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samAdhAna- ... usakA svarUp gnAt hotA hai, parantu merA gnAn pariNamit hokar vah paryAy hotI hai. gney pariNamit hokar meremen paryAy nahIn hoshratI, gneyakI paryAy gneyamen hai. mere gnAnakI paryAy meeremen hai. gnAn pariNamit hokar paryAy hotI hai. gnAn gneyako jAnatA hai, parantu pariNamanevAlA main hUn. (gnAn) sva-par dononkA hotA hai, parantu gnAn svayam pariNamit hokar vah paryAy hotI hai. gney pariNamit hokar meremen paryAy nahIn hotI hai. main svayam pariNamatA hUn. bhAvarUp pariNamanevAlA hUn. mere bhAv mujhase hote hain.

.. apanI achintya shaktikI mahimA hai. bhedagnAnarUp pariNamanevAlA (hUn). main ek svarUp rahanevAlA hUn, anekarUp honevAlA nahIn hUn. anek gneyonkI paryAy gnAt ho, paryAyakI apekShAse meremen anekatA hotI hai, bAkI svabhAvase to main ek hUn. paryAyakI anekatAmen main pUrA khaNDa khaNDa nahIn hotA hUn, vah to paryAy hai. vastuu svarUpase maiain ek hUn. aisA yathArtha gnAn ho, svarUpamen svayamkA grahaN ho, aisI bhedagnAnakI dhArA ho to use svAnubhUtikI paryAy pragaT ho.

.. gnAn pariNamit hokar paryAy hotI hai. lekin usamen sva-par gney donon gnAt hote hain. sva aur para. parantu gnAn pariNamit hokar paryAy hotI sahai. gney pariNamit hokar meremen paryAy nahIn AtI hai. .. gneyakA jAnapanA AtA hai, parantu pariNaman gnAnakA hai. jAnapanA gneyako jAnatA hai. parantu pariNaman gnAnakA hai. jAnapanA hotA hai. jAnapanA apanA hai. sva-parakA jAnapanA hotA hai, parantu pariNaman gnAnakA hai.

main mere gnAnarUp pariNamatA hUn. svaparaprakAshak gnAn merA hai. ... pariNaman dUsarekA nahIn hai, pariNaman merA hai. parantu jAnapanA svaparaprakAshak hotA hai. paryAy huyI usamen gnAnane kyA jAnA? sva-par dononkA svarUpa. chhadmasthako jahAn ek jagah upayog hotA hai vah, pragaT upayogAtmakapane to vah aisA jAnatA hai. labdhamen jIvako sab jAnapanA hotA hai. pragaTapane jahAn upayog ho vahAn chhadmastha jAnatA hai. kevalagnAnI donon ekasAth jAnatA hai, svapara. sAdhakadashA hai aur bhedagnAnakI pariNati hai. usakI pariNati, gnAnakI pariNati to, yah main hUn aur yah par hai, main aur par, main aur par aisI gnAnakI pariNati to chAlU hI hai.

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labdhAtmak gnAn arthAt anAdikA jo kShayopasham, amuk ughAD aisA artha nahIn hai. parantu usake andar pragaT huA hai. labdha aur upayogAtmak pragaTarUpase bhedagnAnakI dhArA labdharUpase pragaT hai. anAdikA jo labdha hotA hai aisA labdha nahIn hai. anAdikA shaktirUp athavA amuk kShayopasham jIvako pragaT ho aur phir thoDA upayog aur thoDA labdha rahe, vah nahIn hai.

yah labdha to pragaT hokar labdha huA hai. phir upayogAtma gnAn anya-anya gneyamen jAtA hai. pragaT hokar labdha huA hai. vah gnAnakI pariNati aisI pariNati hai, svaparaprakAshakakI. yah main aur yah par, main yah aur yah par, main yah aur yah par, aisI gnAnakI pariNatikI dhArA, bhedagnAnakI pariNatikI dhArA sahaj (hotI hai). vah Anshik svaparaprakAshak hai. bhale upayogAtmak nahIn hai, parantu labdhAtmak bhedagnAnakI pariNati hai. (usamen) svaparapanA A hI jAtA hai. bhedagnAnakI pariNatimen. yah main aur yah par, yah main hUn aur yah main nahIn hUn, aisI bhedagnAnakI pariNatikI dhArA nirantar chalatI hai. vah pariNati hai.

