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samAdhAna- ... AtmA bhinna hai aur sharIr bhinna hai. vibhAvasvabhAv apanA nahIn hai. unase bhinna AtmA hai. usase bhedagnAn karanA aur AtmAko grahaN karanA. ... AtmAkA lakShaN pahachAnakar usakI shraddhA-pratIt aur usamen lInatA karanA vahI muktikA mArga hai. bAharamen kriyA aur shubhabhAv to puNyabandhakA kAraN hai. bIchamen AtA hai to puNyabandha hotA hai, bhavakA abhAv nahIn hotA. devalok hotA hai. bhavakA abhAv to shuddhAtmAko pIchhAnane-se hotA hai. shuddhAtmAkI shraddhA, usakA gnAn, usamen lInatA aur svAnubhUti karane-se muktikA mArga pragaT hotA hai. janma-maraN TAlanekA vahI upAy hai.

janma-maraN karate-karate anek dukh sansAramen (bhoge). bhItaramen AtmAkA svabhAv grahaN karanA chAhiye. vah karane lAyak hai. aur sab to tuchchha hai. sarvasva sArarUp to AtmA hI hai. vahI kalyANasvarUp hai, vahI mangalasvarUp hai. aur jIvanamen sarvasva sArarUp Atma padArtha hai. usake liye vAnchan, vichAr sab AtmAko pahachAnaneke liye karanA chAhiye.

mumukShu- samyagdarshan kaise karanA?

samAdhAna- vah bhI bhedagnAn karane-se hotA hai. jo dev-guru-shAstrane jo mArga batAyA hai, vah mArga grahaN karake AtmAko pahachAnanA. jaisA bhagavAnakA svarUp hai, vaisA apanA svarUp hai. bhagavAnake dravya-guN-paryAyako pIchhAnatA hai, vah apaneko pIchhAnatA hai. apaneko pIchhAnatA hai, vah bhagavAnako pIchhAnatA hai. apane dravya-guN-paryAyako pIchhAnanA. main dravya anAdiananta shAshvat hUn. usamen shuddhatA bharI hai. ananta kAl gayA to bhI usamen- mUl padArthamen ashuddhatA huyI nahIn, paryAyamen ashuddhatA hai. isaliye merA AtmasvabhAv anAdiananta shuddha hai. isamen ananta guN hain. usakI paryAyamen ashuddhatA hai to usakA bhedagnAn karake aur main shuddhAtmA hUn, usakI dRuShTi-pratIt karake vibhAv-se alag honA. usakA bhedagnAn karake shuddhAtmAkI paryAy pragaT karanA. bArambAr usakI lagan, mahimA lagAnA. vahI jIvanakA kartavya hai.

AtmA anAdiananta shuddha hai. usamen koI ashuddhatA bhItaramen nahIn AyI. paryAyamen ashuddhatA huyI hai. jaise pAnI svabhAv-se shItal hai. agnike nimitta-se usakI uShNatA

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paryAy hotI hai. aise AtmA svabhAv-se shItal hI hai. usakA gnAn karanA, vahI svAnubhUtikA upAy hai. usakI pratIt karanA, gnAn karanA, lInatA karanA vahI svAnubhUti karanekA upAy ek hI hai.

svabhAvamen-se svabhAv AtA hai, vibhAvamen-se svabhAv nahIn AtA hai. sonemen-se soneke gahane banate hain aur lohemen-se lohoke gahane banate hain. aise svabhAvamen-se svabhAvakI paryAy hotI hai, vibhAvamen-se vibhAv hotA hai. shubhabhAv kare to bhI puNyabandha hotA hai, svabhAv nahIn pragaT hotA. puNya to bIchamen AtA hai. aur svabhAvako grahaN karane-se svabhAvakI paryAy (pragaT hotI hai), shuddhAtmAko grahaN karane-se shuddha paryAy pragaT hotI hai. vah grahaN karane yogya hai.

