PDF/HTML Page 1772 of 1906
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mumukShu- gurudevako koI bAr pravachan dete samay mAnonkI nirvikalpa dashA ho gayI ho, to ham jo bAhar pravachanamen baiThe hon, unhen khyAl A sakatA hai?

samAdhAna- A sake aur na bhI A sake, donon bAt hain. dekhanevAlA chAhiye. apanI vaisI dRuShTi ho to mAlUm paDe, nahIn to nahIn.

mumukShu- aise dikhAv par-se to khyAl na Aye na?

samAdhAna- apanI aisI dekhanekI shakti chAhiye na.

mumukShu- bAharamen kuchh khyAl A sakatA hai?

samAdhAna- jo dekh sake vah dekh sakatA hai, sab nahIn dekh sakate. usakI parIkShak shakti honI chAhiye.

mumukShu- bIchamen thoDA samayakA antar rahatA hogA?

samAdhAna- paDe, lekin bAhar pakaDanA mushkil paDe. ek AdamI kuchh kAm karatA ho, to kAm karate vakta usake vichAronkA pariNaman kahAn chalA jAtA hai. hAthakI kriyA kahIn chalatI hai, to bAharakA manuShya kahIn pakaD nahIn sakatA ki usake vichArakI pariNati kahAn jAtI hai. ek AdamI kisIke sAth bAtachIt karatA ho, dhIre-dhIre shAnti- se karatA ho, usakI pariNati kahAn jAtI ho vah bAharakA manuShya pakaD nahIn sakatA. vah to sthUl vibhAvakI pariNatimen bhI aisA hotA hai. koI kAm karatA ho, kuchh karatA ho aur usake vichAr kahIn chalate hain aur kAm kuchh hotA ho.

mumukShu- dRuShTAnta to barAbar hai. us prakAr vAnchan karate-karate unake pariNAm ho jAy to khyAlamen na Aye.

samAdhAna- aisI pariNati pakaDanI mushkil hai. yogakI kriyAmen kuchh dikhe to mAlUm paDe, nahIn to pakaDanA mushkil paDe.

mumukShu- yogakI kriyAmen kuchh pharka to paDatA hogA.

samAdhAna- dekhanevAlekI dRuShTi par (nirbhar karatA) hai.

mumukShu- mAtAjI! vANImen kuchh pheraphAr hotA hai?

samAdhAna- vANIkI sandhi chalatI hai.

PDF/HTML Page 1773 of 1906
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mumukShu- atyant Ashcharya ho aisI bAt hai. hamane to Apase savikalpa dashAkA varNan sunA to aisA hotA hai ki abhI tak to bAharake rAg-dveShake pariNAm-se hI mAp nikAlanekA prayatna karate the. jabaki gnAnIkA pariNaman to pUrA bhinna hai.

samAdhAna- jagat-se bhinna pariNaman hai. koI vyaktike prashna pUchhaneke bajAy samuchchay prashna pUchhanA. chhaThaven-sAtaven guNasthAnamen munirAj antarmuhUrta-antarmuhUrtamen jhulate hain. bAhar Aye to munirAjako sab sandhi hotI hai. shAstra likhate hon to bhI sandhi to aise hI chalatI hai. antarmuhUrta-antarmuhUrtamen bhI bahut pheraphAr hote hain. kaun-sA antarmuhUrta, kaisA antarmuhUrta... gnAnIkI dashA kShaN-kShaNamen bhedagnAnakI vartatI hai. gnAyakadashAkI pariNati pUrI bhinna hotI hai.

mumukShu- muni mahArAjako aisA vikalpa nahIn hotA hai ki main shreNi lagAUn. unakI tIvratA itanI baDh gayI hai ki sahaj hI shreNi lagAte hain.

samAdhAna- vikalpa nahIn hotA hai, main shreNi lagAUn aisA vikalpa nahIn hotA. unakI pariNatikI gati hI aisA ho jAtI hai ki bAr-bAr svarUpamen lInatA (ho jAtI hai). antaramen lInatAke alAvA bAhar Tik nahIn sakate hain. aisI to dashA hai ki antarmuhUrtase jyAdA to bAhar nahIn sakate hain. antarmuhUrta bAhar jAy utanemen antaramen pariNati palaT hI jAtI hai. usase jyAdA der ve bAhar Tik nahIn pAte. pariNati utanI apane svarUpakI or chalI gayI hai ki apanemen itanI lIn pariNati hai ki bAhar Tik nahIn sakate.

