PDF/HTML Page 967 of 1906
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samAdhAna- .. chAlU rahe. svarUp mandir dekhane jaisA hai. vah sab alag-alag bhAShAmen bahut AtA thA. vibhAvake deshamense antaramen jAnA hai. ... main to svarUpamen jA rahA hUn. koI vibhAv vahAn tumhArI kuchh nahIn chalegI. un dinommen aisA AtA thA. nirNay pUrA hai, vAnchan utanA, chintavan utanA karate hain, gurudevane kahA barAbar hai, usakA chintavan bhI utanA karate hain, to bhI kyon nahIn hotA hai? jo nirNay hai us anusAr kArya nahIn karatA hai to nahIn hotA hai. kyon nahIn hotA hai?

utanA nirNay hai, chintavan utanA karate hain. ekAntamen Upar baiThate ho na. isaliye ye karate hain, vah karate hain, to bhI kyon nahIn ho rahA hai? to bhI upayog kyon bAhar jAtA hai? upayog to bAhar jAye. upayog to antarmuhUrta-antarmuhUrtamen badal jAtA hai. vahAn skUlamen paDhane jAtA hai, yah gnAyakakI skUl alag prakArakI hai. bAhar ek, do Adi, yahAn antaramen jAkar is skUlamen paDhane jaisA hai. shAstra abhyAs kare vah alag, parantu antaramen gnAyakakA abhyAs karanA vah alag hai.

usamen sab sTej Ate hain. ek, do, phir Upar, pratham, dvitIy, tRutIy, chaturtha, pAnchavI Adi. usamen bhAShA alag, angrejI Adi. isamen bhI aisA hai. jignAsAkI bhUmikA, samyagdarshanakI, munidashA. us skUlamen paDhane jaisA hai. to vAstavamen paDhA kahanemen Aye. jo bhI bhAI Aye, koI bhI Aye, kaise karanA? ho nahIn rahA hai. are..! svayamkI kShati hai. nahIn ho rahA hai usakA kAraN kyA? kAraN svayamkA hai. is skUlakA abhyAs kara. laukikamen to ek ankako bAr-bAr ghonTatA rahatA hai. vaise gnAyakakA ghUnTan karatA rah na. svabhAvakA ghUnTan karanA nahIn hai aur vibhAvako rakhanA hai, vibhAvako khaDA rakhanA hai. nij svabhAvakA abhyAs kara.

gurudevane ek ankakA ghUnTan karavAyA. gurudevane bArambAr usakA abhyAs karavAyA hai. gurudevane abhyAs karavAyA, parantu antaramen svayam abhyAs nahIn karatA hai. Upar-Uparase samajh letA hai. .. Aye nahIn to kitanA abhyAs karatA hai. isake abhyAsamen thak jAtA hai. use kuchh mAlUm nahIn paDatA hai ki andar arUpI bhAvamen kyA ho rahA hai. itanA karate hain, itanA karate hain, to bhI kuchh phal nahIn AtA hai, aisA kahate hain.

PDF/HTML Page 968 of 1906
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itanA nirNay pUrA hai, itanA chintavan karate hain to bhI kuchh nahIn hotA hai. sUkShma pariNati pragaT kar to hotA hai.

kArya karatA nahIn hai. jo jAnA hai us rUp pariNatiko palaTatA nahIn hai, ekatvabuddhi toDatA nahIn hai, kahAn-se ho? roj jo bhI Aye vah aisA hI kahatA hai. svayam kare tab hI honevAlA hai. svabhAv thA vah pragaT huA, svabhAvarUp pariNaman pragaT huA. isaliye sthiratA baDh gayI hai. andar gnAyakakA abhyAs kar aur usamense jo phal Aye to terI parIkShA sachchI hogI. .. antaramen jA to usamense phal Aye vah sachchA hai. upayog to bAhar A jAya.

