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samAdhAna- .. aisI gnAnakI mahimA hai. jo bhUtakAlamen ban gayA use bhI jAnatA hai. pratyabhignAn, vah bhI jAne. vartamAn jAne, bhaviShyamen jo (hogA), (abhI) pragaT nahIn hai, use bhI jAne. gnAnakI aisI mahimA hai. jo abhI pragaT nahIn hai, use bhI gnAn jAn sake, aisI gnAnakI mahimA aisI hI hai. ananta-ananta bharA hai. svabhAv hI usakA nAm ki jisamen maryAdA na ho. usakI dishA badalanI hai. usakI dRuShTi badalanI hai. svasanmukh upayog kar, terI dRuShTi badala. lekin use pratItamen aisA nahIn honA chAhiye ki, gnAn itanA jAne aur itanA na jAne. gnAn sab jAn sakatA hai. jo ananta kAlamen banA use gnAn jAn sakatA hai. bhaviShyamen jo honevAlA hai, use bhI gnAn jAnatA hai. jo abhI pragaT nahIn hai, use bhI gnAn jAne. aisI gnAnakI mahimA ananta-ananta hai.

mumukShu- gnAnamen dishA badalanI mAne kyA?

samAdhAna- bAhar buddhi hai, usakA upayog bahirmukh hotA hai. usakA upayog bahirmukh hai, use svasanmukh kara. terI dRuShTiko svamen lA ki main yah gnAyak hUn. main parake sAth ekatvabuddhi karake gney-or jo dRuShTi ho rahI hai ki gney aur main donoen ek hain. usakI ekatA toDa. main gnAn hUn aur vah gney hai. usakI ekatA toDa. terI dRuShTi terI or lA ki main chaitanya hUn.

main gnAyak svayam gnAyak hUn. aise dRuShTi badalanI. usakI gney-orakI ekatAbuddhi toDanI. ekatvabuddhi. parako jAnane-se parake astitva se merA astitva hai, aisI terI dRuShTiko toDa. merA astitva svayam hai. svayam gnAnase gnAn hai. merA astitva svayam hai. gneyakA meremen nAstitva hai. aise dRuShTiko badala.

mumukShu- vIrya shakti jo usIkA upayog hai na?

samAdhAna- gnAnasvabhAvakA upayog hai.

mumukShu- ananta vIrya jo hai..

samAdhAna- vIryaguN-puruShArtha guN alag hai, gnAnaguN alag hai. gnAnaguN alag aur vIryaguN alaga. usamen bIchamen vIrya A jAtA hai, gnAnake sAtha. terA puruShArtha bAhar mat kar, antaramen kara. vah puuruShArtha hai.

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mumukShu- vah vIryakA kAma.

samAdhAna- hAn, terA puruShArtha badala. puruShArtha terA bAhar hai, use antaramen lA.

mumukShu- ... ananta kAlako jAnanA vah to svabhAv hI hai. usakI bAt karanemen kyA dikkat hai?

samAdhAna- bAt karanemen mAne?

mumukShu- jAtismaraNagnAna.

samAdhAna- svabhAv hI hai. vah to dravya, kShetra, kAl, bhAvake sanyog anusAr bAt kI jAtI hai. bAtake sAth koI sambandha nahIn hai. svabhAv hai isaliye bAt karanI chAhiye, nahIn karanI chAhiye, usake sAth sambandha nahIn hai. dravya, kShetra, kAl, bhAvake sanyogake sAth sambandha hai.

mumukShu- gurudev aisA pharamAte the ki jAtismaraN hone par vairAgyamen ugratA A jAtI thI, vah kaise?

samAdhAna- jIvane aise janma-maraN kiye hain. vah bAt smaraNamen Aye, vah vairAgyakA kAraN banatI hai. use pratItamen ho, lekin jyAdA khyAlamen Anepar vairAgyakA kAraN banatA hai. shAstrommen bhI AtA hai ki, jAtismaraN vairAgyakA kAraN hotA hai. pravRuttike kAraN dikhe to na bhI kahanemen Aye, use bAtake sAth sambandha nahIn hai.