aisA karate-karate unakI pariNati itanI joradAr svarUp or jAtI hai ki usamen- se unako shreNi lagatI hai. aisA vikalpa nahIn karate hain ki main shreNi lagAUn. svarUpamen itanI lInatA baDh jAtI hai, nirvikalpa dashAmen itanI lInatA ho jAtI hai ki usamen- se unhen shreNi lag jAtI hai. vah antarmuhUrtakI dashA hai. aisI dashA ho jAy ki vikalpa to nirvikalpa dashAmen buddhipUrvak ho jAy, parantu unhen svarUp lInatAkI aisI joradAr pariNati ho jAtI hai ki usamense shreNi lagAkar aur vah lInatA aisI hotI hai ki phir bAhar hI nahIn Ate. aisI kShapak shreNi lagA de to andar lInatA huI so huI, sarva vibhAvakA kShay ho jAtA hai. vibhAv pariNatikA kShay ho jAtA hai isaliye karmakA bhI kShay ho jAtA hai. aur antaramen pariNati gaI so gaI, phir bAhar hI nahIn Ate. aisI lInatA ho jAtI hai ki antarmuhUrta bhI bAhar A jAte the, ve utanA bhI bAhar Tik nahIn sakate. andar aisI lInatA ho gayI. sAdiananta (kAl) usamen-hI Tik gaye. usamen Tik gaye, pariNati Tik gayI to sAdiananta Ananda dashA pragaT huI. aur gnAnakI nirmalatA ho gayI. gnAnakI pariNatimen ek antarmuhUrtamen jAnA jAtA thA, vah gnAn ek samayamen sab jAn sake aisI pariNati, vItarAg dashA huI isaliye gnAn bhI vaisA nirmal ho gayA.

PDF/HTML Page 1774 of 1906
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usakA svabhAv jo hai ek samayameen jAne, gnAn dUsareko jAnane nahIn jAtA, parantu apanemen gnAnakI pariNati sva taraph hI muD gayI. svayam apaneko jAnate hue par sahaj hI gnAt ho jAtA hai. pUrNa lokAlok aur svayam AtmA, AtmAke ananta guN-paryAy aur dUsareke svayamko jAnate hue sab gnAt ho jAtA hai. aisI sahaj pariNati (ho jAtI hai). vikalpa nahIn hotA ki main shreNi lagAUn, kevalagnAn nahIn ho rahA hai. mujhe vItarAg dashA ho, mere svarUpamen lInatA karun, mujhe bAhar kahIn nahIn jAnA hai. vibhAv pariNati suhAtI nahIn. isaliye svarUpamen aisI lInatA ho gayI. AtmAke alAvA mujhe kahIn chain nahIn hai. AtmAmen utanI lInatA ho gayI ki phir bAhar hI nahIn Ate. andar gaye so gaye, svarUpamen samAye so samAye, bAhar hI nahIn Aye. aisI pariNati hotI hai isaliye vItarAg dashA aur kevalagnAnakI dashA pragaT ho jAtI hai.

mumukShu- koI bhI dashAkI ichchhA nahIn karI, AtmAmen hI lInatA kI.

samAdhAna- koI dashAkI ichchhA nahIn hai. ek AtmAkI lInatA, Atma svarUpamen sthir ho jAUn, svarUpake alAvA kahIn nahIn jAnA hai. vibhAvamen kahIn nahIn jAnA hai. ek svarUpamen hI rahUn. pariNati aisI jam gayI ki usamen kevalagnAn ho gayA.

samyagdarshanamen usakI pratIti itanI joradAr hai ki isImen lInatA karun. parantu vah lInatA amuk prakAr-se TikatI hai aur thoDA bAhar Ate hain. vah lInatAkA jor baDhate-baDhate usakI bhUmikA baDhatI hai. aur bhUmikA baDhate-baDhate munidashA Akar phir shreNi lagAte hain.