pahale nakkI karanA ki anAdi kAl-se agRuhit bhI ekatvabuddhi hai. gRuhIt to chhoDanA. sachche dev-guru-shAstra kaise hono chAhiye, yah nakkI karanA chAhiye. jinendra dev aur guru jo yathArtha AtmAkI sAdhanA karate hain aur shAstramen jo mArga batAyA hai, aise dev-guuru-shAstra yathArtha hai, usako grahaN karanA chAhiye. usakA svarUp samajhanA. aur usamen jo viparIt mAnyatA hai vah chhoD denA. yah gRuhIt mithyAtva chhUTanekA upAy hai.

aisA nakkI karanA chAhiye ki sachche vItarAgI dev hI dev hai. sachche AtmAkI sAdhanA munirAj karate hain ve guru hain, shAstramen jo svAnubhUtikA mArga batAyA vahI shAstra yathArtha hai. usako barAbar nakkI karanA chAhiye. jisako AtmAkI lagI, AtmAkA kalyAN karanA hai, usako gRuhIt mithyAtva chhUT jAtA hai. AtmAkA kalyAN karanA hai, bhavabhramaN- se chhUTanA hai to usako gRuhIt mithyAtva chhUT jAtA hai. bhItaramen jisako agRuhIt bhI chhoDanA hai to gRuhIt to chhUT hI jAtA hai. agRuhIt anAdikA hai vah chhoDane lAyak hai. vah chhUTe tab svAnubhUti hotI hai.

sachche dev-guru-shAstrako grahaN karake usakA yathArtha vyavahAr karanA, vah to sthUl hai. vah to-gRuhIt mithyAtva to-AsAnI-se chhUT jAtA hai. agRuhIt chhUTanA mushkil hai. bAhar-se sachche dev-guru-shAstrako grahaN karanA chAhiye. vah to sthUl hai, vah chhUTanA to (AsAn hai). ananta kAlamen jIvane vah bhI chhoDA hai. agRuhIt nahIn chhUTA hai.

samAdhAna- .. grahaN karanekI ruchi lage. usakI lagan, usakI mahimA, vastukA vichAr honA chAhiye. main chaitanyadravya anAdiananta hUn. .. dravya hai, usake guN kaise hain, usakI paryAy kaisI hai? aisA vichAr, manthan bhItaramen honA chAhiye. din aur rAt usakI lagan laganI chAhiye. bArambAr-bArambAr main chaitanya gnAyak hUn, ye sab merA svarUp nahIn hai, main usase bhinna hUn. aisA abhyAs honA chAhiye. bArambAr kShaN-kShaNamen, kShaN-kShaNamen, kShaN-kShaNamen chaitanyakA abhyAs honA chAhiye. sachchA bhedagnAn to pariNatirUp to bAdamen

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hotA hai, pahale usakA abhyAs hotA hai. isaliye isakA abhyAs honA chAhiye.

main chaitanya hUn, gnAyak hUn. ye sab vibhAv hai. main usakA kartA nahIn hUn. pariNati, apanI vibhAv pariNati chaitanyakI puruShArthakI kamajorI-se hotI hai. lekin vah merA svarUp nahIn hai. main chaitanya anAdiananta shuddhAtmA hUn. shuddha svarUpamen dRuShTi karane-se gnAn, usakI lInatA karane-se shuddha paryAy pragaT hotI hai. isake liye bArambAr usakA abhyAs karanA chAhiye. bArambAr-bArambAra.

mumukShu- ... vichAr yA bhAvanA.. ye kaisA patA lage ki ... yA manda rAgakA svarUp hai? ye patA kaise lagegA?

samAdhAna- manda rAg, vikalpa manda hove to bhI shubhabhAv AkulatArUp hai. visheSh sUkShma dRuShTi-se dekhanA chAhiye, usakA lakShaN pahachAnanA chAhiye ki ye vikalpakA lakShaN hai, gnAnakA lakShaN nahIn hai. shubhabhAv hove to bhI AkulatArUp hai.