... anek kAraN Ate hain na? usamen ek jAtismaraN bhI vairAgyakA kAraN AtA hai. samyagdarshan honeke kAraN Ate hain. dev, Ruddhi, jAtismaraN Adi AtA hai. jinabimb vah sab AtA hai. kisIko usamen-se puruShArtha shurU ho jAtA hai. sab jIvakI yogyatA anek prakArakI hotI hai.

... dRuDhatA honekA, pratIt honekA kAraN banatA hai. AtmA aise mukta hai. apanA astitva sadA nitya hI hai. anek janma-maraN karate-karate jIv svayam shAshvat nitya hI hai. shAshvat astitva hai. anek janma-maraN kiye, anek-anek prasang bane. koI dukhakA, koI anukUlatAkA, koI pratikUlatAkA. anek prasang yAd Anepar use vairAgyakA kAraN banatA hai.

kisIko jAtismaraN honepar, anumati mAngatA hai, are..! mainne to sansAramen aisA bahut dekhA hai. aisA karake dIkShA letA hai. koI kahatA hai, ye devalokakI Ruddhi, aisA to mainne bahut dekhA hai. ye sansAr hai. aisA narkakA dukh, aisA devalok sab dekhakar vairAgya hotA hai.

mumukShu- narkamen to ananta dukh hain.

samAdhAna- vah to sun na sake aise hain. jIv svayam ananta kAlamen bhogakar

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AyA hai. phir bhI sun na sake aise hain. kumhArakI bhaTThImen jo agni lage usase anantagunI tApakI vedanA narkamen hai. gurudev kahate the.

mumukShu- kroD bhavamen, kroD jIbhase...

samAdhAna- hAn, kroD jIbhase aur kroD mukhase kah na sake aisA usakA dukh hai. garamI, ThaNDI, bhUkh, pyAsake ananta dukh jIvane sahan kiye hain. phir bhI jahAn AyA sab vismRut karate AyA hai. devalokamen jIv ananta bAr gayA hai. anukUlatAmen rahA hai. to bhI AtmAkA kuchh na kar sakA. vah bhI sukh nahIn hai, AkulatA hai. devavokamen. sukh ek AtmAmen hI hai.

mumukShu- jAtismaraN ho, mAtAjI! un bako vairAgya prApta ho, aisA hai?

samAdhAna- ho, vairAgya to hotA hai. jaisI usakI yogyatA ho vaisA ho.

samAdhAna- ... sab bolamen vahI AtA hai. ... anyakA nAstitva hai. anAdise bhUl ho rahI hai. yA to anyake astitvamen merA astitva athavA anyakA astitva meremen. athavA anyakA nAstitva kare to aisA kare ki apanA nAstitva kare. ye meremen nahIn hai to apane guN bhI usamen nahIn letA. vah gnAn aur gney mishra ho gayA. aise. dravya samajhanemen bhUl kI, kShetra samajhanemen, kAl samajhanemen, bhAv samajhanemen sabamen bhUl hI kI hai.

apane guN samajhanemen bhUl kI hai. dUsarA meeremen A gayA hai, use nikAl dU. ye sab to AkulatA lagatI hai. aisA karake apanA svabhAv nikAl detA hai. aise nikAlane jAy, nAstitva karane jAtA hai to sabakA nAstitva kar detA hai. aur astitva (mAnatA hai) dUsaremen merA astitva (hai). sarva prakArase apanI hayAtIko kho baiThatA hai, mAnon main kuchh hUn hI nahIn. apane guNakA nAstitva kare, apane dravyakA nAstitva kare, apanI paryAy mAnon anyamen merI paryAy hotI hai. aise dUsaremen merA astitva athavA merA nAstitva. main dUsaremen pravesh karatA athavA dUsarA meremen pravesh karatA hai. aisA hI karate rahatA hai.

