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mumukShu- pravachanasAr shAstramen bhI hai ki arihantake dravya-guN-paryAyako jo jAne, vah AtmAko jAne.

samAdhAna- hAn, usamen AtA hai. arihantake dravya-guN-paryAyako jAnatA hai vah AtmAke jAnatA hai. svayamko jAne, vah bhagavAnako jAne. bhagavAnako jAne, vah svayamko jAnatA hai. svayamko svany dekh nahIn sakatA. bhagavAnake darshan kare, bhagavAnakI use mahimA Aye. guruke darshan kare, gurukI vANI sune isaliye guru par, bhagavAn par use mahimA AtI hai. usamense use vichAr Ate hain ki bhagavAn mAne kyA? bhagavAnakA dravya kyA? unakA AtmA kyA kAm karatA hai? unako kaun-se guN pragaT hue hain? aise vichAr karatA hai.

bhagavAnake dravya-guN-paryAyakA jo yathArtharUpase vichAr karatA hai, vahAn apane dravya- guN-paryAyakA vichAr AtA hai ki bhagavAn AtmA hai. AtmAmen ananta guN hain. unhonne puruShArtha karake pragaT kiye hain. bhagavAnakA AtmA hai vaisA merA AtmA hai. aise bhagavAnako pahachAnakar bhI apanI or jAtA hai. yadi yathArtha pahachAne to svayamko pahachAnatA hai. yathArtharUpase pahachAne to.

guru sAdhan kar rahe hain. koI vANI apUrva barasAte hain. unakA AtmA kyA kAm karatA hai? aise vichAr karate-karate apane AtmAkA vichAr AtA hai. shAstrake vichAr (karatA hai). shAstramen tattvakI bAt AtI hai. usamen use Ashcharya lagatA hai. vichAr kare ki shAstramen yah bAt AtI hai. usamense apane vichAr Ate hain.

lekin pratyakSha jo hai vah pariNati palaTanekA kAraN banatA hai. ek bAr pratyakSha dev aur pratyakSha guru mile to apanI pariNati-samyagdarshan prApta honekA kAraN banatA hai. phir shAstra, ek bAr sunaneke bAd shAstra paDhe vah alag bAt hai. parantu pratyakSha hote hain vah use pariNati palaTanekA kAraN banatA hai. aisA nimitta-naimittik sambandha hai.

mumukShu- antaranA bhAve vadhAvie..

samAdhAna- antaranA bhAve vadhAvie.

mumukShu- vah bhakti dekhakar aisA lagatA hai ki gnAnIko kis prakAr yah shubharAg

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heyabuddhise AyA hai? vah kaise banatA hogA? Apane das minaT hI vahAn bhakti karavAyI thI, is vakta sabake bIch utane bhAvase nahIn batA sakatA, lekin Apake bhAvapUrvak jab bhakti AtI ho...

samAdhAna- antaramen donon rahatA hai. ekatva pariNati ho nahIn aur bhAv ekadam joradAr Aye. dUsareko aisA lage ki aisI kaisI bhAvanA AtI hai? pariNati ekatva ho nahIn aur bhinna rahakar bhAvanA Aye.

mumukShu- vahI Ashcharya utpanna karatA hai.

samAdhAna- gnAyakakI pariNati bhinna rahe aur bhAvanA bhI aisI Aye. Avo Avo padhAro bhAvinA bhagavAn, antarathI bhAve vadhAvie.

mumukShu- bahut sundara. Apane jis bhAvase gAyA thA..

mumukShu- jagatakA yah ek Ashcharya hai ki ekasAth do kAm is prakAr hote hain.

samAdhAna- ek pariNatimen hai, ek upayogamen hai. parantu bhedagnAnakI dhArA vaisI kI vaisI chAlU ho to bhI vaise bhAv Ate hain. usamen use virodh nahIn hotA.

mumukShu- gnAnIkI is sthitikA, mAtAjI! agnAnIko andAj AnA bahut mushkil hai.

samAdhAna- shAstramen AtA hai aur gurudev bahut bAr kahate the ki gnAyakakI dhArA pragaT honeke bAd jo bhAvanA AtI hai, usakI sthiti adhik nahIn paDatI parantu ras adhik paDatA hai. use dev-shAstra-guru par jo bhAvanA AtI hai ki yah merI jo sAdhanA hai, yah gnAyakakI dhArA, chaitanyadev jisane pragaT kiyA hai aur usakI jo sAdhanA kI hai aur upakArI guru hain, unhonne jo mArga batAyA hai, un par jo bhAv Aye, gnAyakakI jo svayamko prIti hai, usamen jo nimitta bane, jo upakAr kiyA hai, vah jinhonne pragaT kiyA hai, un par jo bhAv AtA hai, antaramen jo gnAyakakI mahimA hai, vah bAhar Aye to dev-guru-shAstra par bhI use aisI hI mahimA AtI hai. isaliye usakA bahut dikhatA hai ki mAno ekatva ho jAtA ho.

mumukShu- bhAv to mAtAjI! pratyakSha dekhe haiain ki kaise bhAv A sakate hain.

