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samAdhAna- ... svabhAvako svayam (pahachAne). main gnAyak, jo jAnanevAlA hai vah svayam hai. jAnanevAlemen AnandAdi ananta guN hain. gnAn, Ananda Adi ananta guNa. usakA svabhAv kaise pahachAnamen Aye? pahachAnaneke liye shAstrakA abhyAs, guru pratyakSha ho to unakI vANI sunanese bahut pharka paDatA hai. kyonki ve to apUrva bAt (kahate hain). gurudevakI pratyakSha vANImen Aye, aisA shAstramen-se samajhamen nahIn AtA. parantu svayam vichAr karake usamen-se kyA vastu hai? abhI koI upAy na ho to shAstramen-se, koI mumukShu ho to usakA satsang karane-se jAnanA ki AtmAkA svabhAv kyA? ye vibhAv kyA? ye pudagal bhinna, vibhAvasvabhAv AtmAkA nahIn hai, gnAyak svabhAv svayam haiain. usakA vichAr, usakA vAnchan, usakI lagan, usakI mahimA, par padArtha parase usakI mahimA kam ho jAy aur chaitanyakI mahimA laganI chAhiye, to ho. karane jaisA ek hI hai. chaitanyako pahachAne to usamen-se Ananda Adi ananta guN pragaT hote hain. bhedagnAn karanekA upAy kare. parantu usake liye usakA vichAr, vAnchan karanA chAhiye, usakI lagan lagAnI chAhiye.

mumukShu- nirantar lagan chAlU rahe, usake liye yah sab puruShArtha karanA?

samAdhAna- puruShArtha karanA. usakA vichAr, usakA vAnchan, bas! mahimAvant chaitanya hI hai, aisA nishchay karanA chAhiye ki AtmAmen hI sab sarvasva hai, bAhar kahIn nahIn hai. aisA yadi svayamko nishchay aur pratIt ho to svayam us orakA vichAr, vAnchan kar sake. utanA nishchay honA chAhiye ki AtmAmen hI sab hai, bAharamen kahIn nahIn hai.

gurune kyA kahA hai? shAstramen kyA AtA hai? sabakA vichAr karanA. gurune kyA mArga batAyA hai? vah samajhaneke liye koI mumukShukA satsang karanA. gurune kyA kahA hai? shAstramen kyA (kahA hai)?

mumukShu- anubhUtimen AtmA dikhAI detA hai?

samAdhAna- AtmAkI anubhUti hotI hai. AtmAkA svabhAv hai usakA vedan hotA hai. AtmA ananta guNase bharA hai. usamen gnAn, AnandAdi ananta guN hain. AtmAke darshan hote hain, AtmAkA vedan hotA hai.

mumukShu- arUpI hai to ..

PDF/HTML Page 1437 of 1906
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samAdhAna- arUp hai. lekin yah rUpI varNa, gandha ityAdi sab nahIn hai. arUpI arthAt svayam vastu hai na? apane svabhAvako svayam dekh sakatA hai. arUpI arthAt svayam apane gnAn-se svayamko pahachAn sakatA hai. usakA vedan kar sakatA hai.

.. kevalagnAnI bhagavAn bhI, samyagdRuShTi bhI usakI svAnubhUtimen use dekh sakashrate hain, usakA vedan kar sakate hain. svAnubhUtike samay usakA vedan kar sakate hain, use pratyakSha dekh sakate hain. anubhUtimen vah pratyakSha hI hai, aisA use darshan hotA hai.

mumukShu- ..

samAdhAna- karma chhUT jAte hain. pahale Anshik svAnubhUti hotI hai. isaliye amuk prakArase kamAkA nAsh hotA hai. phir jaise Age baDhe vaise adhik kamAkA nAsh hotA hai. kevalagnAn hotA hai tab pUrNa kamAkA nAsh hotA hai. samyagdarshan ho, svAnubhUti ho tab thoDe kamAkA. svAnubhUti jab hotI hai, isaliye jo ananta bhav usake hote the, us ananta bhavakA abhAv hotA hai, aise karmakA nAsh ho jAtA hai. phir thoDA hI bAkI rahatA hai. ananta bhavakA nAsh ho jAy, aise karmakA nAsh ho jAtA hai. lekin svAnubhUti ho taba.

usakI dRuShTi karma par nahIn hai. nij svabhAv par hI dRuShTi hai. svabhAvakA vedan ho, usI par dRuShTi hai-svabhAv para. karma to svayam chhUT jAte hain. ananta bhavakA abhAv ho jAya. aise karmakA nAsh ho jAtA hai. phir to alpa-thoDe rahate hain.

