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mumukShu- ... gneyarUp paradravya, aise jo upAdhirUp vibhAvabhAv..

samAdhAna- usako? muumukShu- usamen kyA lenA? isakA vAchya kyA hai?

samAdhAna- AtmAkA svabhAv shuddha hai. vah shuddhatA-se bharA hai. shuddhatA-se bharapUr hai. vibhAvabhAv to gney hai, vah gnAyak hai. vah vibhAvabhAv hai. vibhAvabhAv upAdhirUp hai. upAdhi bhAv-se AtmA bhinna hai. usakA bhedagnAn karake aur svabhAv main shuddhAtmA hUn, aisI dRuShTi karake shuddha paryAy pragaT karanA vah AtmAkA svabhAv hai. shuddha dRuShTi kar, shuddha paryAy pragaT kara. aur vah to vibhAvabhAv hai, vibhAvase bhedagnAn karanA.

gneyase ekatvabuddhi toDakar usakA bhedagnAn karanA. bhedagnAn karake, apane svarUpamen dRuShTi karake shuddha paryAy pragaT karanA. ekatvabuddhi gneyake sAth hai use toD denA. ekatvabuddhi ho rahI hai. ekatvabuddhi vibhAvabhAvake sAth hai. ekatvabuddhi ho rahI hai, ekatvabuddhiko toDanA. vah gney hai, main gnAyak hUn. gnAyak taraph dRuShTi karake usakA bhedagnAn karanA. to shuddhAtmAmen dRuShTi karane-se, pariNati pragaT karane-se shuddha paryAy pragaT hotI hai.

mumukShu- gneyake sAth ekatva ho gayA hai.

samAdhAna- ekatvabuddhi ho gayI hai. ek to hotA nahIn, ekatvabuddhi ho rahI hai. gney main hUn aur main vah hUn, ekatvabuddhi toDanA. svabhAvako grahaN karanA. main chaitanya hUn, ye vibhAvabhAv main nahIn hUn. main anAdiananta shAshvat svarUp gnAyak hUn. gnAyak jo jAnanevAlA hai vah main hUn. gnAyak hai, gnAyakamen ananta guN-ananta shakti, ananta-ananta shaktion-se bharapUr main AtmA hUn aur yah vibhAv main nahIn hUn. aisA bhedagnAn karake dRuShTikI dishA palaT denA.

jo siddha hue ve bhedavignAn-se hue hain. jo siddha nahIn hue hain ve bhedagnAnake abhAv- se. jo bandhe hain, ve bhedavignAnake abhAv-se bandhe hain. bhedavignAn parase, vibhAvase bhedagnAn aur svabhAvakA grahaN karanA. svabhAvako grahaN aur vibhAv-se bhed karanA. bhedagnAn kaise bhAnA? ki avichchhinna dhArA-se bhAnA. usamen chhed na paDe. avichchhinna dhArA-se bhedavignAnako bhAnA vah muktikA upAy hai, vah muktikA mArga hai.

PDF/HTML Page 1524 of 1906
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chaitanya akhaNDa shAshvat hai, usamen ashuddhatA nahIn huyI hai. shuddhAtmAko grahaN karanA aur vibhAvase vibhakta karanA. vah muktikA mArga hai. isako main jAnatA hUn, nahIn jAnatA hUn, vah to bIchamen jAnanekI bAt huyI, pahale vibhAvase bhedagnAn karanekI vidhi hai. muktike mArgamen bhedagnAn karanekI vidhi hai. ekatvabuddhi toDe denA. main chaitanya gnAyak hUn. (is prakAr) dRuShTikI dishA palaT denA. aur vibhAv, samasta vibhAvabhAv main nahIn hUn. shubhabhAv bIchamen Ate hain to bhI shubhabhAv bhI merA svarUp nahIn hai. bIchamen to Ate hain, parantu merA svarUp nahIn hai. usako vibhakta karanA aur svabhAvamen ekatva karanA. main ananta guN-se bharapUr gnAyakatattva hUn. us gnAyakako grahaN karanaA. sharIr-se, vibhAv, nokarma man-vachan-kAyA, sabase bhinna main AtmA hUn. aisI svabhAvamen ekatvabuddhi karanA aur vibhAv-se vibhakta karanA. yah muktike mArgakI vidhi hai.