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lokamen aisA koI gIt hai, us parase banAyA hai. pahale gurudevake liye gAyA thA. kahIn chhapA bhI thA. kahIn par chhapA thA. parantu gnAyakadhArAko koI dikkat nahIn AtI. chAhe jaise bhAv bAharamen dikhAI de, to bhI.

mumukShu- bahut .. lagatA hai.

samAdhAna- ek vikalparUp shraddhA alag bAt hai aur ek sahaj pariNati alag bAt hai. gnAyakakI sahaj pariNati vah alag bAt hai. aur vikalpa karake shraddhA rakhe vah ek alag bAt hai. parantu jabatak nahIn hotA hai, tabatak bhAvanA aur prayAs mumukShuko chAlU rahatA hai.

mumukShu- jab vikalparUp bhAv bAhar jAe, tab antaramen bhI pariNati vRuddhigat hotI hogI na?

samAdhAna- pariNati vRuddhigat... gnAyakakI dhArA, bhedagnAnakI dhArA chAlU hai. vRuddhigat kis prakArakI, usakA artha karanA paDe.

gnAyak hai, gnAnasvabhAvakA nAsh nahIn huA hai. gnAnasvabhAv to usakA hai hI. gnAyak gnAyakarUp to pariNamit ho hI rahA hai. gnAyak pragaTarUpase nahIn pariNamatA hai. lekin gnAyak gnAyakarUp hai, parantu svayam bhrAntimen paDA hai. isaliye lakShya nahIn jAtA. usakI dRuShTi bAhar hai. jo bAharakA dikhatA hai use apanA mAnatA hai, svayamko bhUl gayA hai. bAkI svayamkA nAsh nahIn huA hai. svayam svayamrUp (hI hai). jo anAdiananta hai vah pAriNAmikabhAvarUp pariNamatA hI hai. parantu usakI dRuShTi, svayam bhrAntimen paDA hai, isaliye jAnanemen nahIn AtA. bAkI jaisA hai vaisA anAdikA hai hI. anAdi jo usakA svabhAv hai us svabhAvakA nAsh nahIn huA hai aur pAriNAmikabhAv aisA hai ki gnAyak gnAyakarUp, gnAn gnAnarUp (hai). svayam bhagavAn AtmA svanyase hI jAnanemen A rahA hai, parantu svayam bhrAntimen paDA hai, use dekhatA nahIn isaliye jAnanemen nahIn AtA. svayam dekhatA hI nahIn, isaliye kahAnse jAnanemen Aye? aur dRuShTi bAhar hai, parakI shraddhA kar rahA hai, par- orakA gnAn kar rahA hai. sab parakI or kar rahA hai.

shraddhA, gnAn, AcharaN sab bAharakA kar rahA hai. par padArthako apanA mAn rahA hai. vibhAv pariNati hotI hai, vah sab meremen ho rahI hai. dRuShTikI dishA palaT gayI hai. isaliye svayam svayamko dekhatA nahIn. svayam hai, phir bhI use dekhatA nahIn aur bhrAntimen paDA hai. dRuShTi bAhar hai, isaliye jAnanemen nahIn A sakatA. svayam hone par bhI svayam svayamko dekhatA nahIn, yah ek AshcharyakI bAt hai. dRuShTi aise (bAhar) hai.

gurudev dRuShTAnt dete the, aise bAharase gine ki ek, do, tIn, chAr, svayamko ginanA bhUl jAya. svayam svayamrUp hI hai. svayam svayamko jAnanemen A rahA hai, parantu svayam svayamko

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bhUlakar dRuShTi bAhar kar rahA hai, svayam hone par bhI.

mumukShu- prashna pUchhun? bahut prayatna karaneke bAd bhI kisI bhI prakArakA manovAnchhit sAhitya paDhanekI preraNA hone par bhI vah sAhitya, dhArmik athavA jo bhI paDhUn, us vakta ekadam nidrAvash ho jAtA hUn, aisA lagatA hai, usake liye kyA kahanA hai?

