PDF/HTML Page 1858 of 1906
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mumukShu- prashamamUrti pUjya bhagavatI mAtAko atyant bhaktipUrvak namaskAra. shAstramen AtA hai ki shrutagnAn arthAt apariNAmI dhruv gnAn bandha-mokShako karatA nahIn. yah bAt to samajhamen AtI hai. parantu phir aisA AtA hai ki shrutagnAn pariNat jIv bhI bandha- mokSha nahIn karatA hai. yah bAt samajhamen nahIn AtI hai. pariNat arthAt pariNamanayukta kahanA aur puna bandha-mokShako karatA nahIn hai aisA kahanA, vah kaise hai?

samAdhAna- gurudevane to bahut vistAr kiyA hai. gurudevane samajhAnemen kuchh bAkI nahIn rakhA hai. sUkShma-sUkShma karake shAstrakA rahasya gurudevane kholA hai. gurudevakA ananta- ananta upakAr hai. yadi use samajhakar andar puruShArtha kare to pragaT ho aisA hai.

gurudevane isakA to kitanA vistAr kiyA hai. pariNat gnAn to... anAdiananta jo vastu hai, vah vastu to svayam bandha-mokShako karatI nahIn hai. vah vastu svabhAv hai aur pariNat arthAt jo sAdhak avasthArUp jo jIv pariNamit huA hai, vah bandha-mokShako nahIn karatA hai. jise dravyadRuShTi pragaT huyI hai, vah bandha-mokShako nahIn karatA hai. jisane vastukA svarUp jAnA hai, vahI vAstavamen bandha-mokShako karatA nahIn hai. kyonki usane dravyadRuShTikI apekShA-se dravyako barAbar grahaN kiyA hai. dravya par dRuShTi kI hai. isaliye vah dravya apekShA-se bandha-mokShako karatA nahIn hai.

pariNat kahakar AchAryadev aisA kahate hain ki jo pariNAmI hai, pariNAmI aur apariNAmI donon sAthamen hote hain. apariNAmI dravya hai aur pariNat vah paryAy hai. vah paryAy vastuko grahaN karatI hai. sAdhak avasthArUp pariNamit huA jIv hai, vahI vAstavikarUp-se vastu svarUpako jAnatA hai aur vahI bandha-mokShako karatA nahIn hai aur bandha-mokShakI sAdhanA, mokShakI sAdhanA bhI vahI karatA hai. vAstavikarUp-se jo jIv pariNamit huA hai, vahI vastu svarUpako jAnatA hai aur dravya apekShA-se vah bandha-mokShako karatA nahIn hai.

vastu svarUp anAdiananta jaisA hai vaisA, pariNativAle jIvane hI jAnA hai ki merA svarUp jo hai, vastu hai vah bandhatI nahIn hai aur bandhan nahIn hai to mukti kis apekShA-se? isaliye vastu svabhAv-se bandha aur mukti, vah vastu svabhAv-se nahIn hai. aur vah nahIn hai, jo gnAn pariNatavAlA jIv hai, usIne jAnA hai. aur jAnaneke bAvajUd

PDF/HTML Page 1859 of 1906
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usakI paryAyamen sAdhanAkI paryAy to chAlU hI rahatI hai. aisA koI vastukA svarUp hai ki apariNAmI aur pariNat donon sAthamen hI rahate hain.

usamen Age AtA hai ki dravya aur paryAy donon yugma hai. vah donon sAthamen hI rahate hain. pariNAmI aur apariNAmI donon sAthamen hote hain aur usamen sAdhanA hotI hai. bandha-mokShako nahIn karatA hai, vah sAdhak avasthAvAle jIvane hI barAbar jAnA hai. buddhi- se jAnA vah alag bAt hai. ye to antar pariNatirUp-se jAnA hai. dravya apekShA- se usakA AtmA, use dravyadRuShTi pragaT huyI, dravya par jo dRuShTi sthApit kI isaliye vah vAstavik rUp-se vah bandha-mokShakA kartA nahIn hai. to bhI sAdhanAkI paryAy to use chAlU hai.