gnAyakakI dhArA, bhedagnAnakI dhArA sahajapane vartatI hai. usamen unhen svarUpamen lInatA nirvikalpa dashA hotI hai, aisA karate-karate usakI bhUmikA baDh jAtI hai. svarUpakI lInatA baDhate-baDhate usakI bhUmikA chauthemen-se pAnchavI ho jAtI hai. lInatA baDhatI hai isaliye. usake anukUl jo jAtake shubhabhAv hote hain, vah bhAv Ate hain. usamen amuk vratAdike Ate hain. aisA karate-karate lInatAkI-svarUpamen rahanekI bhUmikA baDhatI jAtI hai isaliye chhaThavAn-sAtavAn guNasthAn aur munidashA ho jAtI hai. phir aisI dashA ho jAtI hai ki antamuUrharta-se jyAdA bAhar Tik nahIn sakate haiain. isaliye munidashA AtI hai. aur munidashAmen rahate-rahate bAhar hI nahIn jAy aisI lInatA ho jAtI hai isaliye shreNi lagAte hain.

mumukShu- chaturtha guNasthAn-se Akhir tak lInatAkA ek hI puruShArtha hai.

samAdhAna- bas, vah lInatAkA puruShArtha hai. pahale samyagdarshanakI pratIti kA bal hotA hai. us pratItike balapUrvak lInatAkI pariNati hotI hai. lInatA arthAt chAritrakI dashA pragaT hotI hai. samyagdarshanapUrvak svarUpakA Alamban hai, pratItamen svarUpakA-dravyakA

PDF/HTML Page 1775 of 1906
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Alamban hai. us AlambanapUrvak lInatAkA jor baDhatA jAtA hai.

mumukShu- agnAnIko bhI aisA dravyakA jor AtA hai, agnAn dashAmen?

samAdhAna- samyagdRuShTiko jaisA jor AtA hai, aisA jor-dravyakA Alamban nahIn hotA hai. parantu usakI bhAvanApUrvak hotA hai. vah abhyAs karatA hai.

jo samyagdarshanakA jor hotA hai vah to yathArtha hai. use dravyakA Alamban barAbar hotA hai. apane astitvako grahaN karake yathArthapane jo Alamban liyA, bhedagnAn hokar Alamban liyA, vibhAv-se bhinna paDakar main yah gnAyak hUn, aisA Alamban yathArthapane A gayA, us AlambanakA bal use alag hotA hai. vah Alamban aisA hotA hai ki pUrA jagat Dol uThe to bhI usakA Alamban andar-se TUTatA nahIn. sadAke liye vah Alamban TikA rahatA hai, aisI usakI bhedagnAnakI dashA ho jAtI hai.

(mumukShuko) to abhyAsapUrvak hai. isaliye aisA Alamban use nahIn hotA. AlambanakA abhyAs karatA hai. Alamban le, phir chhUT jAy, aisA sab hotA hai.

mumukShu- ye to dhArAvAhI aur uttarottar vRuddhigat hotA hai.

samAdhAna- vRuddhi pAmatA hai, dhArAvAhI Alamban hai. jaisI vibhAvakI ekatvabuddhi (hotI hai), aisA joradAr use chhUTatA hI nahIn. sadAke liye aisA (rahatA hai). use dravyake AlambanakA khaNDa nahIn hai. gnAyakakI pariNatikA khaNDa nahIn hai. sab vikalpamen, kShaN- kShaNamen, sab kAyAmen, jAgate-sote dravyakA Alamban sadAke liye chhUTatA nahIn. aisA use sahaj Alamban hotA hai. sahaj pratIti, sahaj Alamban, sahaj gnAyakakI dhArA, chaitanyakI mahimA use aisI sahaj ho gayI ki use chhUTatA hI nahIn. chaitanyake alAvA kuchh nahIn, bas, ek usakA hI Alamban dRuDhapane huA hai. aur usamen lInatA baDhatA jAtA hai.

chaitanya ek mahA padArtha AtmA koI apUrva anupam hai. vah use grahaN ho gayA. gnAyakakI gnAyakarUp pariNati ho gayI. vah sadAke liye chAlU hI hai. jo chyUt ho gaye usakI koI bAt nahIn hai. jisakI sahaj dhArA vartatI hai, jo Age jAnevAlA hai, use sadAke liye Alamban hotA hai. aur vahI usakI dashA hai. to hI vah samyagdRuShTikI dashA hai. bhedagnAnakI dhArA ho to hI vah dashA hai. aur bhedagnAnakI dhArAke kAraN, use svAnubhUti bhI usI kAraN-se hotI hai. bhedagnAn gnAyakakI dhArA ho to svAnubhUti hotI hai. svAnubhUtikI dashA usImen pragaT hotI hai.