gurudev kahate the na? ki bhaktimen AtA hai, Ap to samay-sayamen badal jAte hon aur main to antarmuhUrtamen badalatA hUn. bhagavAnako ulahanA dete hain. bhaktimen AtA hai, aisA gurudev kahate the. abhI Tepamen AyA thA. prabhu! merA man to chapal svabhAvI to antarmuhUrtamen palaTatA hai aur Ap to sthir kahalAte ho aur samay-samayamen badal jAte ho, aisA kahate hain. chaitanyakI pariNatimen sthir ho gaye to ham to ek antarmuhUrta bhI Tikate hain, jo bhAv Aye usamen antarmuhUrta sthir rahate hain aur Ap to antarmuhUrta bhI sthir nahIn rahate ho, ek samayamen badal jAte ho. aisA ulahanA dete hain.

hamArI pariNati to chapal aur asthir hai, vah to antarmuhUrtamen badalatI hai. Ap to ek samayamen badal jAte ho. usakA kyA ho? bhagavAn to sthir hai. bhagavAnane to svabhAv pragaT kiyA hai. ve badalate nahIn hai, ekarUp hai. usakI pariNatikA svabhAv hai, samay-samayamen badal jAtI hai. kaise mel karanA? main ApakA bhakta. Apake sAth kyA...? bhagavAn badalate nahIn hai, bhagavAn to ekarUp dravyako grahaN karake gnAnakI pariNati lokAlok jAnatI hai. utpAd-vyay aur dhruva. dhruv to grahaN kar liyA, gnAyak grahaN kar liyA aur samay-samayakI pariNati AtmAkA svabhAv hai. vah palaTatI rahI hai. aur ye to agnAnadashAmen usakA kShayopashamagnAn adhUrA gnAn hai, pUrA nahIn hai. vah to TikatA bhI nahIn hai. antarmuhUrtamen bhAgatA hai, pUrA sthir bhI nahIn hai. usakI sthiratA hai hI kahAn?

bhagavAn to sthir bimb AtmAmen ho gaye hain. svarUp pariNatimen lIn ho gaye hain. usamense svabhAvaparyAy unako pragaT huyI hai. samay-samayamen badalate nahIn hai bhagavAna. ekarUp rahakar vyay hotA hai. ekarUp pariNati rahe usamen unako pAriNAmikabhAvakI pariNati badalatI hai. badalate nahIn hai, bhagavAn tIn kAlakA jAnate hain. ek pariNati AyI to dUsarI paryAyako ve chukate nahIn, bhUlate nahIn. isakA to kShayopashamagnAn hai, vah to bhUl jAtA hai. ek kShaNamen jo jAnA ho, vah dUsarI kShaN bhUl jAtA hai. usakA badalanA to alag

PDF/HTML Page 969 of 1906
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jAtakA hI hai. kShayopashamagnAn to dhAraNAgnAn hai, badal jAtA hai. bhagavAn to bhUlate nahIn hai.

tIn kAlakA gnAn hai. bhagavAn bhUlate bhI nahIn aur bhagavAn badalate bhI nahIn hain. sevak badalatA hai. bhagavAnako ulahanA dete hain. tIn kAl tIn lokakA sab jAnate hain. bhUtakAlamen kyA huA, vartamAnamen kyA hai, bhagavAn sab jAnate hain. ye to kuchh jAnatA nahIn hai. antarmuhUrta Tike to bhI nahIn Tikaneke barAbar hai. par-or TikatA hai. bhagavAn to svarUp pariNamanamen lIn hain. usamense svabhAvaparyAyako pragaT karate hain. svabhAvamen gahare Utar gaye hain. nirmalatA baDh gayI hai, isaliye samay-samayakI paryAy pragaT huI hai. isakI to sthUl paryAy hai. isaliye antarmuhUrta upayog TikatA hai. ... bhagavAn virAjate hain. bhagavAnakA sUkShma pariNaman ho gayA hai. vah to sthUlatAmen hai.

sarvagna svabhAv hI AtmAkA hai. gurudevane kahA, sahajAtma svarUp sarvagnadev paramaguru. AtmA sarvagna hai. pragaT ho tab pragaTarUpase sarvagna. shaktirUp sarvagna (hai). gneyommen ekatvabuddhi karanI nahIn, gneyakI or rAg nahIn karanA. parantu vah sahaj gnAt ho jAte hain. aisA usakA svabhAv hI hai. siddha bhagavAnako pratichchhandake sthAnamen liye. sab AtmA siddha bhagavAna. svayam siddha hai. aur aise kahe ki bhagavAn siddha hain. pratichchhandake sthAnamen svayam siddha hai. AchAryadev sthApanA karate hain ki tU siddha hai. tU siddha hai.