gnAyak to ananta jAnanevAlA hai. ananta shaktion-se bharapUr hai. gnAyak aisA hai ki ananta-ananta padArthako jAnatA hai. gnAyakakI shakti ananta hai. lekin usakI dRuShTi badal denA. par-or dRuShTi hai, dRuShTi svabhAvamen kar denA. vah muktikA mArga hai. shuddhAtmAko grahaN karake shuddha paryAy pragaT hotI hai. usamen dRuShTi karake, bhedagnAn is tarah avichchhinna dhArA-se bhAnA (ki) gnAn gnAnamen sthir na ho jAy, gnAn gnAnamen sthir ho jAAy, tabatak avichchhinna dhArAse bhedavignAn bhAnA.

svabhAvamen ekatva aur parase vibhakta. chaitanyakA astitva grahaN karake parase vibhakta karanA. yathArtha bhedagnAn tabhI hotA hai, svabhAvakA astitva grahaN kare tab par-se vibhakta hotA hai. main AtmA hUn aur bAkI sab upAdhi hai. bAharakI sab upAdhi hai, main ek gnAyak AtmA hUn.

mumukShu- main AtmA hUn, yah vikalpa upAdhi hai?

samAdhAna- AtmA hUn, yah vikalpa bhI upAdhi hai. vah vikalpa bhI rAg hai. bIchamen vikalpa Ate hain. gnAn gnAnako grahaN kare. bIchamen vikalpa Aye binA rahate nahIn. gnAyakako grahaN karanemen vikalpako gauN kar denA. main niravikalpa tattva hUn. gnAn gnAnamen sthiro ho jAy, jab svAnubhUti nirvikalpa dashA hove, tab vikalpa chhUTatA hai. vikalpa pahale to nahIn chhUTatA, usakA bhedavignAn hotA hai.

mumukShu- upAdhi kyon kahA use?

samAdhAna- upAdhi hai, vibhAvabhAv hai vah upAdhi hai.

mumukShu- main gnAyak hUn, ye vibhAvabhAv hai?

samAdhAna- gnAyak hUn, gnAyakakA rAgamishrit vikalpa hai vah upAdhi hai. gnAyak upAdhi nahIn hai. rAgamishrit vikalpa jo AyA vah upAdhi hai. gnAyak hai vah to nirAkul

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hai. gnAyak shAntirUp hai, AnandarUp hai. rAgamishrit vikalpa upAdhirUp hai. vikalpase bhedavignAn karanA. main gnAyak hUn, main Ananda hUn, ye sab vikalpa upAdhirUp hai. parantu vah bIchamen AtA hai to usase bhedavignAn karanA ki ye main nahIn hUn.

gnAyak upAdhi nahIn hai. sahaj pariNati gnAnakI-gnAyakakI upAdhi nahIn hai. vikalpa upAdhi hai. main hUn, to vibhakta (hotA hai). main yah hUn, yah nahIn hUn. to vibhakta yathArtha hotA hai. (anyathA) vibhakta nahIn hotA hai. main svayam gnAyak hUn. gnAyak svabhAv anAdiananta hai. Anandase (bharA hai). gnAyak chaitanya jo gnAyak hai vah main hUn. bIchamen vikalpa AtA hai-main gnAyak hUn, vah vikalpa bhI merA svarUp nahIn hai. bIchamen AtA hai, vah upAdhi hai, AkulatA hai, viparIt hai, to bhI bIchamen AtA hai. parantu main to nirvikalpa tattva hUn. aisI shraddhA pahale to buddhi-se hotI hai, parantu aisI pariNati ho jAye ki main gnAyak hI hUn, aisI sahaj pariNati hove tab hI yathArtha bhedagnAn hotA hai. sahaj pariNati hove. kShaN-kShaNamen main gnAyak hUn, aisI sahaj pariNati hove to yathArtha bhedagnAn hotA hai. aur upayog palaT jAy to nirvikalpa svAnubhUti bhI isamen hotI hai. upayog bAhar hotA hai, bhItaramen... svAnubhUtikI dashA to antarmuhUrtakI hotI hai. bAhar Ave tab to bhedagnAnakI dhArA chalatI hai. gnAyak hUn. parantu gnAyakakI pariNatimen usamen shAnti, nirvikalpatA Ananda vah dUsarI bAt hai. vah to apUrva hai. parantu Anshik shAnti, gnAyakakI pariNati aisI savikalpa dashAmen bhedavignAnakI dhArAmen bhI usako rahatI hai. chaitanyakA astitva grahaN kare usako yathArtha bhedavignAn hotA hai.

mumukShu- bhedagnAna.

