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mumukShu- vachanAmRut bol-401men vibhAvabhAvamen paradesatvakI anubhUti vyakta kI hai aur ananta guN-parivAr hamArA svadesh hai, us aur ham jA rahe hain. is prakAr ek hI dravyamen ek sthAn-se dUsare sthAnakI gatikriyA, bhinna-bhinna anubhav ho, aisA anubhav kis tarah hotA hai?

samAdhAna- vah to ek bhAvanAkI bAt hai. vibhAv merA desh nahIn hai. dravya par dRuShTi hai. chaitanyadesh hamArA hai. parantu abhI adhUrI paryAy hai. isaliye yah vibhAv hamArA desh nahIn hai. is deshamen ham kahAn A paDe? desh to hamArA chaitanya svadesh hamArA hai. ye to vibhAv to paradesh hai, yahAn kahAn A gaye? vah sab to vibhAv-vibhAv (hai), yahAn hamArA koI nahIn hai. hamArA sab hamAre svadeshamen hamAre guN hain vah hamAre hain.

dRuShTi bhale akhaNDa par hai, parantu usake gnAnamen usakI bhAvanAmen Age baDhaneke liye usakI chAritrakI paryAyamen Age baDhaneke liye anek jAtakI bhAvanA AtI hai. ye sab to paradesh hai, merA svadesh to mere guN hain, vah merA svadesh hai. svadeshakI or, hamAre puruShArthakI gati us taraph ho. hamen is vibhAvakI or nahIn jAnA hai. dRuShTi apekShA- se to bhale svadeshako grahaN kiyA. pariNati amuk prakAr-se sva taraph gayI ho, parantu visheSh-visheSh ham svadeshamen jAyen, hamAre puruShArthakI gati svadeshamen jAy, ye vibhAv hamArA desh nahIn hai. aisA bhAvanAmen A sakatA hai.

sAdhakako sab jAtakI bhAvanA AtI hai. vahAn dRuShTi rakhe to vibhAv taraph jAne- se vahAn hamArA koI dikhAI nahIn detA. chaitanyake svadeshamen jAte hain, vah sab hamAre hain. ye sab to vibhAv hai. vibhAv parabhAv hain. aisA bhAvanAmen A sakatA hai.

mumukShu- to vahAn sab hamArA hai, parichit hai, hameshA rahanevAvale hain, kyA lagatA hogA?

samAdhAna- svayamne jo svadesh dekhA hai, jo dekhA hai vah kah sakate hain ki ye sab hamAre haiain. ye guN hamAre sAth rahanevAle shAshvat hain, vah sab hamAre hain. ananta guNon-se bharapUr, jisamen ananta shuddhakI paryAy-shuddhAtmAkI pragaT hotI hain, jo ananta guNon-

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se bharapUr aisA chaitanyadravya, usakI svAnubhUti hotI hai to use aisA lagatA hai ki ye sab hamAre hain. dravya, akhaNDa dravya par dRuShTi hai, to bhI ye sab guN usake gnAnamen vartatA hai ki ye sab hamArA hai, ye koI hamArA nahIn hai. usakI bhAvanAmen vah sab AtA hai.

dRuShTi, gnAn, chAritra, anek prakArakI apekShAen sAdhya-sAdhak bhAvamen hotI hai. anekAntamayI mUrti nityamev prakAshatAma. anekAnta svabhAv hai. ek taraph-se dekho to klesh-kAlimA dikhe. ek taraph-se shuddhAtmA dikhe, ek taraph sAdhakadashA ho. anek jAtakI paryAy dikhe. ata vah anekAnta svarUp hai. anek apekShAen sAdhak dashAmenn hotI hain. aur pUrNa ho to bhI usamen ananta guN aur ananta paryAyen,...

mumukShu- .. bhedagnAn vartatA hai aur samvedanamen to svabhAvake sAth abhed gnAn hotA hai, to bhedagnAnakI vyavasthA kyA?

samAdhAna- vikalpa hai vah to abhyAsarUp bhedagnAn hai aur svAnubhUtimen bhedagnAnakA vikalpa nahIn hai, nirvikalpa dashA hai. bIchakI sAdhakadashAmen bhedagnAnakI dhArA, vah use sahaj pariNatirUp hotI hai. use vikalparUp nahIn hai. use, main bhedagnAn karun, aisA nahIn hai. parantu use sahaj gnAyakakI dhArA aur udayakI dhArA, donon bhinna dhArA sAdhakadashAmen vartatI hai. udayadhArA aur gnAnadhArA-gnAyakakI dhArA. donon jAtakI bhedagnAnakI dhArA use vartatI hI hai.