mumukShu- samakitIko sharIr-se bhinna, aisA to dhArAvAhI lagatA hI hogA na?

samAdhAna- sahaj hai. vikalpa-se bhinna vah sahaj hai to sharIr-se bhinna to usase bhI jyAdA sahaj hai. sharIr to sthUl hai. sthUl sharIr-se bhinna (lagatA hI hai). vikalpa- se bhinna, jo kShaN-kShaNamen vikalpa Ate hain, vikalpa aur vibhAv pariNatikI dhArA jo

PDF/HTML Page 1776 of 1906
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kShaN-kShaNamen hotI rahatI hai, andar jo ekake bAd ek vikalpakI jAl chalatI hai, usase kShaN-kShaNamen bhinna, dhArAvAhI rUp-se bhinna rahatA hai to usamen sharIr-se bhinna to A hI jAtA hai. sharIr-se bhinnatA vah to ek sthUl hai. usase bhI jyAdA sUkShma vikalpa-se bhinnatA hai.

mumukShu- mAnon koI dUsarA vikalpa kar rahA ho, utanA bhinna lagatA hai?

samAdhAna- vikalpa-se merA svabhAv bhinna hai. puruShArthakI mandatA-se hotA hai, parantu yah merA svabhAv nahIn hai. usase bhinna bhedagnAn, gnAtAkI pariNati vartatI hai.

mumukShu- svabhAvamen ekatva hai isaliye..

samAdhAna- svabhAvamen ekatva hai, vibhAv-se vibhakta hai. jo vibhAv-se vibhakta huA, vah sharIr-se vibhakta ho hI gayA hai. dravyakarma, bhAvakarma, nokarma. bhAvakarma- se bhinna vartatA hai, vah dravyakarma, nokarma-se bhinna hI vartatA hai. sthUlatA-se sharIr- se bhinna, bhinna aisA kare, aur andar-se bhinna nahIn paDA to vah vAstavik bhinna hI nahIn huA. koI sthUlatA-se aisA kahe ki main sharIr-se bhinna-bhinna (hUn). parantu yadi vikalpa-se bhinna nahIn pariNamatA hai to sharIr-se bhinna, vah mAtra abhyAsarUp hai.

mumukShu- to chAritrake doShako andar thoDA bhI nahIn ginanA? samakit prApta honemen shraddhAnakA hI doSh hai?

samAdhAna- samyagdarshan prApta honemen shraddhAkA hI doSh hai. chAritrakA doSh to usake sAth-shraddhAn sambandhit svarUpAcharaN chAritra hai vah A jAtA hai. parantu use chAritramen ginanemen nahIn AtA hai. vah shraddhAmen hI kahanemen AtA hai. chAritrakA doSh shraddhAko nahIn rokatA. shraddhAko shraddhAkA doSh hI rokatA hai. anantAnubandhI jo kaShAy hai, us kaShAyako shraddhAke sAth sambandha hai. vah shraddhA jisakI badale, use anantAnubandhI kaShAy Tal hI jAtA hai. use shraddhAke sAth sambandha hai. isaliye ananta kAl-se shraddhAkA doSh hai.

mumukShu- to sanyam aur nItiko bilakUl bIchamen lAnA hI nahIn?

samAdhAna- jise AtmAkI ruchi lage, jise AtmA hI chAhiye dUsarA kuchh nahIn chAhiye, use nIti Adi sab hotA hI hai. amuk pAtratA to use hotI hai. jise shraddhA palaT jAtI hai use amuk jAtakA shraddhAke sAth jise sambandha hai, aisI pAtratA to hotI hai. pAtratAke binA nahIn hotA.

mumukShu- avinAbhAvI kahen to usamen kyA dikkat hai?

samAdhAna- avinAbhAvI to hai, parantu vah anantAnubandhI kaShAyake sAth sambandha hai. use apratyAkhyAnI aur pratyAkhyAnIke sAth sambandha nahIn hai. anantAnubandhI kaShAyake sAth sambandha hai. isaliye amuk jAtakI use pAtratA hotI hai. usakI ruchi jahAn palaTatI

PDF/HTML Page 1777 of 1906
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hai, ki ek AtmA hI chAhiye, jahAn AtmArthItA hotI hai, ek AtmAkA hI prayojan hai, usake kaShAy manda hote hain. use viShay kaShAyonkI lAlasA TUT jAtI hai. ek AtmA chAhiye, dUsarA kuchh nahIn chAhiye. aisI usakI antar-se pariNati ho jAtI hai. usakA nIti, nyAyake sAth sambandha hotA hai.

