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samAdhAna- ... main mere AtmAkA karun. yah vibhAv rAg-dveShakI taraph... puruShArtha yAnI apanI bhAvanAmen to main kuchh karun, aisA AtA hai. main puruShArtha-bal rakhun to rAg- dveShakI or... lekin usake bhAvamen to aisA hai, usakA artha to yah hotA hai ki AtmArthIke hRudayamen aisA AtA hai ki main merI taraph muDan. vah bhale .. ho, parantu AtmArthIko to vah bhAvanA (hotI hai). vah puruShArthakA artha aisA hai ki main kuchh karun. phir usake sAth ... svayamko aisA kyon rakhanA chAhiye ki yah puruShArtha .. hai, sab .. hai, to main kyA karun? svayamko aisA kyon rakhanA chAhiye?

mumukShu- puruShArtha hI agatya hai.

samAdhAna- puruShArthake sAth un sabakA mel hai. puruShArtha, AtmAkA svabhAv, jo honevAlA ho vah hogA, un sabakA mel hai. akelA kramabaddha, kramabaddha hai sahI, koI aisA mAne ki puruShArtha bhI kramabaddha (hai). parantu puruShArthakA bhAv aisA nikalatA hai ki main kuchh karun. karun aisI bhAvanA yadi vah chhoD de aur jo honevAlA hogA vah hogA, aikAnta aisA le le, to to phir anAdikA sansAr bhI honevAlA hai. jo honevAlA hai vah hogA, aisA ekAnta pakaD le, ekAnta aisA hI le-le ki jo honevAlA hai vaise hotA hai. rAg-dveSh honevAle the vah hue, main kyA karun? mujhase kuchh nahIn hogA. vah to honevAlA huA. aise le liyA to use sansAr hI honevAlA hai.

mumukShu- rAg-dveShake samay bhI apane AtmAmen juDe to nahIn hote.

samAdhAna- juDe to rAg-dveSh nahIn hote. aisA phiksa hotA hai. jo AtmA apanI AtmAmen juDatA hai, use rAg-dveSh nahIn hotA. aise phiksa hotA hai. parantu phiksa aisA nahIn hai ki svayam juDe nahIn aur jaisA honevAlA hogA vah hogA, aise chhoD de to sansAr hI honevAlA hai. phir rAg-dveSh kabhI kam nahIn honge. jo honevAlA thA vaisA huA, main kyA karun? jo honevAlA hai vah huA, usake sAth apane AtmAke sAth juDAn kare, vah usake sAth phiksa juDA hai. apanI bhAvanAmen to (aisA hotA hai ki), main kuchh bal karun, main AtmAkI or jAUn, aisI bhAvanA ho, usake sAth phiksa juDA huA hai.

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mumukShu- jIv jaise bhAv kare vaise bhAv hote hain yA jaise honevAle ho vaise hote hain?

samAdhAna- jIv jaise bhAv kare vaise hotA hain aur honevAle hote hain, donon melavAlA hai. AtmArthIko to aise hI lenA hai ki main mere doShake kAraN aTakatA hUn. jo honevAlA thA vah huA, aise yadi ekAnta legA to vah shuShka ho jAyagA. kuchh nahIn kar sakegA. bhagavAnane jitane bhav dekhe hain, vaisA hogA.

bhagavAnane aisA dekhA hai ki tU puruShArtha karegA to tere AtmAkI (or jAyagA). yah AtmA puruShArtha karake AtmAkI or muDegA. lekin puruShArtha karanevAlA to aise hI letA hai ki main is or muDan. aisA use Aye to hI apanI or jAya. yadi usakI bhAvanAmen aisA Aye ki jo honevAlA hogA vah hogA. aise ekAnta le jAy to sansAr hI honevAlA hai.

mumukShu- ekAnta ho jAy vah jIvakI apanI bhUl hai na?

samAdhAna- apanI bhUl hai. aise ekAnta le-le vah apanI bhUl hai.

mumukShu- sabakI yogyatA samAn hotI hai yA sab jIvakI yogyatA bhinna-bhinna hotI hai?

samAdhAna- sabakA svabhAv ek samAn hai. yogyatA bhinna-bhinna hotI hai.

mumukShu- puruShArtha karanekI yogyatA sabakI bhinna-bhinna hotI hai?

samAdhAna- sabakI bhinna-bhinna hotI hai.

mumukShu- vah kudaratI hotI hai?