shAstramen AtA hai ki bhedagnAn tabatak avichchhinna dhArA-se bhAnA ki jabatak gnAn gnAnamen sthir na ho jAya. isaliye amuk anshamen sthir na ho jAy aur pUrNa sthir na ho jAy, vItarAg dashA na ho tabatak bhedagnAn avichchhinna dhArA-se bhAnA. usamen truTak na paDe aisA. aisI sahaj bhedagnAnakI dhArA, samyagdRuShTiko sahaj bhedagnAnakI dhArA hotI hai. gnAyakakI gnAyakadhArA aur vibhAvakI vibhAvadhArA. alpa asthiratA hotI hai vah vibhAvadhArA hai. aur gnAyak gnAyakarUp pariNamatA hai, vah vikalparUp nahIn hai, parantu sahaj hai. jaise ekatvabuddhikI dhArA sahaj anAdi kAlase chal rahI hai, usamen use kuchh yAd nahIn karanA paDatA yA use dhokhanA nahIn paDatA, ekatvabuddhikI dhArA (vartatI hai). vaise use bhedagnAnakI dhArA aisI sahaj ho gayI hai ki gnAyak gnAyakarUp pariNamatA rahatA hai aur vibhAv vibhAvarUpa. usakI alpa asthiratA hai isaliye vibhAvadhArA aur gnAyakadhArA donon dhArA rahatI hai. phir vItarAgadashA hotI hai, tab do dhArA nahIn rahatI. svAnubhUtimen do dhArA nahIn hotI.

mumukShu- donon dhArA bhinna-bhinna pariNamatI hai, vahI bhedagnAnakA astitva..

samAdhAna- vah bhedagnAn hai.

mumukShu- paryAyamen dravyatva nahIn hai aur dravyamen arthAt dhruvamen paryAyatva nahIn hai.

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to paryAy dravyake sAth ekatvakA anubhav kaise karatI hai?

samAdhAna- dravyamen paryAy nahIn hai, paryAyamen dravya nahIn hai. vah dRuShTikI apekShA- se kahanemen AtA hai. dravya par dRuShTi karane-se dRuShTike viShayamen ek dravya AtA hai. bAkI sarva apekShA-se dravyamen paryAy nahIn hai aur paryAyamen dravya nahIn hai, vah sarva apekShA- se nahIn hai. paryAyako dravyakA Ashray hai aur dravya paryAyarUp pariNamatA hai. is prakAr dUsarI ek apekShA hai. sarva apekShA-se paryAy dravya nahIn hai aur dravya paryAy nahIn hai, vah sarva apekShA-se nahIn hai. paryAy sarvathA bhinna ho to paryAy svayam dravya ban jAya. sarva apekShA-se aisA nahIn hai.

mumukShu- yahAn dravya yAnI dhruv bhAva. yahAn dravya yAnI dhruv bhAv aur paryAy bhAva. aise do bhAv lene hain.

samAdhAna- dhruv bhAv to vah akelA dhruv nahIn hai. dhruvako utpAd-vyayakI apekShA hai. utpAd-vyay binAkA dhruv nahIn hai. akelA dhruv nahIn ho sakatA. utpAd-vyayakI apekShAvAlA dhruv hai. koI apekShA-se ansh bhinna hain, parantu ekadUsarekI apekShA rakhate hain.

mumukShu- pahale nirapekSha-se jAnanA chAhiye aur phir sApekShAtA lagAnI chAhiye arthAt dhruv dhruv-se hai aur paryAy-se nahIn hai. athavA paryAy paryAy-se hai aur dhruv- se nahIn hai. is prakAr nirapekShatA siddha karake, phir sApekShatA arthAt dravyakI paryAy hai aur paryAy dravyakI hai, aise lenA chAhiye? aisA samajhanamen kyA doSh AtA hai?