... vikalpako to svayam jAnatA hai na? jo vikalpa ho rahe hain, rAg-dveSh, sankalpa- vikalpa, pUre din bharake vikalpa, sab dhamAlake vikalpa, vyApAr-vyavasAyake jo-jo vikalpa Ate ho, us vikalpako to svayam jAnatA hai na? ki ye vikalpa mujhe hue. kitane? subahase shAm tak jo vichAr Aye, us vichArako to jAnatA hai. vah jAnanevAlA kaun hai? sab vichAr to chale jAte hain. bachapanase baDA huA, usamen jo vichAr, vikalpa Aye vah vikalpa to chale gaye. parantu usakA jAnanevAlA vidyamAn hai. use yAd kare to use sab yAd AtA hai. vah jAnanevAlA hai. jAnanevAlA hai vah jAn rahA hai. vah jAnanevAlA andar vidyamAn hai.

charma chakShuse dikhe aisA nahIn, parantu andar jAnanevAlA hai vah sab yAd karatA hai. usakA astitva hai-jAnanevAlekA. usakI maujUdagI hai, usakA astitva hai? vah jAnanevAA kaun hai? vikalpa to sab chale gaye, parantu use yAd kare to, mujhe aise-aise vichAr Aye the, jAnanevAlA andar hai. yah sharIr kuchh jAnatA nahIn hai. vah to jAnatA nahIn, vikalpa to sab Akar chale gaye, andar jAnanevAlA ek tattva vidyamAn hai. vah jAnanevAlekA astitva hai andar, vah jAn rahA hai.

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... vikalpakI jAl to andar chalatI hai. sUkShma hokar dekhe to vikalpakI jAlamen jAnanevAlA vidyamAn hai. Ankh banda karake baiThe to bhI vikalpa-vikalpakI jAl chalatI hai. andar dekhe to andar jAnanevAlA vidyamAn hai. vah jAnanevAlA sab jAn rahA hai. vah jAnanevAlekA astitva hai. jAnanevAlekA astitva hai vah AtmA hai. lekin andar vah use pahachAnatA nahIn hai. jAnanevAlA hai usamen ananta guN hain. bhedagnAn kare, vikalpase bhinna AtmA hai. usakA yathArtha sUkShma hokar bhedagnAn kare to svayam svayamko dekh sakatA hai, svayam svayamko ved sakatA hai. vah arUpI honeke bAvajUd vah jAnanevAlA jAnanasvarUp hai, vah khyAlamen le to jAnanevAlekA astitva use khyAlamen A sakatA hai. vah jAnanevAlekA vedan chalA nahIn jAtA. jo-jo vichAr Aye usakA jAnanevAlA jyon kA tyon vidyamAn rahatA hai.

mumukShu- dhyAnase gnAt hotA hai? AtmAko prApta karaneke liye..?

samAdhAna- samAdhi, parantu use gnAnapUrvak samAdhi honI chAhiye. bhale adhik shAstra jAne aisA nahIn, parantu prayojanabhUt to jAnanA (chAhiye). binA jAne dhyAn kare athavA kuchh samajhe binA dhyAn kare to svayamko svayam pahachAnatA nahIn hai. vikalpa- vikalpa chhoDe, phir kahAn khaDe rahanA vah mAlUm nahIn. svayamko pahachAne ki main jAnanevAlA hUn, ye sab vikalpa hai. is prakAr bhedagnAn karake yadi dhyAn kare to usakA dhyAn yathArtha ho. bhedagnAn binA aise hI dhyAn kare to use shUnya jaisA, shUnyAkAr jaisA ho jAy, to vah Age nahIn baDh sakatA.

mumukShu- aise mAn liyA ki AtmA vastu sachchI hai, phir kaise prApta karanA?

samAdhAna- sachchI hai, lekin usane Upar-Uparase jAnA, andarase use usakA svabhAv pahachAnakar jAnanA chAhiye. Upar-Upar-se jAn liyA aisA nahIn, parantu antaramen use bhedagnAn honA chAhiye. use kShaN-kShaNamen jo-jo vikalpa jo-jo kArya ho, un sabamen main jAnanevAlA bhinna, bhinna, bhinna hUn, aisI dhArA use honI chAhiye. main jAnanevAlA bhinna hI hUn. aisA use andarase bhedagnAn honA chAhiye, to usakA dhyAn yathArtha ho. nahIn to sab ekatva (ho rahA hai). bhinna jAnatA nahIn hai aur dhyAn kare to use shUnya jaisA ho jAya. sUkShma-sUkShma vikalpa Ave aur use bhram ho jAy ki mere sab vikalpa chhUT gaye, aisA use lage. parantu bhedagnAn karake main bhinna hUn, is prakAr use gnAn ho to sachchA dhyAn ho.

