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mumukShu- sonagaDh pUrA din Aye-jAy, yahAn rahate hon isaliye sabakA AnA hotA hai ki chaliye, ek mahinA, do mahinA jisako jaisI anukUlatA ho, sab rahane A jAte the.

mumukShu- ... mumukShu- hAn, koI-koI AtA hI hai. Akhiramen samayasArakI gAthA sunate the. paNDitajIne rachanA kI hai, ye upodaghAt Adi, apUrva bAt bharI hai. aisA bolate the. gujarAtImen bhAv... samayasArajIkA padyAnuvAd.. bahut achchhA lagatA thA.

mumukShu- ... bArambAr padyAnuvAd bolate the. itanA achchhA lagatA thA. ... paNDitajIke liye kitanA ahobhAva. jyotsanA AyI to pUchhA, bApUjI! mere sasurako kuchh kahanA hai? bahut rone lage. budhavArako. shanivArako deh chhoD diyA. bahut roye.

samAdhAna- unhonne bahut varSha lAbh liyA, Ap sabako sanskAr diye. karanA yah ek hI hai. gurudevane kahA us mArga par jAnA hai. sansArakA svarUp aisA hI hai. manuShyabhav prApta karake antar jo AtmAke sanskAr paDe vah lAbharUp hai. kitane janma- maraN karate-karate gurudevakA mile aur yah bhedagnAn karanekA mArga batAyA. vah karanA hai.

ye sharIr bhinna aur AtmA bhinna hai. AtmA to shAshvat hai. usake jaise bhAv ho, us anusAr AtmA to jAtA hai aur sharIr paDA rahatA hai. pratyakSha dikhatA hai. sharIr bhinna aur AtmA bhinna. bhedagnAn pratham hI kar lene jaisA hai. vikalpa bhI AtmAkA svabhAv nahIn hai. AtmAko pahachAn lene jaisA hai.

aise kitane janma-maraN kiye. svayamne kisIko chhoD diyA aur kisIne (svayamko chhoD diyA). shuddhatAse bharA AtmA hai. ek paramANumAtra bhI apanA nahIn hai. ek rajakaN bhI apanA hotA nahIn aur huA nahIn. ek rajakaNakA bhI svayam svAmI nahIn hai aur vah apanA nahIn hai. usase atyant bhinna AtmA hai. ek paramANumAtra bhI apanA nahIn hai.

"kuchh anya vo merA tanik paramANumAtra nahIn are!' paramANumAtra apanA nahIn hai. svayam usase atyant bhinna hai, use pahachAn lene jaisA hai. ananta kAlamen bahut rishte aur sambandha banAyA, lekin vah sab pUre ho jAte hain. AtmA svayam jo ananta guNase

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bharA, usakA rishtA aur usakA sambandha shAshvat rahatA hai.

ananta kAlamen sab prApta huA. gurudev kahate the na, ek samyagdarshan prApta nahIn huA hai. jIvanamen usIke sanskAr paDe aur usakA kuchh puruShArtha ho to vah apUrva hai. kahate hain na, jinavar nahIn mile hain aur samyagdarshan prApta nahIn huA hai. jinavar mile to svayamne pahachAnA nahIn. aur samyagdarshan to prApta nahIn huA hai. gurudevane mArga batAyA. aur is panchamakAlamen gurudev mile aur samyagdarshanakA mArga batAyA to usI mArga par jAne jaisA hai.

"main ek shuddha sadA arUpI, gnAnadRug hUn yathArthase'. main ek svarUp shuddha aur arUpI AtmA gnAn-darshanase bharA hUn. koI anya paramANumAtra merA nahIn hai. ek paramANumAtra apanA nahIn hai. aisA gurudev kahate the, aisA bhedagnAn karane jaisA hai.

yAd Aye parantu sansArakA svarUp aisA hai. bArambAr AtmAkA smaraN karane jaisA hai. dev-guru-shAstra aur AtmA hRudayamen rakhane jaisA hai. jIv janmatA akelA hai, maratA akelA hai, sukh-dukhakA vedan karanevAlA akelA hai aur chAr gatimen bhramaN karanevAlA akelA aur mokSha jAy to bhI akelA hI hai. puruShArtha karake, svayam akelA hI svatantrapane puruShArtha karake svAnubhUti pragaT karanevAlA (hai). shubhAshubh pariNAm karake janma-maraN karanevAlA akelA hai. aisI antaramen ekatva bhAvanA karane jaisI hai. bAkI sab sambandha aur rishtA sansAramen bahut kiye, mAnon sab sambandha aisA hI rahegA, parantu vah sab shAshvat nahIn hai. shAshvat ek AtmA hai. aisA sab sambandha ananta kAlamen bahut kiye aur bahut bichhaD jAte hain.

