. pUrA chakkar dRuShTi is or muDI to sab aise muD jAtA hai. phir alpa asthiratA rahatI hai, usakI bhI dhIre-dhIre shuddhi hotI jAtI hai. chAritrakI nirmalatA (hotI hai). ek tattvako grahaN kare to usamen sab A jAtA hai. gnAn, Ananda Adi sab usamen pragaT hotA hai. ek usakI dRuShTi badale to.

mumukShu- .. puruShArtha kyon uThatA nahIn hai?

samAdhAna- sabakA ek hI prashna AtA hai. kyon nahIn uThatA hai? apanA hI kAraN hai, kisIkA koI kAraN nahIn hai. svayamkI ruchikI kShati hai aur apanI mandatA hai. gurudev kahate the, kisIkA kAraN nahIn hai. nahIn karma rokate, nahIn aur koI rokatA. pratyek dravya svatantra hai. apanI ruchi bAhar vibhAvamen rukI hai, isaliye ruk gayA hai. svayam apanI or jAy to svatantra hai. use koI rokatA nahIn hai. pratyek dravya svatantra hai. svayam vibhAvamen jAnevAlA svatantra (hai), svabhAvamen AnevAlA svayam svatantra hai. apanI svatantratAse svayam apanemen A sakatA hai. svayam svayamko pahachAn sakatA hai.

svayam apanA svabhAv pahachAnakar svayamkI or jAnA hai. bAhar aTakA hai. svayamkI or jAnA. main chaitanyadev chaitanyasvabhAvase bharA huA, gnAyakatAse bharA huA AtmA hUn. apanI or jAnA. sab vibhAv AkulatArUp hai. svabhAv shAnti aur Anandase bharA hai. us or jAnA, us or pariNatiko moDanA Adi sab apane hAthamen hai. bhedagnAn

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karanA, svAnubhUti karanA, sab muktikA mArga gurudevane prakAshit kiyA hai. Ananda svabhAvamen bharA hai. gnAn, Ananda sab AtmAmen hai, bAhar kahIn nahIn hai.

mumukShu- .. vikalpakA jor baDh jAtA hai. svabhAv hAthamen AtA nahIn hai, vikalpa utpanna ho jAtA hai. svabhAvako svayam prayatna karake grahaN karanA. pragnAse bhinna karanA aur pragnAse grahaN karanA, (aisA) shAstramen AtA hai. aur gurudev bhI aisA hI kahate the. vikalpakA jor baDhe to usake sAmane apanA jor baDhAnA. chaitanya pariNatikA jor baDhe to vah TUTe. svayam apane svabhAvako grahaN karanA aur vibhAvase bhinna karanA. pragnAse grahaN karanA, pragnAse bhinna karanA apane hAthakI bAt hai. vikalpakA jor baDhe to usake sAmane nahIn dekhakar svayam apane svabhAvakA jor baDhAnA. bArambAr usIkA abhyAs karanA. usIkA abhyAs karanA, usamen thakanA nahIn. usIkI or abhyAs karate rahanA.

... sabakA sAr ek hai-main ek shuddha mamatvahIn gnAn-darshanase bharA AtmA hUn. main ek shuddha AtmA hUn. anAdi ananta shAshvat hUn. chaitanya jyoti hai. ye sab to jaD hai, ye sab dikhAI detA hai vaha. chaitanyakI jyoti anAdiananta shAshvat hai. pratyakSha gnAt ho aisA hai, kahIn aparokSha nahIn hai. svayam pratyakSha hai. parokSha nahIn hai, parantu pratyakSha hai. pratyakSha jyoti hai, anAdi ananta hai. nitya udayarUp hai. vah gupta nahIn hai, nitya pragaT hI hai. udit AtmA hai. use anubhav nahIn hotA hai, anubhav ho to uday kahA jAya. parantu svabhAv udayarUp hai, nitya udayarUp hai. pratyakSha chaitanyakI jyoti hai. chaitanyasvabhAv hai, gnAnaghan svabhAvavAn hai. usakA svabhAv gnAnase bharA aisA chaitanya pratyakSha anubhavamen Aye aisA hai. aisA ek svarUp AtmA hai. akhaNDa jyoti hai. usamen khaNDa nahIn paDatA. aisA AtmA hai. use grahaN karane jaisA hai.

