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samAdhAna- ... gnAnasvabhAvakA nirNay karake, phir usamen AtA hai na? mati- shrutakA upayog jo bAhar jAtA hai use andaramen sameTanA. gnAnasvabhAv, AtmA gnAnasvabhAv hI hai. aisA pahale vikalpase nirNay kare. andar svayam apanA svabhAv pahachAnakar antarase nirNay karanA chAhiye ki yah gnAnasvabhAv hai vahI main hUn, isake atirikta dUsarA kuchh main nahIn hUn. yah sab vikalpa jo Ate hain, us vikalpase bhI merA svabhAv bhinna hai. vikalpa hai usase main gnAnasvabhAv AtmA bhinna hUn. yah ekatvabuddhikI dhArA anAdi kAlase chal rahI hai ki vikalpa so main aur main so vikalpa, aisI jo ekatvabuddhi hai, sharIr to jaD hai, kuchh jAnatA nahIn, usake sAth ekatvabuddhi hai, vikalpake sAth ekatvabuddhi hai. usase bhinna main gnAnasvabhAv hUn.

gnAn yAnI guN nahIn, parantu pUrNa gnAyak hUn. us gnAyakako grahaN karake gnAyak hI main hUn, sab shubhAshubh vikalpa jo Ate hain usase main bhinna hUn. aisA nirNay antaramen karake barAbar dRuDh karake vah pratIt antarase AnI chAhiye. vikalpase vichAr karake nirNay kare parantu antaramense nirNay AnA chAhiye ki yah gnAyak hai vahI main hUn. barAbar gnAyakakA svabhAv pahachAnakar, use grahaN karake, nirNay karake phir mati-shrutakA upayog jo bAhar jAtA hai, jo vichAr kare, bhale Unchese Unche vichAr Aye, phir bhI merA svabhAv to nirvikalpa hai. aise vichAr to shubhabhAv mishrit hain. usamen shubhabhAv sAthamen hai. usase bhI (bhinna) main nirvikalpa svabhAv hUn. usase bhI main to bhinna hUn. shubhabhAv mishrit hai isaliye vah main nahIn. sabase bhinna karake svayam apane svarUpamen lIn hA jAy, usamen sthir ho jAy, aisA sthir ho jAy, usase virakta hokar sthir ho jAy to usake vikalpa chhUT jAya. to usakA gnAyak svabhAv hai (usakI) svAnubhUtikI dashA pragaT ho. bAhar jAtA hai vah sab AkulatA hai.

matikA upayog, shrutakA upayog sab bAhar jAtA hai. antaramen sameTakar antar gnAyakamen lIn jAy, gnAyakamen aisA lIn ho jAy ki bAharakA use kuchh dhyAn hI nahIn ho, aisA gnAyakamen lIn ho jAy, to vikalpa chhUT jAya. usamen vah AtA hai. antaramen aisA AtmA gnAyak, usakI svAnubhUti pragaT hotI hai. vah sab AtA hai. svayam sabase bhinna

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gnAyak svabhAv Upar tairatA nirvikalpa svabhAv, aisA gnAyak AtmA bhagavAn pragaT hotA hai. gnAyak bhagavAna. lekin antaramense bhinna paDanA chAhiye.

bhedagnAnakI dhArA pragaT honI chAhiye. phir bAhar Aye to-to bhedagnAnakI dhArA use chAlU rahatI hai. sahaj bhedagnAnakI dhArA. jis kShaN vikalpa utpanna ho, usI kShaN use gnAyak svabhAv bhinna hI bhAsatA hai. donon dhArA bhinna chalatI hai. antaramen lIn ho jAy to bAharakA kuchh dhyAn nahIn rahatA. antaramen akelA gnAyak svabhAv, ek gnAyakamen hI svayam aisA lIn ho jAtA hai, usamen svAnubhUtikI dashA pragaT hotI hai. aisI lInatA pragaT honI chAhiye.

yathArtha gnAn-nirNay karake phir aisI lInatA antaramen pragaT honI chAhiye. usase bhinna hokara. gnAn, shraddhA aur amuk anshamen lInatA. visheSh lInatA munionko hotI hai, parantu svAnubhUtikI dashAmen bhI lInatA hI hotI hai. samyagdarshanakI bhUmikAmen bhI lInatA (hai), jo Anshik svarUpAcharaN chAritra pragaT hotA hai.

