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mumukShu- koI pahalU bAkI na rahe, samajhAneke liye.

samAdhAna- sabhI pahalUon-se samajhAyA hai. sharIr-se bhinna, vikalpon-se, shubhAshubh- se bhinna, andar kShaNik paryAyommen bhI tU aTakanA mata. tU shAshvat chaitanya (hai) use tU grahaN kara. bIchamen shubhabhAv Aye lekin vah terA svarUp nahIn hai. tU koI guNonke bhed yA koI bhedamen aTakanA mata. bhale teremen ananta guN hain, parantu tU koI bhedamen aTakanA mata. akhaNDa chaitanya par dRuShTi kara. sab gnAnamen grahaN kar (-jAn), parantu tU ek akhaNDa chaitanyako grahaN kara. chAron or-se samajhAyA hai.

... jAnanevAlA hai. sab vikalpake bIch jo jAnanevAlA hai vah main hUn. usakA bhedagnAnakA prayatna karanA. ye sab vikalpa, koI bhI vikalpa ho, vikalpake bIch main ek jAnanevAlA gnAyak ek chaitanya tattva hUn, shAshvat ek AtmA hUn. use pahachAnanekA prayatna kara. upayog bAhar jAy to dev-guru-shAstrakI mahimA, jinendra dev, gurune kyA kahA hai, koI apUrva mArga batAyA, shAstramen kyA kahanA hai? aur antaramen jAy to ek AtmA. AtmAke dhyeyapUrvak sab honA chAhiye.

chAhe jaise Unche shubhabhAv ho, parantu shubhabhAv bhI AtmAkA svarUp nahIn hai. bIchamen shubhabhAv Ate hain, parantu vah svarUp-AtmA usase bhinna hai. siddha bhagavAn jaise nirvikalpa tattva hai, vaisA hI AtmA nirvikalpa tattva hai, use pahachAnanekA prayatta kara. usakI lagan, mahimA, usakA vichAr, usakA vAnchan sab karanA. usakA bhedagnAn kaise ho? chaitanya akhaNDa tattva hai, use grahaN karanA, use grahaN karanekA prayatna karanA aur parake sAth jo ekatvabuddhi ho rahI hai, vibhAvake sAth, us vibhAvase kaise bhinna paDe aur AtmA grahaN kaise ho, yah karane jaisA hai.

AtmAkA astitva kaise grahaN ho? aur ye vibhAvase vibhakta-bhinna kaise paDe? yah karaneke liye vichAr, vAnchan Adi sab karanA hai. ananta janma-maraN kiye lekin bAhar kahIn-kahIn kriyAommen isase dharma hogA, isase dharma hogA (aisA mAnA). dharma antaramen rahA hai. antar AtmAko pahachAne usImenn dharma hai. dharma AtmAkA svabhAv hai, vah svabhAv kaise pahachAnamen Aye?

PDF/HTML Page 1531 of 1906
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AtmAkA ek gnAnasvabhAv hai vah aisA asAdhAraN hai ki vah jAn sake aisA hai. ye sab vikalponke bIch jo hai, sab vikalpa chale jAte hain, parantu jAnanevAlekA astitva vidyamAn rahatA hai, vah jAnanevAlA main hUn. us jAnanevAlemen ananta AnandAdi bhare hain. parantu vah vikalpake sAth juDA rahatA hai isaliye usakI anubhUti use nahIn ho rahI hai. usakA bhedagnAn karake svarUpamen lIn ho to nirvikalpa svarUp AtmA hai, usakI anubhUti ho.

svabhAvamen-se svabhAv pragaT hotA hai. vibhAvamen-se svabhAv nahIn AtA hai. sphaTik svabhAv-se nirmal hai. usamen lAl aur pIle phUl rakhane-se lAl aur pIlA dikhatA hai, parantu vah vAstavik rUp-se nirmal hai. aise AtmA svabhAv-se nirmal hai. vibhAvakI pariNatike kAraN vah vikalpavAlA dikhatA hai. lekin usakA bhedagnAn karake antarame n jAy to usakI nirmal paryAy pragaT hotI hai.

svabhAv-se to vah vartamAn dravyadRuShTi-se nirmal hai. vartamAn avasthAmen malinatA dikhatI hai. parantu antar dRuShTi kare to nirmalatA pragaT hotI hai. bArambAr usakA abhyAs karate rahanA. vah pragaT na ho tabatak usakI mahimA, laganI, vichAr, chintavan sabakA bArambAr abhyAs karate rahanA. jabatak pragaT na ho tabataka.