samAdhAna- pahale nirapekSha aur phir sApekSha. jo nirapekSha yathArtha samajhe use sApekSha yathArtha hotA hai. usamen pahale samajhanemen pahalA-bAdamen AtA hai, parantu yathArtha pragaT hotA hai, usamen donon sAthamen hote hain. jo yathArtha nirapekSha samajhe, usake sAth sApekSha hotA hI hai. akelA nirapekSha pahale samajhe aur phir sApekSha (samajhe), vah to vyavahArakI ek rIt hai. anAdi kAl-se tUne svarUpakI or dRuShTi nahIn kI hai, isaliye dravyadRuShTi kara. aise dravyadRuShTi kara. pahale tU yathArtha gnAn kar, aisA sab kahanemen AtA hai.

is prakAr tU pahale nirapekSha dravyako pahachAna. nirapekSha pahachAnake sAth sApekSha kyA hai, vah usake sAth A hI jAtA hai. yadi akelA nirapekSha Aye to vah nirapekSha yathArtha nahIn hotA.

mumukShu- akelA nirapekSha hai, vah ekAnta ho gayA.

samAdhAna- vah ekAnta ho jAtA hai.

mumukShu- ApakA kahanA yah hai ki samajhanemen pahale nirapekSha aur bAdamen sApekSha, aise samajhanamen do prakAr paDate hain. vAstavamen to donon sAth hI hain.

samAdhAna- vAstavamen donon sAth hain. samajhanemen (Age-pIchhe) hotA hai.

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mumukShu- jIvako rAgake pariNAmakA parichay hai. gnAn aspaShTarUpase khyAlamen AtA hai. aur vah bhI paraviShay ho, is taraha. is sthitimen Age kaise baDhanA? is sambandhit mArgadarshan denekI kRupA karen.

samAdhAna- rAgakA parichay anAdi-se hai. gnAnakA parichay nahIn hai. to gnAnasvarUp AtmAkA parichay jyAdA karanA. gnAn bhale aspaShTa (mAlUm paDe), apanI dRuShTi bAhar hai, isaliye gnAt nahIn ho rahA hai, parantu jo gnAt ho rahA hai vah gnAn hI hai. us gnAnako vibhAv-se bhinna jAnakar, akelA gnAyak-gnAnako grahaN karanA. gnAnako grahaN karanekA prayatna karanA. usakA parichay karanA, usakA bArambAr abhyAs karanA. usakA parichay jyAdA karane-se usakA svabhAv samIp jAkar pahachAnane-se vah pragaT hotA hai. bhale vah gnAn aspaShTa dikhAI de yA jaisA bhI dikhAI de, parantu vah chaitanyakA lakShaN hai. isaliye us lakShaN-se lakShyako pahachAnanA.

par taraph usakI dRuShTi jAtI hai, isaliye mAnon gney-se ho aisI bhramaNA ho gayI hai. to us bhramaNAko chhoDakar jo akelA gnAn hai, us gnAnako grahaN karanekA prayatna karanA. gnAn bhale aspaShTa mAlUm paDe, parantu vah gnAn hI hai. aise gnAnako grahaN karanekA prayatna karanA aur bAr-bAr prayatna karanA. usakA parichay karanA, usakA abhyAs karanA. jo rAgakA parichay hai, vah chhoDakar gnAnakA parichay karanA, gnAtAkA parichay karanA. bAr-bAr usakA abhyAs karanA. vah usakA upAy hai.

mumukShu- gnAnaparyAy par-se gnAnasvabhAvakA khyAl kaise A jAtA hai?

samAdhAna- paryAy par-se, dRuShTi to dravya par karanI hai, parantu paryAy bIchamen AtI hai. paryAyakA Ashray nahIn AtA, parantu paryAy AtI hai. paryAy sAthamen AtI hai. dravyakA viShay karanA hai, parantu vah viShay to paryAy karatI hai. paryAy to sAthamen AtI hI hai. dRuShTikI dishA palaTatI hai. paryAy is or jAtI hai, usakI dishA palaTatI hai. usakA viShay dravya par jAtA hai. paryAy to bIchamen AtI hI hai.

mumukShu- paryAy AtI hai vah barAbar, parantu pahale jaise rAg jAnanemen AtA thA, vaise gnAnakI paryAy jAnanemen AtI hai, phir usamen-se gnAnasvabhAv gnAt hotA hai yA sIdhA gnAnasvabhAv gnAt hotA hai.

