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mumukShu- pramAN .. kA abhiprAy aisA hai ki Ashay grahaN karanA.

samAdhAna- Ashay grahaN karanA. gurudevakA vachan pramANa. gurudevane kahA, tU bhagavAn paramAtmA hai. bhagavAn paramAtmA aisA kahA, vah grahaN kiyA kab kahanemen Aye? ki vAstavamen main bhagavAn paramAtmA hI hUn, aisI antarase shraddhA Aye to vachanako pramAN kiyA, kahanemen Aye. antaramense nishankatA honI chAhiye. nishankatAke kAraN Age jA sakatA hai. bAharamen gurudevakI pratIti, jo gurudev kahe vah pramANa. antaramen gnAyak hai so gnAyak hai. gnAyakakI pratIti dRuDh honI chAhiye. yah gnAyak hai vahI main gnAyak hUn. usamen chalavichalatA shankA nahIn. yah gnAyak so main gnAyak hI hUn. aise gnAyakako pahachAnakar aisA nishank ho jAy to usamen sthir honeke samartha hotA hai. aisA shAstramen AtA hai. aisA nishank ho to usamen lInatA hotI hai. nishankatAke binA, use pahachAne binA Age nahIn jA sakatA.

mumukShu- nishankatA nahIn hai to sachchA pramAN bhI nahIn kah sakate.

samAdhAna- nishankatAke binA use satya mAnA nahIn hai.

mumukShu- gurudev kahate hain ki hAn hI kahanA, kalpanA mat karanA.

samAdhAna- hAn, hAn hI kahanA, kalpanA mat karanA. sab kahate hain. hAn hI kahanA. tU gnAyak hI aisA barAbar nakkI karanA. andarase hAn kahanA. hAn kahanA, to andarase terI paryAy pragaT hogI, to gnAyak tere hAthamen AyegA, to gnAyakadevake darshan honge. jaise anjan chorako bhagavAnake darshan hue. akRutrim chaityAlayake (darshan hue), vaise tujhe is chaitanya bhagavAnake darshan honge. vah to phir antaramen utar gaye hain, kevalagnAn tak pahunch gaye hain.

vaise tU andaramen (nishankatA pragaT kar) bhagavAnake darshan honge. gurudev batAte hain, tU andar dekh, andar tujhe bhagavAne darshan honge. chaitanyadevake. gurudevake is vachanako pramAN karake andar jAy to chaitanyadevake darshan ho.

mumukShu- Ashay pakaDamen nahIn AyA ho aur hAn kahe to gurudevakA avarNavAd huA kahanemen Aye?

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samAdhAna- Ashay pakaDe binA hAn kahe to avarNavAd nahIn (hotA), parantu vah satya samajhA nahIn. samajhe binA hAn kahatA hai. samajhe binA bhAvanAse hAn kahe, bhaktise kahe. sachchA to kab kahanemen Aye ki samajhakar hAn kahe to.

mumukShu- mAtAjI! ek bAr anubhUti prApta honeke bAd vah jab bhI chAhe tab nirvikalpa ho sakatA hai?

samAdhAna- jise svAnubhUti prApta huyI hai, usane mArga jAn liyA hai ki kis mArgase is gnAyakamen lInatA hotI hai. yah gnAyak hai, yah sab vibhAv (hai). yah paradravya merA svarUp nahIn hai. yah vibhAv bhI merA svabhAv nahIn hai. main usase bhinna, aisI use shraddhA-pratIt, gnAyakakI pariNati pragaT huyI hai, anubhUti huyI hai. mArga jAn liyA hai ki kis mArgase bhAvanagar jAnA hotA hai. vah sab mArga jAn liyA hai. mArgakA use santoSh hai. parantu kaise chalakar jAnA, koI chalakar jAtA hai, koI dhIre-dhIre jAtA hai, koI utAvalIse jAtA hai.

