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samAdhAna- AtmA aur AsravakA bhed karanA hai, vah karanekA hai. Asrav sab AkulatArUp hai. sabako yah karanekA hai. nirAkUl svabhAv AtmA bhagavAn hai. bhagavAn AtmA vignAnaghan hai, use bhinna karanA. yah karanA hai. yah vibhAvabhAv to viparIt svabhAv hai. svayam chaitanya hai, jANak gnAyak svabhAv hai. bhinna hai. vah dukharUp hai, dukhakA kAraN hai, dukhakA kArya usamense AtA hai. dukhakA phal AtA hai. sab usamense AtA hai. AtmA sukhakA dhAm hai, sukhakA kAraN hai, sukhakA kArya usameense AtA hai. sab AtmAmense AtA hai. AtmA svayamko jAnatA hai, svaparaprakAshak hai. vah kuchh nahIn jAnatA hai- vibhAv svayam svayamko jAnatA nahIn, parako jAnatA nahIn, AtmAko jAnatA nahIn. AtmA sabako jAnanevAlA hai, aisA gnAyak svabhAv AtmA hai. usakA bhedagnAn karanA, vahI jIvanakA kartavya hai.

usase nivRutti ho. gnAyak AtmAko jAnA kab kahA jAy? ki usase nivRutta ho. vibhAvase nivRutta aur svabhAvamen pariNati pragaT ho. samayasAramen AtA hai na, vah kahatI hUn. vah sabako karane jaisA hai.

Anandaghan AtmA, use pragaT karanA hai. AnandakA ghan hai, gnAnakA ghan hai. Anandase bharA hai, gnAnase bharA hai. anantatAse bharA hai. ananta guNonse bharA hai. usakI pariNati pragaT kare aur vibhAvase nivRutti ho, yah karanA hai. andarakI pravRutti pragaT huyI-paryAy pragaT huyI kab kahA jAy? vibhAvakI nivRutti ho. vibhAvakI nivRutti huyI kab kahA jAy? ki svabhAvamen pravRutti ho, svabhAvakA vedan ho to vibhAvakI nivRutti huyI. to vibhAvase bhedagnAn huA aisA kahA jAya.

Asrav sab malin hain, AtmA pavitra ujjaval hai. ujjavalatAse bharA, pAvanatAse bharA huA AtmA hai. use pragaT karane jaisA hai. vahI dhyey rakhane jaisA hai. usakA lakShya, us or pariNati. AtmAkA svabhAv pahachAne, vibhAvakA svabhAv pahachAnakar usakA bhed karake svamen ekatvabuddhikI pariNati (aur) parase vibhaktabuddhi karane jaisA hai. kartA-karmakI

PDF/HTML Page 962 of 1906
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pravRuttimen jIv anAdi kAlase aTak gayA hai. parako main kar sakatA hUn aur par merA kArya hai. svabhAvarUp pariNaman karanevAlA main aur svabhAv merA kArya, vah pariNati pragaT ho to vah muktikA kArya hai. AtmA gnAnakA dhAm hai, sukhakA dhAm hai, sab usamense pragaT hotA hai. vah satya Ashray hai, AtmA dravyakA Ashraya.

Asrav hai vah apanA parAshray bhAv hai. shubhabhAv bIchamen Ate hain. usamen dev- guru-shAstrakA Ashray hotA hai. parantu chaitanyake AshrayapUrvak, chaitanyakA Ashray pragaT ho, us pUrvak honA chAhiye, usake dhyeyapUrvaka. svayamkA Ashray vah satya Ashray hai. yah svAdhInatA hai, vah parAdhInatA hai. usakA sAnnidhya kaise pragaT ho? vah pariNati pragaT karane jaisI hai. yah sAnnidhyatA to use milI, lekin antarakA sAnnidhya kaise pragaT ho? vah karane jaisA hai. usakI samIpatA kaise pragaT ho? sukhakA dhAm, gnAnakA dhAm kaise pragaT ho? usakI pariNati pragaT kara. pratham vah karane jaisA hai, sabako yah karanA hai. ye to baiThe hain, unako ... aisA nahIn hai, sabako karane jaisA hai.

... aur use svabhAvapariNati pragaT ho usamense ananta guN-paryAy pragaT ho. aise usamen ananta guN-paryAy koI apUrva hai. siddhadashAmen usake guNakI paryAyen koI apUrva pragaT hotI hain. svAnubhUtimen bhI usakI guN-paryAyen pragaT hotI hain. aise ananta-ananta guNonse bharA, jisakA pAr nahIn hai aur adabhUt AshcharyakArI tattva hai. usIkA Ashcharya karane jaisA hai, usIkI adabhUtatA karane jaisI hai. parapadArtha koI adabhUtarUp nahIn hai yA AshcharyarUp nahIn hai yA sukharUp nahIn hai yA sukhakA kAraN bhI nahIn hai.

