PDF/HTML Page 1581 of 1906
single page version

mumukShu- Apako AtmAnubhUti bhI hai, thoDA-sA AtmAnubhUti karanekA saralatam rIti kyA hai? ham par dayA karake (batAIye).

samAdhAna- pahale main AtmA chaitanyatattva hUn, vibhAv merA svabhAv nahIn hai. vibhAv AkulatAsvarUp hai, usamen kahIn sukh nahIn hai. usakI sukhabuddhi TUTanI chAhiye. paramen lakShya jAtA hai, parase ekatvabuddhi hotI, paramen kartAbuddhi hotI hai, ye sab toDakar AtmAmen gnAyakamen, main gnAyak hI hUn, gnAyakamen hI sab hai, sabakuchh gnAyakamen hai, bAharamen nahIn hai, aisA bhedagnAn karanA.

isaliye bArambAr main bhinna hUn, main chaitanyatattttva hUn, vibhAv main nahIn hUn. chaitanyako lakShaNase pahachAn lenA ki ye chaitanyalakShaN merA hai, rAgakA lakShaN bhinna hai. usakA lakShaN bhinna hai. main nirAkUl svabhAv hUn, ye AkulalakShaN hai. usako bhinna-bhinna karake chaitanyamen dRuShTi karanA. usakA kShaN-kShaNamen bhedagnAn karanA ki main chaitanya anAdiananta hUn. chaitanyako grahaN karanA aur par taraph-se dRuShTi uThA lenA. aisA bArambAr karanA. aisI dRuShTi sthir na ho to bhI bArambAr usako grahaN karanA chAhiye ki main chaitanya hUn, main chaitanya hUn, aisA bArambAr bhItaramen-se bhedagnAn karanA chAhiye. to vikalpa TUTate hain aur svAnubhUti hotI hai.

pahale to chaitanyako grahaN karanA chAhiye. use lakShaN-se pahachAnanA chAhiye. janma-

PDF/HTML Page 1582 of 1906
single page version

maraN karate-karate bAhar kriyAmen ruk jAtA hai, kahAn-kahAn ruk jAtA hai. muktikA mArga to bhItaramen hai aur svAnubhUti Ananda AtmAmen-se pragaT hotA hai, bAhar-se to AtA nahIn. isaliye bhItaramen jAtA hai to bhItaramen-se chaitanyadev prakAshamAn hotA hai, vah bAhar- se nahIn hotA hai.

mumukShu- mAteshvarI! ye vachanAmRutamen AyA hai ki ruchi anuyAyI vIrya hai aur ham sab isIliye yahAn Aye hain aur Ate rahate hain, phir bhI hamArA sahI dishAmen ... kyon nahIn chalatI hai?

samAdhAna- yahAn ruchi hotI hai, lekin puruShArtha nahIn hotA hai. ruchi to hotI hai, lekin us jAtakA puruShArtha honA chAhiye. puruShArtha manda hai. ruchi, AtmAkI ruchi karanA. jo AtmA hai usako pahachAnanA. usake pIchhe prayatna, bArambAr prayatna karanA chAhiye. ruchikI tIvratA karanI chAhiye. kahIn chain na paDe, main AtmA hUn, main AtmA hUn, kahIn chain na paDe, vibhAvamen chain nahIn paDanA chAhiye aur bhItaramen chaitanyamen bArambAr dRuShTi, upayog bArambAr us taraph jAnA chAhiye. to puruShArtha karane-se pragaT hotA hai.

jaise sphaTik nirmal hai, jal nirmal hai, vaise AtmA nirmal hI hai. par taraph dRuShTi, upayog jAtA hai to usamen malinatA dikhanemen AtI hai. bhItaramen to malinatA hai nahIn, to bhItaramen jo jAtA hai ki main shuddha hUn, to shuddhAtmA taraph jAne-se shuddha paryAy pragaT hotI hai. bAharamen upayog dene-se ashuddha paryAy pragaT hotI hai.

mumukShu- vachanAmRutamen AyA hai ki gnAyakake lakShya-se tamAm laukik kArya karanA. khAte-pIte, uThate-baiThate gnAyakakA lakShya karanA. thoDA-sA spaShTa kIjiye.