... bhedagnAnakI dhArA vah vedanarUp pariNati hai. svAnubhUti nahIn, parantu usakI bhedagnAnakI amuk prakArakI shakti pragaT huyI hai. bhedagnAnakI pariNatikI shakti hai. amuk shAntikI dhArA pragaT huyI hai. usamen sAthamen svaparaprakAshak gnAn pariNatirUp A jAtA hai. kevalagnAnI kahIn upayog nahIn rakhate hain. vah bhI pariNatirUp unakA gnAn sahaj ho gayA hai. pariNatirUp ho gayA hai. ekake bAd ek upayog nahIn rakhate. sahaj upayogAtmak ho gayA hai. ekasamAn upayog ho gayA hai.

gurudev koI apekShAse use pariNati kahate the. kyonki ekake bAd ek upayogakA kram nahIn hai. pariNatirUp ho gayA hai. kevalagnAn akram (hai). bhedagnAnakI pariNati hai. bhedagnAnakI pariNatimen kyA jAnA? sva aur par donon. bhedagnAnakI pariNatimen chhadmasthako sva-par donon A jAte hain. ... pariNati ek or paDI hai aisA nahIn hai, kArya karatI hai. ki jisakA koI vedan nahIn hai ki use khyAl nahIn AtA hai. amuk kShayopasham ughaDA hai aur phir thoDA labdha aur thoDA upayog (chal rahA hai), aisA nahIn hai. use to usakA vedan nahIn hai. isakA to vedan hai. bhedagnAnakI pariNati hai. yah main hUn aur yah main nahIn hUn, yah main hUn aur yah nahIn hUn, aisA ughAD usakA kArya karatA hai. aisA usakA ughAD hai. kShaN-kShaNamen sahaj (hai).

isaliye kahate hain na, usakA Anshik svaparaprakAshakapanA chAlU ho gayA hai. kevalagnAnI to lokAlokako (jAnate hain). ye to apanA apane liye svaparaprakAshakapanA chAlU ho gayA. usake vedanamen vibhAv-svabhAvakA bhed karatA rahatA hai. guNakA bhed, vibhAv AdikA gnAn karatA rahatA hai. svabhAv aur vibhAvakA to bhed kiyA hai ki yah main aur yah

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par, yah main aur yah par, aisA chalatA hI hai. .. sthApit hI hai. .. pratyakSha gnAn ho jAtA hai. ye isake vedanamen thA, unhen pratyakSha gnAn ho jAtA hai. svaparaprakAshaka. ... apaneko svayam pariNati pariNamatI hai. usamen AtA hai kyA? yah main hUn aur yah main nahIn hUn.

samAdhAna- .. bAt batA dI. svayamko svabhAv grahaN karanA bAkI rahatA hai. yah sharIr to bhinna hai, gnAyakatattva bhinna hai. vibhAvasvabhAv apanA nahIn hai. guNabhed par dRuShTi na kar, paryAyabhed par dRuShTi na kar, dRuShTi to ek chaitanya anAdiananta hai, us par kara. gnAn sabakA kara. guN, AtmAmen ananta guN hain. use gnAnamen lakShyamen rakha. shuddhAtmAkI jo paryAy pragaT ho, vah bhI paryAy hotI hai. usakA tU gnAn kar, parantu dRuShTi ek AtmA par sthApit kara. gurudevane mArga ekadam spaShTa kar diyA hai.

