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mumukShu- .. vah svarUp sunaneko ham bahut utsuk hue hain. to kRupA karake vistAr-se vah svarUp samajhAiye.

samAdhAna- AchAryadevane to bahut batAyA hai. AchAryadevakI to kyA bAt karanI. gurudevane usakA rahasya kholA. gurudevane to mahAn upakAr kiyA hai. gurudevane jo svAnubhUtikI bAt pragaT karI, pUre hindustAnake-bhAratake jIvonko jAgRut kiyA hai. gurudevakA param- param upakAr hai. main to gurudevakA dAs hUn. gurudevane bahut samajhAyA hai. gurudevane to is bharatakShetramen Akar mahA-mahA upakAr kiyA hai. gurudev to koI... unakI vANI apUrva thI. unakI vANImen akelA AtmA hI dikhatA thA. ve AtmAkA svarUp hI batAte the. gurudevakA dravya tIrthankarakA dravya thA. aur is bharatakShetramen Akar mahAn-mahAn upakAr kiyA hai.

AchAryadevakI to kyA bAt karanI? ekatva-vibhakta AtmAkA svarUp, AtmAkA ekatva aur parase vibhakta, aise AtmAko jAnanA vahI muktikA mArga hai. svarUp-se ekatva hai aur vibhAv-se vibhakta hai, aise AtmAko pahachAnanA. aise AtmAko pahachAnanekA jIvane prayatna nahIn kiyA hai. aur AtmAmen hI sarvasva hai. aur jagatamen koI vastu AshcharyabhUt nahIn hai. AshcharyabhUt ek AtmA hI hai. ata ek AtmAko hI grahaN karanA. aur use hI grahaN karanekA abhyAs karanA. vahI jIvanamen kartavya hai.

AtmA ekatva shuddhAtmAko grahaN karanekA abhyAs karanA. pratyek kAryamen shuddhAtmA kaise grahaN ho? ek shuddhAtmAko grahaN karanekA abhyAs karanA. vah shuddhAtmA aisA hai. chha dravyamen bhI ek shuddhAtmA, nav tattvamen ek shuddhAtmA, darshan-gnAn-chAritramen ek shuddhAtmA, har jagah ek shuddhAtmAko hI grahaN karanA. aur vah par-se vibhakti, vibhAv- se vibhakta hai. bhedabhAvon-se bhI vah bhinna hai. to bhI usamen bIchamen sAdhakadashAkI paryAyen Aye binA nahIn rahatI. usakA gnAn karanA.

shuddhAtmAko grahaN karake yathArtha pratIti karanI. usamen lInatA karane-se svAnubhUti pragaT hotI hai. aur vah svAnubhUti AtmAkA nij vaibhav hai. aur vah vaibhav pahale AnshikarUpase prApta hotA hai, bAdamen pUrNa vItarAg dashA ho tab pUrNa vaibhav pragaT hotA hai.

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AtmA ananta-ananta shaktiyon-se bharA hai. usamen koI adabhut vaibhav bharA hai. vah vaibhav to jab svAnubhUti hotI hai tab prApta hotA hai. pahale bArambAr shuddhAtmAko grahaN karanekA abhyAs karanA. vahI kartavya hai. AchAryadev kahate hain ki bhedagnAn aise bhAnA ki avichchhinna dhArA-se bhAnA, aisA bhedagnAna. shuddhAtmAkA ekatva aur par-se vibhakta. aisI bhedavignAnakI dhArA svayamko grahaN karake, parase vibhakta, aisI bhedagnAnakI dhArA grahaN karane-se antaramen AtmAkA vaibhav pragaT hotA hai.

pahale samyagdarshan ho to bhI abhI lInatA karanI bAkI rahatI hai. chAritradashA bAkI rahatI hai. chAritradashAmen to munirAj kShaN-kShaNamen antar svAnubhUtimen bArambAr lIn hote hain aur lInatA baDhate-baDhate kevalagnAn pragaT hotA hai. AtmAkI vibhUti koI adabhut hai. AtmA ek samayamen pahunchanevAlA, svayam apane kShetramen rahakar pUrNa lokAlokakA gnAn, us or upayog nahIn rakhatA, parantu sahaj gnAt ho jAtA hai. aisA AtmAkA vaibhav ananta gnAnasAgar, ananta AnandasAgar-se bharA huA, aisI ananta shaktiyonse bharA huA AtmA (hai). us AtmAko grahaN karanA, shuddhAtmAko grahaN karanA. vahI jIvanakA kartavya hai. aur gurudevane vahI batAyA hai. vahI karanekA hai.