satya samajhe ki main mere dravyamen (hUn). merA dravya mujhase hI hai, merA astitva merese hI hai. anyakA meremen nAstitva hai. anyakA meremen pravesh nahIn hai. mere guNakA astitva merese hai. mere guN anyamen jAte nahIn. mere guN gneyamen jAte nahIn. gney meremen AtA nahIn. anya gneyonkA meremen nAstitva hai. gneyonkA nAstitva honese usake sAth merA nAstitva nahIn hotA hai. gneyonkA meremen nAstitva, usakA matalab merA nAstitva usamen nahIn AtA. merA astitva mujhase aur merA parase nAstitva hai.

merI paryAy merese pariNamatI hai. dUsareke kAraN merA pariNaman nahIn hotA hai. vah kahatA hai, dUsareke kAraN merA pariNaman hotA hai. dUsarA pariName usake sAth main pariNamatA

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hUn. aisA kitanA hI viparIt mAnatA hai.

main sahaj gnAnapunj AtmA Ananda svarUpase bharA huA hUn. kShetra, merA ghar, mer svagharamen rahanevAlA hUn. paragharamen rahanevAlA nahIn hUn. anyakA sthAn, anyakA rahanekA kShetra meremen pravesh nahIn karatA. merA kShetra usamen jAtA nahIn. anyakA kShetra dekhakar, yah sab kalank hai, aise nikAlane jAtA hai to svayamko nikAl detA hai. aisI anek prakArase bAt hai. yadi apanemen-se dUsareko nikAlane jAtA hai to svayamko bhI nikAl detA hai. amuk kAlamen pariNaman kare to us kAlamen main pariNamA to usI kShaN merA nAsh ho gayA. dUsarekI paryAy pariName to main pariNamUn aur merA nAsh ho jAya.

athavA aisA kahe ki usake AlambanakAlamen hI merA astitva hai. jab gneyonkA Alamban ho to hI merA astitva hai. gneyonkA Alamban lUn to hI merA astitva Tike. to usakA Alamban letA hI rahatA hai. usake Alamban binA merA nAsh ho jAyagA. to Alamban lenemen AkulatA-AkulatA karatA rahatA hai. gney.. gney.. gney.. mAnon gneyonke sAth ekatva (ho jAtA hai). gneyonkA Alamban na ho to (main kaise TikUngA)? merA gnAn mere gnAnase (hotA hai). main svAvalambI hUn. merA gnAn svayam pariNamanevAlA hai. usakA-gneyakA Alamban ho to hI merA gnAn hai, aisA nahIn hai. main mere gnAnase, svayam sahaj gnAnakA punjasvarUp svatasiddha hUn. merA sahaj svatasiddha gnAnake punjasvarUp hUn. aise merA astitva hai.

apane astitvako grahaN karatA hai. kevalagnAnI bhagavAn pragaTarUpase pariName. parantu main merI shaktirUp hUn, merA astitva mujhase hai. kArya hai to kAraN hai, aisA nahIn. kAraN svayam svatasiddha hai. parantu jAnaneke liye kArya par dRuShTi karatA hai ki kArya aisA pragaT hotA hai. kAraN to sab antaramen paDe hain. kArya hai to kAraN hai, (aisA nahIn), kAraN svata hai. vah gnAn karatA hai ki aisA kArya hai. meremen aisI shakti hain.

ek svata asAdhAraN gnAnaguN usamen hai. us gnAnaguNase use nakkI hotA hai ki aise ananta guN hain. aisA asAdhAraN gnAnaguN jIvamen hai. usase vah apanA astitva grahaN kar sakatA hai. jo dravya ho, vah ananta shaktivant ho. meremen aisI ananta shakti bharI hai. aise gnAn to asAdhAraN (hai), isaliye vah pragaT honese use khyAlamen Aye aisA hai. usake alAvA dUsare ananta guN jIvamen haiain. ananta shaktise bharapUr main bharA hUn. svayam apanI pratIt kar sakatA hai.