bhedagnAn karake dhyAn kare. svayamko pahachAnakar, apanA astitva grahaN karake, to use yathArtha dhyAn ho. dhyAn sachchA parantu gnAnapUrvakakA dhyAn honA chAhiye. svayamko yathArtharUpase dhyAn honA chAhiye. pahachAn kiye binA dhyAn (kare), vah gadhe sIngakI bhAnti, pahachAn

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kiye binA dhyAn kare usakA phal yathArtha nahIn AtA.

mumukShu- bhedagnAn prApta karaneke liye satpuruShakA samAgam na?

samAdhAna- hAn, satsamAgam chAhiye. gurudev kyA kahate hain, us tattvakA vichAr chAhiye. satsamAgam, tattva vichAr, shAstrakA abhyAs, abhyAs arthAt prayojanabhUt svayamko pahachAnanekA aisA (abhyAs) chAhiye. usakI mahimA chAhiye, usakI lagan chAhiye.

mokShakI prApti ho arthAt AtmA chaitanya akelA nirAlA ho jAy aur andar jo ananta gnAn, ananta darshan, ananta Ananda Adi bhare hain, vah sab usake svabhAv pragaT hote hain. ananta shakti-se bharA AtmA hai. vah svayam antaramen apane guN sahit pragaT hotA hai. ananta paryAyen pragaT hotI hain, ananta nirmalatA, ananta gnAn, ananta darshan, ananta Ananda, ananta bal ananta svarUp usakA pragaT hotA hai. usakI dRuShTi alag ho jAya. svayam chaitanya svarUpamen chaitanyalokamen chalA jAtA hai. chaitanya svarUpamen-se use ananta guN pragaT hote hain. ananta-ananta svabhAv pragaT hotA hai.

manuShya gatimen, pragaT manuShya gatimen hotA hai. parantu kahIn usane upadesh sunA ho. ananta kAlamen jIvane ek bAr koI devakA, gurukA upadesh sunA ho aur use andar grahaN kiyA ho to utanA antaramen ho to use pragaT hotA hai. phir dUsare bhavamen use koI bhI gatimen pragaT hotA hai, taiyArI kare to. bAkI kevalagnAn to manuShyagatimen hI hotA hai. .. gatimen pragaT hotA hai. is manuShya gatimen taiyArI kare.

samAdhAna- ... pahale shraddhA yathArtha karanI ki puNyabhAv aur pApabhAv donon vibhAvabhAv hai. aise shraddhA yathArtha karanI. ek gnAyak svabhAv nirvikalpa tattva, jisamen koI vikalpa nahIn hai. aisA gnAyakatattva main hUn, usakI shraddhA karake usamen lInatA karanI, usIse dharma hai. shraddhA yathArtha aisI honI chAhiye. phir jabatak atanramen svayam lIn nahIn huA hai aur us jAtakI pariNati nahIn huyI hai, tabatak bIchamen shubh pariNAm Ate hain. parantu vah shubh pariNAm apanA svabhAv nahIn hai. vah AkulatArUp hai, aisI shraddhA honI chAhiye. parantu jabatak use antaramen utanI pariNati pragaT nahIn huyI hai, tabatak bIchamen shubhabhAv- devake, guruke, shAstrake aise shubhabhAv Ate hain. parantu vah use aisA nahIn mAnatA hai ki isIse mujhe lAbh, sarvasva lAbh hotA hai, aisA nahIn mAnatA hai.

shraddhA use aisI honI chAhiye ki donon bhAvase nyArA main chaitanya nirvikalpa tattva hUn. parantu jabatak antaramen pragaT nahIn huA hai, tabatak bIchamen dev-guru-shAstrake vichAr Aye binA nahIn rahate. ashubhabhAvase bachaneke liye shubhabhAvamen jinendra dev, guru aur shrutake vichAr, shAstrake vichAr usamen bIchamen Ate hain. parantu vah AtmAkA mUl svabhAv nahIn hai. aisI shraddhA honI chAhiye. prathamase hI sab chhUT nahIn jAtA, parantu use shraddhA hotI

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hai, usakA bhedagnAn hotA hai.

.... rakhakar sab bAt kI hai. ananta kAlase jIvane dRuShTi pragaT nahIn kI hai. dRuShTi mukhya rakhakar gurudev kahate the. usamen jisakI jo ruchi aur jisakI grahaN karanekI shakti ho, us anusAr grahaN kar letA hai. jignAsuko svayamko kyA grahaN karanA usake hAthakI bAt hai.

mumukShu- .. kI bAt bhI utanI jorase karate the.

samAdhAna- hAn, gurudev vah bAt Aye to vah bhI jorase kahate the aur yah bAt Aye to yah jorase kahate the. usamen gurudevakA kyA abhiprAy aur Ashay hai, use samajhanA paDatA hai. sab bAt karate the. donon pahalUse bAt AtI thI.