samAdhAna- gnAnakI paryAy bhale jAnanemen Aye, parantu gnAnasvabhAv grahaN karanekA prayatna karanA. paryAy grahaN karanekA prayatna nahIn karanA. parantu gnAn grahaN karanekA prayatna karanA. vah ansh jo dikhatA hai, us anshako grahaN karanekA prayatna nahIn karanA. ye jo kShaN-kShaNamen, kShaN-kShaNamen jo dikhatA hai vah main, aisA prayatna nahIn karanA, parantu vah jAnanevAlA kaun hai? aisI jAnanekI shakti dhAraN karanevAlA kaun hai? us dravyako

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grahaN karanekA prayatna karanA. jo kShaN-kShaNamen jAn rahA hai, jo kShaN-kShaNamen sabakA gnAn kar rahA hai, jo bhAv chale gaye un bhAvonkA bhI gnAn karanevAlA hai, sabakA gnAn karanevAlA hai, gneyakA karanevAlA shaktivAn kaun hai? use grahaN karanekA prayatna karanA. yah jAnA, vah jAnA aise paryAyako grahaN karanekA prayatna nahIn karake akhaNDa gnAn grahaN karanekA prayatna karanA. paryAy-se grahaN hotA hai, usake lakShaN-se grahaN hotA hai. paryAy bIchamen AtI hai. paryAy par dRuShTi chhoDakar gnAn grahaN kara.

gurudevane bahut samajhAyA hai aur gurudevakA param upakAr hai. is pancham kAlamen gurudevakA janma huA aur sabako tAranekA gurudevakA mahAn nimittatva thA. unakI vANI koI apUrva thI. unakI vANIke pIchhe pUrA muktikA mArga, AtmA-adabhut AtmA dikhe aisI unakI vANI thI. sab unhoenne samajhAyA hai. vastu sthitike chAron taraphake pahalU unhonne samajhAye haiain. AtmAkI svAnubhUti kaise ho? sAdhak dashA kyA? dravyadRuShTi kyA? paryAy kyA? guN kyA? sab gurudevane samajhAyA hai.

samAdhAna- ... aisA kaisA hai? tattvakA svabhAv kaisA hai? yah sab vichAranA chAhiye. aisA tattvakA vichAr honA chAhiye, yah sab karanA chAhiye. bArambAr-bArambAr, bArambAr-bArambAr isakA manan, chintavan, AtmAke binA usako chain na paDe, main AtmA kaise prApta karun? vibhAvamenn ras nahIn lage aur chaitanya svabhAvamen ras honA chAhiye. aisI antaramen-se taiyArI honI chAhiye. aisI pAtratA honI chAhiye. tab vah svabhAv taraph jA sakatA hai.

anAdi kAl-se vibhAvamen ekatvabuddhi ho rahI hai. usamen sabakuchh mAnA hai aur bAhya kriyAmen dharma mAn liyA hai. aur shubhabhAv-se to puNyabandha hotA hai, svarga hotA hai. Atma svarUp, shuddhAtmAkI paryAy to nahIn hotI. svAnubhUti nahIn hotI. shubhabhAv- se to puNyabandha hotA hai. usase merA svabhAv to shubhabhAv-se bhI bhinna hai. shubhabhAv bIchamen AtA hai. dev-guru-shAstrakI mahimA sab AtA hai. parantu shubh pariNAm apanA svabhAv nahIn hai. aisI shraddhA honI chAhiye. aisI shraddhA, usakA chintavan, manan nirantar aisA honA chAhiye. to AtmAkI prApti ho sakatI hai. main usase bhinna hUn. main bhinna hUn, aisA bhItaramen-se honA chAhiye. pahale to vah vichAr karatA hai, parantu aisA bhItaramen- se honA chAhiye. svabhAvamen-se AtmAko grahaN karanA chAhiye. pragnA-se grahaN karanA chAhiye aur pragnA-se bhinna karanA chAhiye. aisA hone-se usako nirvikalpa svAnubhUti ho sakatI hai. bArambAr usakA manan, main nyArA chaitanya hUn, sharIr bhI main nahIn hUn, vibhAv bhI merA svabhAv nahIn hai. bhinna AtmAko pahachAnanA chAhiye.

mumukShu- ye sab to vikalpamen jAyagA. ye to vikalpamenn AyagA.

