Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 242.

PDF/HTML Page 1588 of 1906
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આત્માકા લક્ષણ પહિચાન કર ઉસકી શ્રદ્ધા-પ્રતીતિ-લીનતા વહી મુક્તિકા માર્ગ હૈ ઉસ સમ્બન્ધમેં    0   Play
ātmākā lakṣaṇ pahicān kar usakī śraddhā-pratīti-līnatā vahī muktikā mārga hai us sambandhameṁ    0   Play

નિર્વિકલ્પ કૈસે હોવે?    1:15   Play
nirvikalpa kaise hove?    1:15   Play

ભેદજ્ઞાનકા અભ્યાસ હોના ચાહિયે તો કાર્ય હોતા હૈ ઉસ સમ્બન્ધી    5:00   Play
bhedajñānakā abhyās honā cāhiye to kārya hotā hai us sambandhī    5:00   Play

....આનંદ ઔર શાંતિકા વેદન હૈ વહ આત્મિક હૈ યા રાગકા હૈ? વહ પતા નહીં ચલતા... (પ્રશ્નકા સાર)    6:15   Play
....ānaṁd aur śāṁtikā vedan hai vah ātmik hai yā rāgakā hai? vah patā nahīṁ calatā... (praśnakā sār)    6:15   Play

નિર્વિકલ્પ આનંદ કુછ હી પ્રદેશોમેં આતા હૈ? (મન હૈ વહીં આતા હૈ)    10:25   Play
nirvikalpa ānaṁd kuch hī pradeśomeṁ ātā hai? (man hai vahīṁ ātā hai)    10:25   Play

પ્રથમ કૈસે વિચાર આતે હૈં?    13:10   Play
pratham kaise vicār āte haiṁ?    13:10   Play

દૃષ્ટિ પરકી ઓર હૈ ઇસલિયે વિભાવ દેખનેમેં આતા હૈ –ભીતરમેં દૃષ્ટિ દે તો સ્વભાવ પ્રગટ હોતા હૈ ઉસ સમ્બન્ધમેં...    14:30   Play
dr̥ṣṭi parakī or hai isaliye vibhāv dekhanemeṁ ātā hai –bhītarameṁ dr̥ṣṭi de to svabhāv pragaṭ hotā hai us sambandhameṁ...    14:30   Play

ઉપયોગ બાહર લગતા હૈ તો ભીતરમેં લગતા નહીં હૈ?    16:20   Play
upayog bāhar lagatā hai to bhītarameṁ lagatā nahīṁ hai?    16:20   Play

આવા(ભેદજ્ઞાનના) વિચારો કરવાથી અભ્યાસ થાય?    19:20   Play
āvā(bhedajñānanā) vicāro karavāthī abhyās thāy?    19:20   Play

samādhānaḥ- ... ātmā bhinna hai aur śarīr bhinna hai. vibhāvasvabhāv apanā nahīṁ hai. unase bhinna ātmā hai. usase bhedajñān karanā aur ātmāko grahaṇ karanā. ... ātmākā lakṣaṇ pahacānakar usakī śraddhā-pratīt aur usameṁ līnatā karanā vahī muktikā mārga hai. bāharameṁ kriyā aur śubhabhāv to puṇyabandhakā kāraṇ hai. bīcameṁ ātā hai to puṇyabandha hotā hai, bhavakā abhāv nahīṁ hotā. devalok hotā hai. bhavakā abhāv to śuddhātmāko pīchānane-se hotā hai. śuddhātmākī śraddhā, usakā jñān, usameṁ līnatā aur svānubhūti karane-se muktikā mārga pragaṭ hotā hai. janma-maraṇ ṭālanekā vahī upāy hai.

janma-maraṇ karate-karate anek duḥkh saṁsārameṁ (bhoge). bhītarameṁ ātmākā svabhāv grahaṇ karanā cāhiye. vah karane lāyak hai. aur sab to tuccha hai. sarvasva sārarūp to ātmā hī hai. vahī kalyāṇasvarūp hai, vahī maṁgalasvarūp hai. aur jīvanameṁ sarvasva sārarūp ātma padārtha hai. usake liye vāṁcan, vicār sab ātmāko pahacānaneke liye karanā cāhiye.

mumukṣuḥ- samyagdarśan kaise karanā?