(chhAchhako bilote-bilote) makkhan bhinna paD jAtA hai. aise bArambAr abhyAs karane- se andar bhedagnAn hokar AtmA jaisA hai vaisA pragaT hotA hai. parantu usakA abhyAs aur puruShArtha pUrA ho to hotA hai. antaramen svayam jitanA rakhe utanA hotA hai, bAkI bAhar to sab vAtAvaraN alag hotA hai.

.. AtmAkA kar sakatA hai. andar puNya-pApake uday anusAr hotA hai. chAhe jitanA kare to vah hAthakI bAt nahIn rahatI. mAtra rAg ho ki isakI davAI kI, yah kare, vah kare, rAg ho. bAkI usakA sharIr usake kAraN pariNamatA hai. AtmA svayam apanA svabhAv pragaT kar sakatA hai. aur vah ek adabhut svarUp, adabhut chIj AtmA hai. antar dRuShTi kare to pragaT ho aisA hai.

... svAnubhUti hone par siddha bhagavAn jaisA anubhav use antaramen lIn ho to AnshikarUp hotA hai. phir to visheSh sAdhanA karane par Age baDhatA hai. pahale to usakI sachchI pratIti aur anubhUti hotI hai. phir visheSh lInatA ho tab Age baDhatA hai.

mumukShu- .. karanekI sUjh Aye? ApakI AgnA anusAr abhyAs aur prayatna karatA rahatA hUn, parantu vah sUjh bhI antaramen AnI chAhiye na ki antaramen... vah mAlUm kaise paDe ki antaramen dRuShTi (huyI hai)?

samAdhAna- apanA yathArtha ho to svayamko AtmAmen mAlUm paD jAtA hai ki

PDF/HTML Page 1532 of 1906
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merI dRuShTi yathArtha pragaT huyI hai. mujhe AtmA jahAn vibhAv-se bhinna, chaitanya bhinna svayam apaneko grahaN ho to svayam apane-se gupta nahIn rahatA. svayam chaitanya hai aur usakI svAnubhUti yA usakA gnAn aur usakI pratIti ho vah gupta nahIn rahatA. svayamko mAlUm paDe binA rahe hI nahIn. apanA AtmA hI andar sAkShI (detA hai), use khyAl A jAtA hai ki yah yathArtha muktikA mArga hai aur yathArtha svAnubhUti hai.

parantu jabatak vah na ho tabatak usakI ruchi, mahimA, usake pIchhe lage. jabatak na ho tabatak thake nahIn. tabatak vAnchan, vichAr, andar mahimA, laganI karatA rahe. usakI bhAvanA rakhe, usakA prayatna karatA rahe to bhI achchhA hai. usakI dRuShTi honemen der lage to ulajh na jAy, parantu andar usakI bhAvanA kare, usakI apUrvatA lage ki AtmA koI apUrva hai. ye kuchh apUrva nahIn hai, bAhya vastuen. aisI apUrvatA kare, aisI ruchi lagAye to bhI achchhA hai. to use Age prayatna karanekA, Age baDhanekA avakAsh hai.

... apane AtmA-se hI svayamko mAlUm paD jAtA hai ki yah vastu yathArtha hai. nahIn to use santoSh nahIn hotA. aur jabatak andar-se svayamko pragaT na ho tabatak ruchi, mahimA, vichAr karatA rahe to bhI achchhA hai. apUrva hai, aisI apUrvatA antaramen- se lage to usakI mahimA badal jAy, bAhar-se ruchi badal jAy, to bhI achchhA hai.