samAdhAna- khAte-pIte (har vakta) ek gnAyakakA hI (lakShya rakhanA). usamen ekatva nahIn honA. main gnAyak hUn, gnAyak hUn, yah pahale to abhayAsarUp-se hotA hai. yathArtha pariNati gnAn honeke bAd gnAnIko yathArtha pariNati hotI hai. usako khAte-pIte usakI bhedagnAnakI dhArA rahatI hai, main gnAyak hUn, gnAyak hUn. pahale to abhyAs rahatA hai khAtA- pIte ki main gnAyak hUn. ye khAnekA svabhAv merA nahIn hai, ye sharIr bhI merA svabhAv nahIn hai, merA tattva nahIn hai, main to bhinna tattva hUn. aur vibhAv bhI merA svabhAv nahIn hai. isaliye khAte-pIte, chalate-phirate, sote sabamen main gnAyak hUn, aisA abhyAs karanA chAhiye.

gnAnIkI to aisI sahaj dashA rahatI hai. khAte-pIte, sote, svapnamen gnAyak hUn, aisI gnAyakakI pariNati-bhedagnAnakI dhArA usako nirantar chalatI rahatI hai. usamen truT nahIn paDatI. pahale to usakA abhyAs hotA hai ki main gnAyak hUn, gnAyak hUn. aise raTan karane mAtra nahIn parantu bhItaramen aisI taiyArI honI chAhiye ki main gnAyak hUn.

PDF/HTML Page 1583 of 1906
single page version

gnAnamen-gnAyakamen sab kuchh hai, sarvasva gnAyakamen hai, par bAharamen kuchh nahIn hai. pahale to anubhUti hove tab usakA vedan hotA hai. pahale to main gnAyak hUn, usakA lakShaN pahachAnanA chAhiye ki jo gnAyak jAnanevAlA hai, vah main hI hUn. ye jo gnAnalakShaN hai, usako dharanevAlA gnAyak hai. aise mUl tattvako grahaN karanA chAhiye. guNake pIchhe jo guNI hai, us guNIko grahaN karanA chAhiye. mAtra guN ek lakShaNako pIchhAnakar guNIko lakShyamen le lenA chAhiye ki main gnAyak hUn. aise.

ek paryAyamAtra yA bAharako jAnatA hai isaliye main jAnanevAlA nahIn, main svata gnAyak hUn, svatasiddha gnAyak hUn. aise svatasiddha tattvako grahaN kar lenA chAhiye. usako koI Alamban-se gnAyak hai yA jAnatA hai isaliye gnAyak hai, aisA nahIn hai. vah svata jAnanevAlA gnAyak vahI main gnAyak hUn.

shAstramen AtA hai na ki jitanA gnAnamAtra hai usamen ruchi kar, usamen santuShTa ho, usamen tujhe sukh aur anubhav prApta hogA. jitanA gnAn hai utanA tU hai. jitanA gnAyak- jo gnAnasvarUp AtmA hai vahI tU hai. "isamen sadA rativant ban, isamen sadA santuShTa re.' usamen prIti kar, usamen ruchi kar, usamen santuShTa ho, usamen tujhe sukh-anupam sukhakI prApti hogI. aise gnAnamAtra-gnAyakamAtra AtmAmen santuShTa ho. usake liye sab vichAr, vAnchan, gnAyakakA abhyAs karaneke liye hai. usakA dravya, usakA guN, usakI paryAy kyA hai, vah sab yathArtha samajhamen lenA chAhiye.

mumukShu- indriy gnAn AtmAnubhUtimen kis prakAr bAdhak hai, thoDA-sA spaShTa kIjiye.

samAdhAna- indriy gnAn to bhItaramen AtmAnubhavamen sAthameen AtA nahIn. atIndriy gnAn jo gnAn-se gnAn pariNamatA hai, vah gnAnasvarUp AtmA hai, vahI AtmAkA mUl svarUp hai. mUl svarUpako grahaN karanA chAhiye. bAhar rukane-se, bAhar rukane-se to sab kShayopasham gnAn hai. usamen indriyonkA nimitta hotA hai. bAhar upayog jAtA hai to bAdhak hotA hai, parantu bhItaramen jo upayog hove, bhItaramen jo pariNati hove to atIndriy gnAn pragaT hotA hai.

