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mumukShu- janmAbhiShekake samay devonko prabhuke darshanamAtrase samyagdarshan ho jAtA hai aur mahAvIr bhagavAnane sinhakI paryAyamen munirAjake thoDese shabda sunakarake samyagdarshanako prApta kiyA. ham Apake shrImukhase sImandhar paramAtmAkI vANI bhI sunate hain aur mahArAjashrIke darshan bhI kiye, phir bhI hamako samyagdarshan kyon nahIn hotA?

samAdhAna- puruShArthakI mandatA apanI hai isaliye. bhagavAnakA nimitta to prabal hai. bhagavAnake nimittase hotA hai, parantu svayam puruShArtha kare to hotA hai. bhagavAnake darshanase samyagdarshan hotA hai. bhagavAnake dravya-guN-paryAyako pahachAne vah svayamko pahachAne. lekin dravya-guN-paryAyako pahachAnanevAlA svayam, svayam pahachAne to hotA hai. pahachAne binA hotA nahIn.

svayamko antaramense gaharAIse, main yah jAnanevAlA gnAyak hUn, main gnAnalakShaN AtmA hUn. main gnAyak hUn, yah vibhAv merA svabhAv nahIn hai. use antaramense pahachAne. bhinnatA kare. dravya par dRuShTi karake yah main, vikalpa merA svabhAv nahIn hai, main usase bhinna hUn. aisA sahaj antaramense (kare). aisI pariNati puruShArthase pragaT kare to hotA hai. nimitta- upAdAnakA sambandha aisA hotA hai. upAdAn taiyAr na ho to mAtra nimittase hotA nahIn. nimitta-naimittik sambandha hai. bhagavAnake samavasaraNamen bahut bAr jAtA hai. parantu apanI taiyArIke binA samyagdarshan prApta nahIn hotA. bhagavAnakA nimitta to prabal hai, parantu svayamkI taiyArI nahIn hai. isaliye nahIn hotA hai.

mumukShu- ...

samAdhAna- vikalpa kare, lekin antaramense svayamkI utanI jignAsA, utanI laganI, vaisI taiyArI ho to hotA hai. taiyArIke binA hotA nahIn. bArambAr vichAr kare, bArambAr pratItako dRuDh kare. lekin antaramen utanI svayamko laganI chAhiye, to hotA hai. ek- do bAr vichAr kar le, thoDI der vichAr kar le, aise nahIn hotA hai. bArambAr antaramense pariNati palaTanI chAhiye, to hotA hai. pariNatikA palaTanA nahIn hotA hai, vahInkA vahIn khaDA ho to vah to ek hI dishA hai. dishA palaTanI chAhiye. dishA palaTe to antaramense parivartan hotA hai. usakI dRuShTi bAhar hI bAhar khaDI hai. dRuShTi antaramen jAnI chAhiye.

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.. isaliye jabatak AtmAko pahachAne nahIn, andar AtmAkI anubhUti nahIn hotI, .. anubhUti honeke bAd bhI bIchamen shAstra svAdhyAy Adi hotA hai. jab tak svarUpamen pUrNa lInatA nahIn ho jAtI, svAnubhUti nahIn hotI, vahAn bIchamen usakI bhUmikAmen shAstra svAdhyAy, vAnchan, vichAr Adi sab hotA hai. lekin usamen jyAdA jAnanA chAhiye aur jyAdA shAstra svAdhyAy ho to hotA hai, aisA niyam nahIn hai. usake sAth prayojanabhUt gnAn to honA chAhiye.

mumukShu- anubhav honeke bAd bhI yah vastu chAlU rakhanI?

samAdhAna- yah vastu to hotI hai, vItarAg nahIn hai tab tak munionko bhI svAdhyAy hotA hai. muni bhI shAstra likhate hain. chhaThThe-sAtaven guNasthAnamen jhulate hain, svAnubhUtimen antarmuhUrtamen lIn hote hain, phir bAhar Ate hain. bAhar Ate hain tab shAstra svAdhyAy hotA hai, shAstra likhe, upadesh dete hain, sab hotA hai. ashubhabhAv gauN hokar shubhabhAvamen munirAj bhI rukate hain, to gRuhasthAshramamen to vah hotA hai. aur jahAn AtmA kaun hai, kaisA hai, usakA yathArtha nirNay, pratIti antarase huA nahIn ho, use to bIchamen shAstra svAdhyAy, dev-guru-shAstrakI mahimA Adi hotA hai. parantu dhyey ek AtmAkA honA chAhiye ki mujhe shuddhAtmA kaise pahachAnamen Aye? AtmA nirvikalpa tattva hai, kaise pahachAnamen Aye? usake liye jyAdA jAne aur bahut shAstrakA gnAn honA chAhiye, aisA nahIn hotA. parantu prayojanabhUt gnAn to bIchamen hotA hai.