samAdhAna- .. gnAn to amaryAdit hai. gnAnako koI maryAdA nahIn hai ki gnAn itanA hI jAne. gnAn usIkA nAm kahate hain ki jo gnAn asAdhAraN guN hai. gnAn pUrNa jAnatA hai. svayam apaneko jAnane par, par gnAt ho jAtA hai. usamen sahaj gnAt ho jAtA hai.

gneyamen ekatvabuddhi toDaneko kahA jAtA hai, parantu usakA jAnanekA svabhAv chalA nahIn jAtA. ekatvabuddhi toDakar tU tere AtmAko jAna. parantu usamen usakA jAnanekA svabhAv chalA nahIn jAtA. rAgase ekatvabuddhi toDanI hai. rAgake sAth, gneyake sAth ekatvabuddhi (hai). bhedagnAn karake main gnAyak hUn (aisA abhyAs karanA hai). usakA jAnanekA svabhAv hai, us svabhAvakA kahIn nAsh nahIn hotA hai. usamen gnAt ho jAtA hai. gnAnakI maryAdA nahIn hotI, gnAn pUrNa jAnatA hai. svayam apanamen sva-or upayog kara. chhadmastha hai usakA upayog ek bAramen ekako jAnatA hai. chhadmasthakA kramasar upayog (chalatA hai). apanI or upayog hotA hai to par-or upayog nahIn hai, isaliye gnAt nahIn hotA hai. bAkI

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usake svabhAvakA nAsh nahIn hotA hai. kevalagnAn, vItarAgI gnAn hotA hai usamen pUrNa gnAt ho jAtA hai. usakA svabhAv jAnanekA hai.

mumukShu- chhadmasthako nirvikalpatAke samay par gnAt nahIn hotA hai. vah to usakA kramasar upayog hai, isaliye ek bAramen ek gnAt hotA hai, dUsarA gnAt nahIn hotA hai. ata jAnanekA svabhAv nAsh nahIn hotA hai. jAnanekA svabhAv nAsh nahIn ho jAtA. usakA upayog svakI or hai, isaliye dUsarA gnAt nahIn hotA hai. svayam apane svarUpamen lIn hai isaliye gnAt nahIn hotA hai. apUrNa gnAn hai isaliye kramasar (jAnatA hai). chhadmasthakA gnAn kShayopasham gnAn hai. ek bAramen ek gnAt hotA hai. pariNatimen to jo pratyabhignAn hai, ananta kAl vyatIt huA vah pratyabhignAn, vah gnAn to usamen paDA hai. bachapanase baDA hotA hai, anek prakArakA gnAn usamen labdharUpase hotA hai. use upayogarUp nahIn hotA. parantu vah sab to usamen hotA hai. jAnanekA nAsh nahIn hotA hai. use yAd Aye to sab yAd kar sakatA hai. usamen rAg toDaneko kahA jAtA hai. usamen kahIn gnAnakA nAsh nahIn hotA hai.

mumukShu- vachanAmRutamen ek bolamen AtA hai ki gnAnIkI dRuShTi satat dravya sAmAnya par rahatI hai. satat bhedavignAnakI dhArA chalatI hai. bhedavignAnakI dhArA chale aur gnAnIkI dRuShTi dravya sAmAnya par ek kAlamen rahe. do bAt ekasAth bane? dravya sAmAnya par gnAnIkI dRuShTi rahatI hai aur us kAlamen bhedavignAnakI dhArA satat likhA hai, satat chalatI hai. ye do bAt...

mumukShu- donon ek samayamen ban sakatA hai? dravya par dRuShTi rahanI aur bhedagnAnakI dhArA satat rahanI, donon ekasAth hotA hai.