... mahimA Akar, gnAyak svabhAvako pahachAnakar gnAyakamen hI sabakuchh hai, bAhar kuchh nahIn hai, utanI gnAyakakI mahimA AnI chAhiye, svabhAvako barAbar pahachAnanA chAhiye aur vibhAvase virakta honI chAhiye. svabhAvamen hI sab hai, vibhAvamen kahIn ras nahIn Aye, akele chetanyakA ras baDh jAy, gnAyakakA ras, gnAyakakI mahimA, bArambAr gnAyak..gnAyak, aisI gnAyakadevakI mahimA Aye, use antaramense grahaN kare aur usamen lIn ho to vikalpa chhUT jAya.

usakA kram vah hai ki pahale barAbar gnAnasvabhAvakA nirNay honA chAhiye. usake bAd yathArtha gnAn ho to phir yathArtha dhyAn ho. gnAn aur dhyAn is prakAr yathArthapane hote hain.

muumukShu- nirNay to aise bahut bAr hotA hai. chain nahIn paDatA. rAtako jAgate hain, ratajagA nahIn lage. kuchh lage, lekin vah sab vyavahArik bAt hai. lekin jo vastu honI chAhiye..

samAdhAna- antaramense grahaN honA chAhiye. antaramense grahaN honA chAhiye. bArambAr usakA abhyAs karate rahanA, bArambAra. bhale svAdhyAy kare, vichAr kare, sab kare, bhale jab tak nahIn hotA tab tak to svAdhyAy, vichAr Adi hI karanA hotA hai, parantu bArambAr usakA abhyAs bArambAr kare. bhedagnAnakA abhyAs bArambAr (kare).

dravya par dRuShTi karake bArambAr main isase bhinna hUn, is prakAr bArambAr usakI mahimApUrvak karatA rahe to hotA hai. bArambAr vichAr karake amuk nirNay vikalpase karake phir chhUT jAy, bhAvanA rahe ki main bhinna.. bhinna (hUn), parantu bArambAr usakA abhyAs kare to

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hotA hai. bArambAr kare. bArambAr abhyAs karate-karate antaramense yathArtha nirNay Aye to hotA hai. bArambAr abhyAs karanese thakanA nahIn, kanTAlanA nahIn, bArambAr abhyAs karate rahanA.

mumukShu- ... lekin bAdamen ... shAnti bhI lage, lekin usake bAd kyA?

samAdhAna- yah jAnanevAlA main hUn, jAnanevAlemen sarvasva hai. jAnanevAleko yathArtha grahaN karake usamen lIn ho jAya. bAhar jAte upayogako, bAhar jAtA upayog antaramen A jAy to hotA hai. bAhar jAte upayogako antaramen jhukAye to hotA hai. pratham sudRuShTi kare, pratham is sharIrase bhinna kiyA, is vikalpase bhinna, ... sabase bhinna karake antaramen lIn ho jAya. aisA kram nahIn hai, lekin aisA kram liyA hai. jo ekase bhinna huA, vah sabase bhinna ho jAtA hai. sthUlase bhinna, andar sUkShma vikalpase bhinna, ashubhase bhinna, shubhase bhinna, ... sabase bhinna hokar antaramen lIn ho jAya. ashubhabhAvase bachaneko shubhabhAv bIchamen Aye. dravya-guN-paryAyake vichAr Aye, sab Aye, lekin vah sab AkulatArUp buddhiko antaramen samAkar sabase chhUT jAya. Upar tairatA aisA gnAyak bhagavAn tujhe pragaT hogA. sab shabda (Ate hain).

mumukShu- lAlach honI chAhiye.

