PDF/HTML Page 1864 of 1906
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mumukShu- paryAyakA kAraN paryAy hai, dravya-guN nahIn. is kathanakA Ashay kyA samajhanA?

samAdhAna- paryAyakA kAraN paryAy hai aur dravya-guN nahIn hai. dravya jaise anAdiananta svatasiddha hai, jaise dravya anAdiananta svata hai, jagatake andar jo vastu hai vah svatasiddha hai, aise dravya-guN svatasiddha hai. vaise paryAy hai vah bhI svatasiddha hai. vah kisIse banAyI gayI, kisIke dvArA utpanna nahIn kI gayI hai. jo dravyamen paryAy hai vah svatasiddha hai. dravyake kAraN paryAy hai, aisA nahIn. paryAy svatasiddha hai.

akAraN pAriNAmik dravya hai. jaise dravya svatasiddha hai, vaise paryAy bhI svatasiddha hai. us paryAyako pariNamanemen AsapAsakI paryAyakA kAraN lAgU paDe, isaliye vah pragaT hotI hai, aisA nahIn hai. vastusthiti-se vah paryAy svatasiddha hai. isaliye paryAyakA kAraN paryAy kahanemen AtA hai.

paryAy hai vah svatasiddha hai. jaise dravya-guN svatasiddha hai, vaise paryAy svatasiddha hai. parantu usakA artha aisA nahIn hai ki koI dravya paryAy rahit hai aur paryAyako koI dravyakA Ashray nahIn hai, aur paryAy nirAdhAr hotI hai, aisA usakA artha nahIn hai. parantu paryAy hai vah svatasiddha hai. vah svatasiddha pariNamatI hai, vah akAraN hai. jaise dravya-guN akAraN hai, vaise paryAy bhI svatasiddha akAraN hai. aisA usakA artha hai. lekin paryAy nirAdhAr hai, dravya bilakUl kUTastha hai, dravyamen koI pariNAm nahIn hai aur paryAy koI dravya rahit hai, aisA usakA artha nahIn hai.

usakA svatasiddhapanA aur vah svayam svatantra hai, usake sarva kArak svatantra, vah svatantra pariNamatA hai, aisA usakA samajhanekA artha hai. paryAy bhI ek vastu akAraN hai, aisA kahanA hai. parantu jo dravyadRuShTi kare, us dravyadRuShTike andar dravya jaise svatasiddha hai, vaise paryAy svatasiddha hai. to bhI dravyadRuShTimen vah paryAy AtI nahIn hai. dravyadRuShTimen paryAy nahIn AtI hai. arthAt paryAy dravyadRuShTike viShayamen nahIn AtI. isaliye paryAy dravya- se ekadam bhinna ho gayI aur nirAdhAr hai, aisA usakA artha nahIn hai. to bhI paryAy pariNamatI hai, jaisA dravya ho us jAtakI paryAy pariNamatI hai. jaD dravya ho aur chetanakI

PDF/HTML Page 1865 of 1906
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paryAy pariName athavA dUsare dravyakI paryAy dUsare dravyamen pariName aisA nahIn hai. jis dravyakI jo paryAy ho, us dravyake Ashray-se hI paryAy pariNamatI hai. aisA usakA sambandha usamen-se TUTatA nahIn. vah svata hone par bhI, vah svatantra hone par bhI, usakA sambandha jo dravyake sAth hai, vah paryAyakA dravyake sAthakA sambandha chhUTatA nahIn.

dravyadRuShTike viShayamen vah bhed AtA nahIn. dravyadRuShTikA viShay akhaNDa hai. isaliye usamen vah bhed Ate nahIn. to bhI vah paryAy koI apekShA-se,... dravyamen guNakA bhed, paryAyakA bhed hai, aur us bhedake kAraN paryAyako dravyakA Ashray hotA hai. aur dravya koI paryAy rahit nahIn hotA. (yadi sarvathA) kUTastha ho to use sAdhanA nahIn ho, koI vedan nahIn ho, sansAr-mokShakI koI avasthA nahIn. ata svatantra kahanekA artha yah hai ki vah svatasiddha akAraN pAriNAmik hai. isaliye usakA svarUp svatantra batAneke liye hai. parantu jahAn dravyadRuShTi pragaT huyI, usamen vah nahIn hotI. to bhI sAdhanAmen vah donon sAthamen hote hain. dravyadRuShTi mukhya hotI hai aur jise dravyadRuShTi pragaT huyI hai, use us sAdhanAke sAth paryAyakI shuddhi hotI hai.