.. pragaT na ho, mandirake dvArA banda ho to mandirake dvAr par tU Tahel lagAte rahanA. vaise yah chaitanya gnAyak bhagavAn pragaT na ho to usake dvAr par Tahel lagAte rahanA, to bhI achchhA hai. to kuchh Age jAnekA avakAsh hai. abhyAs karate rahanA.

samAdhAna- ... usake sAth gnAn kAm karatA hai ki main akhaNDa shAshvat hUn, parantu paryAy adhUrI hai, shuddha paryAy abhI pragaT nahIn huyI hai. pramANagnAn... sAdhakadashA usIko kahate hain ki dRuShTi aur gnAn donon sAthamen rakhe. pramANagnAn aur samyak nay jo pragaT huyI,...

mumukShu- nay aur pramAN hameshA sAthamen hI hote hain.

samAdhAna- jo pariNatirUp hai vah to hameshA sAthamen hI hai. hameshA sAth hai.

mumukShu- dononke viShay bhinna-bhinna hai.

samAdhAna- vikalpAtmak nayake vichAr kare pramAN aur.. lekin ye pariNatirUp jo sahaj hai, usamen kramabhed nahIn hotA, donon sAth hI hote hain. anubhavamen jo shuddha pariNati pragaT huyI, us apekShA-se shuddhanay kahanemen AtA hai aur dravya-paryAy dononkI anubhUti hai isaliye usako pramAN bhI kahanemen AtA hai. use nay bhI kahate hain aur pramAN bhI kahanemen AtA hai.

dravya aur paryAy donon sAthamen hain, isaliye pramAN hai. pramANagnAn sAthamen hai. gnAn

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bhI kAm karatA hai aur dRuShTi bhI nirvikalpapane anubhUtimenn kAm karatI hai. isaliye pramANagnAn... use anubhUti huyI use shuddhanay kahanemen AtA hai. shuddha paryAy pragaT huyI, shuddhatAkA viShay grahaN kiyA, us rUp pariNati hai, isaliye shuddhanay kahanemen AtA hai, shuddha anubhUti hai isaliye. aur use pramAN bhI kahate hain. kevalagnAn pragaT huA use pramAN bhI kahanemen AtA hai. kevalagnAn pUrNa ho gayA. dravya aur paryAy sab.. paryAy pUrNa huyI, kevalagnAnako pramAN kahanemen AtA hai. aur sAthamen nay to hai hI, parantu nirvikalpa.. anubhUtimen bhI nay aur pramAN sAthamen hote hain. savikalpa dhArAmen jitanI pariNati pragaT huI, usamen bhI nay aur pramAN sAth hote hain.

mumukShu- mAtAjI! jab anubhav ho tabhI lAgU paDe na, sachchA pramANagnAn to.

samAdhAna- anubhav ho tabhI lAgU paDatA hai. savikalpa, usakA upayog bAhar hai to bhI usakA gnAn kAm karatA hai. jitanI dravya par dRuShTi hai aur gnAn sAthamen, ye vibhAv hote hain vah main nahIn hUn, main chaitanyarUp hUn. yah main nahIn hUn, main chaitanyarUp hUn. aisI jAtakI bhedagnAnakI dhArA chalatI rahatI hai. savikalpatAmen jitanI bhUmikA chauthI, pAnchavI, chhaThThI, sAtavInko gnAn jAnatA hai. jAnanekA kArya to usakA sAth hI hai. dravyako bhI jAnatA hai, paryAyako bhI jAnatA hai. jAnanekA kAm sAth hI hai.

mumukShu- vah anubhavake bAdakA pramANagnAn huA na?

samAdhAna- hAn, vah anubhav honeke bAdakA.

mumukShu- usake pahale to pramANagnAn nahIn kah sakate na?

samAdhAna- sachchA pramANagnAn (nahIn hai).

mumukShu- lAgU nahIn paDatA hai na?

samAdhAna- nahIn. anubhavake bAd hI sachamUchamen nay aur pramAN tab lAgU paDatA hai. anubhavake bAd bhale savikalpamen ho yA nirvikalpamen ho, anubhavake bAd, tabhI sachchA pramAN aur sachchI nay lAgU paDatI hai. usake pahale to sab nishchay, vichAr karatA hai. pramANakI sachchI pariNati yA nayakI sachchI pariNati usake pahale pragaT nahIn huyI hai. mAtra vah abhyAs karatA hai.

.. nay aur pramAN sAthamen hI hote hain. aur nirvikalpamen to vikalpa rahit nirvikalpapane hai.

mumukShu- nay aur pramANase rahit hai, nirvikalpa anubhavake kAlamen.

samAdhAna- hAn, nirvikalpa anubhavake kAlamen. use apekShA-se shAstramen shuddhanay kaho, shuddha anubhUti kaho, use pramAN kaho. vah sab kahanemen AtA hai. vah nirvikalparUp hai. gurudavane mahA upakAr kiyA hai. chAron or-se spaShTa kar-karake batAyA hai.