mumukShu- chaubIson ghaNTe vah mukhya dhyey rakhakar hI kAm karanA.

samAdhAna- hAn. dhyey shuddhAtmA kaise pahachAnamen Aye? chaubIson ghaNTe vahI dhyey rakhanA.

mumukShu- usakI mahimA jyAdA AnI chAhiye.

samAdhAna- AtmAkI mahimA AnI chAhiye. AtmA hI sarvasva hai, yah sab nisAr hai. parapadArthamen rukanA, vibhAv andar rAg, dveSh, vikalpa Adi merA svarUp nahIn hai. AkulatArUp hai, dukharUp hai. vah sab nisAr hai, sArabhUt AtmA hai. usakI mahimA, usakA ras Adi sab honA chAhiye. aisA use dhyey honA chAhiye. AtmA-shuddhAtmA anAdiananta shAshvat hai. yah sab jo hai, paryAy vibhAvaparyAy hai, vah merA svarUp nahIn hai. aisA dhyey honA chAhiye.

usake sAth use vAnchan, vichAr (hote hain). ashubhabhAvase bachaneko shubhabhAv bIchamen hote hain. nahIn to anAdise kahIn to khaDA hotA hI hai, yA to shubhamen, yA to ashubhamen. abhI shuddhAtmA to pragaT huA nahIn hai, shuddha pariNati pragaT huyI nahIn hai, shuddhAtmAmen lIn huA nahIn hai, isaliye ashubhamen, shubhamen khaDA hai. isaliye gRuhasthAshramamen ashubhabhAvonse

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bachaneke liye shubhabhAv hote hain. aur dhyaye ek shuddhAtmAkA-mujhe shuddhAtmA kaise pahachAnamen Aye?

mumukShu- anubhav honeke bAd jaise-jaise anubhavake viShayamen gaharA UtaratA jAtA hai, vahI jyAdA pakaD ginanI?

samAdhAna- anubhav honeke bAd to use mArga prApta ho gayA. usakI pUrI dishA palaT gayI. use bhedagnAnakI dhArA pragaT ho gayI. use bAhar to bhI gnAyakakI dhArA pragaT rahatI hai. bhedagnAnakI dhArA hotI hai. main gnAyak (hUn). pratyek kAyAmen use sahajarUpase gnAyak (rahatA hai). use yAd karake raTan nahIn karanA paDatA. parantu koI bhI vikalpa Aye yA bAharake kAyAmen ho, har samay main gnAyak.. gnAyak.. gnAyakakI dhArA chalatI hai. aur gnAyakakI or pariNati jAtI hai. anubhUti to use sahaj hotI hai. vah usakI dashAke anusAr hotI hai. parantu usakI dashAkI dishA pUrI palaT gayI hai. usakI antar dashA palaT gayI hai.

mumukShu- vAnchan-vichAr karate-karate bhI use anubhavakA svAd AtA hai?

samAdhAna- vAnchan-vichArake samay upayog us or hotA hai aur (anubhav hotA hai), aisA nahIn. vAnchanakI orase upayog palaT jAy aur svabhAvamen-svarUpamen upayog sthir ho jAy to anubhUti hotI hai. upayog bAhar ho aur anubhUti ho, aisI nahIn banatA. upayog antaramen chalA jAy to hotI hai. shAstra svAdhyAyamen bhale baiThA ho, pustak Adi bAhar paDe ho, parantu upayog yadi shAstrakI or ho to svAnubhUti nahIn hotI. upayog antaramen chalA jAya.

mumukShu- nidrA avasthAmen bhI shuddha pariNati chAlU rahatI hai?

samAdhAna- shuddha pariNati chAlU rahatI hai. shuddhaupayog nahIn hotA.

mumukShu- shuddha pariNati nidrAmen bhI?

samAdhAna- shuddha pariNati nidrAmen bhI (chAlU hai). gnAyak bhinna nirAlA hI vartatA hai. nidrAmen bhI ekatva nahIn hotA, bhinna hI rahatA hai. nidrA avasthAmen bhinna hI rahatA hai. sharIr bhinna, AtmA bhinna. nidrAmen kisI bhI vikalpamen ekatva hotA nahIn. bhinna hI bhinna, shuddha pariNati gnAyakakI (pragaT hai).