AtmA hI sukhakA kAraN aur adabhUt evan AshcharyakArI tattva hai. usIkA Ashcharya karane jaisA hai. aur us Ashcharyake dhyeyase, bas, jIvan vah jIvan hai. bAkI sab to bAharakA viShay hai. usake dhyeyapUrvakakA jIvan vah vAstavik jIvan hai.

dravyadRuShTi karake usakA gnAn kare. nahIn to pariNati kaise jAy? svase ekatva aur parase vibhakta, aisI bhedagnAnakI pariNati kShaN-kShaNamen, kShaN-kShaNamen pragaT karatA huA, apane samIp hokar svAnubhUti pragaT kare, vahI karane jaisA hai.

(gurudevane) bhedagnAnakA mArga batAyA hai. koI jAnatA nahIn thA. sab kriyAmen dharma mAnate the. shubhabhAvase dharma hotA hai, aisA mAnate the. shubhabhAv to puNyabandhakA kAraN hai, AkulatArUp hai, parAdhIn hai. AtmA svayam shuddhAtmA vahI sukharUp hai, vah svAdhIn hai, vahI AtmAkA svayamkA svabhAvabhUt bhAv hai. vah to vibhAvabhAv hai, ye to svabhAvabhUt bhAv hai. vah karane jaisA hai. gurudevane yahI batAyA hai. nirvikalpa-vikalpa toDakar nirvikalpa dashA, gnAtAkI dhArA ugra karake vikalpa toDakar nirvikalpa dashAmen jo svAnubhUti ho, vahI karane jaisA hai aur vahI svAnubhUtikA mArga gurudevane batAyA hai, aisI nirvikalpa

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dashAkA.

gurudev is panchamakAlamen koI adabhUt, koI adabhUt pragaT hue the. panchamakAlakA yah mahAbhAgya ki unakI vANI koI adabhUt aur vah AtmA bhI adabhUt (the). panchamakAlakA aisA hI koI bhAgya ki sabako gurudev mile. ... jIvanakA dhyey yah (honA chAhiye).

.. dashA pragaT ho to vahI muktikA mArga hai. usImen munidashA, kevalagnAn, svAnubhUtike mArgamen hI pragaT hotA hai. gnAtAdhArAkI ugratA ho, usImen tyAg samAviShTa hai. vAstavik tyAgakI pariNatimen usamense pragaT hotI hai. vahI karane jaisA hai. kShaN-kShaNamen munion to svAnubhUtimen, bArambAr svAnubhUtimen lIn hote hain. bAhar AnA bhI, Aye to bhI Tik nahIn sakate. turanta antaramen chale jAte hain. aisA karate-karate kevalagnAnakI prApti karate hain. shAshvat antar AtmAmen, koI AshcharyakArI AtmAmen jam jAte hain. Anandake dhAmamen ananta guNakA jo khajAnA hai, usamen jam jAte hain. sAdiananta kAla. gurudev...

.. mAnon gurudev mantra hI dete hon. jo unhonne mantra diye, vah mantra hRudayamen utkIrNa kar lene jaise hain. gnAyak to svayamke pAs hai. unake dvArA diye gaye mantra andar utkIrNa kar lenA. gnAyakake sAth gurudevake mantra utkIrNa ho jAy to gnAyak svayam svayamke rUpamen pariNamit ho jAya. gurudevane gnAyakakA hI mantra diyA hai.

.. jo mantra diye hain, use grahaN kar lenA. .. pravRutti chhUT jAy aur gnAtAkI dhArA pragaT ho. ... gnAyak svabhAvamen rah to... us din kahA. andar gnAyakako pahachAno, dravya par dRuShTi karo, arthAt usamen bhedagnAn karo, svakI ekatvabuddhi, parase vibhakta aur bhedagnAn karo. svabhAv hai, usamen pUrA svabhAv gnAt ho jAyagA.

svabhAvabhUt kriyA AtA hai na? vibhAvakI kriyA,... kartA-karmakI pravRutti hai tabatak vibhAvakI kriyA hai. yah to svabhAvabhUt kriyA hai. svabhAvabhUt kriyAke sAth AtmAko tAdAtmya sambandha hai. ... vah sambandha to mUl hai. AtmAkI svabhAvabhUt kriyAke sAth to gnAnakA tAdAtmya sambandha hai. usamen bandhakA abhAv hotA hai. vah kartA, karma, kriyAkI pravRutti hai. vibhAvake sAth sambandha hai.

krAdhAdimen krodhAdi pariNamate hain. usamen krodhAdimense krodhAdi Ate hain. krodh kahakar sab vibhAv le lenA. krodhAdimense krodhAdi paryAy AtI hai. usIkA vedan hotA hai, vahI dikhe. aur gnAnamen gnAnakA darshan hotA hai, gnAn mAlUm paDatA hai, aisA shabda shAstramen AtA hai. isamense koI-koI shabda kartA-karma adhikArake bolatI hUn. koI-koI gAthA parase usakA artha Aye aur koI shabda TIkAke Aye.