mumukShu- samyagdarshan honeke bAd nIti jyAdA baDhatI hai, aisA hai?

samAdhAna- nItikA samyagdarshanake sAth jitanA sambandha hai utanI hotI hai. vyavahAr- se ayogya ho aisI anIti usako nahIn hotI. samyagdarshanake sAth bhI nItikA sambandha hai. samyagdarshan hone pUrva bhI nItikA sambandha hotA hai. samyagdarshan honekA bAd kahIn anItike kArya kare aisA nahIn hotA. samyagdarshan honeke bAd chAhe jaisA AcharaN kare to koI doSh nahIn hai, aisA nahIn hai. use chAhe jaisA AcharaN hotA hI nahIn.

jise svarUp maryAdA ho gayI hai, svarUp-se jo bAhar nahIn jAtA hai, svarUpako chhoDakar vibhAvake sAth ekatvabuddhi nahIn karatA hai, jo svarUpakI maryAdAmen hI rahatA hai, antaramen utanI maryAdA A gayI hai, use svarUpAcharaN chAritra aur bhedagnAnakI dhArA vartatI hai, gnAyakakI dhArA (vartatI hai), jo kartA nahIn hotA, svarUpamen itanI maryAdA A gayI, use bAharakI maryAdA, use vibhAvamen maryAdA A hI jAtI hai. jo svarUpamen- se bAhar nahIn jAtA hai, use amuk maryAdA hotI hai. to use vibhAvakI, rAgakI sabakI maryAdA hai. use nItike amuk kArya hote hI hain. use sabamen maryAdA A jAtI hai.

jise andaramen maryAdA ho gayI, gnAyakako chhoDakar kahIn jAtA nahIn, gnAyakakI dhArAke alAvA usakI pariNati kahIn ekatva nahIn hotI, to usake pratyek kAryamen maryAdA hotI hai. maryAdA rahit nahIn hotA. usakI bhUmikAke yogya use sab hotA hI hai.

mumukShu- sinhake bhavamen mahAvIr bhagavAnako jo samakit prApta huA, to munhamen to abhI mAns thA.

samAdhAna- vah chhUT jAtA hai. phir to usane chhoD diyA. munhake sAth koI sambandha nahIn hai. antar-se pariNati palaT gayI aur chhUT gayA, AhAr-pAnIkA tyAg kar diyA hai. jahAn samyagdarshan huA, vahAn sinhane AhArakA tyAg kar diyA hai. tyAg karake santhArA kiyA hai aur devalokamen gayA hai. usane chhoD diyA, AhAr hI chhoD diyA hai. jahAn samyagdarshan, svAnubhUti huyI, pariNati palaT gayI vahAn AhAr chhoD diyA.

mumukShu- merA kahanA aisA hai ki jo samyagdarshan prApta hotA hai, usake pahale hey aur upAdeyakA vivek karane jAy ki usake pahale AtmAkA svasamvedan karanekA prayatna kare?

samAdhAna- jo svasamvedan or muDA usamen hey-upAdey sAthamen hI hotA hai. sab

PDF/HTML Page 1778 of 1906
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sAthamen ho jAtA hai. sinhake bhavamen sab sAthamen A gayA. pariNati ekadam narma ho gayI, andar pAtratA pragaT ho gayI, are..! ye main kyA kar rahA hUn? aisA ho jAtA hai. antar svarUp or muD jAtA hai. sab sAthamen ho jAtA hai. are..! ye vibhAvadashAmen main kahAn A gayA? svabhAv or pariNati palaT jAtI hai. sab sAthamen (ho jAtA hai).

yathArtha palaTanA kab kahA jAy? ki andar bhedagnAn huA taba. aur us yathArtha palaTaneke sAth sabakA avinAbhAvI sambandha hai. usake pahale use pAtratAke amuk bhAv Ate hain, are..! ye main kyA kar rahA hUn? aisA vikalpa Aye. parantu yathArtha prakAr- se jab chhUTatA hai tab ekasAth chhUT jAtA hai.

mumukShu- Apane kahA ki tIkhA aur ugra puruShArtha karanA paDegA. usamen jyAdA vAnchan karanA? jyAdA satsang karanA? jyAdA dhyAn karanA?