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samAdhAna- vikalpamen AyagA, lekin bhItaramen-se pariNati to huyI nahIn hai. vikalpa to bIchamen AtA hai. parantu aisI shraddhA honI chAhiye ki bhItaramen-se merA svabhAv kaise pragaT hove? aisI bhAvanA honI chAhiye. vikalpa to bIchamen AtA hai. vikalpa-se hotA nahIn hai. vikalpa-se kuchh hotA nahIn hai, vah to bIchamen AtA hai. parantu bhItaramen- se aisI pariNati pragaT karanI chAhiye. pariNatikA prayAs karanA chAhiye. aise vikalpa to Ate hain. vikalpa-se hotA (nahIn). vikalpa to hai, to kyA karanA? bhItaramen to gayA nahIn hai. to vikalpa to bIchamen AtA hai. vikalpa-se main bhinna hUn, aisI shraddhA karanI chAhiye. main bhinna hUn, ye bhI vikalpa hotA hai. merA svabhAv bhinna hai, ye bhI vikalpa hotA hai. aisA jAn letA hai ki main bhinna hUn. aise bhinna ho nahIn jAtA hai, vikalpa hotA hai. parantu yathArtha bhinnatA to aisI pariNati nyArI hove tab bhinnatA to hotI hai. pariNati nyArI hue binA bhinnatA ho sakatI nahIn.

main anAdiananta shAshvat dravya hUn, anAdiananta. aisA vikalpa nahIn, parantu aisI pariNati honI chAhiye. bIchamen bhAvanA karatA hai to vikalpa to AtA hai. parantu shraddhA usakI aisI honI chAhiye ki merI pariNati kaise nyArI hove? pariNati nyArI hove tab bhedagnAn hotA hai, tab nirvikalpa dashA hotI hai. aise to nahIn hotA, vikalpamAtra-se to nahIn hotA.

pUchhA na kaisA chintavan karanA? chintavan to bIchamen aisA AtA hai ki main chaitanya dravya hUn. merA svabhAv bhinna hai. usakI lagan, mahimA sab bhItaramen-se honA chAhiye, to ho sakatA hai. pariNati to nyArI hove tab kArya hotA hai. pariNati hue binA nahIn hotA hai. svabhAv bhItaramen-se yathArtha grahaN kare tab hotA hai. bAhar sthUl vikalpa- se nahIn hotA hai. vikalpa-se to hotA hI nahIn. vikalpa-se nirvikalpa dashA ho sakatI nahIn. to kyA karanA? bhAvanA karanI. vikalpa to bIchamen AtA hai. parantu pariNati kaise nyArI hove? apane bhItaramen jAkar aisI shraddhA karanA. bhItaramen jAkar aisI pariNati pragaT karanekA prayAs karanA chAhiye.

mumukShu- nirvikalpa dashA mAne kyA? nirvikalpa dashAmen kyA hotA hai? vichArashUnya dashA hotI hai? yA kyA hotA hai?

samAdhAna- vichArashUnya nahIn hotA hai, shUnya dashA nahIn hotI hai. chaitanyatattva hai, shUnyatA nahIn hotI. vichAr shUnya ho jAy (aisA nahIn hai). chaitanyatattva hai. chaitanyakA svAnubhav hotA hai. ananta guN-se bharA chaitanya padArtha hai, usakI usako svAnubhUti hotI hai. usakA Ananda hotA hai. aise ananta guN-se bharA chaitanya padArtha hai. jAgRuti hotI hai, shUnyatA nahIn hotI hai. shUnyatA nahIn hotI, jAgRuti hotI hai.

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ananta kAl-se jo nahIn huA aisA anupam tattva, aisA anupam Ananda aur ananta guN-se bharA chaitanyadravya, usakI svAnubhUti hotI hai. shUnyadashA nahIn hotI hai, jAgRuti hotI hai. vibhAvamen jo thA, usase usakA jIvan palaT jAtA hai. usakI pariNati nyArI ho jAtI hai. usakI dashA koI adabhut ho jAtI hai. shUnyatA nahIn hotI. apanA chaitanyakA astitva grahaN kare, usakA bhedagnAn karake bhItaramen jAy to usakI prApti hotI hai.

mumukShu- svAnubhav to paryAyamen hotA hai. to sampUrNa AtmA us paryAyamen A jAtA hai? paryAy to ek samayakI hai, to sampUrNa AtmA usamen kaise AtA hai?

