PDF/HTML Page 1497 of 1906
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samAdhAna- .. gurudevane bhavakA abhAv kaise ho usakA (mArga batAyA).

mumukShu- bharat kShetrake jIvonko to .. abhI dekhane nahIn milatA, parantu ... dekhane milA hai. ye to mahAbhAgya hai. jIvant..

samAdhAna- gurudev is bharat kShetramen padhAre, bharat kShetrake mahAbhAgya! aisI vANI barasAyI aur chaitanyadevakA svarUp batAyA. dev-guru-shAstra kaise hote hain? chaitanya kaisA hai? AtmA kaisA hai? yah sab batAyA. sachche dev-guru-shAstrakA svarUp batAyA.

samAdhAna- ... bhavakA abhAv ho, vah karane jaisA hai. gurudevane mArga batAyA hai, bhavakA abhAv honekA. sansArakA svarUp hI aisA hai. jIvane aise to ananta janma- maraN kiye hain. ananta janma-maraN karate-karate manuShya bhav milatA hai. ananta bhav jIvane devake kiye, narkake kiye, nigodake kiye, tiryanchake kiye, manuShyake kiye. isamen yah manuShya bhav durlabhatA-se milatA hai. usamen gurudev mile to AtmAkA kar lene jaisA hai.

AtmA bhinna aur yah sharIr bhinna hai. sharIr aur AtmA, jab usakA AyuShya pUrA hotA hai tab bhinna paDate hain. AtmAkA kahIn nAsh nahIn hotA hai, AtmA to shAshvat hai. isaliye AtmA bhinna hai, vah bhinna kaise paDe? bhinna to usakA AyuShya pUrA hotA hai tab paDatA hI hai, parantu pahale-se hI aisA bhedagnAn karake AtmA kaise bhinna paDe, pahale to yah karane jaisA hai.

AtmA bhinna aur antar AtmAmen svAnubhUti kaise ho? usakA bhedagnAn kaise ho? gurudevane vah mArga batAyA hai, vah karane jaisA hai. jIvako ananta kAlamen sab prApta huA hai, ek samyagdarshan prApta nahIn huA hai. ek jinavar svAmI nahIn mile hain. bhagavAn mile to svayamne pahachAnA nahIn hai. isaliye bhagavAn kaise pahachAnamen Aye? guru kaise pahachAnamen Aye? AtmA kaise pahachAnamen Aye? vah jIvanamen karane jaisA hai. samyagdarshan kaise prApta ho? svAnubhUti kaise ho? us jAtakA raTan, manan vah karane jaisA hai. dev- guru-shAstrakI mahimA aur AtmA kaise pahachAnamen Aye, vah karane jaisA hai.

bAkI janma-maraN, janma-maraN to sansAramen hote hI rahate hain. jo manuShya bhav dhAraN karatA hai, jo janmatA hai, usakA maraN hotA hai. isaliye AyuShya pUrA hone par sab

PDF/HTML Page 1498 of 1906
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jIv chale jAte hain. ata AtmAko kaise bhinna karanA aur bhedagnAn karanA, AtmAkA gnAn aur Ananda sab AtmAmen hai. use pahachAn lenA. karanA vah hai.

samAdhAna- ... gurudev rAjakoT bahut bAr padhArate.

mumukShu- pUrA lAbh lete the, mAtushrI hameshA lAbh lete the.

samAdhAna- deh aur AtmA bhinna paDate hain. dikhatA hai ki AtmA chalA jAtA hai, sharIr paDA rahatA hai. isaliye pratham-se hI AtmAkA bhedagnAn kar lenA ki andar AtmA bhinna jAnanevAlA hai, ye vikalpa bhinna hai, usase bhI AtmA bhinna hai, vah kaise jAnanemen Aye? usakI pahachAn kaise ho? usakI svAnubhUti kaise ho? aisI bhAvanA karane jaisI hai. jIvanamen yah ek apUrva hai, bAkI kuchh apUrva nahIn hai sansAramen.

shAnti rakhanI. aise janma-maraN sansAramen hote hain. rAg Aye utanA dukh hotA hai, parantu manako badal denA, shAnti rakhanI. ananta bhavommen kitanonko svayam chhoDakar AyA hai, svayamko chhoDakar dUsare chale jAte hain. aisA kitane bhavommen karatA AyA hai, hotA A rahA hai. isaliye shAnti rakhanI. karanekA yah hai.