is prakAr use svarUpamen lIn honA, vah vartamAnakI shuddhi-nirmalatA hotI hai us anusAr vah andar nirvikalpa hotA hai. vartamAn usakI bhUmikAkI nirmalatA ho, shuddhatA ho us anusAr use shuddhaupayogakI pariNati hotI hai. bAkI gnAyakakI bhedagnAnakI pariNati nirantar rahatI hai. khAte-pIte gnAyak.. gnAyakakI dashA hI hotI hai. bhedagnAnakI dashA chAlU hI hai. khAte-pIte, jAgate-sote, svapnamen bhedagnAnakI dhArA chAlU hai. parantu nirvikalpa dashA usakI bhUmikA anusAr hotI hai.

pAnchave guNasthAnamen usakI bhUmikA anusAr, chhaThThe-sAtavemen antarmuhUrta-antarmuhUrtamen hotI hai. chauthe guNasthAnamen usakI nirmalatAkI tAratamyatA chauthevAlekI jis prakArakI hotI hai, usake anusAr use nirvikalpa dashA hotI hai. bAkI to apanA svabhAv hai. vah svabhAv, jaise pAnI pAnIko khInchatA huA apanI or jAtA hai, aise svayam svabhAvakI or muDA, svabhAv-or usakI pariNati dauD rahI hai, lekin use jo virakti, lInatA, chAritramen jis prakArakI lInatA hotI hai, us anusAr use nirvikalpa dashA hotI hai. svarUpAcharaN chAritra chauthe guNasthAnamen usakI jaisI nirmalatA aur tAratamyatA ho, us anusAr vah nirvikalpa dashAko prApta karatA hai.

mumukShu- chauthevAleko roj ho sakatI hai?

samAdhAna- aisA kuchh nahIn, usakI dashA ho us anusAr ho sakatI hai. vah koI niyamIt nahIn hotI. roj nahIn ho aisA bhI nahIn hai, hotI hI hai aisA bhI nahIn hai. usakI nirmalatA anusAr hotI hai. roj nahIn ho yA amuk dinonke bAd hI ho, aisA koI niyam nahIn hai. usakI nirmalatA anusAr hotI hai. chhaThThe guNasthAnamen to antarmuhUrta-

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antarmuhUrtamen hotI hai. chauthekI nirmalatA ho us anusAr hotI hai. roj hove hI nahIn, aisA koI pratibandh nahIn hai.

mumukShu- shuddhopayogakA koI kAl hotA hai, aisA kuchh nahIn hai ki is kAlamen shuddhaupayog hotA hai.

samAdhAna- aisA koI kAl nahIn hotA. usakI jaisI pariNati. vartamAn nirmalatA, usakI shuddhi (ho), us anusAr use hotA hai. vartamAnakI jaisI virakti, shuddhikI pariNati ho us anusAr use nirvikalpa dashA hotI hai.

mumukShu- samyagdRuShTiko aisI ichchhA bhI nahIn hotI. ichchhA to rAg hai, aisA rAg bhI hotA nahIn ki shuddhopayog ho.

samAdhAna- vikalpase nirvikalpa huA nahIn jAtA. ichchhA hai vah vikalpa hai. us vikalpase nirvikalpa nahIn huA jAtA. andarakI sahaj nirmalatAkI pariNati, shuddhikI pariNatise antarakI viraktise nirvikalpa dashA hotI hai. bhAvanA ek alag bAt hai. parantu bhAvanA yA kRutrimatAse antaramen nahIn jA sakatA. ichchhA-rAgase andar nahIn jA sakatA. vItarAgI pariNatise antaramen jAnA hotA hai. bhale shubhabhAv ho, bhAvanA hai, parantu vah vikalpa TUTakar andar jAtA hai. vikalpa khaDA rakhakar andar nahIn jA sakatA.

mumukShu- pUrva bhUmikAmen parapadArthase virakti,..