bAhya kriyAkANDamen jIv ananta kAl-se ruk gaye hain. gurudevane antar dRuShTi batAyI. antar dRuShTi pragaT karanI. ek shuddhAtmAko grahaN karanA. gnAn sabakA karanA. aur chAritra- lInatA karanekA prayatna (karanA). dRuDh pratIti karake (usamen lInatA karanI). AtmA svayam svarUpamen lIn ho jAy to asharaN nahIn hai, vah to sharaNarUp hai. AchArya dev kahate hain ki bAhar-se sab chhUT jAy to antaramen kisakA sharaN hai? AtmA sharaNarUp hai. AtmAmen ananta vibhUti bharI hai. vah vibhUti tujhe pragaT sharaNarUp, Ashcharya karanerUp, jagatamen Ashcharya karanerUp ho to AtmA hI hai. bAkI bAharakA sab Ashyarcha chhUT jAnA chAhiye.

"rajakaN ke Ruddhi vaimAnik devanI, sarve mAnyA pudagal ek svabhAv jo.' vaimAnik devakI Ruddhi bhI pudagalakA svabhAv hai. jagatamen koI bhI vastu AshcharyabhUt nahIn hai. adabhut vastu ho to ek AtmA hI hai. aisI svabhAvakI mahimA, svabhAvakA gnAn kara. par- se vibhakta aur sva-se ekatva, aisA yathArtha gnAn karake, chAron pahalU-se gnAn karake r pratIti karanI. usakI lInatA karanekA prayatna karanA, usakA abhyAs karanA. vahI jIvanakA kartavya hai aur vahI karane jaisA hai. gurudevane batAyA hai aur vahI batAyA hai. gurudevakA param upakAr hai. gurudevane chAron taraph-se spaShTa karake batAyA. nij vaibhav, andaramen jAy tab nirvikalpa svarUpamen nirvikalpa pariNati jo pragaT hotI hai, usamen AtmAkI ananta vibhUti hai vah pragaT hotI hai.

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mumukShu- ... aur Apake mukh-se spaShTatA bhI bahut huyI. phir bhI bahubhAgako aisA lage ki karane jaisA hai vah saral bhAShAmen hamen samajhamen aisI koI bAt kahIe, to ham hamArA kAm kar sake.

samAdhAna- gurudevane bahut spaShTa aur saral karake batAyA hai. bahut sUkShmarUpase bhed kar-karake bahut spaShTa kiyA hai. kisIko kahIn koI bhUl rahe aisA (nahIn hai). barason tak vANI barasAyI hai. gurudevakA to apUrva upakAr hai. unakA upakAr to... usakI avejamen kuchh denA mahA asambhav hai. unakA upakAr to param upakAr hai.

gurudevane kahA hai ki ek Atmatattva chaitanyatattva bhinna hai use pahachAnanA. yah chaitanyatattva anAdiananta shAshvat hai. ananta janma-maraN karate-karate janma-maraN hue to bhI AtmA to jyonkA tyon shAshvat hI hai. vah AtmA kaise pahachAnanA, vah mArga gurudevane batAyA. sarva-se bhinna AtmA (hai). sharIr-se bhinna, vibhAvasvabhAv-vibhAvase bhinna, andar jo chaitanyatattva hai usakA svabhAv bhinna hai. vibhAv-se chaitanyakA svabhAv bhinna hai. use pahachAnanekA prayatna karanA aur vah koI apUrva aur anupam vastu hai. jagatamen koI anupam nahIn hai, ek AtmA hI anupam hai. us anupam tattvakI antaramen apUrvatA lage aur gurudevane aisI apUrva vANI barasAyI hai ki vah apUrva tattva ekadam grahaN ho jAya.

us apUrva tattvake liye ruchi, lagan, mahimA Adi sab karane jaisA hai. vah kaise pahachAnamen Aye usake liye. antar chaitanya par dRuShTi karake, guNake bhed, paryAyake bhed paDe lekin usamen nahIn rukakar, ek shAshvat chaitanya par dRuShTi karanI. sabakA gnAn rakhanA. gnAn AtmAmen-se pragaT hotA hai, samyagdarshan AtmAmen-se pragaT hotA hai, chAritra AtmAmen- se pragaT hotA hai. AtmAkA jo svabhAv hai usahImen-se pragaT hotA hai, bAhar-se kuchh AtA nahIn.