vastukA svarUp hI aisA hai ki jisakI dravya par dRuShTi ho, yathArthapane dRuShTi ho use hI vah paryAy shuddharUp sAthamen pariNamatI hai. aur jise yathArtha gnAn sAthamen ho vah anshI aur anshakA karavAtA hai. anshI svayam akhaNDa hai. usamen ananta guN aur ananta paryAy hai. parantu vah ek ansh hai. us anshakA sAmarthya kahIn anshI jitanA nahIn hai. to bhI vah svata hai. vah svata pariNamatI hai aur svatantra hai. aisA kahanekA Ashay hai.

dravyake viShayamen AtA nahIn hai, isaliye use bhinna karake use aisA kahanemen AtA hai ki vah svatantra pariNamatI hai. dravyadRuShTikA viShay nahIn hai aur vah svata hai isaliye. aur use svatantra kahanemen ek paryAy bhI hai aur dravyake sAth paryAy hotI hai. aisA bhI sAbit hotA hai. paryAyako svatantra kahanemen paryAy hai aur paryAy dravyakA ek bhAg hai, aisA usamense sAbit hotA hai. paryAyakI svatantratA batAnemen paryAy nahIn hai aisA sAbit nahIn hotA. parantu paryAy hai aur paryAy dravyakA ek bhAg hai. parantu vah svatantra svatasiddha hai. paryAy bhinna hai aisA usakA artha usamen nahIn hai. usamense paryAy sAbit hotI hai.

paryAyako svatantra batAnemen koI aisA mAnatA ho ki paryAy hai hI nahIn (to aisA nahIn hai). paryAyako svatantra batAnemen paryAy hai aur paryAy dravyakA ek bhAg hai aur vah svatantra pariNamatI hai. aur dravyadRuShTikI mukhyatAmen use gauN karanemen AtA hai. parantu paryAy, jis jAtikA dravya ho, us jAtikI paryAy dravyake Ashray-se pariNamatI hai. usamen bilakUT TUkaDe nahIn ho jAte, vah apekShA sAthamen samajhanI hai. yathArtha samajhe to

PDF/HTML Page 1866 of 1906
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hI sAdhanAkA prArambh hotA hai.

mumukShu- ... gnAnIko ichchhA nahIn hone-se parigrah nahIn hai. isaliye AhArako grahate nahIn. aur sAthamen darpaNamen uTh rahe pratibimbakI bhAnti AhArako jAnate hain. yahAn darpaNakA dRuShTAnta dekar kahA, usamen kyA Ashay samajhanA?

samAdhAna- dravyadRuShTikI apekShA-se vah mAtra jAnatA hai. AhArako grahaN nahIn karatA hai, AhArako chhoDatA nahIn. gnAyakamen koI AhAr nahIn hai. gnAyak use grahaN nahIn karatA hai, mAtra jAnatA hai. jaise pratibimbamen kuchh grahaN karanA yA chhoDanA aisA pratibimbamen hotA nahIn, vaise gnAyakako kuchh grahaN nahIn karatA aur kuchh chhoDatA nahIn hai. dravyadRuShTimen vah gnAyak gnAyak hI rahatA hai.

gnAtAmen kuchh AtA nahIn. aur jo AhAr hai vah, usakI chAritrakI alpatA hai, isaliye puruShArthakI kamajorI-se hotA hai, vah usake gnAnamen hai. parantu gnAyakakI dRuShTimen, dravyadRuShTimen vah mAtra use pratibimbakI bhAnti jAnatA hI hai. pratibimb arthAt use grahatA nahIn aur chhoDatA nahIn. aisA usakA Ashay hai, usamen dUsarA koI Ashay nahIn hai.

dravyadRuShTimen to, dravyadRuShTikA svarUp yA dravyakA svarUp Ap jitanA kaho utanA Unche- se UnchA hotA hai. to bhI usamen-se paryAy nikal nahIn jAtI. usamen puruShArthakI mandatA, sAdhanAkI paryAy Adi sab sAthamen hotA hai. dravyadRuShTikA jitanA UnchA kaho, utanA svarUp dravyadRuShTimen AtA hai. aur vastukA svarUp aisA hai. to bhI usamen-se paryAy jAtI nahIn. puruShArthakI mandatA hotI hai. chAritrakI dashA adhUrI hai, vah gnAnIke gnAnamen hai. use pAmar jAnatA hai. gnAyakakI apekShA-se prabhu hone par bhI paryAyamen vah pAmar jAnatA hai. isaliye vah pratibimb hone par bhI usamen kuchh hai hI nahIn, aisA dravyakI apekShA- se usakA artha hai. bAkI usakI chAritrakI mandatA hai, vah use barAbar jAnatA hai. aisA usakA artha hai.