mUl bhUl apanI astitva grahaN karanemen hotI hai. astitva aur nAstitvamen bhUl karatA hai. dravyase, kShetrase, kAlase, bhAvase. guNakA astitva merese, gnAnakA astitva merese, gneyase nahIn. aise anek prakArase syAdvAdI hai vah yathArtha jAnatA hai. use bhedagnAn yathArtha

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hotA hai. merI vastu svayam hai. merA kShetra meremen hai. main svayam mere gharamen rahanevAlA hUn. main mere gnAnaguNarUp pariNamanevAlA hUn. gney gnAt jarUr hotA hai, parantu main mere gnAnase pariNamanevAlA hUn, gneyase pariNamanevAlA nahIn hUn. gneyake kAraN pariNamanevAlA nahIn hUn. gney pariName to main pariNamUn aisA nahIn hai. athavA gneyakA Alamban lUn to pariNamun, aisA nahIn hai. main svayam mere gnAnase pariNamanevAlA hUn. main svayam mere gnAnase pariNamanevAlA, mere guN svatasiddha hain. merI paryAyen, gnAnakA pariNaman hokar paryAy hotI hai. gney pariNaman karake paryAy nahIn AtI hai, merA gnAn pariNaman karake paryAy AtI hai. parantu usamen gnAt hotA hai, gneyonkA svarUp gnAt hai, parantu merA gnAn pariNaman karake vah paryAy AtI hai.

gney pariNaman karake meremen paryAy nahIn AtI hai, gneyakI paryAy gneyamen hai. mere gnAnakI paryAy meremen hai. gnAn pariNaman karake paryAy AtI hai. parantu usamen gnAn gneyako jAnatA hai. pariNamanevAlA main hUn. (gnAn) sva-par dononkA hotA hai, parantu gnAn svayam pariNaman karake vah paryAy AtI hai. gney pariNaman karake meremen paryAy nahIn AtI hai, main svayam pariNamatA hUn.

.. bhAvarUp pariNamanevAlA hUn. mere bhAv mujhase hote hain. .. apanI achintya shaktikI mahimA hai. aise bhedagnAnarUp pariNamanevAlA hUn. main ek svarUp rahanevAlA hUn. anekarUp honevAlA nahIn hUn. anek gneyonko paryAy gnAt ho, paryAyakI apekShAse meremen anekatA hotI hai, bAkI main svabhAvase to ek hUn. paryAyakI anekatAmen main pUrA khaNDa-khaNDa nahIn ho jAtA hUn. vah to paryAy hai, vastu svarUpase main ek hUn.

aisA yathArtha gnAn ho svarUpamen, svayamko grahaN ho, aisI bhedagnAnakI dhArA ho to use svAnubhUtikI paryAy pragaT ho. gnAn pariNaman karake paryAy AtI hai. lekin usamen gnAt hotA hai, sva-par donon gney gnAt hote hain. sva aur para. lekin gnAn pariNaman karake paryAy AtI hai. gney pariNaman karake meremen paryAy nahIn AtI hai.

.. gneyakA jAnapanA hotA hai, parantu pariNaman gnAnakA hai. jAnapanA gneyako jAnatA hai, parantu pariNaman gnAnakA hai. jAnapanA hotA hai. jAnapanA apanA. svakA, parakA jAnapanA hai, parantu pariNaman gnAnakA hai. main mere gnAnarUp pariNamatA hUn. aisA jAnanA hotA hai. svaparaprakAshak paryAy (hotI hai). pariNaman dUsarekA nahIn hai, pariNaman merA hai. jAnapanA svaparaprakAshak hai.

.. paryAyen huyI, usamen gnAnane kyA jAnA? sva-par dononkA svarUp hai. chhadmasthako ek jagah upayog ho vah (jAne), pragaT upayogAtmarUpase to vah aisA jAne. labdhamen use sab jAnapanA hotA hai. pragaTapane jahAn upayog ho vah jAnatA hai. chhadmastha. kevalagnAnI

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ekasAth donon jAnate hain-svapara.