bAhar-se usakA sAdhan dev-guru-shAstra usake sAdhan hain. parantu gurudevane batAyA, tere chaitanya par dRuShTi kar to usamen-se sab pragaT hotA hai. usamen ananta bharA hai. AtmAkA gnAn svabhAv ananta hai. vah ananta, jisakA nAsh na ho, aisA ananta svabhAv, apAr svabhAv AtmAmen hai. AtmAkA jo svabhAv-gnAyak svabhAv hai, use pahachAna. Ananda usamen bharA hai. sab usamen hI bharA hai aur usamen-se hI pragaT ho aisA hai. bArambAr usIkA abhyAs karane jaisA hai. usakA raTan, usakA manan, sab vahI karane jaisA hai.

ek chaitanya kaise pahachAnamen Aye? jAgate-sote, svapnamen ek chaitanya-chaitanyakI pahachAn kaise ho? aisI bhAvanA aur bArambAr vahI karane jaisA hai. bAkI jagatamen kuchh bhI sarvasva nahIn hai. shubhabhAvanAmen ek dev-guru-shAstra aur andar shuddhAtmAkA dhyeya. vahI jIvanamen honA chAhiye, bAkI sabakuchh gauN hai. usake sAth koI prayojan nahIn hai. prayojan ek

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AtmAke sAth hotA hai, anya kisIke sAth prayojan nahIn hai. ek dev-guru-shAstrakA prayojan aur andar shuddhAtmAkA prayojan, yah ek prayojan rakhane jaisA hai, bAkI kuchh rakhane jaisA nahIn hai.

gurudevane jo upAy hai vah ekadam saral karake batAyA hai. bAhya kriyAmen bAharamen kahIn bhI dharma nahIn hai. dharma jisamen hai usamen-se hI pragaT hotA hai. svabhAvamen-se svabhAv pragaT hotA hai. bAhar vibhAvamen-se nahIn AtA hai, svabhAvamen-se svabhAv AtA hai. jisakA jo svabhAv ho, usamen-se hI pragaT hotA hai.

pAnI svabhAv-se shItal hai, parantu agnike nimitta-se usamen uShNatA dikhatI hai. parantu nimittake sannyog-se usamen aisI uShNatAkI pariNati hotI hai. vaise AtmA svayam svabhAv-se shItal chaitanya shItalatA-se bharA hai. vibhAvake nimitta-se, parakA nimitta hai isaliye usamen anek jAtakI rAg-dveSh Adi kAlimA dikhatI hai. parantu antar dRuShTi kare to vah shItal svabhAv-se bharA hai.

jitanA gnAnasvabhAv AtmA hai utanA hI svayam hai. usake alAvA sabakuchh usase bhinna hai. aisA AtmAkA svabhAv, chaitanyakA svabhAv grahaN kar lenA. sUkShma upayog karake AtmAko grahaN karanA, vahI karane jaisA hai. usamen hI Ananda, usamen hI sukh, sab usamen hI bharA hai.

mumukShu- andaramen jAy to akelA shuddhAtmA aur bAhar Aye to dev-shAstra- guru, dononko khaDA rakhA.

samAdhAna- hAn, bas, doko khaDA rakhA. bAkI kisIke sAth kuchh prayojan nahIn hai. dUsarA sab to laukik hai, laukik chalatA rahe. bAharamen dev-guru-shAstra. jinendra jagatamen sarvotkRuShTa hain. gurudev sarvotkRuShTa aur shAstra sarvotkRuShTa hain. vah shrutakA chintavana. bAkI antaramen ek shuddhAtmA sarvotkRuShTa, vah sarvotkRuShTa hai. bAkI kisIke sAth koI prayojan nahIn hai.