mumukShu- Ap kahate ho tab barAbar samajhamen AtA hai, .. samajhamen AtA hai. phir ekadam jab Apatti AtI hai yA dukh Aye, tab badal jAtA hai.

samAdhAna- karanekA vah hai, bhUlane jaisA nahIn hai. gurudevane kahA hai, vahI karanekA hai. usakA puruShArtha karane jaisA hai, bhUlane jaisA nahIn hai. aise prasangommen adhik smaraN Aye, AtmAkI or adhik vairAgya Aye aur vah karane jaisA hai. vahI puruShArtha karane jaisA hai. gurudevane khUb upadesh de-dekar apUrva mArga batAyA hai.

mumukShu- gurudevake pratAp-se...

samAdhAna- sabako mRutyuke samay shAnti rakhatI hai aur sunAnevAleko bhI shAnti rahatI hai. gurudevake pratApase chhoTe-baDonko kitanonko aise sanskAr paD gaye hain ki aisA prasang Ave tab shAnti rahatI hai.

mumukShu- sab bhAIonko-bahanonko ek sAth bhAv AyA ki apane mAtAjIke darshan kar Ate hain, usake bAd sab bichhaDenge.

samAdhAna- gurudevakI vANI apUrva thI. gurudev AtmA batA rahe the. phir bhI andar jAnanevAlA bhinna hai. puruShArtha yah bhedagnAn karanA hai.

mumukShu- Ap kahate ho, ham samajhate hain, phir bhI..

samAdhAna- AtmA bhinna jAnanevAlA hai usakA svabhAv pahachAnanA ki yah jAnanevAlA hai, vah main hUn aur us jAnanevAlemen hI sab bharA hai. jAnanevAlemen ananta shakti aur ananta guN aur Ananda sab jAnanevAlemen bharA hai. ye sab vikalpakI jAl AtI

PDF/HTML Page 1499 of 1906
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hai, jo rAg-dveShakI jAl hai, vah main nahIn hUn, parantu usake andar jAnanevAlA jo AtmA hai vah main hUn. vah jAnanevAlA kaise pahachAnamen Aye? tadartha usakI bhAvanA, raTan, mahimA, tadartha shAstra svAdhyAy, vichAr sab usake liye karanA hai. kShaN-kShaNamen usakA raTan aur usakI bhAvanA rakhanI ki yah sharIr, vikalpa Adi sabase AtmA andar bhinna hai. chaitanya tattva, chaitanyakA astitva kaise grahaN ho? vah karane jaisA hai.

andar shAshvat AtmA chaitanyadev virAjatA hai. gurudev kahate hain na? jaise bhagavAn hain, vaisA tU hai. aisA AtmA chaitanyadev ananta mahimAvant AtmA hai. vah AtmA andar virAjatA hai, use pahachAnanekA prayatna karanA. usIkA bArambAr vichAr, vAnchan, bAr-bAr vah karane jaisA hai. vismRut ho jAy to bhI bAr-bAr vah karane jaisA hai. usIkA vichAr, vAnchan sab vahI karane jaisA hai. dev-guru-shAstramen kaisA (AtA hai), gurudevane kaisA kahA hai, bhagavAnane kaisA (kahA hai), munion kaisI ArAdhanA kar rahe hain, kyon, kaise puruShArtha karanA, bhedagnAn karanA? gurudevane samyagdarshanakA mArga batAyA. vah sab bArambAr smaraNamen lAkar ek AtmA kaise pahachAnamen Aye, vah karane jaisA hai. bArambAr ek hI karane jaisA hai. shAstramen AtA hai na? bhedagnAn, pragnAchhainI dvArA svayamko antaramen bhinna karanA.

chattArI mangalan, arihantA mangalan, sAhU mangalan, kevalipaNatto dhammo mangalan. chattArI loguttamA, arihantA loguttamA, siddhA loguttamA, sAhU loguttamA, kevalipaNatto dhammo loguttamA.

chattArI sharaNan pavajjAmi, arihantA sharaNan pavajjAmi, siddhA sharaNan pavajjAmi, kevalI paNatto dhammo sharaNan pavajjAmi.

chAr sharaN, chAr mangal, chAr uttam kare je, bhavasAgarathI tare te sakaL karmano ANe anta. mokSha taNA sukh le anant, bhAv dharIne je guN gAye, te jIv tarIne muktie jAya. sansAramAnhI sharaN chAr, avar sharaN nahIn koI. je nar-nArI Adare tene akShay avichal pad hoya. angUThe amRut varase labdhi taNA bhaNDAra. guru gautamane samarIe to sadAy manavAnchhit phal dAtA.