samAdhAna- andar gnAyakakI dashAke sAth virakti hotI hai. svarUpakI lInatA, astitvamen svarUpakI lInatA evan shuddhi, apanI nirmalatAkI pariNati, us kAraNase jAtA hai. aur astitva-or usakI... chauthe guNasthAnamen usakI jaisI virakti ho aur svarUp- orakI lInatA, nirmalatA. bAkI dashAmen utanA pharka nahIn paDatA. pAnchave guNasthAn jaisI dashA nahIn hotI.

mumukShu- bhUmikA anusAra.

samAdhAna- bhUmikA anusAr hotI hai.

mumukShu- phir bhI koI pratibandha bhI nahIn hai ki ek mahine pahale nahIn hotI, do mahine pahale nahIn hotI, aisA pratibandha nahIn hai.

samAdhAna- aisA pratibandha nahIn hai. aisA nahIn hai. koI dinakA pratibandha nahIn hai.

mumukShu- jaise Ap kahate ho, ghoDA ... chhalAng lagAye, vaise koI bAr aisI dashA Ave to..

samAdhAna- ghoDA chhalAng bhI mAratA hai. aisA hotA hai. usakI bhUmikA palaTakar nahIn. usakI puruShArthakI DorI kabhI chhalAng mAre, kabhI dhImI chale, use kisI bhI prakArakA pratibandha hai. gnAyakakI Dor apane hAthamen hai. jis prakAr usakI nirmalatA aur lInatA

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visheSh hotI hai, us anusAr hotI hai. kabhI savikalpa dashAmen ruke, koI bAr nirvikalpa dashAmen jAtA hai. haTh karake vikalpase Age nahIn jA sakatA. usakI nirmalatAkI pariNatise Age jAnA hotA hai.

mumukShu- haThase hotA nahIn aur bhUmikA virUddha bhI nahIn hotA.

samAdhAna- bhUmikA virUddha nahIn hotA.

mumukShu- mAtAjI! .. shuddhanay kahatA nahIn, usakA kyA artha hai? sAdhakako .. shuddhanayakA Alamban chhUTatA nahIn, vah kaise ban sakatA hai? kyonki upayogamen to chanchalatA hotI hai.

samAdhAna- gurudevane, shuddhanay kise kahate hain, nishchay kise kahate hain, vyavahAr kise kahate hain, koI jAnatA nahIn thA. gurudevane spaShTa kar-karake andarase rahasya kholakar samajhAyA hai aur spaShTa bhI utanA kiyA hai ki kuchh bAkI nahIn rakhA. yah gurudevakA param-param upakAr hai. koI kuchh jAnatA nahIn thA. yah sab rahasya gurudevane khulle kiye hain. main to unakA dAs hUn. gurudevane jo spaShTa kiyA hai, vah koI apUrva rahasya khullA kiyA hai, spaShTa kiyA hai. gurudevakA gnAn alag, gurudevakI vANI alag, gurudevakA AtmA alag, sab alag hI thA. gurudevane jo spaShTa kiyA hai, is bharatakShetramen janma lekar jo upakAr kiyA hai, vah upakAr koI apUrva hai. unakA param-param upakAr hai.

paramAtma tattvamen dhyAnAvalI nahIn hai, dhyAnAvalI bhI nahIn hai. paramAtmatattva anAdiananta shuddha hai. shuddha svarUpamen dhyAnAvalI ek sAdhakadashA hai. sAdhakadashA mUl jo vastu hai, pUrNa vastu hai, pUrNa sAmarthyase bharI huyI jo vastu hai, usamen dhyAnAvalI sAdhakadashA hai. sAshakadashA-gnAn, darshan, chAritra, sab sAdhak dashA hai. vaise yah dhyAnAvalI bhI sAdhakadashA hai.