samAdhAna- hAn, atIndriy gnAn hotA hai. vah gnAn, main gnAyak hUn, usamen atIndriy A jAtA hai. par taraph isase jAnatA hUn yA bAharase jAnatA hUn, gneyase jAnatA hUn, aisA nahIn. main svayam gnAyak hUn. main svayam jAnanevAlA hUn. atIndriyakA vedan tab hotA hai, (jab) vikalpa chhUTe tab svAnubhUti atIndriy Ananda AtA hai. usake pahale usakI shraddhAkI pariNati hotI hai. bhedagnAnakI pariNati hotI hai. gnAyak hUn, gnAyak hUn, aisI pariNati honI chAhiye. gneyase bhedagnAn karanA. vah jAnanekA chhUTatA nahIn hai, parantu usase bhedavignAn hotA hai, main gnAyak hUn.

mumukShu- aur sahaj pariNati honeke bAd bhI bhedagnAn hotA hai?

samAdhAna- sahaj pariNati to yathArtha hotI hai. usake pahale bhedagnAnakA abhyAs hotA hai. vAstavik bhedagnAn to nahIn hai. sahaj dashA jab hove tab yathArtha bhedagnAn to tabhI hotA hai. jisako nirvikalpa svAnubhUti hotI hai, bAdamen usakI bhedavignAnakI dhArA chalatI hai, usako sahaj pariNati bhedagnAnakI hotI hai. usake pahale bhedagnAnakA

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abhyAs hotA hai, yathArtha bhedagnAn nahIn hotA hai.

vikalpa aur buddhi dvArA, bhAvanA dvArA aisA abhyAs hotA hai. yathArtha nahIn hotA. parantu pahale abhyAs hotA hai. buddhipUrvak vichAr karatA hai, main bhinna hUn. ye merA svarUp nahIn hai, aisI bhAvanA karatA hai, aisI mahimA karatA hai, bIchamen aisA abhyAs karatA hai.

mumukShu- ... yathArtha bhedagnAn ho jAtA hai.

samAdhAna- astitvakA grahaN hove to yathArtha hotA hai. AtmAmen apUrvatA lage ki mainne astitva grahaN kiyA.

mumukShu- astitvarUp pariNamit ho, usake bAd vAstavik bhedavignAn hotA hai?

samAdhAna- astitvarUp pariNati ho jAy, main yah chaitanya hUn, to yathArtha hotA hai. nahIn to bhedagnAnakA abhyAs hotA hai. vibhAvakI pariNati ho rahI hai, usase bhinna paDanA vah kArya karanA hai. vahI muktikA mArga hai. chaitanya anAdiananta shAshvat hai, usako grahaN karatA hai to pragnA-se jaise bhinna kiyA, vaise pragnA-se grahaN karanA. pragnA-gnAn dvArA pragnAchhainI dvArA usako grahaN karanA, to bhed ho jAtA hai. svAnubhUti usamen hotI hai.

mumukShu- shuddha svarUpamen avichalit chaitanya pariNati, vah vAstavamen dhyAn hai. vah dhyAn pragaT honekI vidhi ab kahanemen AtI hai. jab vAstavamen yogI, darshanamohanIy aur chAritramohanIyakA vipAk pudagal karma hone-se, us vipAkako yAnI svayam-se bhinna aise achetan kamAmen sameTakar, vipAkako karmamen sameTakar, tadanusAr pariNati-se upayog- se vyAvRutta karake yAnI us vipAkake anurUp pariNamanemen upayogako nivRutta karake, mohI- rAgI aur dveShI nahIn hokarake, aise us upayogako atyant shuddha AtmAmen niShkampapane lIn karatA hai tab, us yogIko ki jo apane niShkriy chaitanya svarUpamen vishrAnt hai. vachan, man aur kAyAko bhAtA nahIn aur sva kamAmen vyApAr nahIn karatA hai, use sakal shubhAshubh karmarUp indhanako jalAnemen samartha hone-se, agni samAn aisA, param puruShArtha siddhike upAyabhUt dhyAn pragaT hotA hai.

samAdhAna- chaitanya svarUpamen ekadam sthir ho gayA, vikalpa chhUT jAya. shubhAshubh pariNati jo hotI hai, usase vyAvRutta karake. chaitanyakI pariNati.. koI apekShAse use jaD (kahate hain), jaD arthAt hotI hai chaitanyamen, karmakA nimitta (hai), isaliye vah merA svarUp nahIn hai. usase bhinna hokar ekadam svarUpamen lIn-apanemen vishrAnt ho jAtA hai. vikalpa chhUTakar antaramen ekadam niShkamp ho jAtA hai. aisI nirvikalpa dashA ho, vah dhyAnakA svarUp hai. aisI ugratA, jisamen vikalpa bhI utpanna nahIn hotA, vyAvRutta ho gayA, vikalpa-se bhI nyArA ho gayA, bhinna ho gayA, aisI niShkamp dhyAn dashA yogionko pragaT hotI hai. jo chhaThaven-sAtaven guNasthAnamen jhulanevAle munivar (hain, ve) antarmuhUrtamen nirvikalpa