dhruv, achal aur anupam gati. gurudevane sabako kah diyA, tU gnAyak hai, tU siddha hai. gnAyak aur siddhakA jo mantra diyA hai, us mArga par jAnA hai. .. siddha hai, gnAyak hai. pUrNa, paripUrNatAse bharA. vibhAvake kAraN nyUnatA dikhatI hai. shaktiyAn ananta, sab ananta, dharma ananta, sab ananta.

... binA jAne khInchAtAnI. jAnatA hai... svayam svayamko jAnatA hai. parako nahIn jAnatA hai, vah ek apekShAse, nishchayase aisA kahanemen Aye ki svayamko jAnatA hai. isakA artha aisA nahIn hai ki parako jAnatA nahIn hai, aisA usamen nahIn AtA hai. usakA svabhAv jAnanekA hai, vah kahAn jAy? ananta-anantatAse bharA. ek bhAgako nahIn jAnatA hai to usakI paripUrNatA nahIn hotI hai. to gnAn adhUrA rahA. gnAn paripUrNa nahIn hotA hai. usakI ananta shakti hai. usakA mAp nahIn hai. apAr hai. ek bhAg vah nahIn jAnatA hai to usake gnAnakI paripUrNatA nahIn hotI hai.

pariNati hai, par or nahIn jAtA hai isaliye gnAn gnAnako jAnatA hai, aisA kahanemen AtA hai. parantu gneyakA bhAg usamense nikal gayA hai aur jAnatA hI nahIn hai, aisA nahIn hai. ek bhAgako nahIn jAnatA hai to pUrNa gnAn kaise kahen? gnAn paripUrNa sabako jAnatA hai, parantu apanemen rahakar jAnatA hai. usamen ekatvabuddhi karake jAnane nahIn jAtA

PDF/HTML Page 970 of 1906
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hai. sahaj hI gnAt hotA hai. lekin gnAt hotA hI nahIn, aisA nahIn hai.

paradravyake dravya, guN, paryAy, usakI pUrva paryAy, bhaviShya paryAy, vartamAn paryAy, ananta AtmAke, ananta siddhonke, ananta narak, svargamen usamen rahe hue jo-jo jIv hain, un sabakI paryAy, sarva sAdhakonkI, nigodakI sabakI paryAyako jAne, siddhakI. usamen sab gnAt hotA hai. usamen kyA bAkI hai? svayam svayamko jAnatA hai. apanI ananta paryAyen bhaviShyakI, vartamAnakI ananta paryAyarUp svayam pariNamatA hai. to bhI vah kahe ki, gnAnarUp pariNamatA hai, isaliye gnAn gnAnako jAnatA hai, use nahIn jAnatA hai. aisA kaise kahen? gnAn gnAnako jAne vah sva-orakI apekShAkI bAt hai. isaliye usamen par gnAt nahIn hotA hai, aisA usamen nahIn AtA hai. parakA pUrA bhAg usamense nikal jAtA hai, (aisA nahIn hai).

usakI pariNati svakI or hai, par-or pariNati nahIn hai. is apekShAse use nahIn jAnatA hai, aisA kahen. svakI pariNatise. gnAt nahIn hotA hai arthAt usamen gnAt hotA hI nahIn, aisA nahIn hai. .. mukhya karake kahen ki dravyadRuShTimen guNabhed, paryAyabhed nahIn Ate hain. dravyadRuShTimen nahIn Ate hain, isaliye usamen guN nahIn hai, chaitanyamen ananta guN nahIn hai aisA nahIn hai. dRuShTikI apekShAse esA kahen ki dRuShTimen guNake bhed, paryAyake bhed AtmAmen nahIn hai. usakA matalab usamen ananta guN hai nahIn aur paryAyen nahIn hain, aisA nahIn hai. svarUp hai usamen, vah gnAnamen gnAt hotA hai. vaise gnAnakI pariNati svakI or muD gayI, usakI dishA palaT gayI, parasanmukhase apanI or dishA A gayI, isaliye svayam svayamko jAnatA hai, aisA kahanemen AtA hai. isaliye usamen paragney gnAt hI nahIn hotA, aisA usamen nahIn AtA hai. guN hai hI nahIn, aisA nahIn. gney usamen gnAt hotehI nahIn, aisA nahIn AtA hai.