mumukShu- ek prakArase to vah jAgRut pariNati hai, aisA hai?

samAdhAna- jAgRut hI hai. vah sadA jAgRut hai. AtmA kahAn sotA hai? bAharase use nidrA avasthA (hotI hai), amuk nidrAkA uday Aye to nidrAmen dikhatA hai, parantu usakA AtmA sadA jAgRut hI hai. jAgate vakta to visheSh jAgRut hai, parantu antaramen shuddha pariNatirUp, gnAyakarUp jAgRut hai. usakI shuddha pariNati hAthamen hai, dravyadRuShTi hai, gnAyakakI

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dhArA hai. sab use nidrAmen bhI hotA hai.

mumukShu- upasham samyagdarshanamen bhI shuddha pariNati hotI hai na? yA kShAyik samakitamen hI hotI hai?

samAdhAna- upasham samyagdarshan to antarmuhUrta hotA hai. usake bAd kShayopasham ho jAtA hai. kShayopasham yA kShAyik koI bhI ho, sabamen shuddha pariNati chAlU rahatI hai. sabamen shuddha pariNati rahatI hai. ek samyagdarshanamen shuddha pariNati ho aur ekamen na ho, aisA nahIn hai. samyagdarshanakA ek jAtikA svarUp hai.

mumukShu- kShAyik aur upasham, donommen antar hai?

samAdhAna- upasham samyagdarshan to antarmuhUrta hotA hai. usakA kAl lambA nahIn hai. nirvikalpa dashAmen upasham samyagdarshan hotA hai. sarva pratham hotA hai tab use upasham kahanemen AtA hai. kShayopasham aur kShAyik, savikalpadashAmen donon hote hain. kShayopashamamen nirvikalpa bhI ho, savikalpa ho, kShAyikamen savikalpa, nirvikalpa donon hote hain. upashamakI sthiti antarmuhUrtakI hai. upashamakI sthiti (lambI nahIn hotI). kShayopasham aur kShAyik chalatA hai.

mumukShu- lambe kAl tak? parantu upasham samyagdarshanamen mAno bhav pUrA ho jAy, phir dUsare bhavamenn, dUsarI gatimen vah chAlU hI rahe aisA koI niyam hai?

samAdhAna- upasham chAlU nahIn rahatA, parantu kShayopasham yA kShAyik dUsarI gatimen chAlU rahatA hai. upashamakI sthiti hI antarmuhUrtakI hai. dUsarI gatimen kShayopasham samyagdarshan aur kShAyik samyagdarshan chAlU rahatA hai. upayog aur pariNati. pariNati to nirantar rahatI hai. gnAyakakI pariNati pragaT huyI, gnAyakakI gnAyakarUp pariNati pragaT huyI vah nirantar rahatI hai. aur upayog to palaT jAtA hai. upayog bAhar bhI ho, upayog andar bhI ho. bAhar jAnatA ho, bAhar bhI upayog ho. aur svAnubhUtimen lIn ho jAy to svAnubhUtimen upayog hotA hai. upayog palaTatA rahatA hai aur pariNati to ek jAtakI rahatI hai. pratyek prasangamen pariNati-shuddha pariNati, gnAyakakI pariNati chAlU hI hai. gnAyakako bhUlatA nahIn. main gnAyak gnAyak hI (hUn).

.. yah sharIr bhinna aur AtmA (bhinna hai). do vastu bhinna hai, do tattva bhinna hain. yah sharIr to jaD, kuchh jAnatA nahIn aur jAnanevAlA AtmA hai. jAnanevAlA AtmA hai usamen hI sab bharA hai. usamen shAnti hai, Anand hai, gnAn hai, sab AtmAmen hai. use pahachAnaneke liye usakI mahimA andar Aye. bAhar koI mahimAvant vastu nahIn hai. vah to pUrvake yogase sab prApta hotA hai aur pUrvakA puNya-pApakA uday hotA hai vaise sab bhinna ho jAtA hai. usamen apanA kuchh nahIn chalatA.