samAdhAna- kudaratI hai, lekin svayam puruShArtha jaisA karanA chAhe vaisA kar sakatA hai.

mumukShu- yogyatAke kAraN aTak jAy, aisA hai?

samAdhAna- nahIn, aTake nahIn. apanI mandatAke kAraN hI aTak jAtA hai. merI yogyatA nahIn thI to main aTak gayA, aisA mAnanevAlA Age nahIn jAyagA. vah sab bahAne hain. main nahIn kar sakatA hUn, jaisA honevAlA hai vah hotA hai.

mumukShu- AkharI savAl hai, dhyAn karanA ho to vah kaise karanA?

samAdhAna- AtmAko pahachAnanekA prayatna kare. main dravya hUn. gaharAIse usakA svabhAv pahachAne. pahachAnakar usakI yathArtha shraddhA kare, barAbar nirNay karake usamen ekAgra ho to dhyAn hotA hai. sachche gnAn binA sachchA dhyAn nahIn ho sakatA. sachchA gnAn kare to hI sachchA dhyAn hotA hai.

mumukShu- gnAn yAnI nau tattva sambandhit jo gnAn hai vah...?

samAdhAna- nahIn, vah nahIn. vah sachchA gnAn nahIn hai. nau tattva to ek samajhaneke liye, bhed hai. andar AtmAko pahachAne. mAtra nau tattva (jAne) aise nahIn. main yah jAnanevAlA AtmA hUn, main gnAnasvabhAv hUn, main gnAyak shAshvat AtmA hUn, main dravyase anAdiananta

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hUn. meremen ananta guN hain. andar pahachAnakara. meremen paryAy (hai), main palaTaneke svabhAvavAlA hUn. AtmAko pahachAne to dhyAn hotA hai. AtmAke astitvako pahachAne binA kahAn khaDA rahegA? kahAn TikegA? usakI ekAgratA kahAn hogI? dhyAnake liye ekAgratA (honI chAhiye). usakA lakShaN pahachAnakar usamen sthir rahe, to dhyAn hotA hai.

mumukShu- dhyAnamen hI shuddhAtmAko pakaD sakatA hai?

samAdhAna- svayam vichAr kare. dhyAn arthAt ekAgratA. vichAr kare to pakaD sakatA hai. vichAr kiye binA nahIn pakaD sakatA. apanA lakShaN pahachAnanekA prayatna (karanA chAhiye). ek AdamIko pahachAnanA ho to usakA lakShaN kyA hai? vah AdamI kaise pahachAnA jAy? guruko pahachAnanA ho to guruke lakShaNase pahachAne. lakShaNako pahachAne binA dhyAnase nahIn pahachAnA jAtA. samajhe binA aise hI dhyAn kare to aise nahIn pahachAnA jAtA.

mumukShu- to pahale svAdhyAy karanA chAhiye yA dhyAn karanA chAhiye?

samAdhAna- pahale svAdhyAy karake sachchI samajh karanI chAhiye. vichAr karanA chAhiye. tattvakA vichAr kare phir dhyAn hotA hai. samajhe binA dhyAn nahIn hotA.

mumukShu- kaunasA sTej Aye ki jab dhyAnakA sTej shurU ho?

samAdhAna- AtmAko pahachAne to dhyAnakA sTej Aye. main yah gnAyak jAnanevAlA hI hUn, main AtmA hI hUn, aisA use barAbar nakkI ho to dhyAnakA sTej AtA hai.

mumukShu- tab tak svAdhyAy karanA.

samAdhAna- svAdhyAy karanA, vichAr karanA, shraddhA karanI. sachchI shraddhA nahIn ho to sachchA dhyAn nahIn hotA. shraddhA barAbar karanI. binA shraddhAke DagamagAhaT hotI hai. sachchA dhyAn nahIn hotA.

mumukShu- shraddhA honeke bAd andar phiksa nahIn rahatA, bAharamake vichAr A jAte hain.

samAdhAna- lekin sachchA dhyAn ho to usakI ruchi lage, ras lage to dhyAn hotA hai. ruchi aur ras binA (nahIn hotA). nakkI kiyA, shraddhA kI to bhI usakA ras, ruchi na ho to bhI dhyAn nahIn hotA.

mumukShu- apane manamen ichchhA nahIn hone par bhI bhUl ho jAtI hai. apanA man nahIn ho, phir bhI ho jAtI ho..

samAdhAna- vah apanI mandatA hai. ichchhA nahIn hai, usakI ruchi nahIn hai lekin apane puruShArthakI mandatA hai. anAdikA abhyAs hai usamen juD jAtA hai.

mumukShu- vah pAp hai?