sAdhakadashA hai aur bhedagnAnakI pariNati hai. usakI pariNati-gnAnakI pariNati to yah main hUn aur yah par hai, main aur par, main aur par, aisI gnAnakI pariNati to chAlU hI hai. labdhAtmak gnAn yAnI vah jo anAdikA kShayopasham, amuk ughAD hai vah nahIn. parantu use to pragaT huA hai labdha aur upayogAtmaka. pragaT bhedagnAnakI dhArA, labdha bhI pragaT hai. vah kahIn anAdikA labdha hotA hai aisA labdha nahIn hai. anAdikA shaktirUp athavA amuk kShayopasham jIvako pragaT ho, phir thoDA upayog aur phir thoDA labdha rahA kare, vah nahIn.

yah labdha to pragaT hokar labdha huA hai. upayogAtmak gnAn anya-anya gneyamen jAya. pragaT hokar labdha huA. aisI gnAnakI svaparaprakAshakakI pariNati hai. yah main aur yah par, yah main aur yah par, aisI gnAnakI pariNatikI dhArA sahaj (chalatI hai). bhedagnAnakI pariNatikI dhArA vah Anshik svaparaprakAshak hai. bhale upayogAtmak nahIn hai, parantu labdhAtmak bhedagnAnakI pariNatimen svaparapanA A hI jAtA hai. bhedagnAnakI pariNatimen yah main aur yah par, yah main hUn, yah nahIn hUn, yah hUn, yah nahIn, aisI bhedagnAnakI pariNatikI dhArA chalatI hI rahatI hai. vah pariNati hai. labdha hai vah... bhedagnAnakI dhArA, vedanarUp pariNati hotI hai. svAnubhUti nahIn, parantu use bhedagnAnakA amuk prakArakI shakti pragaT huyI hai. bhedagnAnakI pariNatikI vah shakti hai. amuk shAntikI dhArA pragaT huyI hai. usamen sAthamen svaparaprakAshak gnAn pariNatirUpase A jAtA hai.

kevalagnAnI kahAn upayog nahIn rakhate hain. pariNatirUpase gnAn unakA sahaj ho gayA hai, pariNatirUp ho gayA hai. ekake bAd ek upayog nahIn rakhanA paDatA. sahaj upayogAtmak ho gayA hai. ekasarIkhA upayog ho gayA hai. gurudev koI apekShAse use pariNati kahate the. kyonki ekake bAd ek upayogakA kram nahIn hai. pariNatirUp ho gayA hai. kevalagnAn akram (hai).

.. bhedagnAnakI pariNati hai. bhedagnAnakI pariNatimen kyA jAnA? sva aur par donon. bhedagnAnakI pariNatimen sva-par donon chhadmasthako A jAtA hai. upayogAtmak bhale ekake bAd ek jAne. pariNati ek or paDI hai aisA nahIn hai, kArya karatI hai usakI pariNati. jisakA koI vedan nahIn hai (aisA nahIn hai). usakA khyAl nahIn AtA ki amuk kShayopasham khulA hai aur thoDA labdha aur thoDA upayog hai, aisA nahIn hai. usakA to use vedan nahIn hai. ye to usakA vedan hai. bhedagnAnakI pariNati hai.

... yah main hUn aur yah nahIn hUn, yah main hUn aur yah nahIn hUn. ughAD usakA kArya karatA hai. aisA usakA ughAD hai. kShaN-kShaNamen sahaj hai. isaliye kahate hain, AnshikarUpase

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usakA svaparaprakAshakapanA chAlU ho gayA hai. kevalagnAnI to lokAlok (jAnate hain). ye to use svayamkA apane liye svaparaprakAshak chAlU ho gayA hai. usake vedanamen vibhAv- svabhAvakA bhed karatA rahatA hai. guNabhed, vibhAv sabakA gnAn karatA rahatA hai. svabhAv aur vibhAvakA to bhed karatA hai ki yah main aur yah par, yah main aur yah par, aisA karatA rahatA hai.

.. pratyakSha gnAn ho jAtA hai. ye usake vedanamen thA, use pratyakSha gnAn ho jAtA hai. svaparaprakAshaka. prashamamUrti bhagavatI mAtano jay ho!