mumukShu- main to.. vikalpa pakaDamen nahIn AtA hai to nirvikalpa yA ... aisA kuchh hai? kaise patA lage? samajhamen nahIn AtA hai ki vikalpa hai yA koI rAg hai, aisA pakaDamen nahIn AtA. tab ... Ananda yA shAntikA vedan jo hotA hai, vah Atmik hai yA rAgakA hai, ...

samAdhAna- jisako sachchA nirvikalpa hotA hai, vah grahaN kar letA hai ki yah nirvikalpa hai. usako vikalpa TUT jAtA hai. vikalpa, shubhabhAv bhI TUTakar nirvikalpa svabhAvameen lIn ho jAtA hai. usake AtmAkA bhedagnAn ho jAtA hai. ugrapane puruShArtha karake vah svarUpamen aisA lIn ho jAtA hai ki use bAhar vikalpakA khyAl bhI nahIn rahatA. upayog bAhar-se haT jAtA hai aur svarUpamen aisA lIn ho jAtA hai ki apane svarUpamen ananta gnAn aur AnandAdi ananta guNonkA vedan svAnubhUti ho jAtI hai, apane Ap use khyAlamen A jAtA hai. jaisA siddha bhagavAnakA svarUp hai, aisA Anshik rUpase usako vedanamen AtA hai. usakA ugrapane gnAn karane-se, ugrapane nirvikalpa svAnubhUti ho jAtI hai. usakA AtmA usako javAb de detA hai ki yah svAnubhUti hI hai, yah vikalpa nahIn hai. usako shankA bhI nahIn rahatI hai. usako bhed paD jAtA hai aur svarUpamen lIn ho jAtA hai. bAhar upayog rahatA hI nahIn.

koI apUrva duniyAmen chalA jAtA hai, chaitanyakI duniyAmen chalA jAtA hai, usako khyAl... usakA AtmA nakkI kar detA hai ki yah svAnubhUti hai aur yahI mokShakA panth hai. bhItaramen-se aisA nishchay aur vedan ho jAtA hai. yah svAnubhUti hai, yathArtha hai. yah svAnubhUti aur bhagavAn kahate hain, ek hI svarUp hai, dUsarA nahIn hai. aisA AtmAmen-se aisA jor aur aisI pratIti usako A jAtI hai.

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mumukShu- anubhUti pUrva umang, ullAs, romAnchit honA yah ghaTatA hai? yA nahIn ghaTatA hai?

samAdhAna- vah to shubhabhAvakA romAnch AtA hai. pUrvabhUmikAmen guNakA bhed, main gnAn hUn, darshan hUn, chAritra hUn aise bhed par usakA lakShya nahIn hai. dRuShTi to shAshvat chaitanya par hai. parantu bhItaramen jo romAnch hotA hai, vah shuddhAtmAkA romAnch nahIn hai. vah to shubhabhAvakA hai. shuddhAtmAkA romAnch nahIn AtA, vah to apane svarUpamen lIn ho jAtA hai. svAnubhUtimen to bhItaramen-se apUrva Ananda hotA hai. pahale-se dhIre-dhIre Ananda AtA jAy, bAdamen visheSh Ananda Ave, aisA nahIn hai.

jis kShaN vah svarUpamen lIn hotA hai, jis kShaN vikalpa TUTatA hai, usI kShaN Ananda AtA hai. pahale romAnch hotA hai vah romAnch AtmAkA nahIn hai. vah romAnch to shubhabhAvakA hai. vah romAnch AtmA taraphakA nahIn hai. ullAs AtA hai ki main bhItaramen jAtA hUn, vah shubhabhAvakA hai.

pahale AnandakI shurUAt ho jAtI hai vah bhItarakA nahIn hai. jab vikalpa TUTatA hai, usI kShaN Ananda AtA hai. jis kShaN vikalpa TUT gayA aur svarUpamen lIn huA, upayog svarUpamen jam gayA to usI kShaN Ananda AtA hai. pahale-se Ananda shurU ho jAtA hai, aisA nahIn hotA. vah to shubhabhAvakA Ananda hai. aur ullAs AtA hai vah shubhabhAvakA hai, vah shuddhAtmAkA nahIn hai. usI kShaN Ananda AtA hai.