samAdhAna- antar pariNatikA jyAdA puruShArtha karanA. usamen jahAn usakI ruchi lage, use vAnchanamen pariNatiko jyAdA lAbhadAyI dikhe to vAnchanamen juDe, vichAramen jyAdA lAbh lage to usamen juDe, use satsangamen lAbh hotA ho to usamen juDe. use jahAn lAbh hotA ho vah kare. parantu andar puruShArtha, andar gnAyakakI ugratA kaise ho, gnAyakadhArAkI aur main kaise mere chaitanyakI or merI pariNati dRuDh ho, merI pratIti dRuDh ho, main chaitanya hI hUn, yah main nahIn hUn, usake puruShArthakA dhyey ek hI hai. us dhyeyake sAth jahAn-jahAn usake pariNAmako ThIk paDe, jahAn usake pariNAm Tik sake aur vRuddhi ho, aise kAyAmen juDe.

dhyAnamen use ThIk lage to dhyAnamen juDe. parantu dhyAnake sAth yathArtha gnAnake vichAr, yathArtha gnAnapUrvak dhyAn hotA hai. apane svabhAvako pahachAne vichAr karake ki yah gnAyak hai vahI main hUn. phir usamen ekAgra honekA prayatna kare. vah ekAgratA usakA dhyAn hai. usamen dhyAn-se ugratA hotI ho to dhyAn kare. parantu vah dhyAn gnAnapUrvakakA dhyAn honA chAhiye. binA samajhe dhyAn kare yA vikalpa chhoDe, kahAn khaDe rahanA? apanA astitva grahaN kiye binA, samajh binA hI dhyAn kare to koI lAbh nahIn hai. samajhakar dhyAn kare ki main yah chaitanya hUn aur yah main nahIn hUn. phir usamen ekAgra honekA tIkhA puruShArtha kare to lAbh ho. lekin vah yathArtha samajhapUrvak honA chAhiye.

ekAgratAkI ugratA karake vibhAv-se bhinna paDanekA prayatna kare. parantu usako yathArtha gnAn karaneke liye vichArake sAth vAnchan, satsang, yathArtha gnAn karaneke liye vah hotA hai. phir ekAgratA karaneke liye vah dhyAn kare, parantu samajhapUrvakakA dhyAn honA chAhiye. gnAnapUrvakakA dhyAn honA chAhiye.

mumukShu- jo vAnchan karane-se, jo vichAr karane-se AtmA vibhAvase, vibhAvake

PDF/HTML Page 1779 of 1906
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kAyAse bhinna nahIn huA vah vAnchanA, paDhanA mithyA hai. to hamArI samajhake sAth-sAth hey aur upAdeyakA vivek kyon pragaT nahIn hotA hai? yA ham sirpha dikhAv karaneke liye yahAn Ate hain yA phir AtmaprAptikI kuchh ichchhA nahIn ho rahI hai? bhavabhramaNakA trAs nahIn lagatA hai?

samAdhAna- puruShArthakI mandatA hai. mumukShu- Ap gnAnI hon isaliye Apake pAs baiThate hain. samAdhAna- dikhAneke liye nahIn parantu apanI ruchikI mandatA hai, puruShArthakI mandatA hai. andar utanI lagI nahIn hai ki yah chhUTakar andar jAnA hai. utanI ugratA nahIn hai. utanI ugratA nahIn hotI hai tabatak vichAr, vAnchan, satsang karatA rahe, parantu antaramen karanA vahI hai. bhedagnAnakI pariNati karanA vah hai, usakI ekAgratA karanI. chAritrapUrvakakA dhyAn bAdamen munidashAmen ho, parantu ye samyagdarshan sambandhit dhyAn, yA bhedagnAn ho aisA dhyAn pahale hotA hai. parantu vah dhyAn gnAnapUrvakakA dhyAn honA chAhiye. yathArtha gnAn ho to vah dhyAn yathArtha hotA hai. parantu utanI svayamkI mandatA hai. vichAr, vAnchan, satsang karake bArambAr nakkI kare, use dRuDh kare. jabatak na ho tabatak satsang, vichAr, vAnchan karatA rahe. nahIn ho rahA hai usakA kAraN apanI mandatA hai. dikhAneke liye karatA hai aisA nahIn, parantu mandatA hai.