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samAdhAna- pApake bhAv kare to pApakA, puNyake kare to puNyakA. jaise bhAv ho. usamense chhUTanekA dhIre-dhIre prayatna karanA, usakA vichAr karanA, andar jignAsA karanA. dhIre-dhIre bArambAr badalanekA prayatna kare. to anAdise jo chal rahA hai, anAdike rAg- dveSh (aTake).

mumukShu- nahIn honekA kAraN ek puruShArthakI hI kamI.

samAdhAna- AtmArthIko yahI lenA hai ki puruShArthakI kamI hai. sachchA gnAn nahIn hai, puruShArtha nahIn hai. gnAn binA-samajh binAkA sab aisA hI hai, puruShArtha binAkA aisA hI hai.

mumukShu- svAdhyAy Adi sab karate hain, phir bhI krodh bhI utanA hI AtA hai.

samAdhAna- svAdhyAy kare isaliye krodh nahIn Aye, aisA nahIn hai. svAdhyAy karanevAlA AtmAkI ruchi, jignAsA baDhAye to usakA krodh manda paDe. svAdhyAy kare isaliye krodh chhUT jAy aisA nahIn hai. mAtra gnAn kare to krodh chhUT jAy, aisA nahIn hai. gnAn karake andarase svayam puruShArtha karake apanI or muDanA chAhiye, to hotA hai. gnAn karanevAleko bhI krodh AtA hai. andar shuShka ho aur hRuday bhIgA huA na ho to krodh AtA hai. mAtra paDh le aur andar kuchh nahIn ho, aisA banatA hai. paDhatA hI rahe aur andar kuchh utAre nahIn to krodh AtA hai.

samAdhAna- to .. samAdhAna- jyAdA jAnanA, jyAdA paDhanA chAhiye aisA nahIn hai. prayojabhUt AtmAko jAne to hotA hai. AtmAko barAbar pahachAnanA chAhiye. dravya-guN-paryAyako kuchh to gnAn honA chAhiye. jyAdA svAdhyAy kare to hotA hai, aisA nahIn hai.

mumukShu- bahut bAr aisA lagatA hai, sab karaneke bAvajUd hAthamen nahIn AtA hai.

samAdhAna- apanI kamI hai. sab nahIn kiyA hai. thoDemen jyAdA mAn liyA hai.

mumukShu- pUjya gurudevashrIkI 98 vIn janma jayanti mahotsavakI jay ho. mAtAjI! ... samyagdarshan Tikanemen, vRuddhi honemen tathA jIvako nirantar sAkShIbhAvamen ...mukhyapane kAm karatA hai ki jIvakI ananta shakti... kAm karatI hai?

samAdhAna- jIvane jis gnAyakabhAvako grahaN kiyA hai, us gnAyakabhAvakA svarUp aur kaise gnAyakadashA Tike aur kaise shraddhA ho, samyagdarshan kaise Tike, munidashA kaise Aye, yah sab svarUp gurudevane spaShTa karake bahut samajhAyA hai. gurudevakA to param- param upakAr hai. gurudevane to itanA spaShTa kiyA hai ki kuchh shankA rahe aisA nahIn hai.

shraddhA Tikanemen gnAyakakI pariNati kAm karatI hai. gnAyakakI pariNati, gnAyakakI jo shraddhA huyI ki main yah gnAyak hUn, isake sivA jo bhAv hai, vah merA svarUp nahIn

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hai, main usase bhinna hUn. gnAyak svabhAvako jo pahachAnA aur jis gnAyakakA Ashray liyA, us gnAyakakA Ashray aur shraddhAkA jor hai. gnAyakake Ashrayase hI vah kAm karatA hai. gnAyakake Ashrayase vibhAvase jo virakti huyI vah virakti huyI aur gnAyakakA Ashray liyA, gnAyakako pahachAnA isaliye shraddhAke balase lInatA (karake), apane svarUpamen Age baDhatA jAtA hai. shraddhAkA bal to ek prakArakA hai. usamen gnAn aur chAritra, chAritrakI lInatA baDhatI jAtI hai. gnAyakake Ashrayake jorase hotI jAtI hai.