samAdhAna- svarUpamen samA gaye. jo chaitanya svarUp hai, ananta guNase bharapUr, usamen bhagavAn aise samA gaye ki phir bAhar hI nahIn Ate hain. chaturtha guNasthAnamen samyagdarshan ho use shAnti ho. antarmuhUrtamen bAhar Ave to bAhar upayog jAye. phir use bhedagnAnakI dhArA vartatI hai. parantu upayog bAhar jAtA hai. bhagavAnakA upayog phir bAhar nahInjAtA. munidashA Ave, usamen chhaThaven-sAtaven guNasthAnamen antarmuhUrta-antarmuhUrtamen svAnubhUtimen jAte hain. antarmuhUrta bAhar Ate hain, antarmuhUrtamen antaramen jAte hain. bAhar Aye, andar jAy, is prakAr chhaThaven-sAtaven guNasthAnamen kShaN-kShaNamen svAnubhUti (hotI hai). kShaNamen bAhar Ave,

PDF/HTML Page 1500 of 1906
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kShaNamen antaramen jAte hain. aise chhaThaven-sAtaven guNasthAnamen (chalatA hai). aisA karate-karate shreNi lagAte hain. chhaThaven-sAtaven guNasthAnamen muni jhulate hain. aisA karate-karate jab shreNi lagAte hain aur kevalagnAn hotA hai, phir AtmAmen aise sthir ho jAte hain ki puna bAhar hI nahIn Ate. AtmAmeen aise jam jAte hain.

ananta AnandakA sAgar jo paDA hai, Ananda sAgar uchhal rahA hai, usamen bhagavAn samA jAte hain. aur ananta guN hain, usamen lavalIn ho jAte hain. AtmAkA koI apUrva adabhut AnandakA vedan karate hain aur gnAn aisA nirmal pragaT ho jAtA hai ki AtmA to jAnanevAlA gnAyak hai. usamen kuchh nahIn jAne, aisA banatA nahIn. svayam apanemen jam jAte hain, parantu upayog bAhar (nahIn AtA). jAnanekI ichchhA nahIn hai ki ye bAhar kyA hai? kuchh jAnanekI ichchhA nahIn hai. ichchhA nahIn hai to bhI antaramen sahaj gnAt ho jAtA hai.

mumukShu- paryAy to hotI hI hai.

samAdhAna- hAn, paryAy to hotI hai.

mumukShu- gnAnakI paryAya.

samAdhAna- gnAnakI paryAy aisI nirmal ho jAtI hai ki usamen svayam svayamko jAne, svayam apanA vedan kare, ananta AnandakA, ananta guNako jAne aur bAharamen lokAlokako jAne. jo ananta dravya, jo ananta AtmA hai, ananta siddha hai, jo- jo bhUtakAlamen ho gaye, vartamAnamen ho rahe hain, narkamen, svargamen jahAn-jahAn hai, sabako jAnate hain. ananta paramANuko jAne. bhUtakAlamen jIvane ananta bhav kiye use jAne. vartamAn jAne. bhaviShyamen ananta bhav kaise karegA, vah jAne. aisA bhagavAn ek samayamen sab jAnate hain. unhen vikalpa nahIn karanA paDatA, upayog rakhanA nahIn paDe. nij svarUpamen sthir ho gaye hon, phir bhI sahaj gnAt ho. unakA gnAn aisA nirmal hai.

mumukShu- gnAn..

samAdhAna- hAn, gnAn utanA vishAl ho jAtA hai ki upayog rakhe nahIn, kram paDe nahIn, khed ho nahIn, vismRut nahIn ho, parantu sahaj jAne.

mumukShu- tadartha bahut prayatna karanA paDe.

samAdhAna- hAn, vah to prayatna kare to jAne.

mumukShu- ...

samAdhAna- lekin prayojanabhUt gnAn ho to vah svarUpako pahachAne ki main chaitanya hUn aur yah bhinna hai. vibhAv merA svabhAv nahIn hai, main to chaitanya gnAnasvarUp hUn. aise prayojanabhUt jAnakar apanemen lIn ho to lIn hote-hote jo andar svabhAv hai vah

PDF/HTML Page 1501 of 1906
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pragaT hote hain. use lokAlokako jAnanekA prayatna nahIn karanA paDatA, parantu apanemen sthir ho aur svayamko pahachAne to sabako (jAne). ek svayamko jAne vah sabako jAn sakatA hai. svayamko jAne. lekin jo dUsaronko jAnanekA prayatna kare vah svayamko bhI nahIn jAnatA aur parako bhI nahIn jAnatA. lekin jo svayamko jAne vah sab jAn sakatA hai.