samAdhAna- ekasAth ho sakatA hai. dRuShTi aur gnAn donon ekasAth rahate hain. sAmAnya svabhAv par dRuShTi rahatI hai aur bhedagnAnakI dhArA rahatI hai. donon sAthamen rahate hain. gnAn aur dRuShTi donon ekasAth kArya karate hain. dRuShTi sva par jamI hai aur svako jAnatA aur yah main nahIn hUn, aisA bhI jAnatA hai.

main chaitanya gnAyak hUn aur yah vibhAv so main nahIn hUn. yah svabhAv so main, aur vibhAv so main nahIn hUn. aisI gnAtRutva dhArA chAlU rahatI hai. aur dRuShTi, main akhaNDa shAshvat dravya hUn, aisI dRuShTi bhI rahatI hai. dRuShTi aur gnAn donon sAthamen rahate hain. dRuShTi aur gnAn sAthamen rahanemen koI virodh nahIn hai. donon sAthamen rahate hain, ekasAth

mumukShu- bhedavignAn to vikalpa hai. to vikalpa hai aur nirvikalpa rahe?

samAdhAna- nahIn, nirvikalpa aur vikalpakI bAt nahIn hai. dRuShTi to savikalpamen bhI rahatI hai aur dRuShTi nirvikalpamen bhI rahatI hai. dRuShTi nirvikalpa svAnubhUtike samay

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hI ho aur bAhar Aye tab na ho, aisA nahIn hai. dRuShTi to bAhar upayog ho to bhI chaitanya par dRuShTi sthApit hI rahatI hai. dRuShTi kahIn andar svAnubhUtike kAlamen dRuShTi ho aur bAhar Aye tab dRuShTi na ho, aisA nahIn hai. dRuShTi to usakA upayog bAhar hai to bhI dRuShTi to svabhAvakI or hotI hI hai. dRuShTi aur gnAn donon hote hain.

dRuShTi nirvikalpake samay ho aur bAhar Aye tab vikalpakI dhArA ho, aisA nahIn hai. dRuShTi svabhAvakI or rahatI hai aur gnAn bhI svabhAvakI or rahatA hai. yah main hUn aur yah main hUn, ye donon bAt sAthamen hotI hai. aur dRuShTi bhI rahatI hai. savikalpamen bhI rahatI hai. nirvikalpamen to dRuShTi jyonkI tyon rahatI hai. vikalpa-orase upayog chhUT jAtA hai, nirvikalpa svAnubhUtike (kAlamen). vikalpa-or upayog (nahIn hai), vikalpa chhUT jAtA hai. bAhar Aye to vikalpa hai to bhI dRuShTi rahatI hai. vikalpa na ho to bhI dRuShTi rahatI hai. bAhar to vikalpake sAth dRuShTi aur gnAn donon hai. aur svAnubhUtimen bhI dRuShTi aur gnAn donon hai, parantu vikalpa-or upayog nahIn hai. vikalpa chhUT gayA hai.

mumukShu- AtA hai ki samasta gnAniyonkA abhiprAy dravya sAmAnyako lakShyamen lo, dravya sAmAnya par dRuShTi karo, aisA likhA hai. samasta gnAniyonkA kahanekA yah mantavya hai ki dravya sAmAnyako lakShyamen lo. dravya sAmAnyako lakShagat karanekA jo bhAv hai vah vikalpa hai, aisA lagatA hai. karo, karanekA bhAv to vikalpa hai. anubhavakA Ananda aise karanemen kaise Ave?

samAdhAna- upadesh aisA Ave na. upadesh aisA AtA hai, yah karo, aise puruShArtha karo, aise sAdhakadashA karo, aise dRuShTi karo, aise nirvikalpa svAnubhUti karo. upadeshamen kyA hotA hai? upadeshamen to karo aisA AtA hai. kahanekA tAtparya yah hai ki nirvikalpa svAnubhUtimen vikalpa TUT jAtA hai, to sahaj pariNati hotI hai. aise tU barAbar gnAn karake sahajarUp pariNamit ho jA. aisA kahate hain. karo-karo, puruShArtha prerak vAkya to aisA hI hotA hai na. puruShArthakI preraNA (dete hain). upadeshamen kyA hotA hai?