PDF/HTML Page 1534 of 1906
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mumukShu- ab to na kare to apanI hI mUrkhatA hai.

samAdhAna- hAn. svayam na samajhe to apanA hI kAraN hai.

mumukShu- AyuShyake tIsare bhAgamen paDe aisA koI niyam hai?

samAdhAna- hAn, tIsare bhAgamen paDatA hai. AyuShya ho usake tIsare bhAgamen paDatA hai. phir na paDe to bIchamen paDatA hai. Akhiramen AyuShya pUrA honevAlA ho usake pahale paDe. aisA bhI hotA hai.

mumukShu- usake tIsare samayamen.

samAdhAna- hAn, aise paDatA hai. aShTamI, chaudasI aisA nahIn.

mumukShu- ATh bhav hI ho, aisA koI niyam hai?

samAdhAna- hAn, aisA niyam hai.

mumukShu- lagAtAr ATh bAr hI mile.

samAdhAna- hAn, ATha. usase jyAdA nahIn hote.

samAdhAna- ... ek hI karanA hai. usake liye sab (karanA hai). AtmA bhinna, sharIr bhinna. do tattva bhinna hain, anAdiananta. AtmA gnAnasvabhAv-se bharA gnAyak vastu hai. usamen AnandAdi guN bhare hain. us AtmAko kaise pahachAne? ye sab vikalpa rAg- dveSh kaShAy AtmAkA svarUp nahIn hai. AtmAko usase bhinna karanA. ye sharIr to jaD kuchh jAnatA nahIn. un sabakA bhedagnAn kaise ho, vah karane jaisA hai.

jaise pAnI svabhAv-se shItal hai, parantu agnike nimitta-se uShNa dikhatA hai. parantu usakA shItal svabhAv chalA nahIn jAtA. vaise AtmA svabhAv-se nirmal svabhAvI hai. nirmal svabhAv hai, parantu vibhAvamen jAtA hai na, isaliye use rAg-dveSh kaluShitatA dikhatI hai. parantu antaramen dRuShTi kare to AtmA vItarAgasvarUp nirmal svabhAv shItal svabhAv hai. use kaise pahachAnanA? bas, vah karane jaisA hai.

yathArtha gnAn kare, yathArtha vichAr karake usakI mahimA lagAye, lagan lagAye, usakA bhedagnAn kare to antaramen Age jAnA hotA hai. usake liye vichAr, vAnchan Adi karane jaisA hai. shubhabhAv jIvane ananta bAr kiye hain, puNya bAndhA, devalokamen gayA. parantu devamen-se vApas AyA. paribhramaN khaDA rahA. ananta janma-maraN kiye chAr gatimen, lekin bhavakA abhAv kaise ho?

bhavakA abhAv to shuddhAtmAko pahachAne to hotA hai. ananta kAlamen kriyAen bahut kI, munipanA liyA, parantu antar AtmAko pahachAnA nahIn, to bAhar-se tyAg kiyA, sab kiyA. parantu AtmAko pahachAnA nahIn. isaliye mAtra puNyabandha huA, devalok huA. shubhabhAv Aye to puNyabandha hotA hai, to devalok hotA hai. parantu paribhramaN chhUTatA nahIn.

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puNyabhAv hai, bIchamen puNyabhAv AtA hai, parantu vah AtmAkA svarUp nahIn hai, aise shraddhA barAbar karanI chAhiye. phir dev-guru-shAstrakI mahimA Ave, shubhabhAv Ave parantu main usase bhinna hUn. aisI shraddhA antaramen honI chAhiye.

jaisA siddha bhagavAnakA svarUp hai, vaisA merA svarUp hai. vaisA main chaitanya AtmA hUn. jaisA bhagavAnakA svarUp hai, vaisA chaitanyakA svarUp hai. aise pahachAn karanI chAhiye. usakI pahachAn kare, usameen lInatA kare to muktikA mArga pragaT ho. antaramen AtmAkI svAnubhUti ho. aur vah svAnubhUti baDhate-baDhate phir munidashA AtI hai. aise hI tyAg kar de, muni ho jAy, sab kare, aisI kriyAen ananta bAr kI, lekin bhavakA abhAv nahIn hotA. bhavakA abhAv AtmAko pahachAne to hI hotA hai.