apanI dRuShTikA doSh hai ki dRuShTi bAharamen jAtI hai, dRuShTi ekatvabuddhi karatI hai to vah bAdhak hotI hai, ekatvabuddhi karane-se. parantu apane svarUpamen dRuShTi jAy aur svarUpamen lInatA hotI hai to atIndriy gnAn pragaT hotA hai. bAhar upayog hone-se indriy gnAn rahatA hai. ekatvabuddhi hone-se vah bAdhak hotA hai. ekatvabuddhi TUT jAy to atIndriy gnAn pragaT hotA hai. usamen lInatA hone-se vah Age baDhatA hai. pahale svAnubhUti hotI hai, phir usamen lInatA baDhate-baDhate dashA baDhatI jAtI hai to munionko to kShaN-kShaNamen svarUp anubhUti hotI hai. aise anubhUti baDhate-baDhate kevalagnAn hotA hai. aise svarUpamen

PDF/HTML Page 1584 of 1906
single page version

lInatA karane-se atIndriy gnAn baDhate jAtA hai. atIndriyakA anubhav baDhate jAtA hai. bAhar ekatvabuddhi hone-se indriy gnAn rahatA hai, bhItaramen upayog jAy to atIndriy gnAn pragaT hotA hai. ekatvabuddhikA doSh hai.

mumukShu- bahinashrI! ye ekatvabuddhi to parapadAthA-se karanA nahIn chAhate, phir bhI lekin phir bhI us taraphalakShya kyon bAr-bAr jAtA hai?

samAdhAna- karanA nahIn chAhatA hai to bhI pariNati to aisI anAdi-se ho rahI hai ekatvabuddhi. bhAvanA nahIn hai. ekatvabuddhi nahIn karanA, nahIn karanA (aisA hotA hai, lekin) bhItaramen ho rahI hai to usako toD denA chAhiye. vichAr kare, sUkShma upayog kare, pragnAchhainI taiyAr karake usako toD denA chAhiye.

jo vikalpakI jAl chal rahI hai, us vikalpake sAth ekatvabuddhi ho rahI hai. vah ekatvabuddhi toD denI chAhiye. ichchhA nahIn hove to toD denA chAhiye. sachchI bhAvanA use kahanemen AtI hai ki jo use toDanekA prayatna kare. usako-ekatvabuddhi toDanekA prayatna karanA chAhiye. svamen ekatva aur par-se vibhakta. svamen ekatvabuddhi karanA chaitanyamen aur par-se vibhakta ho jAnA. ekatvabuddhikA doSh hai, mithyAtva, bhUl hai vah vahI hai.

svamen ekatvabuddhi nahIn kI aur paramen ekatvabuddhi kI, is bhUlake kAraN sab bhUl chalatI hai. sab pariNati vibhAv taraph jAtI hai. apanI ekatvabuddhiuhuyI to atIndriy gnAn pragaT huA, lInatA pragaT huyI, to gnAn, darshan, chAritra sabakI apanI or pariNati huyI. par taraph dRuShTi hai to dRuShTi bhI mithyA, gnAn bhI mithyA aur chAritra bhI mithyA. aur apanI taraph dRuShTi gayI to gnAn samyak huA aur chAritra bhI samyak huA. sab samyak huA.

sarvaguNAnsh so samyagdarshana. sarva guNonkA ansh samyagdarshanamen pragaT ho jAtA hai. svarUp anubhavamen. aur vibhAvamen hai to sab vibhAvakI pariNati hai. .. bAharamen mAn liyA ki nau tattvakA shraddhAn karate hain yA chha dravyakA shraddhAn karate hain, usamen samyagdarshan nahIn ho jAtA hai. vah to vikalpa mAtra hai. bhUtArtha nay-se chaitanyako grahaN karatA hai to samyagdarshan hotA hai, to svAnubhUti hotI hai. aur bhed vikalpamen rukane-se kahIn samyagdarshan nahIn ho sakatA hai. vah to bIchamen AtA hai. guNakA bhed vichAramen Ate hain. usamen ruk jAy to svAnubhUti nahIn hotI hai. vikalpa TUT jAy, usamen lInatA hove tab svAnubhUti hotI hai. chaitanyamen lInatA, chaitanya taraph dRuShTi (kare) to svAnubhUti hotI hai. gnAn sabakA hotA hai. guNakA, paryAyakA, sab gnAnamen AtA hai.

samAdhAna- yathArtha bhAvanA, laganI aur puruShArtha ho to pragaT hue binA rahatA hI nahIn. der lage, lekin us taraphakA prayatna ho aur vah aise hI puruShArtha chAlU

PDF/HTML Page 1585 of 1906
single page version

rakhe to pragaT hue binA nahIn rahatA.

mumukShu- ..