bAkI sab anAdise pariNaman ho rahA hai, vah sab pariNaman parake sAth ekatvayukta hai. chaitanya ek svarUp AtmA, shuddha chaitanyajyoti use grahaN karane jaisA hai. anAdiananta shAshvat chaitanya hai. pratyakSha hai. dikhAyI nahIn detA hai, phir bhI pratyakSha hai. svayam pratyakSha hai, gupta nahIn hai. parokSha to apekShAse kahanemen AtA hai. parokSha nahIn hai. kevalagnAnakI apekShAse kahA hai. usakA vedan to svAnubhUtimen pratyakSha hotA hai. pratyakSha jyoti hai. ye bAharakI jyoti nahIn, ye to chaitanyakI jyot aisA AtmA hai. ek svarUp AtmA shuddhAtmA, use grahaN karane jaisA hai. use grahaN kare aur usakI mahimA Aye to sab vibhAv pariNatikA ras TUT jAy, chaitanyakI mahimA Aye to. aisA ek shuddhAtmA hai.

ek shuddhAtmA hai. sab prakriyAse pAra. usamen kartA, kriyA, karaN, sampradAn, apAdAn Adi prakriyA .... svabhAvarUp hai. kisI bhI prakArakA bhed nahIn hai. aisA shuddha hai. kisI bhI prakArakA usamen kartA, parakA kar nahIn sakatA, parakI kriyA kar nahIn sakatA.

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use kuchh de sake, usamense kuchh le sake, usakA vah AdhAr nahIn hai. aisA AtmA hai. aisI sab prakriyAse pAr AtmA aisA chaitanyatattva hai. us tattvako grahaN karane jaisA hai.

.... anAdi kAlase kar rahA hai, phir bhI mamatvahIn hUn. parakA mamatva, svAmItvabuddhi kar rahA hai, to bhI kahate hain, main mamatvahIn hUn. usakA svAmItva pudagalakA hai, svayamko nahIn hai. phir bhI svAmItva mAn to letA hai. to bhI kahate hain, main usase svAmItva rahit, usase bhinna chaitanyatattva hai. vibhAvakA vishvarUpapanA. vibhAv to pUre vishvamen vyApta, aisA vibhAv hai. parantu main usakA svAmI nahIn hUn.

... apane svabhAvamen shAnti aur Ananda bharA hai. vah to bAharakA sanyog hai. dev- guru-shAstra AtmAko prApta karanemen nimitta hain. dev-guru-shAstra, jinhonne AtmAkI sAdhanA karake pUrNatA pragaT kI, usakI bhAvanA bIchamen Aye binA nahIn rahatI. sAdhakonko shubhabhAvamen bhAvanA AtI hI hai ki dev-guru-shAstra mujhe samIp ho, aisI bhAvanA AtI hai. parantu vah heyabuddhise AtI hai. hey hone par bhI use bhAvanA hotI hai ki dev-guru-shAstrakI samIpatA ho. vah honepar bhI bhAvanA AtI hai.

gurudevakI vANI joradAr thI ki sevak aisA hI kahe ki, prabhu! main Apake kAraN tirA. aisA kahe. parantu upAdAn apanA hai. bhAvanA aisI (AtI hai). nimitta par Arop karake (kahatA hai ki), prabhu! Apane mujhe tArA. shubhabhAvamen to aisA AtA hI hai. AchAyA bhI aisA kahate hain, sab aisA hI kahate hain. ... vah to usakA svabhAv nahIn hai, apanA svabhAv nahIn hai aisA jAne. parantu shubhabhAvamen aisA Aye ki prabhu! Ap mujhe tAriye, aisA Aye.