AchAryadev kahate hain na? mujhe kisIke sAth prayojan nA rahe. ek AtmA aur main jahAn-jahAn jAUn vahAn dev-guru-shAstra. AlochanA pAThamen (kahate hain ki), mere gurune mere hRudayamen jo upadeshakI jamAvaT kI hai, us jamAvaTake Age is pRithvIkA rAj mujhe priy nahIn hai. pRithvIkA rAj to nahIn hai, parantu tIn lokakA rAj mujhe priy nahIn hai. ek gurukA upadesha. vahI mere hRudayamen, upadeshakI jamAvaT hai. us upadesh anusAr merI pariNati ho jAy, basa. gurudevane aisI upadeshakI jamAvaT (kI hai), utanI vANI barasAyI hai. us upadeshakI jamAvaTako svayam pariNatimen pragaT kare to usamen sab A jAtA hai. usake Age pRithvIkA rAj yA tIn lokakA rAj, AchAryadev kahate hain ki, mujhe kuchh

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nahIn chAhiye.

mumukShu- dev-guru-shAstrakA vivek kaun-se guNasthAn tak rahatA hogA?

samAdhAna- Akhir tak rahatA hai. munionko dev-guru-shAstrakA prayojan rahatA hai. buddhipUrvakamen chhaThaven (tak aur) sAtaven guNasthAnamen abuddhipUrvak ho jAtA hai. sAtaven- se AThaven, naumvemen abuddhipUrvak (hotA hai). vItarAg dashA hotI hai bAdamen chhUT jAtA hai. tabatak rahatA hai.

dev-guru-shAstrakA prayojan, jise AtmAkI ruchi ho, ruchivAleko dev-guru-shAstrakA prayojan hotA hai. samyagdarshanamen bhI dev-guru-shAstrakA prayojan hotA hai. aur chAritra dashA muniko pragaT ho to bhI use dev-guru-shAstrakA prayojan hotA hai. mahAvrat aur aNuvrat, shrAvakonko aNuvrat aur munionko mahAvrat (hote hain). to usake sAth bhI dev-guru- shAstrakA prayojan hotA hai.

AchAryadev pravachanasAramen kahate hain, main jo dIkShA lUn, usake sAth panch parameShThI bhagavant mere sAth rahanA. main Ap sabako bulAtA hUn, Ap mere sAth rahanA. AchArya bhI aisA hI kahate hain. munion aur AchArya bhI dev-guru-shAstrako sAth hI rakhate hain. antar chhaThaven-sAtaven guNasthAnamen jhule to bhI unhen shubhabhAvanAmen dev-guru-shAstra hote hain. unakI bhAvanAmen hote hain. bAharakA sanyog (na bhI ho, parantu) unakI bhAvanAmen aisA hotA hai ki dev-guru-shAstra mere sAth rahanA. aisA kahate hain. to samyagdarshanamen to hote hI hain aur ruchivAleko bhI hote hain.

mumukShu- sab paramAtmAko yugapad aur ek-ekako, pratyekako-pratyekako namaskAr kiye hain.

samAdhAna- hAn, pratyek-pratyekako, yugapadako. pratyek-pratyek, bhinna-bhinna. sabako sAthamen aur sabako bhinna-bhinna namaskAr karatA hUn. aisI AchAryadevako antaramen bhakti A gayI hai. chhaThaven-sAtaven guNasthAnamen jhulate hain to bhI.

mumukShu- sAdhakakI bhUmikAmen, Apake bolamen to liyA hai ki gnAn evan vairAgya sAthamen hote hain. gnAn, vairAgya, bhakti Adi sab sAthamen lete ho.

samAdhAna- sab sAthamen hotA hai.

mumukShu- sab sAdhakonko sab sAthamen hotA hai?

samAdhAna- pratyek sAdhakako sAthamen hotA hai. prArambhamen gnAn, vairAgya, vibhAv- se virakti, svabhAvakA yathArtha gnAn karake grahaN karanA. dRuShTi, gnAn aur virakti, usake sAth bhakti bhI hotI hai. shubhabhAvanAmen use bhakti hotI hai. jisane jo pragaT kiyA, sarvotkRuShTi jisane vItarAg dashA pragaT kI, usakA svayamko Adar hai. un par use Adar

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AtA hai. guru jo sAdhanA karate hain, un par use Adar hai. aur shAstramen jo mArga batAyA hai, un sab par use Adar rahatA hai. use shubhabhAvanAmen rahatA hai.

mumukShu- gurudevakI sAdhanA, gurudevakI sAdhanAbhUmi..?