samAdhAna- parapadArthakI lAlach aur tujhe lAlasA hotI hai ki yah mujhe chAhiye, yah ThIk hai, yah achchhA hai, aisI parapadArthakI or jo lAlasA hotI hai, vaise tujhe yahAn gnAyak achchhA hai, mujhe gnAyak kaise mile, mujhe gnAyak kaise pragaT ho, vaise use lAlasA honI chAhiye. lAlasA yAnI bhAvanA honI chAhiye, usakI ichchhA honI chAhiye. yah gnAyak bhagavAn vahI sarvasva hai, yah kuchh sarvasva nahIn hai, yah bAharakI vastuommen kuchh nahIn hai. is gnAyakamen hI sarvasva hai. shubhabhAv sAthamen hain, lekin shubhabhAvakI dishA palaTatI hai. bIchamen Aye binA rahate nahIn.

yah gnAyak bhagavAn mujhe kaise mile, aise bhAvanA honI chAhiye. yah gnAyak bhagavAn vahI sarvashreShTha hai. ananta kAlamen sabakuchh mil gayA hai, kuchh bhI nayA nahIn hai. devalokakI RuddhiyAn ananta bAr prApta huyI hai. usamen koI visheShatA nahIn hai. ananta kAlamen nahIn milA hai to ek AtmA (aur) samyagdarshanakI prApti nahIn huyI hai. vahI sarvasva hai. usakI tujhe bhAvanA, usakI mahimA, usakA Ashcharya laganA chAhiye. usakA Ashcharya kar to tujhe vah pragaT hogA. tujhe usakA Ashcharya nahIn lagatA hai aur bAharakA Ashcharya lagatA hai. bAharakI koI vastu AshcharyakArI nahIn hai. vah to tujhe bahut bAr prApta huyI hai, ananta kAlamen. devalokake ratna aur ye sab Dher prApta hue hain. koI rAjAkI padavI prApta huyI hai, usamen koI visheShatA nahIn hai. visheShatA AshcharyakArI vastu ho to AtmA

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hai. usakA Ashcharya kara. usakI bhAvanA hI nahIn karatA hai, usakA Ashcharya lagatA nahIn.

mumukShu- bahut khushI batAte the ki kaisI sundar rachanA huyI hai nandishvarakI.

samAdhAna- panchameru nandishvar shAshvat jinAlay hai. kudaratamen shAshvat hai. yahAn to pratiShThA kI hai. ratnake shAshvat bhagavAna. kudarat bhagavAnarUp pariNamit ho gayI hai. kudaratake sab rajakaN, pudagalake skandh bhagavAnarUp aur mandirarUp hote hain. yah aisA sUchit karatA hai ki jagatamen sarvotkRuShTa koI ho to tIrthankar dev bhagavAn hain. mandir Adi jagatamen sarvotkRuShTa hai.

vah sarvotkRuShTa hai, Atma bhagavAn bhI sarvotkRuShTa hai. sab pratimAen AtmAko darshAtI hai. tIrthankaradev unakI vANI dvArA AtmAkA svarUp samajhamen AtA hai. in sabakA Ashcharya karanevAlA chaitanya ratnAkar sabase UnchA hai. bAharamen sarvotkRuShTa bhagavAn tIrthankar dev aur antaramen sarvotkRuShTa AtmA hai. kudarat bhagavAnako sarvotkRuShTa batA rahI hai ki ham rajakaN bhI bhagavAnarUp pariNamit ho jAte hain. meru nandishvarake Upar bhagavAn AdikA dikhAv kiyA hai.

mumukShu- ... kuchh to mil hI jAtA hai.

samAdhAna- prayog to svanyako karanA hai. gurudevane spaShTa kar-karake bahut samajhAyA hai. aisA spaShTa kar diyA hai ki kisIko shankA na rahe. itanA taiyAr karake diyA. ab prayog karanA to svayamko bAkI rahatA hai. aisA taiyAr karake de diyA hai, sab taiyAr karake (diyA), lekin galeke nIche to svayamko utAranA paDatA hai. sab karanA to svayamko hai. roTIkA nivAlA taiyAr karake, ekadam spaShTa kar-karake, AsAn kar-karake jo kaThin samajhamen nahIn AtA thA, use ekadam saral kar-karake samajhAyA. shAstrakA rahasya koI khol nahIn sakatA thA. ekadam spaShTa kar diyA. ab karanA svayamko hai, svayamko prayog karanA bAkI rahatA hai.