mumukShu- kitanA Ananda AtA hai. svarUp thoDI der sunakar kitanA Ananda AtA hai. sunanA achchhA lagatA hai.

samAdhAna- us svarUpakI kyA bAt! adabhut svarUp hai!

mumukShu- abhI bahut AvaraN hain.

samAdhAna- abhI AvaraN hai. parantu prayojanabhUt gurudevane mArga batAy hai. us mArgako pahachAne ki main chaitanya bhinna hUn. us chaitanyamen sthir ho jAy, vikalpa TUT jAy aur yadi svAnubhUtike mArga par jAy aur svAnubhUti ho to vah apanemen lInatA karate- karate, shraddhA, gnAn aur lInatA karate-karate vah kevalagnAnako prApta karatA hai.

mumukShu- pratham to sharIr-se bhinna mAnanA.

samAdhAna- sharIr-se bhinna, sharIr aur vikalpa-se bhinna. sharIr sthUl hai. yah sharIr to jaD hai, kuchh jAnatA nahIn. usase to bhinna hai. pratham aisA (kare).

mumukShu- usase to bhinna mAnatA hI nahIn.

samAdhAna- vah sharIrase bhI (bhinnatA) nahIn mAnatA hai to vikalpa-se kahAn mAne? sharIr aur main ek hUn, aisA mAnatA hai. sharIrase bhinna main jAnanevAlA hUn. pratham sharIrase bhinna. andar gaharAImen jAy to vikalpase bhinna. jo-jo anek jAtake vikalpa Aye, AkulatA ho, vah sab vikalpa Aye...

mumukShu- vikalpase to abhI bhI jAn sakate hain, parantu sharIr-se to bhinnatA nahIn mAn sakatA hain, vah kaise?

samAdhAna- vikalpa-se bhinna mAnanA mushkil hai.

mumukShu- sharIr-se to bhinna kahAn mAnatA hI hai. thoDA bhI sharIrako kuchh ho to..

samAdhAna- rAgake kAraNa. yah sharIr bhinna hai. kShaN-kShaNamen apanA bhedagnAn taiyAr rakhanA chAhiye ki ye jo rog hotA hai, vah merA svarUp nahIn hai, main usase bhinna hUn. ek bAr dhAraNA kar lI, vichAr kar liyA aur phir chhoD de, aisA nahIn. jab- jab svayamko prasang paDe tab gnAn hAjir ho ki yah sharIramen jo hotA hai vah merA svarUp nahIn hai, main bhinna hUn. main chaitanya hUn. aisI kShaN-kShaNamen apanI taiyArI rakhe to kShaN-kShaNamen usase bhedagnAn nirantar bhAne jaisA hai.

mumukShu- vikalpa-se to aisA mAne, itanA sune to aisA lage ki sharIr-se main

PDF/HTML Page 1502 of 1906
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bhinna hUn, aisA mAnatA hai. kisIkA maraN ho to mAn letA hai ki yah jaD hai aur chetan AtmA hai. vikalpase mAn lete hain, parantu sharIrase ekatvabuddhi to bahut hai.

samAdhAna- rAgake kAraNa. sharIrase bhI kahAn chhUTA hai aur vikalpa-se bhI nahIn chhUTA hai. yathArtha chhUTe to donon-se chhUTe. vikalpa-se bhI nahIn chhUTA hai aur sharIr-se bhI nahIn chhUTA hai. sharIr so main aur main so sharIr, usamen apanA gnAyak use bhinna nahIn dikhatA hai. parantu usakA prayatna kare ki ye jo jAnanevAlA hai, jo-jo vikalpa hue sab vikalpa chale gaye, lekin unake bIch jo jAnanevAlA hai vah jAnanevAlA main hUn. vah jAnanevAlA sharIramen nahIn AtA hai. sharIr to jaD hai, vah kahAn jAnatA hai. sharIramen rog ho to sharIr kahAn jAnatA hai ki mujhe rog huA hai ki ye rog achchhA nahIn hai, nirogatA achchhI aur rog kharAb, aisA sharIr nahIn jAnatA. jAnanevAlA andar hai. use rAg ho ki yah rog achchhA nahIn hai, mujhe dukharUp hai. ye nirogatA achchhI hai, mujhe sukharUp hai. jAnanevAlemen svayam rAg-dveSh karatA hai. sharIr kuchh nahIn jAnatA hai, vah to jaD hai.