aise vikalpa toD de, svarUp-or upayog kar, svarUp-or dRuShTi kar, aise puruShArthakI bAt Ave. puruShArthake binA kaise hotA hai? karo-karo yAnI vikalpa to sAthamen hotA hai, parantu kahanekA Ashay grahaN karanA ki, tU sahajapane antaramen pariNam jA. vikalpa to sAthamen (hotA hai). kartRutva-vah karanekA to bIchamen AtA hai. main aisA karun, main aisA karun, main gnAnakI or upayog karun, main gnAtA hUn, karanekI buddhi bIchamen Aye, parantu tU sahajarUpase pariNamit ho jA, aisA kahanekA Ashay hai. aise Ashay grahaN kar lenA. kahanemen to aisA hI Aye ki tU aisA kara. svayamko bhAvanAmen aisA Aye

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ki main svarUpakI or dRuShTi karun, aisA karun, bhAvanAmen aisA Aye. parantu sahaj dashA hai, main sahajarUp kaise pariNamit ho jAUn? bhAvanA aisI hotI hai, parantu bIchamen puruShArtha karun-karun aisA vikalpa to bIchamen Aye binA rahatA hI nahIn. vikalpa to bIchamen AtA hI hai. sahaj par dRuShTi karanI. main kaise sahajarUp pariNamit ho jAUn? sahaj dashA kaise pragaT ho? aise. bIchamen AtA hai. aise hI sahaj nahIn ho jAtA.

aisI bhAvanA Aye binA (nahIn rahatI) ki main aise bhAvanA karun, main dRuShTi pragaT karun, chAritradashA pragaT karun. aise bhAvanA Aye binA kahIn sahaj nahIn ho jAtA. sahajako aur puruShArtha evan bhAvanAke sAth sambandha hai. donon sAthamen hote hain. karun-karunke vikalpake sAth sahaj par pariNati karake sahajarUpase pariNam jAtA hai. sahajake sAth sambandha hai.

mumukShu- jab antarmukh honekA prayatna karate hain to vikalpa pakaDamen AtA hai, phir Age kuchh nahIn chalatA hai. tab kyA karanA?

samAdhAna- Age pakaDamen na Aye to Age pakaDanekA prayatna karanA. aur kyA? andar gaharAImen UtaranA. vikalpa bIchamen Aye, lekin andar gaharAImen svabhAv kyA hai, us svabhAvako grahaN karanA.

main sahaj gnAtA svabhAv, sahaj gnAyak hUn. sahajako grahaN kar lenA. vikalpa to bIchamen Ate hI rahate hain. jabatak sahaj pragaT nahIn huA hai, tabatak vikalpa bIchamen Ate hain. sahaj svabhAvako grahaN karanekA prayatna karanA ki main sahaj svabhAv gnAyak hUn. us par dRuShTi pariNati pragaT karanekA prayatna karanA. (nirvikalpa) dashA pragaT karun, samyagdarshan pragaT karun, dRuShTi pragaT karun, aise karanA hI Aye na. puruShArthamen to karanekI buddhike sivA kyA hai?

andar sahaj pragaT karanI hai, (aisA) svayam usakA dhyey rakhanA. vikalpa bhAvanAko aur sahaj pariNatiko sambandha hai. bIchamen Aye binA nahIn rahatA. main gnAyak kaun hUn? aise grahaN kar lenA. vikalpa to vikalpakI dashAmen hai, isaliye vikalpa-vikalpa bIchamen dikhe, parantu svabhAvako grahaN karanA.

samAdhAna- .. puruShArtha honA chAhiye. karanA svayamko hai. anAdise vibhAvamen dauD jAtA hai. vibhAvake sanskAr anAdike hai. ye sab AkulatAke, sharIrake, dhanake, kuTumbake, vikalpake, rAgake, dveShake sanskAr anAdise hai. us sanskArako palaTakar svayam AtmA- orakI ruchike sanskAr karanA, vah apane puruShArthakI bAt hai. main AtmA hUn, yah merA svabhAv nahIn hai, main gnAyak hUn, aise svayam mahimAse (puruShArtha kare). aise rukhA-rukhA nahIn, sirpha bolanemAtra nahIn. andarase use mahimA laganI chAhiye. gnAyakamen hI sab hai, AtmAmen sab hai, AtmAmen Ananda hai, AtmAmen sukh hai. aisI mahimApUrvak svayam apane

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sanskAr badale. vah sanskAr jaise anAdike paDe hain vaise, main chaitanya hUn, main yah nahIn hUn, aise svayam bArambAr us sanskArako dRuDh kare to us jAtake sanskAr use pragaT hote hain.