samādhānaḥ- vah bhī bhedajñān karane-se hotā hai. jo dev-guru-śāstrane jo mārga batāyā hai, vah mārga grahaṇ karake ātmāko pahacānanā. jaisā bhagavānakā svarūp hai, vaisā apanā svarūp hai. bhagavānake dravya-guṇ-paryāyako pīchānatā hai, vah apaneko pīchānatā hai. apaneko pīchānatā hai, vah bhagavānako pīchānatā hai. apane dravya-guṇ-paryāyako pīchānanā. maiṁ dravya anādiananta śāśvat hū̃n. usameṁ śuddhatā bharī hai. ananta kāl gayā to bhī usameṁ- mūl padārthameṁ aśuddhatā huyī nahīṁ, paryāyameṁ aśuddhatā hai. isaliye merā ātmasvabhāv anādiananta śuddha hai. isameṁ ananta guṇ haiṁ. usakī paryāyameṁ aśuddhatā hai to usakā bhedajñān karake aur maiṁ śuddhātmā hūn̐, usakī dr̥ṣṭi-pratīt karake vibhāv-se alag honā. usakā bhedajñān karake śuddhātmākī paryāy pragaṭ karanā. bāraṁbār usakī lagan, mahimā lagānā. vahī jīvanakā kartavya hai.

ātmā anādiananta śuddha hai. usameṁ koī aśuddhatā bhītarameṁ nahīṁ āyī. paryāyameṁ aśuddhatā huyī hai. jaise pānī svabhāv-se śītal hai. agnike nimitta-se usakī uṣṇatā

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paryāy hotī hai. aise ātmā svabhāv-se śītal hī hai. usakā jñān karanā, vahī svānubhūtikā upāy hai. usakī pratīt karanā, jñān karanā, līnatā karanā vahī svānubhūti karanekā upāy ek hī hai.

svabhāvameṁ-se svabhāv ātā hai, vibhāvameṁ-se svabhāv nahīṁ ātā hai. sonemeṁ-se soneke gahane banate haiṁ aur lohemeṁ-se lohoke gahane banate haiṁ. aise svabhāvameṁ-se svabhāvakī paryāy hotī hai, vibhāvameṁ-se vibhāv hotā hai. śubhabhāv kare to bhī puṇyabandha hotā hai, svabhāv nahīṁ pragaṭ hotā. puṇya to bīcameṁ ātā hai. aur svabhāvako grahaṇ karane-se svabhāvakī paryāy (pragaṭ hotī hai), śuddhātmāko grahaṇ karane-se śuddha paryāy pragaṭ hotī hai. vah grahaṇ karane yogya hai.

pahale nakkī karanā ki anādi kāl-se agr̥hit bhī ekatvabuddhi hai. gr̥hīt to choḍanā. sacce dev-guru-śāstra kaise hono cāhiye, yah nakkī karanā cāhiye. jinendra dev aur guru jo yathārtha ātmākī sādhanā karate haiṁ aur śāstrameṁ jo mārga batāyā hai, aise dev-guuru-śāstra yathārtha hai, usako grahaṇ karanā cāhiye. usakā svarūp samajhanā. aur usameṁ jo viparīt mānyatā hai vah choḍ denā. yah gr̥hīt mithyātva chūṭanekā upāy hai.

aisā nakkī karanā cāhiye ki sacce vītarāgī dev hī dev hai. sacce ātmākī sādhanā munirāj karate haiṁ ve guru haiṁ, śāstrameṁ jo svānubhūtikā mārga batāyā vahī śāstra yathārtha hai. usako barābar nakkī karanā cāhiye. jisako ātmākī lagī, ātmākā kalyāṇ karanā hai, usako gr̥hīt mithyātva chūṭ jātā hai. ātmākā kalyāṇ karanā hai, bhavabhramaṇ- se chūṭanā hai to usako gr̥hīt mithyātva chūṭ jātā hai. bhītarameṁ jisako agr̥hīt bhī choḍanā hai to gr̥hīt to chūṭ hī jātā hai. agr̥hīt anādikā hai vah choḍane lāyak hai. vah chūṭe tab svānubhūti hotī hai.

sacce dev-guru-śāstrako grahaṇ karake usakā yathārtha vyavahār karanā, vah to sthūl hai. vah to-gr̥hīt mithyātva to-āsānī-se chūṭ jātā hai. agr̥hīt chūṭanā muśkil hai. bāhar-se sacce dev-guru-śāstrako grahaṇ karanā cāhiye. vah to sthūl hai, vah chūṭanā to (āsān hai). ananta kālameṁ jīvane vah bhī choḍā hai. agr̥hīt nahīṁ chūṭā hai.