samAdhAna- laganI Adi karane jaisA hai. aisA puruShArtha ho to prApta hue binA rahatA hI nahIn. kShaN-kShaNamen chain paDe nahIn andar AtmAke binA, AtmAkI prApti binA chain paDe nahIn. din aur rAt aisI lagan lage antaramen to aisI chaitanyakI dhArA ho to antaramen prApta hotA hai. aur to use svAnubhUti hotI hai. vah to svayamko hI mAlUm paDatA hai. svayam kahIn Tik nahIn sakatA ho, bAharake koI prasangommen koI vikalpommen use kahIn chain paDe nahIn, AkulatA lage-dukh lage. vah svayam hI svayamko grahaN kar sake ki antaramen hI jAne jaisA hai, bAhar kahIn sukh nahIn hai. merA chaitanya gnAyak svabhAv, vahI grahaN karane jaisA hai. ye sab AkulatArUp hai.

mumukShu- ..

samAdhAna- jAnanA-dekhanA nahIn hove to bhI vah lakShaN-se nishchay kare ki bAharamen to kahIn sukh hai nahIn, AkulatA hai. sukh to chaitanyatattvamen hai, bAharamen to nahIn hai. aisA vichAr karake nakkI karanA, pratIt karanA chAhiye ki Ananda svabhAv to merA hai. Ananda-Ananda, sukh-sukhakI ichchhA karatA hai, lekin bAharamen sukh to milatA nahIn. vikalpamen sUkShma dRuShTi-se dekhe to AkulatA hai. usamen kahIn sukh nahIn hai.

shubh yA ashubh donon (bhAvamen) AkulatA hI hai. sukh to antaramen hai. aisI pratIt karanI chAhiye. gnAyak svabhAv AtmAmen Ananda aur gnAn bharA hai, aisA lakShaN-se pahachAnanA chAhiye. dikhanemen nahIn AtA hai to bhI vichAr-se nakkI karanA chAhiye. nakkI karake prayatna karanA chAhiye. dev-guru-shAstra batAte hain ki tere AtmAmen sukh hai, Ananda hai. aisA pragaT karake ananta jIv muktiko prApta hue hain. AtmA svAnubhUti karatA hai, kShaN- kShaNamen AtmAmen lIn hotA hai. aisA jo dev-guru-shAstra batAte hain, unakI vANIkI pratIt karanA. aur vichAr karake apane lakShaN-se nakkI karake pratIt karanA chAhiye. parIkShA karake nakkI karanA chAhiye ki gnAyak AtmAmen hI sukh hai, bAharamen nahIn hai. sukh apane svabhAvamen hai, bAharamen-se AtA nahIn. gnAyak jo jAnanevAlA hai usamen nirAkUlatA hai. aisA koI AtmAmen Ananda guN hai, svatantrapane. aisA lakShaN-se nakkI karanA chAhiye. dikhanemen nahIn AtA, pahale kahIn svAnubhUti nahIn hotI, pahale to pratIt hotI hai.

gnAnalakShaN jAnanemen AtA hai, Ananda to jAnanemen nahIn AtA hai, to bhI vichAr karake nakkI karanA chAhiye. mahApuruSh jo kahate hain, unake vachan par vishvAs karake, parIkShA karake nakkI karanA chAhiye. bAdamen usakA puruShArtha karanA chAhiye. bAharamen to sab AkulatA hai. vikalpamen bhI, vichAr kare to sab AkulatA hai. thakAvaT hai. vishrAnti

PDF/HTML Page 1586 of 1906
single page version

to hai nahIn. vishrAnti aur Ananda AtmAmen hai.

jo gnAnasvabhAv hai, jo dravya hai vah ananta svabhAv-se bharA huA hai. aisA dravyakA svabhAv pahachAnanA chAhiye. Ananda koI jaDamen to hai nahIn. to Ananda-Ananda jo bhItaramen uThatA hai, vah Ananda koI chaitanyatattvakA hai, koI jaD padArthakA to hai nahIn. to Ananda apane svabhAvamen hai. kyonki svAnubhUti pahale nahIn hotI, usakI pratIt pahale hotI hai. to pratIt-aisA dRuDh nishchay karake apanI or prayatna karanA. aisI pratIt yadi dRuDh hove to prayatna hotA hai. ruchi, pratIt dRuDh hotI hai to prayatna apanI taraph jAtA hai. ruchi aur pratIt dRuDh nahIn hotI to prayatna bhI nahIn hotA.