paryAy dravya binA nirAdhAr nahIn hotI. tathApi dravya-guN-paryAyakA svarUp samajhAneke liye, guNakA yah svarUp, dravyakA aur paryAyakA anshakA svarUp, usakA bhinna-bhinna svarUp varNan karanemen Aye tab aisA Aye. bAkI dravya aur paryAy ekadam TUkaDe (nahIn hai). do dravya svatantra hain, vaise paryAy aur dravya us prakArase svatantra ho to do dravya ho jAya. to use paryAy hI nahIn kah sakate. to phir do dravya ho jAte hain. parantu paryAyako dravyakA Ashray hotA hai.

jitanI svatantratA do dravyakI hai, utane hI paryAy aur dravya svatantra ho to use paryAy hI nahIn kahate. usake svarUpase usakA ansh svatantra hai. parantu vah paryAy dravyake Ashrayase (hotI hai). kisakI paryAy hai? chaitanyakI paryAy hai. isaliye paryAyako chaitanyakA Ashray hai.

mumukShu- svapnamen bahut bAr Aye to ... ?

samAdhAna- aisI vyaktigat bAt kyA pUchhanI? svapna bhI Aye, gurudev pravachan karate ho aisA bhI Aye, anek jAtakA Aye. itane varSha yahAn vyatIt kiye ho to vah to Aye na. aisA dikhAv, mAhol aisA ho jAtA hai ki gurudev virAjate hI hain, aisA ho gayA. sabake bhAvamen aisA ho gayA. svargamen to virAjate hain. kShetrase dUr hai. yahAn sabako bhAvamen aisA Arop ho gayA thA ki gurudev yahAn virAjate hain. upayog rakhe to gnAnamen to sab gnAt hotA hai. avadhignAnakA upayog rakhe to sab gnAt ho. yah bharatakShetra aur mahAvideh kShetra sab unhen dikhatA hai. gurudevako to sab khyAl hotA hai. yahAn sabako aisA ho gayA ki gurudev yahAn virAjate hain. aisA ho gayA thA. .. kisIko dekhanemen A gaye ho to kisIne dekhA ho. A gaye ho to virAjate to hain, kisIko mAlUm thoDA hI paDatA hai, A gaye ho to.

mumukShu- kisIko dikhAI diye ho aur kisIko dikhAI na diye ho.

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samAdhAna- panchamakAl hai, kisIko kahAn dikhAI de. samAdhAna- ... shuddhAtmA merA AtmA, sab vikalpase bhinna AtmA kaise pragaT hove? aisA AtmAkA bhedagnAn nyArA jab hove tab bhavakA abhAv hotA hai.

mumukShu- ...?

samAdhAna- tab hotA hai. ananta kAlamen .. bhavakA abhAv hotA hai. to bhItaramen sukh aur Ananda pragaT hotA hai. ... hai nahIn. main to vItarAg svabhAv hUn, ye kaShAyabhAv hai. vah koI merA svabhAv nahIn hai. bhinnatAkA aisA vichAr karanA. puruShArthakI mandatAse, ekatvabuddhise Avegase A jAtA hai to puruShArtha palaT denA, AtmAkA vichAr karanA.

mumukShu- ham to AtmAko..

samAdhAna- ruchi karanA. AtmA-orakI ruchi manda hai. ruchi bAhar jAtI hai, kaShAyamay ho jAtI hai. ruchi karanA. AtmAkA svabhAv hai vahI kalyANakArI hai. aur sab dukharUp AkulatAmay hai. aisA vichAr karanA, nirNay karanA. aisI pratIt karanA.

mumukShu- ..

samAdhAna- AtmAkI ruchi nahIn hai. anAdikA abhyAs hai, chalA jAtA hai. ruchi nahIn hai. isaliye bhItaramen jo vichAr AtA hai, A jAtA hai. utanI AtmAkI ruchi nahIn hai, dev-guru-shAstra par utanA bhAv nahIn hai. aur bhItaramen AtmAkI ruchi nahIn hai, isaliye dUsarA vichAr A jAtA hai.

mumukShu- apanA gRuhastha jIvan bhI aisA honA chAhiye ki din bhar vAtAvaraN dhArmik hI rahe. parantu gurukA (samAgam) nahIn milatA hai. guru binA gnAn nahIn hotA.

samAdhAna- aisA samAgam nahIn mile to bhItar-se taiyArI karanA, apane AtmAkI ruchi baDhAnA. jinendra dev, guru, shAstra hRudayamen rakhanA aur AtmAkI ruchi pragaT karanA.

mumukShu- pravachan sanate hain, shAstra sunate hain to sunate hain to ekadam alag hI bhAv lagate hain. aisA nahIn, aisA karanA chAhiye.

samAdhAna- ruchi kam hai na. sachchA shravaN milatA hai vah sunanA aur AtmAkA vichAr karanA. apaneAp karanA mushkil hai.