main chaitanyadravya hUn. yah vibhAv merA svabhAv nahIn hai. apanA chaitanyasvabhAv jo anAdiananta hai, use grahaN kara. akhaNDa gnAyakatattvako. apUrNa-pUrNa paryAy par bhI lakShya mat kara. lakShya ek chaitanya par kara. parantu bIchamen sAdhanAkI paryAy jahAn hai, use vahAn sAdhanA aur puruShArtha bIchamen rahatA hai. sAdhanA usakI baDhatI jAtI hai. main chaitanya hUn, parantu abhI adhUrI paryAy hai, vibhAv hai. usakA bhedagnAn kara. dRuShTi chaitanya par kar aur vibhAv merA svabhAv nahIn hai, main chaitanya hUn. aise chaitanya par-svabhAv par dRuShTi karake gnAtAkI dhArAkI ugratA karanI. main gnAyak hUn, aisI gnAtAdhArAkI ugratA karake, bhedagnAn karake, usakI ugratA karake chaitanyamen visheSh-visheSh ugratA karanI vahI muktikA mArga hai. usamen darshan, gnAn aur lInatA tInon A jAte hain. svayamko apanI pariNati apanemen lIn karanI. usakA dhyAn rakhanA ki adhUrI paryAy hai isaliye puruShArtha karanA bAkI rahatA hai.

mumukShu- Apane jo ugratA kahA, vah puruShArtha hai?

samAdhAna- hAn, ugratA yAnI puruShArtha. parantu kisakI ugratA? apanI gnAtAdhArAkI ugratA. main gnAyak hUn, usakI ugratA. bhedagnAnakI ugratA ki yah main hUn aur yah main hUn, aise gnAtAdhArAkI ugratA kara. gnAtAdhArAkI ugratA kare, chaitanya par dRuShTi sthApit kar, usakI ugratA kar, usamen lInatAkI ugratA kara. parantu bhedagnAn jabatak pragaT na ho tabatak usakA abhyAs kara. dRuShTi sthApanI, bhedagnAnakI ugratA karanI, vah to jise sahaj pragaT huA ho, use bhedagnAnakI dhArA ugra karanI rahatI hai. jise pragaT nahIn huA hai, use abhyAs karanA rahatA hai.

chaitanya par dRuShTi sthApit karanI rahatI hai, bArambAr usakI dRuDhatA karanI, bhedagnAnakA abhyAs bArambAr karanA ki main chaitanya hUn, yah main nahIn hUn. ye vibhAv merA svabhAv nahIn hai. main chaitanya svabhAvI, merA gnAnasvabhAv, gnAyakasvabhAv aise bArambAr abhyAs karanA.

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pragnAchhainIse svayamko bhinna karanA aur svAnubhUti kaise pragaT ho, usakA abhyAs karanA. use abhyAs karanA rahatA hai.

usake liye usakI jignAsA, usakI lagan, usakI mahimA, chaitanyakI hI mahimA, jahAn pragaT nahIn huA hai, vahAn bAhar shubhabhAvanAmen dev-guru-shAstrakI mahimA aur antaramen chaitanyakI mahimA. vah chaitanya kaise pahachAnamen Aye? gurudevane jo mArga batAyA, us mArgako grahaN karake svayam antarase nakkI karake apane puruShArthase Age baDhanA hai.

mumukShu- chaitanyakI mahimAke sAth dev-guru-shAstrakI mahimA AtI hai.

samAdhAna- use sAthamen hotI hI hai. jise chaitanyakI mahimA Aye ki merA chaitanyasvarUp aisA hai, use dev-guru-shAstrakI mahimA Aye binA rahatI hI nahIn. jinendra devane pUrNa svarUp pragaT kiyA, mahimAvant dev haiain. guru sAdhanA kar rahe hain aur gurune vah pragaT kiyA hai aur visheSh sAdhanA kar rahe hain. aur shAstra sab batAte hain. unakI mahimA use Aye binA nahIn rahatI. jise apanA prem hai use, jinhonne pragaT kiyA usakI mahimA Aye binA nahIn rahatI. jo mArga batAye aur jo guru apUrvarUpase mArga batAyA hai, unakI mahimA Aye binA nahIn rahatI.