mumukShu- yahAn .. aisA huA ki pahale vedanamen khyAlamen AnA chAhiye ki mujhe jo bAharamen vRutti jAtI hai vah AkulatArUp hai. to yahAn dukh lage aur yahAn-se kaise haThe aur kahAn DhUnDhe? kahAn sukh milegA? aisI prakriyA shurU-se hI hotI hai?

samAdhAna- AkulatA to vedanamen AtI hai, parantu sukh kahAn hai, ye to usako svAnubhUti nahIn hotI hai. ye donon sAthamen hotA hai. svarUpako grahaN kare aur parase chhUTatA hai. vAstavamen to svabhAvako grahaN karate hI vibhAv-se chhUT jAtA hai. parantu vichAr kare, AkulatA lakShaN hai, aisA vichAr kare, khyAlamen le, lekin AnandakI svAnubhUti nahIn hai, isaliye khyAlamen nahIn AtA. parantu vichAr-se nakkI karatA hai ki Ananda AtmAmen hai, bAharamen nahIn hai. yathArtha svabhAvako grahaN kare tab AkulatA chhUTatI hai. svAnubhUti hotI hai to vibhAv-se bhed ho jAtA hai. vAstavamen to aisA hai. parantu pahale aisA kram paDatA hai. bhAvanA, ruchi aur nakkI karatA hai to aisA nakkI karatA hai ki yah AkulatA hai, mere AtmAmen sukh hai.

vAstavikapane to astiko grahaN karatA hai to nAstitva ho jAtA hai. yathArthapane asti grahaN kare to usako ... parantu ye dekhanemen nahIn AtA, kyA karanA? AkulatA vedanamen AtI hai ki ye to AkulatA hai. AkulatAmen sukh lage to usamen sukh mAn- mAnakar usamen ananta kAlase khaDA hai. yathArthapane yadi tujhe dukh lage to sukh teremen hai, terI or pratIt karake muD jA ki sukh meremen hI hai. aisA nakkI karake svabhAv taraph muDakar usamen bhedagnAn karake usamen sthir ho jA. svabhAvakI astiko grahaN kar le. vyavahAr-se aisA kram AtA hai. bAkI svabhAvakI asti grahaN kare to nAsti ho jAtI hai. dravya gnAyak, akhaNDa gnAyakako grahaN karatA hai, dravya par dRuShTi karatA hai. vah astiko grahaN karatA hai. guNakA bhed bhI nahIn, vah dravya par dRuShTi karatA hai.

mumukShu- puruShArtha karaneke liye dRuDh pratIti honI chAhiye ki meremen hI sukh hai. vahAn-se...

PDF/HTML Page 1587 of 1906
single page version

samAdhAna- dRuDh pratIti honI chAhiye. sukh meremen hI hai, sarvasva meremen hI hai, aisA nakkI karanA chAhiye. jitanA yah gnAn hai, usamen santuShTa ho, usamen sukh mAn, usamen tRupta ho. to tujhe anupam sukhakI prApti hogI. dikhatA hai .. gnAnamen hI sab hai. usamen tRupta ho, usamen santoSh mAn, usakI pratIt kar, usamen ruchi kara. to tujhe anupam sukhakI prApti hogI. vAstavamen nishchayamen donon sAthamen hote hain, parantu usakA kram AtA hai.

mumukShu- bahut .. Apane kahA, pahale pratIti kar, to hI puruShArtha shuru hogA.

samAdhAna- to hI shuru hogA.

mumukShu- puruShArtha nahIn uThanekA kAraN yah hai ki dRuDh pratIti us prakArakI nahIn hotI hai.

samAdhAna- pratItimen mandatA rahatI hai, dRuDhatA nahIn AtI hai. mumukShu- AtmAkI tIvra jarUrat lage. tIvra jarUrat lage to apaneAp.. samAdhAna- puruShArtha us taraph muDatA jAtA hai. ruchi anuyAyI vIrya. pratIti dRuDh ho to prayatna bhI us or chalatA hai. mujhe isakI kI jarUrat hai, isakI jarUrat nahIn hai. aisA dRuDh ho to prayatna bhI us or chalatA hai. jagatakI mujhe koI jarUrat nahIn hai. merI jarUrat AtmAmen hI hai. prayojan ho to sab AtmAke sAth prayojan hai. mujhe AtmAkA prayojan hai. aur AtmAkA mahAn sAdhan aise dev-guru-shAstrakA prayojan bAharamen, antaramen AtmAkA prayojana.