isalaye AchAryadev aisA kahate hain, pariNat, pariNat arthAt jIvakA ek svabhAv pariNAmI bhI hai aur apariNAmI bhI hai. donon vastu svabhAvako AchAryadev sAbit karate hain. jo apariNAmI hai use pariNatavAle jIvane hI jAnA hai. aur usane hI sAdhanAkI paryAy shurU kI hai. vAstavik rUp-se pariNat aur apariNatake bIch jo sAdhak jIv hai vahI use barAbar jAnatA hai. aur dravyadRuShTimen to mati-shrut gnAnake bhed nahIn hai, yA upasham, kShayopasham, kShAyik Adike bhed bhI usamen nahIn hai. dravyadRuShTi to aisI akhaNDa abhed hai. phir bhI vah akhaNDako grahaN kare to bhI bhed usamen hote hain. us bhedako gnAn jAnatA hai. bhed aur abhed sAthamen rahate hain. phir bhI dravya apekShA-se vastu akhaNDa aur guN apekShA-se usamen bhed, paryAy apekShA-se bhed (hai). vah donon apekShAen bhinna- bhinna hain.

pariNAmI, apariNAmI viruddha hone par bhI donon sAthamen rahate hain. aur un dononkI apekShAen alag-alag hai. muktike mArgamen vah donon sAthamen hI hote hain. apariNAmI par jor aur us par us jAtakI dRuShTi sthApit kI hai to bhI sAdhanA bhI vaise hI hote hain. sAdhanAkA jo pariNAmIpanA hai vah bhI apariNAmI taraphakI mukhyatA-se hI pariNAmI sAdhanA hotI hai. aisA usakA sambandha hai. aur gnAn use barAbar grahaN karatA hai.

dravya aur paryAy donon sAthamen hI hote hain. isaliye AchAryadevane kahA hai ki jo pariNatavAlA jIv hai, vahI bandha-mokShako nahIn karatA hai. jo pariNAmI hai, jo sAdhanArUp pariNamA hai, use dravyadRuShTi pragaT huyI hai. aur vahI gnAyak hai. vah vAstavamen gnAyak hai aur pariNAmI jIv hai, jise samyagdarshan, gnAn, chAritra hai, vah pariNAmIpanA jise hai, use dravyadRuShTi sAthamen hI rahatI hai. use dravyadRuShTipUrvak sAdhanAkI paryAy sAthamen hotI hai. vah dravyamen-se sarva bhedako nikAl detA hai to bhI, vah nikAl detA hai usImen

PDF/HTML Page 1860 of 1906
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sAdhanA shurU hotI hai. aisA hI vastukA svarUp hai.

jis apekShA-se vastu apariNAmI hai aur jo pariNAmI hai, usakI apekShA alag hai. parantu dravya aur paryAyakA yugma sAthamen hI hotA hai. usamen-se ek bhI nikal nahIn sakatA. dononkI apekShA alag hai. aur sAdhanAmen vah donon sAthamen hI hote hain. ek mukhyapane hotA hai, ek gauNapane hotA hai.

mumukShu- donon bAt use apane lakShyamen rakhanI chAhiye?

samAdhAna- ek mukhya hotI hai. dravyadRuShTi anAdi-se jIvane kI nahIn hai, isaliye dravyadRuShTi mukhya hai. to bhI paryAy to usake sAth hotI hai. vah dravya paryAy rahit nahIn hotA aur paryAyako dravyakA Ashray hotA hai. aisA sambandha to dravya aur paryAyakA hotA hai. vah use sAthamen hotA hai. usakI dRuShTi anAdi-se paryAy par hai. dRuShTi palaTakar dravya par dRuShTi mukhya karake usake sAth paryAy gauN hotI hai. paryAy nikal nahIn jAtI. paryAy sAthamen hotI hai. sAdhanAmen donon sAthamen hote hain. dravyadRuShTi mukhya aur sAdhanA paryAyamen hotI hai. donon sAthamen hote hain.

mumukShu- chhaThThI gAthAmen pramatta-apramatta rahit dhruv gnAyak kahA, vah to samajhamen AtA hai. parantu dUsare pairegrAphamen kahate hain ki gneyAkAr avasthAmen jo gnAyakapane gnAt huA vah svarUp prakAshanakI avasthAmen bhI kartA-karmakA ananyapanA hone-se gnAyak hI hai. to yahAn dhruv gnAyakakI bAt chalatI hai, phir bhI dUsare pairegrAphamen avasthAkI bAt kyon lI? kyA avasthA samajhAnI hai yA trikAlI gnAyak samajhAnA hai? isamen pahale aur dUsare pairegrAphakA gnAyak ek hI hai yA bhinna-bhinna hai?