ek jinendra dev, ek guru aur ek shAstra, vahI use sarvotkRuShTa lage. unake sivA mujhe kuchh nahIn chAhiye. sansAr par-se use mamatva (kam ho jatA hai). sansAramen ho to mamatva kam ho jAya. sarvotkRuShTa jagatamen ho to ek jinendra bhagavAn, ek guru, jo AtmAkA svarUp darshAte hain aise guru aur shAstra, jo AtmasvarUpakA mArga batAye. jis shAstramen gaharIse gaharI bAten ho, AtmAko muktikA mArga mile aise shAstra. jagatamen sarvotkRuShTa hon to vah hai, anya sabakI mahimA use chhUT jAya. jagatamen anya kuchh sarvotkRuShTa yA AshcharyakArI nahIn hai. ek AshcharyakArI jinendra dev, guru aur shAstra hai. andar ek AtmA AshcharyakArI hai, AtmAkA svabhAv AshcharyakArI hai aur dev-guru-shAstra AshcharyakArI hain. dUsarA kuchh bhI jagatamen (AshcharyakArI) nahIn hai. anya sab mahattA aur mahimA use chhUT jAya. use har jagah dharma, dev-guru aur shAstrakI mukhyatA rahe, use AtmAkI mukhyatA rahe. use sansArakI sab gauNatA ho jAtI hai. aisI ruchi use andarase honI chAhiye.

mumukShu- yah sab barAbar lagatA hai, gurudevakI mahimA (AtI hai), phir bhI rAgake pariNAm chhUTate nahIn hai.

samAdhAna- anAdike sanskAr hai na, use badalate rahanA.

mumukShu- bArambAr abhyAs karanA?

samAdhAna- hAn, bArambAr abhyAs karanA.

mumukShu- munionko itanA upasarga paDatA hai to unhen andarase vikalpa hI nahIn AtA hai ki mujhe itanA dukh (ho rahA hai)? gajasukumAlake mastak par agni jalAI, to unhen vikalpa bhI nahIn utpanna hotA?

samAdhAna- unhen andar bhedagnAn pragaT ho gayA hai. bhedagnAnake sAth chAritrakI dashA (pragaT huyI hai). unhen, main gnAyak bhinna aur jo vikalpa AtA hai ki is sharIramen dukh hai, us rAgake vikalpase unhonne AtmAko bhinna jAnA hai. aur ve antarmuhUrta- antarmuhUrtamen svarUpamen lIn hote hain. gnAnamen jAn liyA ki sharIramen upasarga (ho rahA hai) aur yah sharIr jal rahA hai. aisA sahaj rAgakA vikalpa Aye vahAn AtmAko bhinna kar dete hain ki merA AtmA bhinna hai, yah vikalpa AtA hai vah bhI mujhase bhinna hai. ye sharIramen jo hotA hai vah hotA hai, mere AtmAmen nahIn hotA hai. aisI pariNati unako dRuDh hai. aur ve kShaN-kShaNamen svarUpamen DUbakI lagAte hain. svarUpamen Anandamen lIn hote hain, isaliye bAharase unakA upayog chhUT jAtA hai aur antaramen lIn ho jAte hain. ata bAhar-se upasarga AyA, parantu ve antaramen (lIn ho jAte hain). bAhar upayog Ave

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to jAn lete hain ki ye sharIr jal rahA hai.

aur (unako) samyagdarshan to hai, lekin usase bhI Age baDh gaye hain. chAritra dashA hai. jo gRuhasthAshramamen samyagdarshan huA hai, unhen bhedagnAn to huA hai, AtmAko to bhinna jAnA hai-nyArA jAnate hain. unhen gRuhasthAshramamen koI bhI rog Aye to AtmA bhinna hai aisA jAnate hain. parantu alpa asthiratA hai, unhen rAgake aur dUsare vikalpa Ate hain, yah ThIk nahIn hai, aisI asthiratA ho to bhI AtmAmen shAnti rakhate hain. vikalpa Aye, amuk asthiratA ho to bhI shAnti rakhate hain.