gnAnakA aisA svabhAv hai, usamen gnAt hotA hai. parantu usakI pariNatikI dishA svakI or ho gayI hai. dRuShTi guNake bhed nahIn karatI. ek gnAyak abhedako grahaN karatI hai. isaliye usamen ananta guN nahIn hai, usakA lakShaNabhed, sankhyAbhed kuchh nahIn hai? usamen paryAy nahIn hai? paryAy-pariNatikA svabhAv nahIn hai? sab hai. vaise isamen, vah paradravya hai. paradravya hai, lekin isamen gnAt hI nahIn hotA hai, aisA nahIn AtA hai. apekShA samajhanI chAhiye. usakI apekShA to barAbar samajhamen Aye aisI hai. ek hI bAtako khInchatA rahe to usamen khInchAtAnI ho jAya.

.. dRuShTi pragaT kara. pUrI dishA is or ho jAy, pUrI dishA badal jAya. vibhAvadashAmense svabhAvadashA ho jAya. pUrA palaTA, jAtyAntar ho gayA. kahAn vibhAv, kahAn AkulatA aur kahAn shAnti aur kahAn gnAnadhArA, sab alag ho jAtA hai. jagatase alag ho

PDF/HTML Page 971 of 1906
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jAtA hai. anAdi kAlase... svayamkA hai, ... to svayam apanI or kartApanA apanemen, karma apanA, kriyA apanI vah nahIn karatA hai, aur bAharamen mAnon main dUsarekA kar sakatA hUn. main dUsarekA sab kar sakatA hUn. dUsarekA sab kar sakatA hUn. kar nahIn sakatA hai aur sakatA hUn aisA mAnatA hai. svayam svayamkA kar sakatA hai, parantu pUrA UlaTA (ho gayA hai). jUThI mAnyatA, bhram buddhi ho gayI hai.

bahubhAg to kriyAmen rukatA hai. kuchh dharma karane jAy aur kriyAmen (aTake). usase Age jAy to shubhabhAvamen aTakatA hai. parantu antaramen AnA jIvako atyant durlabh ho jAtA hai. aur kuchh ruchi ho to puruShArtha karanA kaThin paDatA hai. aisA hai. abhyAs karatA rahe. aise karate-karate use antaramense gnAtAdhArAkA koI ugra veg Aye to palaTe. ugratAke binA hotA nahIn. manda-manda puruShArthase (nahIn hotA). jor karane jAy to bhI nahIn ho sakatA. vah to svayam antarase palaTe to ho aisA hai. kyon nahIn hotA hai? aise haTh karane jAy to bhI ho sake aisA nahIn hai. upavAs karanA ho to bhojan chhoD de. yah aisA nahIn hai.

kahIn chain paDe nahIn, tab svayamko khoje na. chain kahIn aur paDatA hai, ata svayamko khojatA nahIn. vichAr kar-karake chhoD detA hai. AtmAkA karanA hai. aisA vichAr, vikalpa karake chhoD detA hai. chhoD detA hai, jaisA thA vaisA karane lagatA hai. AtmAkA karanA hai, aisA vichAr Akar, bhAvanA Akar chhUT jAtA hai. andar bhAvanA rahA kare, parantu kahIn aur chain paD jAtA hai, anAdikA abhyAs hai isaliye. usIkA Ashray le letA hai.

vah kahate hain na? kisake Ashrayase munipanA pAlenge? shAstramen AtA hai. AtmAke Ashrayase pAlate hain. use svayamko svayamkA Ashray hai, anyakA Ashray nahIn hai. aise svayam svayamkA Ashray lenA andaramen sIkhe. nirAshray ho gaye, ab kahAn jAyenge? Ap shubhabhAv, panch mahAvrat sabake AshrayakI nA kaho to munionko sharaN kisakA? panch mahAvrat Adi sabako Apane shubhabhAv kahA. muni kisake Ashrayase munipanA pAlenge? munine ye sab vrat dhAraN kiye hain. to kahate hain, svayam svayamke Ashrayase (hain). muni asharaN nahIn hai. svayam svayammen nirat rahate hain. svayam svayam, chaitanya chaitanyakA Ashray letA hai.