samAdhAna- gnAyak ek hI hai. AchAryadevako gnAyak hI sAbit karanA hai. gnAyak jo anAdi-se gnAyak hai, vah anAdikA gnAyak hai. vibhAv avasthAmen jo gnAyak hai aur pramatta-apramatta avasthAmen jo gnAyak hai, vahI gnAyak, svarUp prakAshanakI avasthAmen vahI gnAyak hai.

AchAryadev kahate hain ki anAdi-se jo vibhAvakI paryAy hai, usamen anAdi-se vah gnAyak hI rahA hai. gnAyakapanA usakA badalA nahIn. svatasiddha gnAyak hai. vah gnAyak hI rahA hai. pramatta-apramattakI jo usakI chAritrakI dashA hai, vah chAritrakI jo dashA hai, usamen bhI vah gnAyak hI rahA hai. chAritramen jo chhaThaven-sAtaven guNasthAnamenn muni jhulate hain, kShaNamen svAnubhUti aur kShaNamen bAhar Ate hain, aisI paryAyonkI jo sAdhanAkI dashA hai, jo munikI chAritrakI dashA hai, usamen bhI gnAyak to dravyarUp, dravya gnAyakarUp hI rahA hai. vah dravya rahA hai.

usamen to gnAyak ashuddha nahIn huA hai. anAdi-se ashuddha nahIn huA hai. gnAnakI

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apekShA-se. dUsarA chAritrakI apekShA-se hai. is tarah shuddha upAsit hotA huA shuddha hI hai. vah darshanakI apekShA-se-dravyadRuShTikI apekShA-se gnAyak hai. vah dravya anAdi- se svabhAv-se bhI gnAyak hai. dravyadRuShTi pragaT kI isaliye vah gnAyak hai. chAritrakI avasthAmen bhI vah gnAyak hai. gnAnakI avasthAmen gneyAkAr huA to bhI vah gnAyak hai. vah gneyonko jAnatA hai to bhI vah gnAyak gnAyakarUp-se palaTatA nahIn.

svarUpamen nirvikalpa dashAmen jAy to bhI vah gnAyak hai aur gneyonko jAne to bhI vah gnAyak hai. un gneyonko jAnanemen use ashuddhatA nahIn AtI hai. jaise vibhAv avasthAmen athavA pramatta-apramattamen ho to bhI gnAyakako koI ashuddhatA nahIn hai. vah bhed paDA to paryAyakA bhed hotA hai, dravyamen nahIn hotA. aise vah svatasiddha gnAyak hai. bAhar jAnane gayA isaliye usakA gnAn vRuddhigat ho gayA yA gnAnamen kuchh ashuddhatA A gayI aisA nahIn hai. aur antaramen gayA, svarUp prakAshanakI svAnubhUtikI dashAmen gayA to bhI vah gnAyak dravya apekShA-se gnAyak hI hai.

ek paryAyakI shuddhatA-lInatA ho, vah ek alag bAt hai. bAkI gnAyak to gnAyak hai. gneyako jAne to bhI gnAyak hai. kartA-karma paryAy pragaT huyI, svarUp prakAshanakI, isaliye usamen paryAy nahIn sAbit karanI hai, gnAyakako sAbit karanA hai. usakI svarUp prakAshanakI nirvikalpa dashAmen gayA, to bhI gnAyak to gnAyak hai. bhale usakI sAdhanAkI paryAy, vedanakI paryAy svAnubhUtirUp huyI to bhI vah gnAyak to gnAyak hI hai.

gnAn bAhar gneyonko jAnatA hai to vah to bhinna rahakar jAnatA hai. usamen gneyakRut ashuddhatA use nahIn AtI hai. to bhI vah gnAyak hI hai. shuddhi-ashuddhi to usakI paryAyamen chAritrakI apekShA-se hotI hai. jAnanekI apekShA-se kahIn gnAnamen shuddhatA-ashuddhatA AtI nahIn. vah bAhar bhinna rahakar gnAyak apanI taraph gnAyakakI dhArA rakhakar jAnatA hai. usamen ashuddhatA AtI nahIn.