mumukShu- dukh Ave tab isake sAth ekatvabuddhi ho jAtI hai.

samAdhAna- us vakta taiyArI rakhanI chAhiye. gurudev kahate hain na ki sunA use kahe ki mauke par gnAn hAjir honA chAhiye. main AtmA bhinna shAshvat hai, yah sharIr bhinna hai. is prakAr antaramen-se aisI bhAvanA (ho), yathArtha to bAdamen hotA hai, parantu pahale aisI bhAvanA taiyAr kare, aisI ruchi taiyAr kare, aise vichAr kare. yathArtha bhedagnAn ho use to kShaN-kShaNamen hAjir hotA hai ki main to bhinna jAnanevAlA hUn. parantu aisA vichAr kare, bhAvanA kare to bhI achchhA hai. aisI ruchi kare.

ye sharIr bechArA to kuchh jAnatA nahIn. jAnanevAlA andar rAg-dveSh (karatA hai). usase bhI main (bhinna hUn), rAg-dveSh bhI merA svarUp nahIn hai. parantu jAnanevAlA rAg- dveShamen juDatA hai. sharIr to kuchh jAnatA nahIn, vah to jaD hai. lekin vah svayam mAn letA hai ki aisA sharIr ho, aisA ho, vaisA ho, vah main hUn. aisA chale, bole, vah sab main hUn, aisA mAnatA hai. aisI bhAShA nikale vah main hUn. vah sab main-main mAnatA hai. bhAShA bhI jaD hai, sab jaD hai, lekin svayam andar ekatvabuddha kar rahA hai. svayam prayatna karake vichAr karanA chAhiye ki main to shAshvat hUn.

itane sAl bIt gaye, usamen jAnanevAlA aise hI vidyamAn hai, vikalpa Akar chale gaye. lekin main to jAnanevAlA bhinna hUn, main to andar bhinna hUn. ye sharIr to jaD bechArA kuchh jAnatA nahIn. vah kuchh nahIn jAnatA hai. soyA ho to nindamen anek jAtakI jAl AtI hai, sharIr soyA ho to svapnamen main kahIn jAtA hUn aur AtA hUn, vah

PDF/HTML Page 1503 of 1906
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sab (chalatA hai). andar aise sanskAr hai. jAnanevAlA hai, usamen jo rAg-dveSh hote hain, usase bhinna paDanekI jarUrat hai. sharIr to jaD hai. ye hAth-pairA kahAn kuchh jAnate hain. jAnanevAlA andar rAg-dvekhakI kalpanA khaDI karatA hai.

mumukShu- kalpanAmen bhI gnAn hI paradravya par..

samAdhAna- hAn, usakA lakShya par-or jAtA hai, andar ekatvabuddhi hai.

mumukShu- tIrthankar bhagavAnako hI OM dhvani chhUTatI hai?

samAdhAna- hAn, tIrthankar bhagavAnako OM dhvani chhUTatI hai, kevalI bhagavAnako OM dhvani chhUTatI hai. jisako kevalagnAn ho un sabako OM dhvani chhUTatI hai. koI kevalagnAnI bhagavAn jise vANI ho unhen OM dhvani chhUTe. koI kevalI bhagavAnako vANI na nikale to na chhUTe. kevalagnAnI bhagavAnako OM dhvani chhUTatI hai. tIrthankar bhagavAnako OM dhvani chhUTatI hai. tIrthankar bhagavAnako samavasaraNakI rachanA hotI hai, sab hotA hai. kevalI bhagavAnako samavasaraNakI rachanA ho yA na ho, parantu sab sabhA hotI hai. kevalI bhagavAnako bhI OM dhvani chhUTatI hai.

mumukShu- tIrthankar gotra.. usake bAd..

samAdhAna- hAn, jo tIrthankar hote hain, unhen pahale shubhabhAv hotA hai. usamen puNyabandhatA hai, tIrthankar gotra. vah bhI puNya hai. lekin vah unhen heyabuddhi-se (hotA hai) ki yah AdaraNIy nahIn hai. samyagdRuShTi ho usako hI tIrthankar gotra bandhatA hai, koI muniko bandhatA hai, koI samyagdRuShTiko (bandhatA hai), lekin vah mAnatA hai ki yah shubharAg hai, merA svarUp nahIn hai. use bhAvanA A jAtI hai ki aho! aisA dharma! aisA chaitanyakA svarUp koI adabhut! yah svarUp sab kaise samajhe? sarva jIv karu shAsan ... sab jIv yah dharma kaise prApta kare? aisA karuNA bhAv utpanna hotA hai, usamen use puNyabandha ho jAtA hai. lekin yah puNyabhAv AdaraNIy nahIn hai. aise use heyabuddhi-se puNya bandha ho jAtA hai. tIrthankar gotra bAndhate haiain aur usakA uday AtA hai. bhagavAnakA janma hotA hai tab indra Ate hain, panch kalyANak hote hain. kevalagnAn hotA hai tab samavasaraNakI rachanA hotI hai. bhagavAn garbhamen Aye, bhagavAn janme tab indra Akar unakA janma kalyANak karate hain. panch kalyANakamen bhagavAn janmate hain.