samAdhAna- ... jo nirNay kiyA ki ye sharIr bhinna hai, vikalpa merA svabhAv nahIn hai, main gnAyak hUn. aisA nirNay kiyA. sachchI samajhamAtra nahIn, parantu andar gnAyakakI pariNati honI chAhiye, andar bhedagnAn honA chAhiye. svayam andar-se bhedagnAnarUp pariName aur vah bhedagnAnakI pariNati gnAtAkI ugratA karake usamen lInatA kare to usamen vah prayatna A jAtA hai.

svayam pratIti karake andar lInatAkA prayatna karanekA rahatA hai. alag jAtakA nahIn rahatA hai, lInatAkA karanekA prayatna rahatA hai. samajhan yAnI mAtra samajhan kare utanA hI nahIn, usake sAth bhedagnAn ho. bhedagnAnakI ugratA ho, usamen lInatAkI ugratA ho vah prayatna rahatA hai. bhinna prayatna nahIn, bhedagnAnakI ugratAkA prayatna, usamen lInatAkA

PDF/HTML Page 1867 of 1906
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prayatna rahatA hai.

mumukShu- bhedagnAnakI ugratA mAne kyA?

samAdhAna- svayam chaitanya bhinna hI hai, main gnAyak bhinna hUn, aisA sahaj bhedagnAn hokar andar lInatA, ugratAke sAth lInatAkA prayatna hotA hai. vikalpa taraph jo upayog jAtA hai, pariNati asthir hotI hai, vah upayog apane svarUp taraphalIn ho, us lInatAkA prayatna honA chAhiye.

ek chAritradashA-lInatA vah alag hai, parantu ye to abhI ek samajhA nahIn hai aur svarUpAcharaN chAritra mAtra hai, vah pragaT honeke liye use lInatAkA prayatna (hotA hai). bhedagnAnapUrvak lInatAkA (prayatna). akelI lInatA kare, samajhe binA vikalpa chhoDe aise nahIn. apanA astitva grahaN karake bhedagnAnapUrvak lInatAkA prayatna.

mumukShu- bhedagnAnake sAth-sAth lInatA sahaj banatI jAtI hai yA prayatna karanA paDatA hai?

samAdhAna- jise bhedagnAnakI dhArA vartatI hai, use sAthamen lInatA (hotI hai). parantu jise sachchI pariNati pragaT huyI, use lInatA huye binA rahatI hI nahIn. vah usamen aTakatA nahIn, usamen Age jAtA hai. kitanonko nirNay, pratIt honeke bAd abhI bhedagnAn sahaj nahIn hotA, tabatak use nirvikalpa dashA hotI nahIn. bhedagnAn sahaj pariNamen usamen lInatA ho to nirvikalpa dashA hotI hai. sachche gnAnapUrvak sachchA dhyAn honA chAhiye to hotA hai.

vah dhyAn, jo chAritradashAkA dhyAn hai, phir pAnchave, chhaThTho (hotA hai), vah dhyAn nahIn hai. ye to abhI samyagdarshanamen hotA hai, vah dhyAna. sachche gnAnapUrvak sachchA dhyAn honA chAhiye. use bhedagnAnakI ugratA kaho, use dhyAn kaho, use lInatA kaho.

mumukShu- bhedagnAnakI ugratAkA ..

samAdhAna- gnAn to hai, parantu vah sahaj hai. buddhimen main bhinna hUn, bhinna hUn, bhinna hUn, aise vikalpamAtra nahIn, apanA astitva grahaN karatA hai. aur astitva grahaN kare use sahaj hotA hai. vikalpapUrvak abhyAs karatA hai, abhyAs mAtra Upar-Upar nahIn, antaramen-se sahaj abhyAs, abhyAsakI pariNati sahajarUp ho jAy aur usakI bhedagnAnakI dhArA sahaj ho aur sahaj lInatA ho. bhedagnAnakI dhArAke sAth usakI ugratAke sAth sahaj lInatA hotI hai. donon sAth hote hain. vah ugratA hai vah samyagdarshanapUrvak ugratA hai.