mumukShu- shAnti aur Ananda... shItalatA aur shAntikA vedan kuchh pradeshommen ...

samAdhAna- nahIn, aisA nahIn. sarvaguNAnsh so samyagdarshana. aisA hotA hai to manake dvArA kahanemen AtA hai. kyonki manakA nimitta vahAn hotA hai. parantu usako Ananda to asankhya pradeshamen khaNDa nahIn paDatA. pUre chaitanyamen Ananda hotA hai. usako aisA khyAl nahIn rahatA ki idhar-se Ananda AyA, idharas-se (AyA). vah to apane svarUpamen lIn ho jAtA hai. akhaNDa pradeshamen usako Ananda hotA hai. manakA nimitta to jo vikalpa TUTatA hai, man idhar hai isaliye usako aisA lagatA hai ki idharase AyA yA shurUAt idhar-se huyI. parantu akhaNDa AtmAmen Ananda (AtA) hai.

dravyaman hai na, vah aisA nimitta banatA hai. vikalpa idhar-se uThatA hai to vikalpa bhI TUTatA hai, isaliye usako aisA lagatA hai ki idhar-se AyA. usakA nimitta hai. bAkI asankhya pradeshamen Ananda AtA hai. jab andhakAr hotA hai usamen prakAsh hotA hai to yah andhakAr jab TUTA to usI kShaN prakAsh huA. jab prakAsh huA, vikalpa TUTA usI kShaN Ananda AtA hai.

jabatak shubhabhAvanA hai, vikalpa manda hai tabatak to vah andhakAr hI hai. jab

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svarUpamen gayA to prakAsh (huA). prakAshakA to dRuShTAnta hai, parantu vah prakAsh koI bAharakA prakAsh nahIn hai. vah to chaitanyasvarUp hai. kAlI jirI hotI hai vah kaDavI- kaDavI hotI hai. shubhabhAvanA AkulatA.. AkulatA.. AkulatA usakA bhAv hai. kAlI jirI aisI hotI hai. jo shakkarakA svabhAv hai vah pUrA mIThA hai. vikalpa TUTatA hai usI kShaN Ananda AtA hai.

samAdhAna- ... sarvAng Ananda. chaitanya svarUpamen chaitanyaghanamen chalA gayA. chaitanya svarUpamen chalA gayA. bAhar dRuShTi, bAhya upayog chhUT gayA, antaramen upayog chalA gayA. antaramen svAnubhUti asankhya pradeshamen hotI hai. manakA dvAr kahanemen AtA hai, parantu man nimitta hai. bAkI pUre pradeshamen (Ananda AtA hai).

mumukShu- ...

samAdhAna- pahale nakkI kare. matignAn aur shrutagnAn dvArA nakkI karatA hai ki main yah AtmA hI hUn. ye vibhAv hai vah main nahIn hUn. main AtmA hI hUn, aisA nakkI karatA hai. main AtmA hI hUn, ye sab mujh-se bhinna hai. aisA nirNay karake antaramen sthir hotA hai. jis kShaN vikalpa TUTe, usI kShaN svAnubhUti hotI hai. donon ek hI kShaNamen hain. pahale vikalpa TUTatA-TUTatA jAtA hai, bAdamen svAnubhUti hotI hai, aisA nahIn hota. sUkShmamen sUkShma vikalpa aur Uchcha-se uchcha vikalpa, vah vikalpa hI hai. manda yA tIvra, vah sab vikalpa hai. jis kShaN vah TUTatA hai, usI kShaN nirvikalpa (hotA hai). yahAn nirvikalpa hotA hai, usI kShaN TUTatA hai. usI kShaN Ananda aur usI kShaN svAnubhUti. sab sAthamen hI hai.

mumukShu- vikalpa TUTe tab ekakA dhyAn rahatA hogA na?

samAdhAna- akelA chaitanya, ananta guNase bharA akelA chaitanya. gnAn arthAt akelA guN nahIn, pUrA gnAyaka.