mumukShu- mAtAjI! koI kArya niShphal nahIn hotA. pUjya gurudevashrIse 45 sAl jo upadesh milA, ApakI bhI upasthiti thI, isaliye hamArA aisA mAnanA hai ki bahut jIvonkA kArya ho gayA hogA. ApakA gnAn ati spaShTa hai.

samAdhAna- ho gayA hogA arthAt bahut jIvonko ruchi to huyI hai. andar bhedagnAn karake andar sahaj dashA pragaT karanI, vah alag bAt hai. ruchi bahut jIvonko huyI ho. jo kriyAmen dharma mAnate the, ekatvabuddhi, shubhabhAvamen dharma mAnate the, usase puNyabandha hotA hai, dharma nahIn hotA. shubhabhAvamen dharma mAnate the, thoDA kuchh kiyA, thoDA paDh liyA, thoDA vichAr kiyA to bahut kar liyA, aisI mAnyatA thI. un sab mAnyatA parase ruchi chhUTakar bahut jIvonko chaitanyakI ruchi gurudevake upadesh dvArA (huyI hai). gurudevake pratApase aisI ruchi unake nimittase pragaT huyI hai. vah bAt sachchI hai. ruchi bahut jIvonko pragaT huyI hai.

mumukShu- Atmadarshan nahIn huA ho aur aisI ruchi pragaT huyI ho, vah kitane anshamen kAryakArI hotI hai?

samAdhAna- vah ruchi ugra ho to jaldI ho aur ruchikI mandatA ho to der lage. yathArtha ruchi, antaramen-se lagan bArambAr (lage), use kahIn chain na paDe, aisI lagan ho to shIghra ho. aur aisI lagan ugra na ho to use der lage.

mumukShu- ...

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samAdhAna- usakI yathArtha ruchi ho to hue binA rahe nahIn. aisI antarakI bhAvanA ho to (prApta hotA hai). usakI lagan, apanI pariNatimen usIkI lagan (ho to jaldI hotA hai).

samAdhAna- .. bhedagnAnakA mArga pragaT karanA. nahIn ho tabatak usakA abhyAs karanA. shuddhAtmA par dRuShTi kare, bhedagnAn kaise hove? aisI yathArtha pratIt karanI aur shubhabhAvamen dev-guru-shAstra aur bhItaramen shuddhAtmA kaise pragaT ho? nahIn hove to shubhabhAv to Ate hain. usamen dev-guru-shAstra aur bhItaramen shuddhAtmA par dRuShTi aur bhedagnAna. gnAyakakI dhArA kaise pragaT ho? jabatak nahIn ho tabatak usakA abhyAs karanA, vahI karanA. gurudevane mArga bahut spaShTa karake batAyA hai.

mumukShu- aisA bahut spaShTa viShay sAmane Ane par bhI jo svasvAmIpanekI buddhi hai, vah TUT nahIn pAtI. .. jaldI TUTe.

samAdhAna- svAmItvabuddhi to apane puruShArthase TUTatI hai. bhItaramen nakkI kar sake aisA mArga hai. parantu bhItaramenr jo ekatvabuddhi ho rahI hai, ekatvabuddhi toDanekA prayatna karanA. vikalpa hai vah merA svabhAv nahIn hai. main to nirvikalpa tattva hUn. aisA bhItaramen jAkar ugra puruShArtha kare, usakI lagan lagAye, usakI mahimA lage to bhedagnAn hotA hai.

samAdhAna- sabako ho sakatA hai. sab AtmA hai.

mumukShu- Ap akeleko? hamako nikAl diyA.

samAdhAna- sab AtmA hai. jo puruShArtha kare usako hotA hai.

mumukShu- gurudev pharamAte the ki samyakatvake Angan tak jIv anek bAr AyA, parantu samyakatvase Anganase phir vApas chalA gayA, Age nahIn AyA.

samAdhAna- samyakatva sanmukh AtA hai, parantu bhItaramen yathArtha dRuShTi nahIn karatA hai. bhItaramen puruShArtha nahIn karatA hai isaliye ruk jAtA hai. Age AtA hai kyA, aisA kShayopasham hove, chaitanyatattvako grahaN karanekI aisI yogyatA hove, tab aisA hotA hai. parantu bhItaramen chaitanyatattvako grahaN nahIn karatA hai. samIp Akar chhUT jAtA hai. usakA artha aisA hai ki grahaN bhItaramen nahIn karatA hai. isaliye Age Akar chhUT jAtA hai.