parantu anAdi-se gneyako ekamek hokar jAnatA thA. to bhI dravyamen kahIn ashuddhatA A nahIn jAtI. vah jAne to bhI gnAyak hai. pramatta-apramatta avasthAmen bhI gnAyak hai. vibhAv avasthAmen anAdi-se hai to bhI gnAyak hai. dravya apekShA-se vah sarva apekShA- se gnAyak hai. darshan, gnAn, chAritrakA bhed paDe to bhI vah gnAyak hI hai.

kartA-karmamen paryAyakI bAt nahIn karanI hai. paryAy kahakar gnAyakako batAnA hai. gnAyak svAnubhUtimen gayA, svarUpakA nirvikalpa dashAmen vedan kare to bhI gnAyak to gnAyak hI hai. gnAyak jo anAdikA vastu svarUp-se hai, vah gnAyak hai. usamen jo mUl vastu hai, dravya aur paryAy aise do prakAr (jarUr hai), phir bhI mUl vastu jo hai, vah gnAyak to gnAyak hI hai. paryAy palaTe vah ek alag bAt hai. gnAyak gnAyak hI hai. gnAnamen

PDF/HTML Page 1862 of 1906
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bAharakA jAnA isaliye kuchh kam ho gayA aur andar gayA to baDh gayA athavA bAhar jyAdA jAnA to baDh gayA aur andar kam ho gayA, aisA kuchh nahIn hai. athavA gneyAkAr ashuddha ho gayA aisA nahIn hai. dravya apekShA-se gnAyak so gnAyak hI hai.

usakI jo dravyadRuShTi huyI aur dravyakI pariNati jo pragaT kI, dravya to anAdikA hai, usamen jo dRuShTi sthApit kI, vah gnAnakI paryAyamen ho yA chAritrakI paryAyamen ho, koI bhI paryAyamen ho, darshanakI paryAyamen to dravyadRuShTi pragaT huyI hai. to sarva avasthAmen gnAyak to gnAyak hI hai. anAdi-se gnAyak hai. vah gnAyakarUp pariNamit ananta-ananta shaktiyon-se bharA hai. vah gnAyak sadAke liye gnAyak hI rahatA hai. vah ansh hai, yah anshI hai. sadAke liye gnAyak so gnAyak hI hai. paryAy koI bhI pariName to bhI gnAyak to gnAyak hai. aisA AchAryadevako kahanA hai.

kartA-karma kahakar paryAy nahIn batAnI hai. gnAyak hI batAnA hai. svarUp prakAshanamen gnAyak aur gneyAkAramen gnAyak, pramattamen gnAyak aur apramattamen gnAyak, vibhAvakI koI bhI avasthA ho, usamen gnAyak so gnAyak hai. anAdi-se gnAyak so gnAyak hai. usakI sAdhanAkI paryAy pragaT huyI to bhI gnAyak to gnAyak hai. aisA AchAryadevako kahanA hai.

kartA-karmakA ananyapanA arthAt kartA svayam aur karma usakI paryAy hai. ananyapanA arthAt paryAyakI apekShA-se use ananyapanA hai. paryAy usamen nahIn hai aisA nahIn hai, paryAy pragaT huyI hai. svarUp prakAshanakI bhale paryAy pragaT huyI hai, svAnubhUtikI paryAy pragaT huyI hai. kartA-karmakA ananyapanA hai, to bhI gnAyak hai. kyonki kartA-karmamen svarUp prakAshanakI paryAy karmapane pragaT kI, vah karma paryAy usase bilakUl bhinna nahIn hai. koI apekShA-se usakA ananyapanA hai. amuk apekShA-se ananyapanA hai. to bhI paryAyakA ananyapanA ho to bhI gnAyak to gnAyak hai. paryAyakA vedan svayamko hotA hai. to bhI gnAyak to gnAyak hai, aisA kahanA hai.

apekShA samajhanI chAhiye. mUl vastu hai. paryAyako koI apekShA-se ananya kahanemen AtI hai, koI apekShA-se use bhinna kahanemen AtI hai, koI apekShA-se abhinna kahanemen AtI hai, usakI apekShAen bhinna-bhinna hain.