mumukShu- upayog antaramen rakhA to ekakA hI dhyAn rah jAtA hai na? rAg chhUT jAy to.

samAdhAna- rAg chhUT jAye to akelA gnAyak rahatA hai. gnAnasvarUp AtmA. samAdhAna- ... dRuShTi par taraph hai isaliye vibhAv dikhanemen AtA hai. dRuShTi aur upayog donon par taraph hai, isaliye vibhAv dikhanemen AtA hai. anAdi aisI vibhAvakI pariNati ho rahI hai. AtmA taraph dRuShTi nahIn hai. anAdi kAl-se dRuShTi huyI nahIn. vibhAv.. vibhAv, vibhAvamen ekatvabuddhi (ho rahI hai). vibhAv merA aur vibhAv main hUn, aisI ekatvabuddhi mithyA bhram ho rahA hai. nirmal hai, nirmal hai to bhI dekhanemen nahIn AtA. usakA svAnubhav nahIn hai. dekhanemen bhI nahIn AtA, pratIt bhI nahIn hai. kuchh nahIn hai,

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isaliye parapadArtha taraph dRuShTi, par main, par merA, aisI pratIt, aisA gnAn aur aisA AcharaN sab aisA ho rahA hai. dRuShTi, gnAn aur sab (viparIt hai). dRuShTi viparIt hai isaliye gnAn bhI aisA ho gayA aur AcharaN bhI aisA ho gayA. sab aisA anAdi kAl- se vibhAv ho rahA hai. svabhAv taraph dRuShTi kare to nirmalatA hI bharI hai. nirmalatA taraph dRuShTi nahIn detA.

jaise sphaTikake bhItaramen dekho to nirmal hI hai. Upar-Upar sab lAl, kAlA dikhanemen AtA hai. to sab aisA dekhanemen AtA hai. bhItaramen nirmalatA bharI hai. bhItaramen dRuShTi de, main nirmal svabhAvI anAdiananta shAshvat chaitanya hUn, dravya shAshvat hai, usamen koI bigAD nahIn hotA hai. vibhAv pariNatimen sab hotA hai, paryAyamen hotA hai, dravyamen to hotA hI nahIn hai. aisI dRuShTi kare, usakA gnAn kare, usamen lInatA kare to shuddha paryAy pragaT hotI hai. anAdi kAlamen aisA kiyA hI nahIn.

mumukShu- sunanemen to upayog lagatA hai, par andaramen upayog lagatA nahIn. vikalpa hI vikalpa (chalate hain).

samAdhAna- kisamen upayog lagatA hai? bAharamen?

mumukShu- sunanemen.

samAdhAna- sunanemen upayog (lagatA hai). bhItaramen anAdi kAl-se dRuShTi nahIn dI. bAharamen to upayog sthUl hai to sthUl kar letA hai. parantu sUkShma karanemen usako bahut prayatna lagatA hai. prayatna karatA nahIn, usakI lagan nahIn hai, mahimA nahIn hai. upayog sUkShma kare to apanI or dRuShTi jAtI hai. upayog sUkShma karatA nahIn hai. sthUl-sthUl upayog bAhar bhaTakatA hai. ashubhamen-se shubhamen AtA hai. parantu shuddhAtmA taraph dRuShTi karanI hai. vah sUkShma dRuShTi kare to apanA chaitanyasvarUp grahaN hotA hai, to pakaDamen Ave. dRuShTi bAhar hI bAhar rahatI hai. upayog sUkShma, dhIrA karake antar dRuShTi to pakaDamen AtA hai. sUkShma dRuShTi karatA nahIn.

mumukShu- sUkShma dRuShTi karaneke liye ...

samAdhAna- sUkShma dRuShTi karaneke liye usakI laganI, mahimA, vah sarva sukharUp hai, bAkI sab dukharUp hai, dukh lage aur apanemen sukhakI pratIti hove ki bhItaramen hI sukh hai, sarvasva bhItaramen hai, bAharamen kuchh nahIn hai. aisI yadi pratIt kare, aisA nirNay kare to bhItaramen upayog jAtA hai, to dRuShTi sUkShma hotI hai.