jo pUrNa sAmarthyase bharapUr vastu hai, usake andar dhyAnAvalI kahanI, yah dharmadhyAn, shukladhyAn, vah sab dhyAn pUrNa svarUpamen nahIn hai. dravyakA svarUp jAnanA. dravya par dRuShTi rakhe. gnAyakake mUl svarUpamen yah dhyAnAvalI bhI nahIn hai. kyonki vah anAdiananta vastu hai. use yadi pahachAne nahIn, us vastukA Ashray na le to dhyAn bhI nahIn ho sakatA. isaliye vastuke andar dhyAnAvalI bhI nahIn hai. shubhabhAv to ek or rahe, ashubhabhAv bhAv ek or rahe, lekin yah sAdhanAkI paryAy jo dhyAnAvalI hai, vah bhI AtmAmen nahIn hai. aisA barAbar svarUp samajhe to hI usakI sAdhakadashA hotI hai.

main gnAyak paripUrNa sAmarthyase bharA, ananta apUrva mahimAvant vastu hUn. pUrNa par dRuShTi hai. anAdiananta vastu shAshvat hai, us par dRuShTi hai. to bhI sAdhakadashA bIchamen AtI hai, use gauN karatA hai. dravyadRuShTimen vah gauN hai. to bhI dhyAn bIchamen Aye binA rahatA nahIn. dhyAnAvalI bIchamen Aye binA rahatI nahIn. parantu vah dhyAnAvalIko dravyadRuShTi nikAl

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detI hai. dhyAnAvalIko nikAl detI hai, pAnch gnAnake bhed bhI usamen nahIn hai, usamen guNasthAn bhI nahIn hai. koI vastu usamen nahIn hai. jo anAdiananta vastu hai, vah sthirarUp vastu hai. jo paryAy badalatI hai, vah AshrayakA kAraN nahIn banatI. Ashray to jo anAdiananta vastu hai, vahI AshrayarUp hai. isaliye Ashray to anAdiananta vastu hai vahI AshrayarUp hai. isaliye Ashray to anAdiananta pUrNa vastu hai, usIkA Ashray karane yogya hai.

dRuShTi yadi gnAyakako pahachAne to hI yathArtha sAdhakadashA hotI hai. bAkI sAdhakadashA hotI nahIn. isaliye dhyAnAvalI bhI AtmAmen nahIn hai. dravyadRuShTik Alambanamen dhyAnAvalI nahIn hai. parantu vah dhyAn bIchamen Aye binA rahatA nahIn. AchAryadev kahate hain ki are..re..! hastAvalambanatulya yah vyavahAr bIchamen Aye binA rahatA nahIn. kyonki abhI adhUrI dashA hai. isaliye vah bIchamen Aye binA rahatA nahIn.

laDAImen khaDA ho to bhI shuddhanay chhUTatA nahIn. shuddha svarUpako-gnAyakako grahaN kiyA, us gnAyakakA avalmab laDAImen bhI chhUTatA nahIn. anAdise jo shAshvat vastu hai, vah nigodamen gayA, kahIn bhI gayA, gnAnakI shakti ghaT gayI, parantu andar jo mUl shakti hai, usamen kuchh ghaTatA nahIn. anAdiananta vastukA nAsh nahIn hotA. chAhe jaise vibhAvakI paryAy ho to bhI. to phir dravyadRuShTi pragaT huyI use kaun rok sakatA hai? gnAyakakA avalamban liyA, vah laDAImen khaDA ho to bhI gnAyak hai, dhyAnAvalImen ho to bhI gnAyak hI hai. sAdhakadashAmen pUrNa gnAyak par dRuShTi hai. sAdhakamen bhI gnAyak aur ashubhabhAvamen laDAImen khaDA ho to bhI gnAyak hai. use koI rok nahIn sakatA. to bhI use andar ashubhabhAvamen khaDA huA, laDAImen khaDA hai, are..! main kab sAdhakadashAmen pUrNa svarUpakI prApti karun? are..! yah adhUrI dashA hai, merA gnAyak pUrNa svarUp hai, use yah adhUrI dashA shobhatI nahIn. main kab vItarAg hoUn? aisI bhAvanA to use rahatI hI hai.

mumukShu- dhyAnAvalI bhI vyavahAr...