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isaliye AtmA kaun hai? AtmA shAshvat nitya hai. use vichAr karake, vAnchan karake nakkI karanA. jo-jo vikalpa Aye, us vikalpase bhI main bhinna hUn. main to siddha bhagavAn jaisA AtmA hUn. main AtmA jAnanevAlA gnAyaka. usakI mahimA karanI. bArambAr use yAd karanA. jo gnAnalakShaN hai vah main hUn. jAnanevAlA hai vah main hUn, isake sivA dUsarA kuchh merA nahIn hai. main sabase bhinna hUn. andar vikalpa Aye vah bhI merA svarUp nahIn hai. main sabase bhinna hUn. isaliye us vikalpase bhI bhinna honekA prayatna kare aur main to jAnanevAlA, jAnanevAlA hUn. jAnanevAlA hai vah rUkhA jAnanevAlA nahIn hai, parantu andar mahimAse bharA hai. vah bhale hI svayamko dikhatA nahIn ho, parantu andar Ananda, shAnti Adi ananta guN bhare hain. aisA jAnanevAlA svayam gnAyakadev hai. divya svarUpase bharA hai. use jAnaneke liye vAnchan karanA, samajhamen Aye aise pustak paDhanA. gurudevake pravachan (paDhanA). jisamen jo samajhamen Aye, jisamenn AtmAkI bAt AtI ho, aise shAstra paDhane, vichAranA, bArambAra.

vichAr Aye isaliye man vahAn lagatA hai, isaliye shAnti milatI hai. andar AtmA kaise pahachAnUn? usakA vichAr karate rahanA. pUrA din usIkA vichAr karate rahanA, usakI laganI lagAnI, usakI jignAsA karanI. bas, use man lagA denA. yah sab bAharakA hai, vah sab to tuchchha hai. manuShya jIvanamen sArabhUt kuchh ho to ek AtmA hI hai. us AtmAko pahachAnaneke liye prayatna karanA. vichAr, vAnchan karake.

mumukShu- kisIkA dukh mujhase bardAshta nahIn ho itanA dukh mujhe hotA hai, itanA tIvra dukh mujhe hotA hai ki mere jIvako kahIn chain paDe, use bhUlAneke liye.. kisIko pahachAnatI nahIn ho, parantu kisIkA dukh ho to mujhe itanA tIvra dukh hotA hai ki..

samAdhAna- svayam kuchh kar nahIn sakatA. svayamko dukh ho, lekin svayam kuchh kar sakatA to nahIn. kar sakatA nahIn. use dayA Aye, dukh ho, vah ThIk hai. usakI maryAdA honI chAhiye. behad dukh karanese svayam kuchh kar to nahIn sakatA. balki svayamko nukasAn hotA hai. apane dimAg par asar hotI hai. ulaTA svayamko nukasAn hotA hai. isaliye vichAr karanA ki main kuchh kar nahIn sakatA. dukh hotA hai utanA hai. main to jAnanevAlA AtmA gnAyak hUn. aisA dukh kisIko na ho. aise dukhase main kaise chhUT jAUn, usakA vichAr karanA.

yah jIv svayam dukhamen paDA hai. aisA dukh kisIko na ho aur yar jIv svayam dukhamen paDA hai. is dukhase main kaise chhUTu? usakA prayatna kare. yah dukh AtmAmen nahIn hai. main kuchh nahIn kar sakatA. to usakI maryAedA honI chAhiye. main jAnanevAlA hUn. main kuchh kar nahIn sakatA. kyA ho? jo bananevAlA hotA hai vah banatA hai, main to kuchh

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nahIn kar sakatA. isaliye sArabhUt vastu hai use grahaN karake vichAr, vAnchan karate rahanA. bhagavAn jinendra devakI mahimA karanI, bhagavAnakI, gurukI, shAstrakA vichAr karanA, shAstra paDhanA, us or manako lagA do.

kisIkA koI kuchh nahIn kar sakatA. indra, narendra.. Uparase koI indra utare to bhI kisIko madad nahIn kar sakatA. jisakA jo bananA hotA hai vahI banatA hai. Uparase indra Aye yA baDe chakravartI ho, koI kisIkA kuchh nahIn kar sakatA, to main kar sakatA hUn? isaliye manako badal denA. atishay dukh hotA ho to manako badal denA, shAnti rakhanA. shAntike sivA usakA dUsarA koI upAy nahIn hai. shAnti rakhanI. vichAr badal denA. aur AtmAmen vichAr joD denA. gurumen, shAstramen, devamen vichAr joD denA. manamen shAnti rakhanI. main to ek jAnanevAlA hUn. shAntike sivA dUsarA koI upAy nahIn hai.

chakravartI kisIkA kuchh nahIn kar sakate. janma-maraN karatA hai, vah apanI bhUlase karatA hai. chhUTatA hai vah svayam puruShArtha karake chhUTatA hai. koI kisIko kuchh nahIn kar sakatA. guuru upadesh de, bhagavAn upadesh de, lekin karanA to svayamko hai. svayam kare to hotA hai.