... sab kiyA, lekin samyagdarshan koI apUrva hai. samyagdarshan ho, antaramen svAnubhUti ho, AtmAkA anubhav ho, AtmAke AnandakA vedan ho. jaisA siddha bhagavAnake AtmAkA svarUp hai, vaisA Anshik vedan samyagdRuShTiko gRuhasthAshramamen hotA hai. parantu vah antar- se nyArA ho aur andar-se virakta ho, AtmAko pahachAne to ho.

mumukShu- itanI-itanI mahenat karate hain..

samAdhAna- mahenat to antaramen svayamko karanI paDatI hai. antaramen svayam vibhAv- se bhinna paDe, bAharakI ekatvabuddhi TUTe, bAharakA ras TUT jAy, antaramen hI lagan lage to ho. bAhar jahAn-tahAn ekatvabuddhi aur bAharamen sab sarvasva mAn le, bAhar kaise achchhA ho? sharIrakA kaise achchhA ho? kuTumbakA, yah-vah, sabamen ekatvabuddhi hai. ekatvabuddhi TUTe, antaramen vItarAg... bAharase sab chhUT nahIn jAtA, parantu antaramen-se vah nyArA ho jAtA hai. ras kam ho jAya.

tap, sachchA tap to antaramen AtmAkA sachchA svarUp hai, use pahachAne. AtmA jAnanevAlA hai use pahachAnakar andar tIkShNatA (kare), andar lInatA aur tIkShNatA kare to vah tap hotA hai. aur usake sAth shubhabhAv Ave, isaliye main yah tyAg karun, AhAr chhoDUn, aisA vikalpa Aye, us shubhabhAv-se puNyabandha hotA hai. parantu antaramen svAnubhUti hokar antaramen AtmAko pahachAne aur AtmAkI andar ugratA ho, AtmAkA svarUp samajhamen Aye aur andaramen lInatA ho to vah sachchA tap antaramen hotA hai. bAhar- se mAtra AhAr chhoD de aur vikalpa to kahAn-kahAn bhaTakate ho. to vah sachchA tap nahIn hotA hai. shubhabhAv, achchhe bhAv kare to puNyabandha hotA hai. to achchhA bhav mile.

... tap kiyA thA, ve antaramen Utar gaye. AtmAkI svAnubhUtipUrvaka. phir AhArakA vikalpa bhI nahIn AtA hai. AtmAke Anandamen aise rahate hain ki unhen vikalpa bhI nahIn AtA hai. vismRut ho jAtA hai. sharIr bhinna aur AtmA bhinna. AhArakA bhI

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vikalpa nahIn AtA hai. AtmAke Anandamen rahe, vah sachchA tap kahanemen AtA hai. bAkI andar jabarajastI karatA rahe, kriyA chhoDatA rahe to vah to mAtra bAharakA tap hotA hai. sachchA tap nahIn hotA hai. aise samajhanA chAhiye ki sachchA tap antaramen hai.

bhagavAnane jo tap kiyA vah, AtmAke Anandamen (rahakar kiyA). vikalpa bhI nahIn AtA. sharIr bhinna aur AtmA bhinna. unhen khyAl bhI nahIn hai, is tarah AtmAmen Utar jAte hain. usakA nAm antaramen samaras pragaT huA, usakA nAm sAmAyika. sab antaramen hotA hai. bAhar-se kriyA karake baiThe aur man bAhar bhaTakatA ho to vah sachchI sAmAyik nahIn hotI.

sAmAyik to antaramen bhedagnAn karake AtmAko pahachAne aur antaramen sthir ho to sachchI sAmAyik hotI hai. .. pariNAm ho us par paDatA hai. man kahIn dUsaremen bhaTakatA ho, to us sAmAyikakA phal nahIn AtA. jaisA bhAv ho vaisA bandhan hotA hai. parantu usase bhinna AtmAko pahachAne to use mokSha hotA hai. manuShyabhav mushkilase mile, usamen AtmAko pahachAne to saphal hai.