samAdhAna- dhyAnAvalI bhI vyavahAr hI hai. shukladhyAn bhI vyavahAr hai. dravyadRuShTimen, dravyake andar bAharase kuchh AtA nahIn. vah sab to sAdhanA hai. anAdiananta vastu jo hai, vah sAmarthyase bharapUr hai. adhUrI ho to adhUrekA Alamban hotA nahIn. isaliye shukladhyAn ho, parantu vah vyavahAr hai. vah bhI vyavahAr hai. kevalagnAnakI paryAy pragaT hotI hai, to bhI vah paryAy hai. hai pUrNatA, pUrNa, parantu vah bhI paryAy hai. shukladhyAn to sAdhanAkI paryAy hai, parantu kevalagnAn ho to bhI vah paryAy hai. mati, shrut, avadhi, manaparyayagnAn, kevalagnAnake bhed par dRuShTi nahIn hai. kevalagnAn ho to bhI. vah bhI paryAy hai. dRuShTi gnAyak par aur pUrNatA pragaT karanekI bhAvanA, yah donon sAthamen hote hain. puruShArthakI Dor chAlU hai. chAritra-lInatA AtmAke svarUpamen kaise samA jAUn? bAhar AUn nahIn,

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aisI bhAvanA hai aur dravya par dRuShTi, gnAyakakI dashA, gnAyakakI Dor chhUTatI nahIn. chAhe jaise bAhya sanyogamen ho, sAdhanAkI paryAyamen ho, dhyAnamen ho to bhI usakI gnAyakakI DorI chhUTatI nahIn. aur yah laDAIke prasangamen ho to bhI usakI gnAyakakI DorI andar hai. bhedagnAnakI dhArA aur gnAyakako grahaN kiyA hai, vah grahaN kiyA, jo Alamban liyA vah Alamban use chhUTatA nahIn. bAhya koI bhI sanyog use toD nahIn sakate. aisA Alamban Ave to hI usakI sAdhakadashAkI paryAyen hotI hai.

AchAryadev kahate hain, main shuddha chinmAtra mUrti hUn. to bhI are..! merI pariNati kalmAShit- mailI ho rahI hai. shuddha chinmAtra mUrti gnAyakakA Alamban hai. aur abhI chAritrakI dashA adhUrI hai. vah bhI use gnAnamen sAthamen vartatI hai. gnAnamen sab vartatA hai. puruShArthakI DorI lInatAkI or jAtI hai aur gnAyakakA AlambanakA bal aur Ashray bhI sAthamen chalatA hai. use gnAyak, pratyek prasangamen gnAyaka. dhyAn ho, shukladhyAn ho to bhI vah vyavahAr hai. lekin vah sAdhakadashA bIchamen Aye binA rahatI hI nahIn. kyonki paryAy, vibhAvakI paryAy hotI hai. usase bhedagnAn huA, samyagdarshan huA aur svAnubhUtikI dashA pragaT huyI, phir svAnubhUtikI dashA baDhatI jAtI hai, phir bhI abhI adhUrI paryAy hai, usakA kartA hotA nahIn, to bhI asthiratAmen rAgAdi vartate hain, apane puruShArthakI kamajorIse. usakA use khyAl hai. isaliye puruShArthakI Dor apanI or chAlU hI hai. lInatA-andar svarUpamen samA jAnekI lInatA chAlU hI hai.

mumukShu- paramAtmatattva bhI padArthakA ansh hai aur dhyAnAvalI bhI padArthakA ansh hai. yah ansh hai vah AshrayarUp hai, aur yah ansh gauN karanA..