Asrav hai vah dukharUp hai, AkulatArUp hai, viparIt hai. AtmA svayam sukhakA dhAm hai. AtmAkA svayamkA svabhAv hai. vah to viparIt svabhAv hai. vah dukhake kAraN

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hai. AtmA sukhakA kAraN hai. aisA nishchay karake, aisA jAnakar usase jIv nivartan karatA hai. nivRutta hotA hai.

andase vAstavik gnAn dashA pragaT huI kah kahanemen Aye? ki AsravakI nivRutti ho to. AsravakI nivRutti na ho to use gnAnadashA pragaT hI nahIn huyI. ekatvabuddhi Tale nahIn to use gnAnadashA pragaT hI nahIn huyI hai. yadi svayamkI svabhAvakI pravRutti ho aur vibhAvakI nivRutti ho arthAt usakA bhedagnAn ho, Anshik nivRutti ho, alpa asthiratA rahatI hai, to use vAstavik AsravonkI nivRutti AyI (aur) svabhAvakI pravRutti huyI. to use gnAnakA ansh pragaT huA, gnAnadashA pragaT huyI.

agnAnadashAmen to kartA-karmakI pravRutti, ekatvabuddhi hai usamen kartA-karmakI pravRutti hai. svabhAvabhUt kriyA pragaT huyI. svabhAvakA kartA, svabhAvakI kriyA. vah to vibhAvakI kriyA hai. kartA aur vibhAvakI kriyA thI. AchArya to itanA gambhIr shabda rakhate hain... ... pragaT hotI hai. kShayopashamagnAnakA jo khaNDa paDe, usake jo visheSh ho, use bhI toDakar akhaNDa par dRuShTi karatA hai. akhaNDa gnAn pragaT hotA hai. main akhaNDa gnAyak hI hUn. usamen mati, shrutakA bhed, kShayopashamake visheSh usamen gauN hai. us par dRuShTi nahIn rahatI.

vah AtA hai-parapariNatiko toD detA hai, bhedake kathan jisamen chhUT jAte hain. kShayopashamake visheSh, us parase dRuShTi chhUTakar svabhAvakI or jAtI hai. akhaNDa ek AtmA prachaNDa gnAn pragaT hotA hai. balavAn, svayam puruShArtha karake... usamen thA... AtmAmen prachaNDa gnAn pragaT hotA hai-uday hotA hai. parapariNatiko toD detA hai. rAg-or jo pariNati jAtI thI, vah TUT jAtI hai. svabhAvakI pariNati pragaT hotI hai. bhed.. bhed.. bhed.. par jo dRuShTi jAtI thI, vah dRuShTi TUTakar svabhAvakI anubhUti huyI. svabhAvakI or pariNati dauD gayI. isaliye usamen visheSh khaNDa paDate the, vah khaNDa khaNDa rahA nahIn aur akhaNDa gnAn pragaT huA.

abhI pUrNa honemen to der hai. aisA ... pahale pragaT ho, tab use sachchA gnAn pragaT ho. svAnubhUtiyukta. usamen gnAnakI pariNati pragaT ho, akhaNDa udyorUp akhaNDa ek prachaNDa gnAn pragaT hotA hai abhed, jisamen bhedake kathan bhI nahIn hai. bhed par dRuShTi bhI nahIn hai. aisA gnAn pragaT huA. usamen kartA, kriyA, karmakI pravRutti kahAn khaDI rahe? svabhAvakI pravRuttike Age vibhAvakI pravRutti to kahIn dUr bhAg jAtI hai. vibhAv pravRutti to alpa ho jAtI hai. usakI ekatvabuddhi TUT gayI isaliye vibhAvakI pravRutti bhI TUT gayI. usamen AkhIramen aisA kahate hain. Asravase nivRutta ho gayA. ananta gayA isaliye nivRutta hI ho gayA, aisA kahate hain. dRuShTi-samyagdarshanake hisAbase nivRutta ho gayA. alpa rahatA hai,