mumukShu- vah jo sUkShma bhUl rahatI hai, vah kis prakArakI sUkShma rah jAtI hai?

samAdhAna- sUkShma bhUl, shubhabhAvamen kuchh lAbh hotA hai, shubhabhAvamen mIThAs rah jAtI hai aur bAharamen kuchh hotA hai, vikalpamen ruchi rah jAtI hai, vikalpa rahit nirvikalpa tattva hai usakI mahimA nahIn AtI hai. nirvikalpa ek gnAnasvabhAv AtmA, usamen sabakuchh bharA hai. usakI bhItaramen mahimA nahIn AtI hai. usakI anupamatA nahIn lagatI hai. vah

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anupam tattva hai, aisA vishvAs nahIn baiThatA hai. aur bhItaramen sthUl-sthUl karake, mainne sabakuchh kar liyA, aisA mAn letA hai.

shubhabhAvamen bhItarase ruchi rah jAtI hai. thoDA-thoDA karake, tyAg karake, aisA karake, shAstrakA adhyayan karake, aisA karake sab mAn letA hai ki mainne sabakuchh kar liyA hai. bhItaramen aisI ekatvabuddhi rah jAtI hai. shubhabhAvake sAth ekatvabuddhi rah jAtI hai. main nyArA tattva hUn, aisI pariNati pragaT nahIn hotI hai, isaliye ruk jAtA hai.

mumukShu- shubhabhAvake ekatvakA koI saral dRuShTAnta AtA hai ki kis prakArase?

samAdhAna- shubhabhAv main hUn aur shubhabhAv merA svarUp hai. usase main bhinna-nyArA tattva hUn, main gnAyakatattva hUn, ye shubhabhAv merA svarUp nahIn hai, aisI bhItaramen pariNati nyArI honI chAhiye vah nahIn hotI hai. shubhabhAv bIchamen AtA hai, usase puNyabandha hotA hai. parantu shubhabhAv merA svarUp nahIn hai. aisI yathArtha pratIti bhItarase honI chAhiye, vah nahIn hotI hai. bhItaramen usakI ruchi rah jAtI hai. gaharAImen.

mumukShu- ye jo tattvachintanakI jo dhArA hotI hai, vah akelA shubhabhAv hai yA usamen kisI prakArakI...?

samAdhAna- shrutachintanakI dhArA...?

mumukShu- tattva chintanakI jo dhArA hotI hai, isamen aTakate hain, isamen kahIn mIThAs lagatI hai?

samAdhAna- kahIn-kahI ruk jAtA hai. koI shrutachintavanamen, bhItaramen usakI mahimA A jAtI hai, bhItaramen kahIn-kahIn ruk jAtA hai. koI tyAg kar liyA to mainne kuchh kar liyA, shrutakA chintavan kiyA to mainne kuchh kar liyA. shrutake chintavanamen bhI shubhabhAv mishrit hai. shubhabhAv mishrit hai. vah AtmAkA mUl svarUp to nahIn hai. vah kShayopashamabhAv hai. isaliye usamen ruk jAnA vahI bhUl hai. usamen kuchh sarvasva nahIn hai. kShayopashamabhAv AtmAkA sarvasva nahIn hai. ek gnAyakatattva anAdiananta hai, vah AtmAkA svarUp hai. usakI adhUrI paryAy hai vah AtmAkA mUl svarUp nahIn hai. usamen shrutakA chintavan karake ruk jAnA ki mainne kuchh kar liyA, vah usamen bhI ruk jAtA hai.

mumukShu- .. kaise .. usake liye Ap kuchh logonko...