shAstramen sab AtA hai, gurudevane bahut spaShTa karake kahA hai ki bhedagnAn kara. lekin karanA to svayamko ho. dravyadRuShTi kar, bhedagnAn kara. bhedagnAnakA prayog to svayamko karanA hai. kaise antaramen bhedagnAnakI pariNit pragaT karanI? aur gnAyakako grahaN karanA, dravya par dRuShTi karake bhedagnAn karanA, use prayogamen rakhanA vah to svayamko karanA hai. mArga batA diyA hai ki bAharamen kahIn bhI mithyA prayatna mat kara. antaramen dravya par dRuShTi kar, bhedagnAn kara. bhedagnAnakA prayog karanA hai, dravya par dRuShTi karanI hai, parantu karanA to svayamko hai.

abhI bAhar kitane hI dhyAnamen chaDh gaye hain, lekin sachche gnAn binAkA dhyAn mArga kaise prApta ho? andarase prayojanabhUt gnAn to honA chAhiye ki yah gnAyak hai. use

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grahaN kare, apanA astitva grahaN kare to usamen dhyAn ho. astitvako grahaN kiye binA kahAn ekAgra hokar khaDA rahegA? ekAgratA kis par karanI? gnAyakake grahaN kare to usamen ekAgratA hotI hai. nahIn to vikalpakI ekAgratA ho jAyegI. amuk prakArake vikalpa ho jAyenge to use aisA lagegA ki main ekAgra ho gayA. sUkShma vikalpa hai. gnAyakako grahaN kare to ekAgratA ho. gnAyakake grahaN kiye binA ekAgratA hotI nahIn.

sachche gnAn binA sachchI shraddhA hotI nahIn. isaliye gnAn aur shraddhA donon sAthamen rahe hain. muktike mArgamen shraddhAn mukhya hai, lekin shraddhAke sAth gnAn to kAm karatA hI rahatA hai. yathArtha gnAn sAthamen honA chAhiye. agnAn bhI bAdhak hai. kuchh jAnatA nahIn, main kaun hUn? yah vibhAv kyA? svabhAv kyA? dravya-guN-paryAy kuchh jAnatA nahIn. vah agnAn bhI bAdhak hai.

shraddhA-svarUpakI shraddhA nahIn hai to bhI bAdhak hai. jAnA ki yah vastu aisI hai. dravya, guN (hai). pratIt DagamagAtI hai. shraddhAn nahIn hai to vah bhI bAdhak hai. donon bAdhak hain.

mumukShu- shraddhA svayam samyak hotI hai. gnAnakA vikAs to dhIre-dhIre hotA jAtA hai. ...

samAdhAna- shraddhA to jab yathArtha hotI hai tabhI use sachchI shraddhA kahate hain. bAkI vikalpapUrvakakI shraddhA, usako yathArtha shraddhAkA nAm nahIn diyA jAtA. shraddhA dhIre-dhIre baDhatI jAy aisA nahIn, sachchI shraddhA to jis kShaN hotI hai usI kShaN hotI hai. gnAn dhIre-dhIre baDhatA jAy, vah to prayojanabhUt gnAn to sAthamen hotA hai. shraddhAke sAth prayojanabhUt gnAn ki main gnAyak hUn aur yah vibhAv hai, sva-parakA bhedavignAn, bas, yah prayojanabhUt gnAn aur shraddhA donon sAthamen hI hote hain. phir gnAnakA vistAr ho vah alag bAt hai. vistAr dhIre-dhIre ho, vah alag bAt hai. prayojanabhUt gnAn aur shraddhA donon sAthamen hI rahe hain.

mumukShu- jis samay shraddhA samyak hotI hai..