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use vahAn samayasAramen gauN kar diyA hai. parapariNati toD dI. alpa hai to toD dI. jo mUl thA, usakA mUl ekatvabuddhi TUT gayI to sab TUT gayA. svabhAvakI or pariNati dauDI jAtI hai. svabhAvakA mUl grahaN huA to sab AtmAmense, usake anek jAtake ankUr AtmAmense (pragaT hote hain). ananta guNakI phasal usamense Ane lagI. vibhAvakI phasal alpa ho gayA aur vah phasal hone lagI, chaitanyakI ora. chaitanyamense grahaN kiyA, uusake mUlamen dRuShTi aur gnAnakA sinchan huA to ab chaitanyamense sab phasal hotI hai.

chaitanyakI shuddha nirmal paryAy, usake guNamense sab pragaT hotI hai. vah phasal shurU ho gayI. usamense nayI-nayI phasal UgatI hai. vah phasal TUT gayI, vah to ab sUkh jAyegI. thoDe-thoDe hare patte rahenge to thoDe kAl bAd sUkh jAyenge. kyonki ab use pAnIkA sinchan nahIn mil rahA hai. us or pariNati TUT gayI, ab alpa pariNati rahI. pahale to vibhAvako sinchan milatA thA. usakI par-or dRuShTi balavAn thI. isaliye vah vibhAvakI or ekatvabuddhise dauDatA thA. usamen usakA ras aur sinchan karatA thA. ekatvabuddhikA bal thA usakA sinchan karatA thA. usakA gnAn us or jAy, usakI dRuShTi us or jAy, usakI pariNati asthiratAkI, shraddhA us or jAya. isaliye use sab sinchan milatA thA, isaliye vibhAvakI phasal UgatI thI. ekake bAd ek janma dhAraN kare aur ekake bAd ek vibhAv, andarase anek jAtakI vibhAvakI pariNati pragaT hotI hI rahe, vibhAvakI hI phasal ananta kAlase UgatI thI.

ab dRuShTi badal gayI. dRuShTi, gnAnakI pariNati sab AtmAkI or gayI isaliye sab sinchan AtmAke mUlamen hone lagA, isaliye AtmAmense phasal UgI. ab AtmAmense nayI-nayI phasal AtmAmense Ane lagI. vah to AtmAmen sab bharA thA. parantu vah sinchan nahIn karatA thA, isaliye vah pragaT nahIn hotA thA. usake mUlamen to sab thA hI. svabhAv sukhadhAm, AnandadhAm AtmA gnAnadhAm AtmA thA, parantu us or jAtA nahIn thA, isaliye usakI phasal nahIn hotI thI.

vibhAvamen to kuchh nahIn thA. to bhI us or jAkar svayam dukhakI phasal botA thA. dukhake parvat khaDe karatA thA, us or dRuShTi karake. isamen to anantatA bharI hai. sukhadhAm, AnandadhAm ananta-ananta bharA hai. isaliye ananta phasal AyegI. kram-kramase vah phasal aisI AyegI ki usamense ab sUkhegA hI nahIn. usamen to (-vibhAvamen to) vah phasal Uge aur puna usamen sinchan karatA hI rahe. ye to aisA phasalI hai ki harabharI phasal rahegI. usakA sinchan karatA rahe. phir to use sinchan bhI nahIn karanA paDegA. usakI phasal aise hI rahegI. jo phasal UgI vah UgI, sAdiananta (rahegI). kahate hain na, vRukShako mUlamense pAnI milatA rahe, to phir pAnI DAlanA hI nahIn paDe.

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ye to chaitanya svayam shaktionse bharapUr hai. isaliye usakI sAdhanA amuk samay rahatI hai, phir sAdhanA pUrI ho jAtI hai. to vah to jo pragaT huA so huA, sAdiananta (rahegA). jo harAbharA ho gayA so ho gAy, ab sUkhanevAlA nahIn hai. usake mUlamense hI use sab milatA rahatA hai. mUlamense chaitanya svayam us rUp pariNamit ho gayA. hariyAlI chhA gayI, ab sUkhanevAlI nahIn hai. apUrNa ho tabatak sAdhanA karatA rahe. pUrNa ho gayA, phir sUkhegA nahIn. vah bAdamen sUkh jAyagA. dhIre-dhIre usakA kShay ho jAyagA.

ananta kAl paryant usakI phasal AtI hI rahegI. sUkhegA nahIn aur ananta phasal AyegI usamense. ... phir naye hote hain, vibhAvamen to aisA hotA hai. ananta kAl tak, sukhakA dhAm, sukh hI usamense prApta hotA rahegA.

.. vahAn use ab ichchhA bhI kahAn rahI hai. paripUrNa ho gayA hai. (sAdhanAmen to) sinchan bhI karatA hai, phir to sinchan bhI nahIn karanA paDegA. phasal UgatI hI rahegI. sAdhanakA sinchan karatA hai. phasal UgatI hI rahegI.