samAdhAna- svayamko us prakArakI ruchi kam hai. svayamkI mahimA svayamko lagatI nahIn. bAharakI pravRutti aur bAharakA laukik kAyAkA ras lag rahA hai. AtmA koI alag hai, usakA svayamko ras nahIn hai, usakI ruchi nahIn hai. isaliye usakA man sthir nahIn ho rahA hai. isaliye yadi svayamkI mahimA Aye, bAharamen nIrasatA lage, bAharamen chitta lage nahIn aisA ho to svayamke andar chitta lage. bAharakA ras ekadam tIvra ho to svayamkI or jA nahIn sakatA. bAharakA ras use TUTe, bAharakA ras manda ho, bilakUl to chhUTatA nahIn, parantu manda ras kare aur AtmAkA ras baDhAye, AtmAkI mahimA baDhAye ki AtmAmen sarvasva hai, AtmA koI anupam vastu hai, AtmA koI alaukik hai. usakI mahimA Aye to us or usakI ruchi ho.

AtmAkA kyA svarUp hai, us or usakI laganI lage. parantu svayamko ras hI kam hai. ras kam hai isaliye pramAd hotA hai. bAharamen bAharake prayatna hote hain, isaliye antaramen hotA nahIn. ras bAharakA lagA hai. bAharakA ras manda ho aur antarakI or ras jAy ki AtmA kyA vastu hai? sukh AtmAmen hai, bAhar nahIn hai. aise andarase nirNay honA chAhiye. sachchA nirNay nahIn ho rahA hai, isaliye bAhar bhaTakatA rahatA hai.

mumukShu- ...

samAdhAna- svayamke prayatnase lakShya badalanA. dRuShTi aur upayog donon sab bAhar hI jA rahe hain. use badalAye ki yah gnAyak main hUn. yah vikalpa jAnanemen AtA hai, yah sharIr dikhatA hai vah bAharakA dikhatA hai. usake pIchhe jo gnAn hai gnAnalakShaN, vah gnAnalakShaN hai vahI main hUn. us or apanI dRuShTiko badal denA. usake liye prayatna kare ki yah gnAnalakShaN hai vah main hUn. vah lakShaN mAtra nahIn, parantu vah vastu hI main hUn. main gnAyak hUn. aise dRuShTi badalanekA prayatna kare. bArambAr prayatna kare. dRuShTiko vahAn sthir kare aur usakI shraddhA kare, usakA gnAn kare. yahI main hUn, aise bArambAr, bArambAr, bArambAr kare to gnAyak lakShyamen Aye. bArambAr kare.

anAdikA abhyAs hai isaliye bAharakA sab jAnanemen AtA hai. antaramen bArambAr shraddhA sthir karaneke liye prayatna kare. bArambAr kare. yah gnAn main hUn, yah main nahIn hUn. is gnAyakamen hI sab hai. bAharamen nahIn hai, aise bArambAr prayAs kare to hotA hai. jojo vikalpa Aye, usake pIchhe jo gnAn rahA hai, jAnanevAlA hai, vah jAnanevAlA main hUn.

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vah sab paryAyen to chalI jAtI hain, vikalpakI, vibhAvakI sab, aur jAnanevAlA khaDA rahatA hai. jo-jo banA vah sab jAnanevAleko khyAl hai ki yah huA, yah huA. vah jAnanevAlA jo hai, vah jAnanevAlA hI main hUn. usakA astitva grahaN kare, bArambAr kare. bArambAr prayatna kare. jabatak nahIn ho tabatak usakA prayAs karatA rahe, bArambAr karatA rahe. nahIn hot tabatak usake vichAr, usakA vAnchan Adi sab kare. svAdhyAy (kare). AtmA sambandhit jisamen svayamko ras Aye vah karatA rahe, bArambAr karatA rahe. gurune kyA kahA hai, shAstramen kyA AtA hai, vah sab bArambAr karatA rahe, dRuShTi badalaneke liye.

andarakI ruchi baDhAnI chAhiye. antarakI mahimA Aye. kahIn bhI sthir ho jAnA vah yogya nahIn hai, parantu satya kyA hai, yah nakkI karanA paDe. koI bhI sAhitya aur kuchh bhI paDhanA (aisA nahIn honA chAhiye). AtmA sambandhit ho vahI bhavake abhAvakA kAraN hai. dUsarA kuchh bhavake abhAvakA kAraN nahIn hotA. bhavakA abhAv karaneke liye satya kyA hai, yah nakkI karake us orakA prayatna kare to bhavakA abhAv hotA hai.