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dashAmen (Ate hain) aur bAhar Aye tab chhaThaven guNasthAnamen vikalpa AtA hai. sAtaven guNasthAnamen nirvikalpa dashAmen aise jam jAte hain aur usImen lIn ho jAy to usamen kevalagnAn pragaT ho jAtA hai. usImen shreNi chaDhate hain.

aisA vyAvRutta, usase nyArA, shraddhAse to nyArA ho gayA thA, pratItamen gnAtAkI dhArArUp samyagdarshanamen nyArA to ho gayA thA, parantu ye to visheSh vyAvRutta-nyArA ho gayA. chAritradashA- se lIn ho gayA, visheSh lIn ho gayA. aisA lIn ho gayA ki dhyAnakI ugratA ho gayI. pahale to samyagdarshanamen svarUpAcharaN chAritra thA. ye to visheSh lIn ho gayA. aisA niShkamp ho gayA. apane svarUpamen vishrAnti letA hai. sab kamA-se bhinna paD gayA. jo vibhAv pariNati thI, usase dUr ho gayA aur svarUpamen vibhAv pariNati bhI uThe nahIn, aisA svarUpamen lIn ho gayA. aisA dhyAn karate-karate aise yogIko kevalagnAn pragaT hotA hai. vah dhyAnakA svarUp hai. jis dhyAnamen vikalpa bhI utpanna nahIn hote. vah dhyAn hai.

vah samyagdarshanakI bAt (thI), ye to munidashAkI bAt (hai). ugra dhyAn ho gayA. munidashAmen chhaThaven-sAtaven guNasthAnamen munionko dhyAn (hotA hai usamen) upayog jyAdA bAhar nahIn sakatA. antarmuhUrta hote hI svarUpamen lIn ho jAte hain. upayog bAhar jAy to bhI bhedagnAnakI dhArA to vartatI hai, parantu bAhar jAy to Tik nahIn sakate. antarmuhUrtamen svarUpamen lIn (hokar) nirvikalpa dashA prApta hotI hai. antarmuhUrta-antarmuhUrtamen. aisA karate- karate visheSh dhyAn ho to aise jam jAte hain ki phir bAhar hI nahIn Ate. aisA dhyAn lagAte hain, shreNi chaDhakar kevalagnAn prApta karate hain. aisA dhyAn pragaT huA hai. aise ugra dhyAnakI bAt karate hain.

mumukShu- aisA dhyAn sAdhakako nahIn hotA hai? shrAvaka.

samAdhAna- aisA dhyAn muniko hotA hai.

mumukShu- muniko hotA hai?

samAdhAna- samyagdarshanakA dhyAn vah alag bAt hai. ye yogIkA dhyAn liyA hai. samyagdarshanamen dhyAn hotA hai. main gnAyak hUn, gnAyak hUn, gnAyakakI ugratA karake gnAyakamen lIn ho jAy, vikalpa TUT jAy, nirvikalpa dashA ho jAy, parantu bAhar Aye to usako gRuhasthAshramake vikalpa uThate hain. vah to gRuhasthAshramamen rahatA hai na, usakA vikpa uThatA hai. usakI bhUmikA gRuhasthAshramakI hai. to usako aisA ugra dhyAn muni jaisA nahIn hotA hai.

usamen liyA hai na? tarang chhoD detA hai. sab tarang chhUT jAte hain. muni to abuddhipUrvak... nirvikalpa dashAmen samyagdarshan (hone par) buddhipUrvak (vikalpa) chhUT gayA. abuddhimen to hai. bAhar Ave to gRuhasthAshramakA vikalpa uThatA hai. isaliye usakA dhyAn ugra nahIn

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hotA hai, munikA dhyAn ugra hotA hai.

mumukShu- dhyAnakI prakriyA to dononkI ek hI hai na?