aur muni to usase bhI Age baDh gaye hain. muni to chAritradashAmen andar kShaN- kShaNamen svarUpamen lIn hote hain. aur gRuhasthAshramamen koI bAr lIn ho, bAkI unhen bhedagnAnakI dhArAkI lInatA hai. bhedagnAnakI dhArAkI lInatA chAlU hai. isaliye ve bhI bhinna hain, parantu u muni to visheSh Age hain. antarmuhUrta-antarmuhUrtamen svarUpamen chale jAte hain. isaliye is upasargamen unhen puruShArtha visheSh vRuddhigat ho gayA. gajasukumAlako andar lInatA hote-hote aise lIn ho gaye ki bAhar hI nahIn Aye, kevalagnAn pragaT kiyA. kevalagnAn pragaT ho gayA to is sharIramen kyA hotA usakA khyAl bhI nahIn hai.

mumukShu- upasarga thA tabhI kevalagnAn huA?

samAdhAna- upasarga thA, bAharase sharIl jal rahA thA, parantu andar kevalagnAn ho gayA. aur AtmA andar ekadam kevalagnAn hokar AtmA mokShamen chalA gayA. utanI lInatA pragaT ho gayI.

mumukShu- muniko itanI puNya prakRitikA uday hai, itanA..?

samAdhAna- puNya prakRiti nahIn, puruShArtha.

mumukShu- puruShArtha, to bhI unako itanA upasarga AtA hai?

samAdhAna- pUrvake jo uday ho vah uday Aye binA nahIn rahatA. muni ho to munionko bhI uday Ate hain, parantu ve shAnti rakhate hain. andaramen unhonne aisA puruShArtha pragaT kiyA ki kevalagnAn pragaT kiyA. muni shAnti (rakhate hain). unhen ek bhav ho to devalokamen jAte hain. gajasukumAlane to kevalagnAn pragaT kiyA. aise lIn ho gaye ki ye sharIr jal rahA hai, vah bhI dhyAn nahIn rahA. AtmAmen aise DUb gaye ki kevalagnAn ho gayA.

mumukShu- ugra puruShArtha.

samAdhAna- utanA ugra puruShArtha. utanA puruShArtha ho sakatA hai.

mumukShu- vichAr yah AtA hai ki muni itane baDh gaye hain, chAritradashA itanI hai, phir bhI upasarga AtA hai, pUrva bhavake ..

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samAdhAna- pUrva bhavake uday to Ate hain. chaturtha kAlamen bhI Ate the. RuShabhadev bhagavAn jaise tIrthankar..

mumukShu- unake puruShArthase karma jal jAye, aisA kuchh?

samAdhAna- puruShArthase andar karma jal jAte hain. parantu bAharamen kuchh ek chhUT jAte hain, parantu kuchh nahIn chhUTe to udayamen Ate hain. kuchh ek jo bAharake karma hote hain sharIrake AdhIn rogake, koI bAhya upasargakA, koI sinh-bAghakA, koI manuShya upasarga kare, aise koI karma ho to kuchh ek chhUT jAte hain aur kuchh nahIn bhI chhUTate hain. aur andaramen rAg-dveSh chhUTakar vItarAg dashA pragaT karanI vah apane hAthakI bAt hai. rAg-dveShake jo uday Aye use toDakar svayam vItarAg dashA kare. parantu bAharase jo upasarga Ate hain, vah kisIko palaT jAte hain, kisIko nahIn bhI palaTatA hai.

tIrthankar bhagavAn RuShabhadev bhagavAn sarvotkRuShTa bhagavAn, tIn lokake nAth, jinakI indra Akar pUjA karate the, unake janma samay meru parvat par le gaye. jab unhonne dIkShA lI, tab unako bArah mahinA Ahar nahIn milA hai. ve AhAr lene jAte the, to koI AhAr (denekI) vidhi nahIn jAnatA thA. koI hIrA, motI, mANak lekar Ate hain, to vApas chale jAte hain. aisA uday unako bhI thA. bArah mahine tak thA. to svarUpamen lIn ho jAte hain. phir bAhar Aye, yogya dikhAI na de, AhArakA yog na ho to jangalamen vApas Akar AtmAmen lIn (ho jAte hain).

mumukShu- phir vikalpa bhI nahIn AtA.

samAdhAna- phir vikalpa nahIn AtA. svarUpamen lIn ho jAte hain. phir vApas vikalpa Aye to nagaramen jAte hain, kaisA yog banatA hai? jugaliyA jAnate nahIn hai. bas, hIrA-motI lekar Ate hain. Akhiramen shreyAnsakumArane AhAr diyA.