mumukShu- isamen jo pramatta-apramatta kahA vah chAritra vivakShA-se kahA. aur kartA- karma kahA vah gnAn-gney vivakShA-se kahA. usamen gnAn-gney vivakShAkI apekShA-se bhale svako jAnatA hone par bhI vah ananyapanA huA to bhI gnAyak to gnAyak hI hai, aisA kahanA hai?

samAdhAna- hAn, gnAyak to gnAyak hI hai. kartA-karma apekShA-se svayam jAnanevAlA aur vah usakA karma huA. to bhI gnAyak to gnAyak hai. kyonki karma vah pariNati

PDF/HTML Page 1863 of 1906
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pragaT huyI. to bhI gnAyak to gnAyak hai. paryAy pragaT huyI, us paryAyamen bhI gnAyak to gnAyak hai. svayamko jAnatA huA gnAyak to gnAyak hai. jo anAdikA gnAyak hai vah gnAyak hI hai.

svarUp prakAshanakI (bAt kahI to) vahAn paryAyakI bAt ho gayI aur pramatta-apramattamen lo to vahAn bhI sAdhanAkI hI paryAy AyI. pramatta-apramattamen. apramatta dashA hai vah bhI sAdhanAkI paryAy hai. pramatta-apramattamen muni jhulate hain. muniko dravyadRuShTi to mukhya hotI hai. usamen bhI dRuvyadRuShTi-se gnAyak bhinna rahatA hai. vaise gnAnakI jo paryAy pragaT huyI usamen bhI vah gnAyak vaise hI rahatA hai. gnAyak jo dravya apekShA-se gnAyak hai, vah gnAyak hI hai. svata gnAyak hai. gnAnakI paryAy pariName vah bhI paryAy hai. pramatta-apramattakI paryAy hai, vah bhI paryAy hai. sab paryAyamen gnAyak gnAyak rahatA hai. bhale kartA-karmakA ananyapanA ho. apramatta dashA hai vah sAdhanAkI paryAy hai. sAdhanAkI paryAyakA use vedan hai. usamen vah pariNamatA hai, to bhI vah gnAyak hai. gnAnakI paryAyamen pariName to bhI gnAyak hai. gnAnakI paryAyamen pariName to bhI gnAyak hai.

mumukShu- pramatta-apramatta-se to rahit kahA aur kartA-karmakA ananyapanA (kahA). usamen rahit shabdaprayog nahIn kiyA. to vah donon kaise?

samAdhAna- kartA-karma svarUp prakAshanamen gnAn svayam prakAsh karatA hai-gnAn jAnatA hai, jAnanekI apekShA lI na, isaliye jAnatA hai. jAnanekI apekShA-se ananya hai to bhI gnAyak hai, aise. gnAyakako jAnaneko kahA. gnAyak to jAnanevAlA hai. isaliye jAnanevAlA jAnatA hai. jAnatA hai to bhI usake sAth, us paryAyake sAth dravya to dravya hI rahatA hai. jAnanekI apekShA AyI to use gnAyak kahate hain, jAnanekI apekShAke kAraN use ananya kahA. parantu vah apramattakI sAdhanAkI paryAy hai, isaliye usase bhinna upAsit hotA huA kahA. ananya (kahA), kyonki vah jAnanekI paryAy hai, isaliye use ananya kahA. dRuShTAnta dekar bhI siddhAnta sAbit karate hain.

gnAyakamen jAnanekI mukhyatA AyI. gnAyak jAnanekA kArya kare isaliye gnAyak jAnatA ho to? gnAyak jo jAnanekA kAm kare, vah jAnane-se use bhinna kaise mAnanA? pramatta- apramatta to ek sAdhanAkI paryAy huyI. parantu ye jAnanekI paryAy to usakA svabhAv hai, gnAyak svata (hai), vah jAnanekI paryAy to usakA svabhAv hai. jAnanekI paryAy- se ashuddha nahIn hotA, aisA kaise mAnanA? jAnanevAlA hai aur jAnatA hai. parantu jAnanevAlekI paryAy jAnatI hai to utanI paryAy jitanA nahIn ho jAtA. vah akhaNDa hI rahatA hai. usamen ananya ho to bhI utanI paryAy jitanA nahIn ho jAtA.