samAdhAna- svabhAvadharma AtmAkA hai. AtmAke svabhAvako pahachAne. dharma hI AtmA hai, usakA svabhAv pahachAne to usakI dharmasvarUp paryAy pragaT hotI hai. usako pIchhAno. jo svabhAv AtmA hai, usako pIchhAne aur usakI pariNati pragaT kare. usakI shraddhA kare, usamen pariNati pragaT kare to AtmAkA dharma pragaT hotA hai. usakI pratIt kar lI aur usakA bhedagnAn karanA. nahIn hove tabatak usakA abhyAs karanA. shrutakA chintavan

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bIchamen AtA hai, mahimA AtI hai, jo gnAnIne mArga batAyA aise dev-guru-shAstrakI mahimA bhI AtI hai, shrutakA chintavan bhI AtA hai. parantu usamen dRuShTi aisI rakhanA ki main mUl tattva chaitanya nirvikalpa tattva hUn, ye sab to bIchamen AtA hai. usamen ruk jAnA ki mainne sab kuchh kar liyA, aise nahIn. aisA gurudevane batAyA nahIn hai. jignAsuko aisA nakkI, pratIt honI chAhiye ki main nirvikalpa tattva chaitanya gnAyakatattva hUn. bIchamen sab AtA hai. dev-guru-shAstrakI mahimA, shrutakA chintavan, sab AtA hai. lekin usamen rukanA nahIn hai. ruk jAtA hai to aTak jAtA hai.

mumukShu- pramANagnAnase pariNatiko dekhatA hai ki merI pariNatimen jo nirvikalpa shAnti honI chAhiye, pariNatimen vah nirvikalpa shAnti nahIn hai. isaliye usako vahAn gamatA nahIn hai. to phir Age baDhatA hai.

samAdhAna- nirvikalpa shAnti nahIn hai tabatak to pragaT nahIn huA. jab bhItaramen- se shAnti Ave, gnAyakatattvamen-se shAnti Ave, vikalpa TUTakar jo shAnti, Ananda Ave vah to koI anupam hai. vikalpa TUTakar upayog bhItaramen sthir ho jAy, bAharakA lakShya na rahe, vah Ananda to koI apUrva hai. parantu jo bhedagnAnakI dhArA jisako pragaT hotI hai, nyArA AtmA, usamen bhI kuchh shAnti hotI hai. bhItaramen shAnti hotI hai. jabatak shAnti nahIn lagatI tabatak to nirvikalpa svarUp pragaT nahIn huA. bhItaramen jab AkulatA rahatI hai to AtmAkA svarUp pragaT nahIn huA.

lekin kaShAy manda ho aur koI shAnti mAn le, manda kaShAyamen, ki mujhe shAnti ho gayI, aisI shAnti nahIn. AtmAke astitvamen-se shAnti honI chAhiye. nyArA, AtmAko nyArA pahachAnane-se AtmAmen-se shAnti honI chAhiye. vikalpa mishrit shAnti nahIn. vikalpa manda ho aur shAnti hove, aisI shAnti nahIn. manda vikalpa. vikalpa TUTakar usakA bhedagnAn karake jo shAnti hove vah yathArtha shAnti hai.

mumukShu- jabatak bhedavignAnakI dhArA jo hai, tabatak nirvikalpa shAnti to nahIn hai.

samAdhAna- nirvikalpa shAnti nahIn hai.

mumukShu- Ashink shAnti hai. to vah Anshik shAnti ullanghakarake nirvikalpa shAntike liye kyA puruShArtha karanA?

samAdhAna- gnAtAdhArAkI ugratA kare. main gnAyak hUn, aisI ugratA kare (to) nirvikalpa shAnti pragaT hotI hai. parantu nirvikalpa hove tab yathArtha bhedagnAn hotA hai. sahaj bhedagnAn, jisako nirvikalpa Ananda pragaT huA, svAnubhUti (huyI), usako yathArtha sahaj bhedagnAn hotA hai. usake pahale jab nirvikalpa Ananda nahIn huA, tabatak jo bhedagnAn karatA hai to abhyAsarUp hai. vah sahaj nahIn hai, vah to abhyAsarUp hai. usako bhItaramen-

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