.. sahaj dashA kaho, sahaj honA chAhiye. vikalpapUrvak abhyAs karatA hai (utanA hI nahIn). antaramen astitva grahaN karake sahajarUp pariNamit ho jAy, sahaj bhedagnAnarUp

PDF/HTML Page 1868 of 1906
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aur sahaj usamen lInatA-svayam usamen sthir ho jAya. dUsarI bhAShAmen kaho to sthir ho jAnA, gnAyakamen sthir ho jAnA. bAhar upayog hai, vah upayog svarUpamen lIn ho jAnA, sthir ho jAnA. aisI sahaj dashA ho to nirvikalpa dashA hotI hai.

... aTakanA nahIn hai, parantu sahaj dashA pragaT karake, sahaj usakI lInatA sahaj dhyAn karatA hai. us jAtakA ekAgra hotA hai. samyagdarshan hotA hai, vahAn shraddhAkA bal aur Anshik ekAgratA arthAt svarUpAcharaN chAritra sAthamen pragaT hotA hai. vah chAritra alag hai. us jAtakI ekAgratA, us jAtakA dhyAn pragaT hotA hai to nirvikalpa dashA hotI hai. shraddhAke bal dvArA ekAgratA hotI hai. aur vah shraddhA aisI sahaj dashAvAlI hotI hai. antaramen-se gnAyakako grahaN karake svarUpakA Ashray, astitva grahaN karake antaramen hotA hai.

samAdhAna- ... paraprakAshak to mAtra ye sab bAharakA jAnatA hai. aur jahAn vItarAg hotA hai, vahAn svayamko to jAnatA hai, parantu dUsaremen use jAnA nahIn paDatA, vah to apanemen rahakar, apane kShetramen rahakar apane AtmAkA anubhav kare aur lokAlok sahaj gnAt hotA hai. gnAn nirmal hai. nirmal gnAn huA isaliye jyAdA jAnatA hai. jaise nirmal gnAn ho, vaise jyAdA jAne. AtA hai na? avadhignAnI, kevalagnAnI ve sab jyAdA jAnate hain. aur agnAnI to gRuhAdi sthUl (jAnate hain). jitanA dikhAI de, netra- se dikhAI de utanA hI dekhate hain. gnAn andar-se AtmAko ughAD huA hai jAnate hain aisA nahIn hai. UlaTA jyAdA jAnate hain.

kitane jIvako to, AtA hai na? us bhavakA jAne, is bhavakA jAne, vah sab to paraprakAshak huA to antar-se jAnatA hai na? kevalagnAnIko to ekadam nirmalatA ho gayI. isaliye ve to ananta bhavonkA, sabake dravya-guN-paryAy, narka, svarga, sarva dravya- guN-paryAy kevalagnAnI vItarAg hue isaliye jyAdA gnAt hotA hai. ve vahAn jAte nahIn hai, vahAn upayog bhI nahIn dete. parantu gnAt hotA hai. parantu unhen rAg-dveSh nahIn hote. mAtra jAnate hain, vItarAg rahate hain.

kevalagnAn ho to jyAdA jAnate hain. andar svarUpakI anubhUti kare aur sahaj gnAt ho jAtA hai. jaise darpaN nirmal hai, usamen sahaj jhalakatA hai, vaise unako sahaj gnAt hotA hai, kevalagnAnIko. kevalagnAnIko pUrNa gnAt hotA hai. agnAnI to mAtra jUThA jAnatA hai. ekatva hokar jAnatA hai. gRuhAdi sab mAnon ekamek mishra hokar jAnatA hai. sharIrAdi main hUn, aisA ho gayA hai. kuchh bhinna gnAt nahIn hotA.

gnAn ho tab bhinna jAnatA hai ki main bhinna, ye sharIr bhinna, ye sab bhinna hai. sachchA to antar AtmAko pahachAne vah sab jAnatA hai. svako jAne vah sab jAnatA

PDF/HTML Page 1869 of 1906
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hai. svayamko jo nahIn jAnatA hai, vah kuchh yathArtha nahIn jAnatA. use bhedagnAn kaise ho? usakI svAnubhUti kaise ho? AtmAko pahachAnanA vahI jIvanamen karanA hai.

.. bhagavAnake dravya-guN-paryAy jAne, vah apanA jAne. jo apanA jAne vah bhagavAnake jAne.

mumukShu- ekako jAne. samAdhAna- ekako jAne vah sarvako jAne. mumukShu- .. samAdhAna- hAn.