samAdhAna- prakriyA usamen ugra hai. vidhi ek hai, parantu munikI dhyAnakI dashA ugra dhyAn dashA hai. usamen ek sanjvalanakA kaShAy alpa hai. aur isako (-samyagdRuShTiko) to pratyAkhyAnI, apratyAkhyAnI sab hai. isaliye ugra lInatA, inako ugra lInatA hai. gRuhasthAshramamen utanI ugratA nahIn hai. antarmuhUrtamen bAhar AtA hai. aur munikI dashA bahut ugra hai. ugra hai. dhyAnakI dashA... vidhi ek hai. bhedagnAnakI dhArA dononko hai. usakI lInatA visheSh hai. svarUpamen sthir hote hain vah lInatA visheSh hai. samyagdRuShTiko aisI lInatA nahIn hai. munikI lInatA visheSh hai. muni to bAhar Ave to ek antarmuhUrtase jyAdA Tik nahIn sakate. bhItaramen chale jAte hain. antarmuhUrta-antarmuhUrtamen aisI bhUmikA koI alag hai. (samyagdRuShTi) to bAhar Aye to Tik sakatA hai. (munirAj) bAhar Ave to Tik nahIn sakate. bhItaramen chale jAte hain. unakI nirantar dhyAnakI dashA aisI chalatI hai, chalate- phirate bAhar Ave to upayog TikatA nahIn hai, bhItaramen chalA jAtA hai. aisI dhyAnakI dashA nirantar chalatI hai. aur bAdamen koI ugratA ho jAy to kevalagnAn pragaT kare aisI ugratA ho jAtI hai. dhyAnakI dashA unako nirantar chalatI hai. chhaThaven-sAtaven guNasthAnamen ... samyagdRuShTiko aisI ugratA nahIn hai. gnAyakakI dhArA aur bhedagnAn usako rahatA hai. usakI dhyAnakI dashA muni jaisI ugra nahIn hotI. munikI ugratA alag hai.

mumukShu- bhedagnAnamen itanI tAkat hai, samyagdRuShTike bhedagnAnamen itanI tAkat hai ki usakI shraddhA avichalit banI rahatI hai.

samAdhAna- hAn, shraddhA avichalit banI rahe. gnAyakakI dhArA nyArA-nyArA, vah sahaj nyArA rahatA hai. usako vichAr nahIn karanA paDatA. main nyArA chaitanya hUn, vah chaitanyakI koI shAnti vedatA hai. aisI tAkat hai, usakI pariNatimen. parantu muni jaisI lInatA nahIn hai. nirvikalpa dashA, munikI bhAnti antarmuhUrta-antarmuhUrtamen nahIn hotI hai.

mumukShu- darshanamohanIy aur chAritramohanIyakA vipAka. to munike darshanamohanIy to nahIn hai, chAritramohanIy hai. to donon vipAk kyon liye?

samAdhAna- koIko darshanamohakA vipAk... kisIko kShAyik hove, kisIko kShayopasham hove, aisA hai na. isaliye darshanamoh, chAritramoh donon liye. koI sattAmen hove to usake vipAkake chhoD detA hai. darshanamoh, chAritramoha. pUrNa vItarAgatA .. kisIko sattAmen hove, kisIko kShAyik hove, kisIko kShayopasham hove, isaliye liyA hai.

samAdhAna- .. dUsaronko kahaneke bajAy apanA kar lenA.

mumukShu- barAbar, sahI bAt hai, bilakUl barAbar hai. usake liye to hai yah

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jIvana.

samAdhAna- apanA manuShya jIvan sArthak kar lenA.

mumukShu- bahut mushkil-se milatA hai. Apake charaNommen, bas usamen sArthakatA hai. ApakA hAth Upar ho, bas! aur kuchh nahIn (chAhiye).

samAdhAna- merI tabiyat aisI rahatI hai. sab Ate hain, jAte hain. mumukShu- itanA milatA hai vahI bahut hai. samAdhAna- jIvanamen AtmAkA kalyAN karanA, bas! vahI hai. ek hetu AtmAkA lakShya. kaise antar AtmAko pahachAnUn. dev-guru-shAstrakI mahimA aur AtmAkA dhyey rakhanA. bhItaramen nyArA AtmA kaise pIchhAnUn? aur shrutakA svAdhyAya. sAthamen vah karanA. ek Atma prayojan, dUsarA koI prayojan nahIn. vahI mahimAvant hai, usImen sab bharA hai. bAharamen sab nisAr tuchchha-tuchchha hai. AtmAmen sabakuchh bharA hai. AtmAko nahIn pIchhAnA. anant kAlamen sab kriyA karI, sabakuchh kiyA, parantu AtmAko pIchhAnA nahIn. vah AtmA, gurudevane mArga batAyA. panchamakAlamen koI jAnatA nahIn thA. koI kriyA kare, aisA kare usamen dharma mAn lete hain.