bAharamen achchhA nahIn lage, chain nahIn paDe, ye sab mere svabhAv-se viparIt hai, yah merA svabhAv nahIn hai. svabhAv nahIn hai isaliye AkulatArUp (hai), AkulatAkA vedan hotA hai. sukh na lage, dhIrA hokar dekhe to sab AkulatArUp hai. nirAkul svarUp

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AtmA yadi lage, usamen Ananda lage to apanI taraph jAya. usakI mahimA lage. jagatamen sarvasva hove to main AtmA hI hUn. aisA anupam tattva, jisamen kisIk upamA lAgU nahIn hotI. aisA anupam tattva main hUn. bAharakI koI vastu anupam nahIn hai. mahimA nahIn Ave to bhItaramen jAye kaise? bhale yathArtha mahimA to jisakI pariNati yathArtha ho, use yathArtha mahimA hotI hai. parantu pahale usakA abhyAs to ho sakatA hai. abhyAs kare ki main chaitanya mahimAvant hUn. ye koI mahimAvant nahIn hai. aisA pahale bhI ho sakatA hai. aisA kAraN taiyAr hotA hai, bAdamen kArya AtA hai.

bhedagnAnakA abhyAs kare, yathArtha bhedagnAn to bAdamen hotA hai, parantu pahale usakA prayAs hotA hai. usakI mahimA, lagan, usakA bhedagnAnakA abhyAs hotA hai. kShaN-kShaNamen main chaitanya gnAyak hUn, ye sab merA nahIn hai, main chaitanya hUn, mere chaitanyamen sarvasva bharA hai, aisA bhedagnAnakA abhyAs pahale hotA hai. bhedagnAn bAdamen hotA hai, parantu pahale abhyAs hotA hai. pahale mahimA, abhyAs sab ho sakatA hai.

mumukShu- mAtAjI! vichAr karane-se abhyAs hotA hai?

samAdhAna- vichAr kare, vichArake sAth antaramen lagan honI chAhiye. mAtra vichAr- vichAr nahIn, parantu chaitanyakI lagan aur chaitanyakI mahimA lage, mahimApUrvak vichAr kare to Age baDhe. use jarUrat lage ki karane yogya to bas, ek AtmA hI hai. jagatamen to karane yogya ho to ek AtmAkA svarUp hI prApta karane yogya hai. aisI jarUrat laganI chAhiye. to jarUrat pUrvak yadi vichAr kare, yathArtha samajhan kare, usakI jarUrat lage to vah vichAr kare. tattva vichAr sAdhan hai, parantu ruchipUrvak honA chAhiye.

pratham bhUmikA vikaT lagatI hai, parantu apanA svabhAv hai, vah to sahaj hai. to sahajapane pragaT ho to gnAyakakI dhArA sahaj (ho jAtI hai). phir pariNati usake svabhAv taraph hI, sAdhakakI pariNati svabhAv taraph dauDatI rahatI hai. usakA puruShArtha us or jAtA hai. apanA svabhAv (hai).

pratham bhUmikAmen abhyAs kare to use kaThin lagatA hai. bAkI to apanA svabhAv hai isaliye sahaj hai aur sugam hai. jise svabhAv pragaT ho, use sahaj dhArA pragaT ho jAtI hai. gnAyakakI dhArA, svAnubhUti, usakI puruShArthakI dhArA sahajapane, sugamapane prApta hotI hai. svabhAv hai isaliye vah durlabh nahIn hai. durlabh anAdi kAlamen svayam par taraph gayA hai isaliye use durlabh ho gayA hai. parantu svabhAv taraph dRuShTi kare aur svabhAv taraph prayAs kare to vah sugam aur saral hai. AchAryadev kahate hain na, tU ugratA- se chha mahine puruShArtha kara. phir yadi prApta na ho (aisA nahIn hai), use prApta hue binA rahatA hI nahIn. parantu svayam prayAs nahIn karatA hai. prashamamUrti bhagavatI mAtano jay ho!