... dRuDhatA ho gayI, parantu usakI visheSh dRuDhatA, andar gaharAIse visheSh dRuDhatA (karanI). yah satya hai, lekin vah padArtha kaun hai? gnAnasvarUp AtmA gnAyak kaun hai? use pragaT karaneke liye usakI shraddhA karake bArambAr prayatna kare. satya yah hai, parantu us prakArase andar svayamko pahachAn honI chAhiye. us prakArase usakI shraddhA, usakI pratIt, usakA gnAn, usakI dRuDhatA honI chAhiye. andar gaharAIse kaise pragaT ho, aise usakI ruchi laganI chAhiye. shraddhA ho, vikalpase shraddhA kI parantu antaramen svayamko laganA chAhiye ki satya yahI hai. usakI mahimA laganI chAhiye. bAharakI sab mahinA chhUT jAya. antaramen laganA chAhiye. bArambAr shraddhAko dRuDh kare. vastu hai usako pahachAnanekA prayatna kare, use khojanekA prayatna kare. bArambAr use khoje. yah gnAyak hai, us par dRuShTi, usakA gnAn, usake bhedagnAnakA bArambAr prayAs kare. main to bhinna hI hUn, yah sab bhinna hai. yah vibhAv bhI merA svabhAv nahIn hai. usase bhI main bhinna hUn. aise bArambAr dRuDhatA karatA rahe.

muktikA mArga, use AtmAkA-svabhAvakA ras lagA to vah kaise pragaT ho aur kaise mere hAthamen Aye, aise bArambAr prayatna karatA rahe. shraddhAmAtrase, vikalpase jAn liyA to vaise pragaT nahIn hotA. parantu usakA Age-Age prayAs karatA rahe, use pragaT karaneke liye. prayojanabhUt barAbar yathArtha jAnakar usakI shraddhA karake, vah kaise pragaT ho usakA bArambAr prayatna kare.

mumukShu- gnAn prakAsh karatA hai aur shraddhA hai vah shaktionko pachAtI hai, vahAn kyA kahanA hai?

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samAdhAna- gnAn hai vah prakAsh karatA hai (arthAt) sab vastuonkA gnAn karatA hai ki vastu svarUp yah hai. aur shraddhA hai vah use barAbar nakkI karatI hai. pAchak arthAt use pachAtI hai. jahAn vastu hai, vahAn usakI dRuShTiko sthir karatA hai, shraddhA karatA hai. ek vastu par sthir ho jAtI hai. aur gnAn hai vah vastu svarUp hai use chAron orase jAnatA hai. aur dRuShTi ek par (sthir ho jAtI hai).

... svayam apanese kare to hotA hai. vahAn paDhanA. yahAnke shAstra ho, gurudevake pravachan jo samajhamen Aye vah paDhanA. paDhanake liye kuchh samay rakhanA, kuchh paDhanA. antar AtmAmen ruchi rakhanI ki yah sab to bAharakA sansAr to chalatA hI rahatA hai. andar AtmAmen bhavakA abhAv kaise ho, karane jaisA to vah hai. isaliye bhavakA abhAv kaise ho, usakA vichAr karanA, vAnchan karanA. jo samajhamen Aye vah paDhanA. jo sunA ho usakA vichAr karanA.

AtmA bhinna, yah sharIr bhinna, sab bhinna hai. AtmA shAshvat hai, yah sab AkulatA hotI hai vah AtmAkA svarUp nahIn hai. AtmA siddha bhagavAn jaisA hai. usakA bhedagnAn kaise ho, AtmA kaise pahachAnamen Aye, usakA bArambAr vichAr karate rahanA. use samajhaneke liye vAnchan karanA. vahAn dUsarA to kyA ho sakatA hai? andar svayam AtmAkI ruchi rakhe to hotA hai. andaramen svayam rakhe. vahAn bAharake sAdhan to koI hai nahIn, dev- guru-shAstrake koI sAdhan nahIn hai, mandir nahIn hai, dev, guru (nahIn hai). shAstra samajhaneke liye koI sAdharmI ho, aisA milanA bhI mushkil paDe. apanese jo samajhamen Aye vah paDhanA. koI ho to bhI kitane dUr-dUr rahate haiain.

... sonagaDhakA mAhol to kuchh alag hI hai, parantu yahAn to dev-guru-shAstrake kuchh prasang mile, lekin vahAn to kuchh mile aisA nahIn hai. AtmAkI ruchi rakhanI, bhavakA abhAv kaise ho? manuShya janma mushkilase milatA hai. yah manuShya janma aise paiseke liye yA dUsareke liye nahIn hai, parantu AtmAkA svarUp kaise pahachAnamen Aye? bhavakA abhAv kaise ho? usakA vichAr karanA. andarase nirlep rahanA, jitanA ban sake utanA vairAgya rakhanA aur paDhanA. dUsarA koI upAy nahIn hai. svayamse jitanA ho utanA karanA.