svabhAvase ekatva aur vibhAvase vibhakta, aisI jo nyArI pariNati ho gayI, vah nyArI pariNati, gnAyakakA Ashray, vahI Age baDhanemen kAm karatA hai. akartAkA siddhAnta nahIn, apitu akartAkI pariNati ho gayI. gnAyak huA arthAt akartA huA. isaliye parakA kartRutva chhUT gayA. anAdikI jo jIvakI bhUl hai, vah kartRutvakI aur ekatvabuddhikI hai. vah ekatvabuddhi TuT gayI, bhinna ho gayA aur gnAyak ho gayA. gnAyak huA isaliye kartRutva chhUT gayA. bhinna huA aur akartA huA, usake sAth gnAyak huA. gnAyakakA Ashray, gnAyakakI mahimA, gnAyak adabhut AshcharyakArI tattva hai. is AshcharyakArI tattvakI jo mahimA AyI aur usakA Ashray aisA joradAr hai, isaliye puruShArthakI Dor, gnAyak- orakI DorI bArambAr apanI or jAtI hai aur lInatA baDhatI hai.

gnAyakakI dhArA, apanI or jAnekA kAraN gnAyakakA Ashray hai. akartAkI pariNati sAth-sAth hotI hai. nAstitvakI orase akartAkI pariNati aur svabhAvakI orase gnAyakakA Ashray liyA, vahI Age baDhanemen kAraN hotA hai. Tikanemen evan lInatA baDhAnemen, sabamen gnAyakakI pariNati kAm karatI hai. svayam sahaj svabhAvase gnAyak hI hai. gnAyak sahaj hai. darshan, gnAn, chAritra sab apane sahaj svabhAvase jo guN hain, vah guN abhedarUpase AtmAmen hai. guNabhed par usakI dRuShTi nahIn hai. dRuShTi to ek gnAyak par hI hai. gnAyakakA Ashray hI use Age baDhanemen kAm karatA hai.

ananta shaktiyAn hain. un shaktiyonkI use mahimA (hotI hai), vah use gnAnamen Aye parantu usakI guNabhed par dRuShTi nahIn hai. svAnubhUtimen usakI adabhut anantA, anupamatA lage usakI use mahimA hai. lekin usakI dRuShTi to ek gnAyak par hai. Age baDhanemen gnAyakakI or jo baDhatA hai, vah svayam gnAyakake Ashrayase hI baDhatA hai. usamen koI dUsarA kAraN nahIn hai. usakA kAraN ek gnAyakakA Ashray hai vaha. aur akartAkI pariNati to sAthamen hai hI.

mumukShu- ekAntase to gnAyakakA Ashray hai vahI. akartRutvakA siddhAnta to isamen hai hI.

samAdhAna- hAn, vah to usamen hai hI, sAthamen hai. lekin gnAyakakA Ashray vah

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mukhya kAm karatA hai, akartA to usamen sAthamen A jAtA hai. ek nivRuttamay dashA, gnAyakatA. gnAyak svayam nivRuttasvarUp hai. akartA huA, nivRuttamay gnAyakakI pariNati huyI. use svabhAv-orakI pariNati baDhatI jAtI hai. svabhAv-orakI pariNati apanI or baDhatI jAtI hai aur par-orakI pariNati, jo pravRutti chhUTakar svabhAv-orakI nivRutta dashAmen Age jAtA hai aur svabhAvakI nirmalatA baDhatI jAtI hai.

bAhar sabakA akartRutva AyA isaliye vah kyA karegA? kisake Ashrayase munipanA pAlegA? shAstramen AtA hai. gnAn gnAnamen AcharaN karatA huA, svayam apane hI Ashrayase Age jAtA hai. svayam apane svabhAvamen lIn hotA hai, gnAyakake Ashrayase. gnAyakakA Ashray hI use Age baDhanemen kAm karatA hai. vibhAvase virakti hai aur gnAyakakA Ashray hai. use svabhAv-orakI mahimA hai. isaliye usakI pariNati svabhAvamen Age baDhatI hI jAtI hai.

mumukShu- bahinashrI! do siddhAnta nahIn rahe, siddhAnta to ek hI rahA na?

samAdhAna- siddhAnta ek hI hai. gnAyak aur akartRutva. bhinna kahe usamen akartA A gayA. gnAyak kahe usamen akartA A gayA. sab usamen A gayA. siddhAnta ek hI hai.

mumukShu- do siddhAnta ek samAn ho to jo AsAn siddhAnta ho, usase Age baDhanamen saralatA rahatI hai? akartRutvakA siddhAnta AsAn lagatA hai aur gnAyakakA siddhAnta (kaThin lagatA hai). kyonki gnAyakakA bhAv to pakaDamen AtA nahIn.