samAdhAna- sab par bhAv rahatA hai. bhagavantonne jo sAdhanA karI, vah sAdhanA. bhagavAn, guru aur shAstra sab par (bhAv rahatA hai). jahAn ve rahe, jahAn unhonne sAdhanA kI, un sab par bhAv rahatA hai. jaise tIrthakShetra hain, jahAn-se tIrthankar mokSha padhAre, use tIrthakShetra kahate hain ki jahAn unhonne kevalagnAn pragaT kiyA, jahAn-se nirvANako prApta hue, vah sab tIrthakShetra sammedashIkhar Adi kahanemen Ate hain.

is panchamakAlamen gurudev sarvasva the. gurudevane is panchamakAlamen padhArakar unhonne jo mArga batAyA, ve guru jahAn virAje, unhonne jahAn sAdhanA karI, vah bhUmi bhI vandanIy hai. vah bhI Adarane yogya hai. vah saba. dravya, kShetra, kAl, bhAvakA sabakA use Adar hotA hai.

mumukShu- samyagdarshanake binA sab (shUnya hai), to samyagdarshan kise kahate hain? aur use gRuhastha dashAmen sansAramen magna jIv kyA samyagdarshan prApta kar sakate hain?

samAdhAna- samyagdarshanake binA bAharakA bahut kiyA. kriyAen kare, bAharakA AtmAko pahachAne binA sab kare, binA ankake shUnya hain. mUlako pahachAnatA nahIn hai. vastu kaun hai? AtmA kaun hai? mokSha kisakA karanekA hai? kyA hai? sabako pahachAne binA bAharakA ananta kAl bahut kiyA. vrat liye, munipanA liyA, sab liyA parantu antar AtmAko pahachAnA nahIn to bAharakI kriyA, mAtra shubhabhAv kiye to puNyabandha huA. parantu AtmAko pahachAne binA AtmAkI mukti nahIn hotI aur svAnubhUti samyagdarshan binA sab vyartha hai.

mukti to antar AtmAmen hI hotI hai. kahIn bAhar jAy isaliye mokSha ho, aisA nahIn hai. antar AtmA mukta svabhAv hai use pahachAne, use bhinna kare. usakA bhedagnAn kare to usakI mukti hotI hai. aur samyagdarshan bhI vahI hai. bhedagnAn karake AtmAkI svAnubhUti ho vahI samyagdarshan hai. sthUlapane mAne ki nau tattvakI shraddhA samyagdarshan hai. nau tattvakI shraddhA arthAt AtmAkI pahachAn karanI chAhiye. aise bhed-bhed karake vikalpa- se AtmAko pahachAne aisA nahIn. ye jIv, ye ajIv, Asrav, samvar, bandha (aise nahIn). mUl AtmAkA svabhAv pahachAnanA chAhiye.

AtmA kaun hai? ek abhed chaitanyatattva hai. ananta guN-se bharA AtmA, use vibhAv- se bhinna, sharIr-se bhinna, sab-se bhinna ek AtmA hai. vibhAv, vikalpa jo hai vah bhI AtmAkA svabhAv nahIn hai. usase bhI AtmA bhinna hai. vah gnAnasvabhAv-gnAyak svabhAv AtmA hai, use bhinna karake usakA bhedagnAn kare. aur antaramen vikalpa rahit nirvikalpa

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tattva AtmA hai, usakI svAnubhUti ho vah samyagdarshan hai. aur vah samyagdarshanakI shraddhA, samyagdarshanakI shraddhA utanA hI nahIn parantu usakI svAnubhUti-AtmAkI svAnubhUti vah samyagdarshan hai. vah samyagdarshan ho, phir usamen lInatA baDhatI jAy to usamen kevalagnAn pragaT hotA hai.

samyagdarshan arthAt AtmAkI svAnubhUti. jaisA AtmA hai vaisA anubhav ho, svAnubhUti ho, Atmadarshan ho usakA nAm samyagdarshana. Atmadarshan binA bAharakA sab kare usamen puNyabandha hotA hai, devalok ho, parantu bhavakA abhAv nahIn hotA. isaliye samyagdarshan hI muktikA upAy hai. AtmAkI svAnubhUti ho, AtmAkA darshan ho, vah pragaT ho to hI mukti ho, anyathA AtmAko pahachAne binA mukti hotI nahIn.

bhedagnAn kare ki main bhinna hUn. main chaitanya bhinna hUn, ye sab mere-se bhinna hai. main bhinna hUn, aisA bhedagnAn karake antaramen jo svAnubhUti ho vahI samyagdarshan hai. samyagdarshan binA jIv ananta kAl rakhaDA hai.