samAdhAna- paramAtmatattva hai vah svayam pUrA dravya hai. ananta sAmarthyase bharapUr dravya hai pUrA. sAmAnya svabhAv hai. lekin vah pUrI vastukA sAmarthya hai. abhed hai. dhyAnAvalI hai vah sAdhakadashA hai. usamen shubhabhAv mishrit hai. aur ekAgratA jo antaramen hotI hai, jo antaramen vikalpa chhUTakar hotI hai, ekAgra pariNati andar svarUpakI ramaNatA vah alag bAt hai. vah nirvikalpa dhyAn hai. aur yah vikalpavAlA dhyAn hai, usamen shubhabhAvakA Ashray hai. to bhI ekAgratA ho, chauthe guNasthAnamen jo svarUp ramaNatA hai, pAnchave guNasthAnamen jo shuddhi pragaT huyI hai, chhaThThe-sAtavemmen (shuddhi pragaT huyI hai) vah bhI adhUrI paryAy hai. adhUrI paryAy bhI pUrNa svabhAv, mUl svabhAv, asal svarUp usakA nahIn hai. adhUrI paryAy jitanA bhI AtmA nahIn hai. use bhI vah gauN karatA hai.

adhUrI paryAyakI bhUmikA baDhatI jAtI hai, guNasthAnakI dashA, chhaThThe-sAtavemmen, phir shreNi mAnDatA hai, vah sab adhUrI paryAy hai. adhUrI paryAy aur pUrNa paryAy, sab dravyadRuShTimen gauN hotI hai. sabako nikAl detI hai. to bhI gnAnamen donon vastu use khyAlamen hai.

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dononko jAnatA hai. adhUrI paryAy hai, pUrNa shuddhi, pUrNa paryAy kaise pragaT ho? antaramen usakI bhAvanA hai. puruShArthakI Dor chAlU hai. vah kab hotA hai? ki gnAyakake Ashrayake Alambanase hI hotA hai.

mumukShu- paramAtma svarUp hai vah mUl AtmA hai.

samAdhAna- vah mUl AtmA hai. vah mUl vastu hai.

mumukShu- paryAyen vyavahAr AtmA?

samAdhAna- vyavahAr AtmA. do AtmA bhinna-bhinna nahIn hai, ek hI hai. sAmAnya- visheSh, do AtmA bhinna-bhinna nahIn hai. sAmAnya anAdiananta hai, paryAy bhI vastukA svarUp hai. dravya-guN-paryAy sab vastu hai. paryAy ek ansharUp, bhedarUp hai. vah TikatI nahIn, badal jAtI hai. guN hai, guNabhed lakShaNabhed hai. parantu jo pUrI sAmAnya vastu hai, vah pUrI vastu mUl vastu hai, asal hai. Alamban usakA lenA hai.

mumukShu- sAmAnyako pUrI vastu kahanI?

samAdhAna- pUrI yAnI usamen paryAy gauN hotI hai. paryAy bhinna nahIn ho jAtI, gauN hotI hai. lekin sAmAnya jo TikanevAlA hai, vah mUl hai. vah mUl vastu hai. yah sab usakA svarUp hai. paryAy hai, guN hai.

mumukShu- nirvikalpa upayogake vakta jo shuddhanayakA Alamban hai aur laDAIke samay shuddhanayakA nirantar Alamban hai, un donon shuddhanayamen kyA antar hai?

samAdhAna- Alamban ek hI jAtakA hai. parantu us pariNatimen shuddhi nirmalatA hai. ashuddhi gauN ho gayI. use upayogamen bhI nahIn hai. aur svAnubhUtimen nirvikalpatAkA vedan hai. laDAImen nirmalatAkA vedan nahIn hai. usane Alamban liyA hai gnAyakakA. nirmalatAkA vedan use jitanA bhinna huA utanA hai. lekin svAnubhUtikI to pUrI alag bAt hai. usamen pragaTarUpase nirmalatAkA vedan hai. upayogamen vedan hai.

mumukShu- laDAImen bhI svarUpAcharaN chAritra.. samAdhAna- svarUpAcharaN hai, lekin vah vedan alag hai, savikalpatAkA. amuk gnAyak-orakI shAnti, tRupti hai. parantu svAnubhUtikA vedan hai vah vedan us vakta nahIn hai. svAnubhUtikA vedan nahIn hai. usake vedanamen pharka hai.