samAdhAna- usI kShaN gnAn samyak hotA hai. jis kShaN samyak shraddhA huyI, tab gnAn bhI samyak hotA hai. usake pahale gnAnako samyak nAm nahIn diyA jAtA aur usake pahale vikalpapUrvakakI shraddhAko bhI samyak nAm nahIn diyA jAtA. use vyavahAr kahate hain, vyavahAr shraddhA kahanemen AtI hai. dev-guru-shAstrakI sachchI shraddhA aur vichArase nakkI kare ki main bhinna hUn, yah merA svabhAv nahIn hai, aise vichArase nakkI kare to bhI samyak nAm to jab bhedavignAnakI pariNati ho tabhI use samyak nAm kah sakate hain.

mumukShu- ... jab hotA hogA, us vakta shraddhAmen sAth-sAth nahIn chalatA hogA?

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samAdhAna- use gyArah angakA gnAn ho to bhI shraddhA usakI samyak nahIn hai. use sva-parakA bhedavignAn nahIn hai, vichAr karatA rahe, nakkI karatA rahe ki main bhinna hUn, aise shAstrake sab pATh paDh liye, gyArah ang paDh liyA, vah bhI paDhanese nahIn hotA, bhale andarase (AtA hai), phir bhI vah sab antar pariNatipUrvak nahIn hai. isaliye use shraddhA sachchI nahIn hai. aise vyavahAr shraddhA kahanemen Aye. vyavahAr shraddhA to aisI hotI hai ki Uparase dev utarakar DigAye to bhI Dige nahIn, aisI usakI shraddhA hotI hai. aisA usakA gnAn hotA hai ki koI DigAye to Dige nahIn. aise shraddhA-gnAn vyavahAramen hote hain. parantu antaramen shubharAg aur main bhinna hain, shubharAgase mujhe lAbh nahIn hai. shubharAgakI ruchi antaramen rah jAtI hai. shubharAg vibhAv hai, aisA bole, parantu antaramen shubharAgakI ruchi rah jAtI hai. vah use chhUTatI nahIn. isaliye bhale gyArah ang paDhA, lekin shraddhA sachchI nahIn hai. shraddhA sachchI nahIn hai isaliye gnAnako bhI samyak nAm nahIn diyA jAtA. bhale dravya-guN-paryAyakI sab bAten karatA ho, to bhI.

mumukShu- gnAnamen bhAvakA bhAsan yathArtha..

samAdhAna- andar yathArtha bhAsan nahIn hai. jain dharma sachchA, sab sachchA aisA sab nirNay karatA ho, dUsare mat sachche nahIn hai, jain (mat) sachchA hai, aisA sab usane buddhise nakkI kiyA hotA hai. parantu andar svAnubhUtikA panth aur andar svAnubhUti kaise ho, vaisI pariNati use pragaT nahIn huyI hai. andar gaharAImen shubharAgakI ruchi rah jAtI hai. andaramen shubharAgakI ruchikI pravRutti, aisI pravRutti-andar gaharI ruchi rah jAtI hai. vah ruchi use chhUTatI nahIn. andarakI ruchi AtmAkI or har tarahase jhuk jAy, aisI ruchi AtmAkI or gaharAIse (nahIn hotI). yah dukhamay sansAr hai, yah sab aisA hai, aisA sab use hotA hai. sansAramen bahut dukh hai, aisA hotA hai. lekin andar mere AtmAmen sukh hai aur mere AtmAkA astitva kyA, yah antaramense use ruchipUrvak nakkI nahIn karatA.

mumukShu- Upar-Uparase... samAdhAna- Upar-Upar sab vichAr Ate hain. bolanemen use sab AtA hai. bole, parantu andar main bhinna, mujhe bhedagnAn karanA hai, main isase bhinna hUn, aisI apanI pariNati pragaT nahIn karatA. mainne sab chhoDA hai aur mujhe to koI rAg hI nahIn hai, mainne to sab tyAg kar diyA hai. AtmA Adi sab mujhe ho gayA hai. aisA svayamko sarvasva mAn letA hai.