mumukShu- sAdhAraN jIv ... to use aisA koI bhAv nahIn hotA. to phir usakA...

samAdhAna- sAdhAraN jIv ho use...?

mumukShu- bhavya jIv sAdhAraN ho, vANI sunakar tir jAya. sabako tIrthankar gotrakA shubhabhAv nahIn hotA hai na?

samAdhAna- sabako tIrthankar gotra nahIn bandhatA. sAdhAraN jIv ho to vANI sunakar..

PDF/HTML Page 1504 of 1906
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oho..! bhagavAnakI aisI vANI! AtmAkA svarUp samajhamen Aye, bhedagnAn ho, munidashA ho aur kevalagnAn ho jAya. sabako tIrthankar gotra bandhe aisA nahIn hai.

mumukShu- munidashAke bAd hI..

samAdhAna- munidashA avashya AtI hai, muni ho, kevalagnAn ho. kevalagnAn ho to kisIko vANI chhUTe, kisIko nahIn chhUTatI. phir mokSha ho jAtA hai. gajasukumAl muni gaye, smashAnamen gaye aur sar par agni rakhI. usane agni rakhI, upasarga AyA to antaramen Utar gaye. kevalagnAn ho gayA aur mokSha ho gayA.

mumukShu- apane yahAn chaibIsImen antim mahAvIr bhagavAn, ab AgAmI chaubIsIke shreNik rAjA pratham tIrthankar honge. unhen divyadhvani chhUTegI?

samAdhAna- hAn, unhen divyadhvani chhUTegI. mahAvIr bhagavAnakI jaisI divyadhvani chhUTatI thI, vaisI shreNik rAjAkI divyadhvani chhUTegI. unhonne tIrthankar gotra bAndhA hai. shreNik rAjAne tIrthankar gotra bAndhA hai. aise chaubIs bhagavAn hote hain. vartamAn chaubIs, bhaviShyamen chaubIs, bhUtakAlamen chobIs (hue). chaubIs bhagavAn, yah bharatakShetra, airAvat kShetra sabamen chaubIs-chaubIs bhavagAn hote hain. aur mahAvidehamen bIs viharamAn bhagavAn hain. vahAn mahAvidehamen hameshA bhagavAn virAjate hain. achchhA kAl ho us samay videhakShetramen har jagah bhagavAn hote hain.

mumukShu- samyagdarshan sabako kyon nahIn ho jAtA?

samAdhAna- puruShArtha kare to ho. karanA svayamko hai. pratyek dravya svatantra hai, gurudevane kahA na, jo puruShArtha kare use hotA hai. koI kisIko kar nahIn detA. ananta tIrthankar hue, munivar hue, gurudev jaise jAge to gurudev kahate the ki tU kar to hogA. koI kisIko kar nahIn sakatA. koI kisIko jabaran nahIn (karavA detA). svayamko ruchi ho aur svayamko ruche nahIn ki ye vibhAv achchhA nahIn hai, ye sansAr mahimAvant nahIn hai, mahimA to mere AtmAmen hai. sarvasva mere AtmAmen hai, ye sab tuchchha aur nisAr hai. aisA svayamko antaramen lage aur jIv puruShArtha kare, bhedagnAn kare use samyagdarshan hotA hai.

mumukShu- bhavakA dukh laganA chAhiye?

samAdhAna- hAn, dukh laganA chAhiye ki aise janma-maraN karate-karate jIv ananta bAr dukhI huA. ananta bAr narkamen, nigodamen aise janma-maraN hote rahate hain. main AtmA shAshvat hUn, aise svayamko pahachAne, vairAgya karake, to samyagdarshan hotA hai.

mumukShu- din-rAt usIkA raTana. samAdhAna- vahI raTana. usakA gaharA besabrI-se raTan honA chAhiye.