samAdhAna- ek samayakI paryAy hai. parantu AtmA to akhaNDa hai. ek paryAy ansh hai, vah palaT jAtI hai. AtmA svayam akhaNDa hai. vah anAdiananta shAshvat dravya hai. ek paryAy jo ansh hai, usamen pUrA anshI nahIn A jAtA. paryAy to ansh hai. svAnubhUti hotI hai, svAnubhUti paryAyamen hotI hai, parantu usamen dravya akhaNDa hai. pUrA dravya paryAyamen ghUs jAtA hai, aisA nahIn hai. paryAyamen pUrA dravya A jAtA hai, aisA nahIn.

mumukShu- usakI anubhUti hotI hai? paryAyamen anubhUti hotI hai.

samAdhAna- paryAyakI anubhUti hotI hai.

mumukShu- lekin samay to bahut hI kam rahatA hai. mAlUm nahIn paDatA hogA.

samAdhAna- mAlUm nahIn paDatA hai, aisA nahIn hai. samay antarmuhUrta hotA hai. jisakI dashA badal jAtI hai, usako vedan-svAnubhUti hotI hai. chaitanyadravya hai, koI dUsarI vastu nahIn hai. svayam sva hI hai. svakA anubhav sva karatA hai to usako khyAl nahIn AtA hai, aisA nahIn hotA. usako khyAlamen AtA hai, usakA vedan hotA hai. paryAy ansh hai, vah ansh palaT jAtA hai, parantu dravya to shAshvat rahatA hai. dravya to anAdiananta shAshvat hai.

mumukShu- svAnubhav honeke pahale dashA kis prakArakI hotI hai?

samAdhAna- usake pahalekI dashA to vah bhedagnAnakA abhyAs karatA hai. svAnubhUtike bAd bhedagnAnakI sahaj dhArA rahatI hai. gnAyakakI dhArA, udayadhArA donon bhinna rahatI hai. svAnubhUtike pahale vah abhyAs karatA hai ki main chaitanya bhinna hUn, main gnAyak hUn. main anAdiananta shAshvat tattva hUn. ye paryAy to kShaN-kShaNamen badalatA huA ansh hai. main anshI akhaNDa hUn. aise usakI dRuShTi dravya par rahatI hai. usakA-dRuShTikA viShay dravya rahatA hai aur aisA abhyAs karatA hai. yathArtha to svAnubhUtike bAd hotA hai. svAnubhUtimen yathArtha hotA hai. usake pahale usakI pratIt karatA hai, usakA abhyAs karatA hai. bArambAr main chaitanya hUn, ye vibhAv merA svabhAv nahIn hai. main chaitanya gnAyak hUn, aisA abhyAs karatA hai.

mumukShu- gnAnadhArA chalatI hai.

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samAdhAna- gnAnadhArA chalatI hai, lekin abhyAsarUp chalatI hai. sahajarUp nahIn hotI. usako gnAnadhArA kahanemen nahIn AtI hai, kyonki abhyAs hai.

mumukShu- buddhipUrvak hotA hai.

samAdhAna- buddhipUrvak, vikalpapUrvak hotA hai, sahaj nahIn hotA hai. sahaj nahIn hotA hai. ekatvabuddhi TUTI nahIn hai, usakA abhyAs karatA hai. isaliye usako yathArtha kahanemen nahIn AtA, abhyAs karatA hai.

mumukShu- Age chalakar?

samAdhAna- Age chalaneke bAd yathArtha ho sakatA hai. yadi kAraN yathArtha hove to kArya ho sakatA hai. usakA kAraN jo bhedagnAnakA abhyAs yathArtha hove to kArya A sakatA hai. usakA upAy bhedagnAnakA abhyAs hai.

mumukShu- bhedagnAnakA abhyAs? samAdhAna- abhyAs karatA hai. mumukShu- pahale to buddhipUrvakakA hI rahegA. samAdhAna- buddhipUrvaka. vibhAvase bhinna hUn, shubhAshubh bhAv-se bhI merA svabhAv bhinna hai. bIchamen shubhabhAv AtA hai. main usase chaitanya padArtha bhinna hUn. aur anAdiananta tattva hUn. guNakA bhed aur paryAyakA bhed hotA hai, vah guNabhed bhI mere svabhAvamen nahIn hai. vikalpa bIchamen Ate hain, main gnAn hUn, darshan hUn, chAritra hUn, to bhI aise guNakA TUkaDA aur bhed, meremen aisA guNabhed bhI nahIn hai. aise akhaNDa dRuShTi dravya par sthApit karatA hai. usakA abhyAs karatA hai. yathArtha bAdamen hotA hai.