samAdhAna- gnAyakakA siddhAnta astitva-orakA hai. yah to nAstitva-orakA hai. yathArtha akartA ho, vah gnAyak hue binA rahatA nahIn. jo gnAyak hotA hai, vah akartA hue binA rahatA nahIn. udAsIn gnAyak hai. svabhAvamen pariNati, svabhAvakI pariNati pragaT ho aur vibhAvase virakti hotI hai. astitva-orase gnAyak aur vibhAv-orase virakti. par, vah nAstitva-orakA hai-akartA. vah AsAn lage, parantu astitva grahaN hue binA akartA ho nahIn sakatA. mAtra akartA, akartA nakkI kiyA, vaise buddhise sachchA akartA nahIn hotA. gnAyakako grahaN kiye binA sachchA akartA ho nahIn sakatA. gnAyak ho to hI akartA hotA hai. donon siddhAntamen ek hI A jAtA hai. astitva grahaN kare to hI vah nAstitva-(orase) akartA hotA hai.

mumukShu- mukhyapane siddhAnta to gnAyakakA Ashraya.

samAdhAna- mukhya siddhAnta gnAyakakA Ashray (le) to hI Age jAtA hai. usamen guNabhed par, shakti par usakI dRuShTi nahIn hai. vah to usane gnAnamen jAn liyA ki ananta shaktise bharA AtmA (hai). use svAnubhUtimen anupam mahimA AyI, ananta anupam guNonse

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bharapUr AtmA, use svAnubhUtimen sab pariNati anubhUtimen AyI. to bhI usakI dRuShTi to ek abhed gnAyak par hai. dRuShTi to (ek par hai). vah ek abhed dRuShTi aur gnAyakake Ashrayake jorase aur gnAn sAthamen kAm karatA hai ki adhUrI paryAy hai, abhI Age jAnA hai, vah sab gnAn sAthamen kAm karatA hai. lekin ek gnAyakake Ashrayase Age jAtA hai. vibhAvase virakta aur gnAyakakA Ashraya. antaramen virakti baDhatI jAtI hai, lInatA baDhAtA jAtA hai. gnAyakakA Ashray liyA hai.

mumukShu- nirantar jo sAkShIbhAv rahatA hai, vah is gnAyakake..

samAdhAna- gnAyakake Ashrayase. gnAyak sAkShIbhAvarUp rahatA hai. kartRutva chhUT gayA, gnAyak-sAkShI ho gayA, udAsIn gnAyaka. svabhAv-orase gnAyak udAsIn sAkShIbhAv ho gayA. gnAyakamen sAkShIbhAv A gayA.

mumukShu- jo sukh pItA rahatA hai, vah bhI gnAyakake Ashrayase?

samAdhAna- andar tRupti, santoSh hai vah sab gnAyakake Ashrayase hai. gnAyakamen use mil gayA hai. svayam ... hai. tRupti hai, santoSh hai, shAnti hai, sab gnAyakake Ashrayamen use vartatA hai. savikalpa dashAmen ho to bhI use tRupti aur santoSh vartatA hai. ek svAnubhUtimen anupam Ananda Aye vah ek alag bAt hai, bAkI savikalpa dashAmen bhI use tRupti, santoSh, shAnti sab vartatA hai. ek gnAyakake Ashrayamen.

mumukShu- parake akartRutvamen bahirmukh dRuShTi ho jAy aur gnAyakake Ashrayase antarmukh dRuShTi ho jAy, aisA bhI nahIn hai.

samAdhAna- gnAyakakA Ashray liyA isaliye akartA huA. vikalpase main akartA, main akartA, akartA aise vikalpase akartA ho, vah yathArthamen akartA nahIn hotA hai. usakI pariNatimen akartA nahIn hotA hai. buddhise nakkI karatA hai.

mumukShu- vAstavik akartA nahIn hai.

samAdhAna- vah buddhise hotA hai. gnAyak hotA hai vahI akartA hotA hai. jo jAne so jAnanahArA, kare so karatArA. jo karatA hai vah jAnatA nahIn aur jAnatA hai vah karatA nahIn. jAnatA hai vah jAnatA hI hai. jAnatA hai use hI kartRutva chhUTatA hai. phir alpa asthiratA rahatI hai. samyagdarshan huA to gnAyak ho gayA. kartAbuddhi chhUT gayI. alpa asthiratAkI pariNati rahatI hai. use, lInatA baDhAtA-baDhAtA, svarUpamen lIn hote-hote toDatA jAtA hai.

mumukShu- pUjya mAtAjI! hamArA prashna hai, ... anjan chorane seThakA vachan pramAN mAnakar siddhi prApta kI to ham guruvachan pramAN mAn le to samyagdarshan prApta ho sakatA hai?

samAdhAna- anjan chorako jo nishankatA AyI vah to vyavahArase nishankatA AyI.