mumukShu- dev-guru-shAstrake prati bahumAn Aye binA nahIn rahatA.

samAdhAna- rahatA hI nahIn. jise gnAyakaorakI pariNati ho, usamen aisA bahumAn AtA hI hai. AchAyAko bhI aisA bahumAn AtA hai. AchArya bhI shAstra likhe tab jinendra bhagavAnako namaskAr karate hain.

mumukShu- sabhI vastuen kramabaddha hain to puruShArthakI mahattA nahIn rahI.

samAdhAna- kramabaddha, puruShArthapUrvak kramabaddha hotA hai. jisamen puruShArtha samAviShTa hai. kramabaddha honeke bAvajUd usamen puruShArtha sAthamen hotA hai. usakA jo puruShArtha kare, jise puruShArthakI bhAvanA hotI hai, usIkA kramabaddha sulaTA hotA hai. jise puruShArtha nahIn karanA hai, pramAd karanA hai, usakA kramabaddha bhI ulaTA hotA hai. use sansArakA kramabaddha hotA hai. jise puruShArthakI bhAvanA ho, usIkA kramabaddha mokShakI or hotA hai. jise puruShArtha nahIn hotA, use kramabaddha sulaTA nahIn hotA. puruShArthake sAth sambandha hai.

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... kramabaddhake sAth sab kAraN sAthamen hote hain. puruShArtha, svabhAv Adi sab sAthamen hote hain. jisakA puruShArtha sulaTA, usakA kramabaddha sulaTA hotA hai. puruShArthapUrvakakA kramabaddha samajhanA.

... mahimA gAye. gurudev gAte the. sab AchArya gAte hain. usakA svabhAv .... AtmAmen ananta shakti bharI hai. AtmAmen gnAn ananta, AtmAmen Ananda ananta. AtmA adabhut tattva hai. ye bAharakA jo dikhAI detA hai vah sab tuchchha hai. vah kuchh AtmAko sukharUp nahIn hai. isaliye usakA vichAr karake AtmAkA svabhAv pahachAne to mahimA Aye. devalokake dev bhI AshcharyabhUt nahIn hain. devalokakA sukh bhI AshcharyabhUt nahIn hai. devonko bhI bhagavAn jinendra devakI mahimA AtI hai. dev-guru-shAstrakI mahimA AtI hai. jinhonne AtmasvarUpako pragaT kiyA, aise dev-guru-shAstrakI sAdhanA kare, usakI mahimA, jo unhonne pragaT kiyA. isaliye karane jaisA hai vaisA AtmA hai. isaliye AtmAkI mahimA karanI. AtmAkA svabhAv aisA hai. jaisA bhagavAnakA AtmA hai, vaisA apanA AtmA hai. isaliye usakA- AtmAkA svabhAv pahichAnanA. jo jinendra dev-guru kahate hain, use andar pahichAnanA ki AtmA aisA hI hai. AtmAmen koI adabhUtatA bharI hai, AtmA koI AshcharyakArI tattva hai. ye sab dikhAI detA hai, vah alag hai aur antaramen AtmA koI alag hai. usakI mahimA lAnI.

... visheShatA nahIn hai. jIvanakI visheShatA AtmAmen kuchh pragaT ho to jIvanakI visheShat hai, to manuShyajIvanakI saphalatA hai. bAkI ye sab sansAr to puNyake kAraN chalatA rahatA hai. vah prayatna kare to bhI apanI ichchhAnusAr nahIn hotA hai. isaliye antaramense-AtmAmense kuchh pragaT ho, kuchh navInatA AtmAkA svabhAva. to vahI jIvanakA kartavya hai. isaliye usakI ruchi, mahimA, usakA vichAr, usakA gholan, vAnchan Adi sab usakA karane jaisA hai.