AchAryadev kahate hain, ek bAr tU bhinna hokar dekh to sahI. usakA kautUhalI hokar antarmuhUrta bhI antaramen dekh to sahI. AtmAkA Ashray lenemen, dUsarA Ashray chhoDanemen hI use aisA ho jAtA hai ki nirAshray ho jAUngA, kisake Ashrayamen jAUn? apanA Ashray lenemen bhI use dikkat hotI hai. svayam svayamke Ashraye munipanA (pAlate hain). muni kisake Ashrayase munipanA pAlenge? shubhabhAv to bIchamen Ate hain. Ashray kisakA? munipanA

PDF/HTML Page 972 of 1906
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to liyA. to unhen panch mahAvrat hai, usakA Ashray hai. usakA Ashray vah nahIn hai, unakA AtmA shuddhAtmA hai. isaliye svAnubhUtike Ashrayase svayam munipanA pAlate hain. kShaN- kShaNamen, kShaN-kShaNamen svAnubhUtimen lIn hote hain. vah unakA Ashray hai. bas, antarmuhUrta- antarmuhUrtamen svAnubhUtimen hI muni lIn hote hain. vah unakA Ashray hai. usamen lIn hote- hote unhen vItarAgadashA pragaT hotI hai.

unakI pariNati itanI svarUpakI or chal gayI hai, vibhAvase itanI haTh gayI hai, vibhAvase itanI virakti A gayI hai ki svayam svayammen hI samA jAte hain. aisI virakti AyI hai isaliye to munipanA angIkAr kiyA hai. gRuhasthAshramamen rah nahIn sake aisI dashA A gayI isaliye munipanA angIkAr kar liyA. svayam svayammen hI lIn hote hain, antarmuhUrta-antarmuhUArtamen.

.. aisA ho jAtA hai ki ab gRuhasthAshramamen rah nahIn sakUngA. itanI lInatAmen pariNati vardhamAn ho jAtI hai ki rah nahIn sakUngA. abhI pramatta-apramatta dashA sAkShAtarUpase nahIn AtI hai, parantu usakI bhAvanAkI pariNati aisI ho jAtI hai ki svayam bAhar vikalpamen jyAdA rah nahIn sakatA hai, aisA use ho jAtA hai. isaliye munipanA angIkAr karatA hai. phir chhaThThA-sAtavAn guNasthAn to munipanA angIkAr karatA hai, tab AtA hai sAkShAtarUpase. parantu usakI bhAvanArUpase viraktikI pariNati aisI ho jAtI hai. shAstra likhe, sab likhe to bhI kShaN-kShaNamen antaramen chale jAte hain. kShaN-kShaNamen antaramen chale jAte hain.

(samyagdRuShTi, shrAvak) nirAle ho gaye hain. svAnubhUtimen usakI dashA anusAr jAte hain. parantu muni to kShaN-kShaNamen jAte hain. aisA karate-karate AtmAmen jo pUrNa gnAn hai, vah pragaT hotA hai. AtmAkI ananta shaktiyAn pragaT hotI hai. bhagavAn apane pAs hai. svayam hI hai chaitanya bhagavAna. ekatvabuddhi aur bhedagnAnakI dhArA, bas, vahI usakA mArga hai. ekatvabuddhi apanemen, parase vibhakta-bhedagnAnakI dhArA. svamen abhed dRuShTi hai aur parase bhedagnAna. vah usakA mArga kShaN-kShaNamen, kShaN-kShaNamen sahaj dhArA baDhate-baDhate svAnubhUtiko pragaT karake phir pahunchatA hai. dRuShTimen guNakA bhed nahIn AtA, parantu gnAnamen guNabhed, paryAyabhed sab jAnatA hai. vastukA svarUp gnAn (jAnatA hai). pariNati dRuShTike balase Age jAtI hai.