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nishankatAse use aisA yog banA ki bhagavAnake darshan hue. parantu antarase nishankatA pragaT kare to samyagdarshan hotA hai. bhagavAnake darshan hue, akRutrim chaitAlay meru parvat par muni mile. munikA upadesh sunA. antaramense nishankatA guN pragaT kiyA. antar gnAyakako pahachAnA, isaliye vah antaramen utar gayA.

gurukA vachan pramAN rakhe. gurune bahut samajhAyA, gurune upadesh diyA. gurukA vachan pramAN kiyA kab kahA jAy? guruke vachan pramANase Age baDh sakatA hai. parantu gurukA jo Ashay hai, us Ashayako grahaN kare. munine anjan chorako upadesh diyA, us upadeshako andar grahaN kiyA. jo nishankatAse upar jAtA hai vah to vyavahArase nishankatA hai. aise gurukA vachan pramAN karake, guru kyA kahanA chAhate hain, Ashay grahaN kare to Age jAtA hai.

guru aisA kahanA chAhate hain ki, tU tere gnAyakako pahachAna. tU sabase bhinna (hai). yah vibhAv terA svabhAv nahIn hai. tU gnAyak (hai). yah sharIr tU nahIn hai. antaramen main yah gnAyak hI hUn. gurudevane jo kahA ki tU gnAyak jAnanevAlA (hai). aisA gurudevane kahA, ye rahA main gnAyaka. gurudevane jo gnAyak kahA, us gnAyakako svayam pahachAne. gnAyak main gnAyak hI hUn, yah sab mujase par bhinna hai. vibhAv merA svabhAv nahIn hai. guNabhedamen, koI bhedamen rukanA, paryAyabhedamen rukanA vah merA pUrA svarUp nahIn hai. akhaNDa svarUp anAdiananta akhaNDa gnAyak hUn. guNabhed, paryAyabhed dravyamen lakShaNabhedase sab bhed hai, parantu main akhaNDa shAshvat svarUp, sthAyI svarUp main gnAyak hUn, aisA gurudevane kahA hai, use grahaN kare. aur usamen nishank guN pragaT kare ki yah gnAyak hI main hUn. aise svayam antaramense pahachAne to use samyagdarshan prApta hotA hai.

gurudevane to bahut kahA hai. ananta kAlamen sab milA hai. satya svarUp samajhAnevAle koI mile nahIn. gurudev mile to svayamne pahachAnA nahIn. guru milane mushkil hai. shAstramen AtA hai na, "yam niyam sanyam Ap kiyo, puni tyAg virAg athAg lahyo'. sab kiyA, lekin ek AtmAko nahIn pahachAnA. usakA koI alag svarUp hai, sadagurudev usakA svarUp batAte hain. sadagurudev milane mushkil hai.

gurudev jo batAte hain use svayam grahaN kare to vah Age baDhatA hai. svayam grahaN na kare to Age nahIn jA sakatA. gurudev bArambAr kahate hain ki tU gnAyak, tU bhagavAn AtmAko pahachAna. use svayam grahaN kare to Age jA sakatA hai. shAstramen AtA hai ki yah terA pad nahIn hai. yah pad terA nahIn hai, yah terA pad nahIn hai, isamen rahane jaisA nahIn hai. yahAn Ao, yahAn Ao, yah apad hai, apad hai. aise terA pad gnAyak hai, aisA gurudev kahate the. yah vibhAv terA svabhAv nahIn hai. yah terA rahanekA ghar

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nahIn hai, rahanekA sthAn nahIn hai. tU gnAyak hai, bhagavAn paramAtmA hai. aisA gurudev bArambAr kahate the. vah use grahaN kare to samyagdarshan prApta hotA hai. gurudevane jo upadesh diyA hai, us upadeshako svayam grahaN kare, bhedagnAn kare to samyagdarshan hotA hai, to bhavakA abhAv hotA hai.