samādhānaḥ- .. grahaṇ karanekī ruci lage. usakī lagan, usakī mahimā, vastukā vicār honā cāhiye. maiṁ caitanyadravya anādiananta hū̃n. .. dravya hai, usake guṇ kaise haiṁ, usakī paryāy kaisī hai? aisā vicār, maṁthan bhītarameṁ honā cāhiye. din aur rāt usakī lagan laganī cāhiye. bāraṁbār-bāraṁbār maiṁ caitanya jñāyak hūn̐, ye sab merā svarūp nahīṁ hai, maiṁ usase bhinna hū̃n. aisā abhyās honā cāhiye. bāraṁbār kṣaṇ-kṣaṇameṁ, kṣaṇ-kṣaṇameṁ, kṣaṇ-kṣaṇameṁ caitanyakā abhyās honā cāhiye. saccā bhedajñān to pariṇatirūp to bādameṁ

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hotā hai, pahale usakā abhyās hotā hai. isaliye isakā abhyās honā cāhiye.

maiṁ caitanya hūn̐, jñāyak hū̃n. ye sab vibhāv hai. maiṁ usakā kartā nahīṁ hū̃n. pariṇati, apanī vibhāv pariṇati caitanyakī puruṣārthakī kamajorī-se hotī hai. lekin vah merā svarūp nahīṁ hai. maiṁ caitanya anādiananta śuddhātmā hū̃n. śuddha svarūpameṁ dr̥ṣṭi karane-se jñān, usakī līnatā karane-se śuddha paryāy pragaṭ hotī hai. isake liye bāraṁbār usakā abhyās karanā cāhiye. bāraṁbār-bāraṁbāra.

mumukṣuḥ- ... vicār yā bhāvanā.. ye kaisā patā lage ki ... yā manda rāgakā svarūp hai? ye patā kaise lagegā?

samādhānaḥ- manda rāg, vikalpa manda hove to bhī śubhabhāv ākulatārūp hai. viśeṣ sūkṣma dr̥ṣṭi-se dekhanā cāhiye, usakā lakṣaṇ pahacānanā cāhiye ki ye vikalpakā lakṣaṇ hai, jñānakā lakṣaṇ nahīṁ hai. śubhabhāv hove to bhī ākulatārūp hai.

mumukṣuḥ- maiṁ to.. vikalpa pakaḍameṁ nahīṁ ātā hai to nirvikalpa yā ... aisā kuch hai? kaise patā lage? samajhameṁ nahīṁ ātā hai ki vikalpa hai yā koī rāg hai, aisā pakaḍameṁ nahīṁ ātā. tab ... ānanda yā śāntikā vedan jo hotā hai, vah ātmik hai yā rāgakā hai, ...

samādhānaḥ- jisako saccā nirvikalpa hotā hai, vah grahaṇ kar letā hai ki yah nirvikalpa hai. usako vikalpa ṭūṭ jātā hai. vikalpa, śubhabhāv bhī ṭūṭakar nirvikalpa svabhāvameeṁ līn ho jātā hai. usake ātmākā bhedajñān ho jātā hai. ugrapane puruṣārtha karake vah svarūpameṁ aisā līn ho jātā hai ki use bāhar vikalpakā khyāl bhī nahīṁ rahatā. upayog bāhar-se haṭ jātā hai aur svarūpameṁ aisā līn ho jātā hai ki apane svarūpameṁ ananta jñān aur ānandādi ananta guṇoṁkā vedan svānubhūti ho jātī hai, apane āp use khyālameṁ ā jātā hai. jaisā siddha bhagavānakā svarūp hai, aisā āṁśik rūpase usako vedanameṁ ātā hai. usakā ugrapane jñān karane-se, ugrapane nirvikalpa svānubhūti ho jātī hai. usakā ātmā usako javāb de detā hai ki yah svānubhūti hī hai, yah vikalpa nahīṁ hai. usako śaṁkā bhī nahīṁ rahatī hai. usako bhed paḍ jātā hai aur svarūpameṁ līn ho jātā hai. bāhar upayog rahatā hī nahīṁ.

koī apūrva duniyāmeṁ calā jātā hai, caitanyakī duniyāmeṁ calā jātā hai, usako khyāl... usakā ātmā nakkī kar detā hai ki yah svānubhūti hai aur yahī mokṣakā paṁth hai. bhītarameṁ-se aisā niścay aur vedan ho jātā hai. yah svānubhūti hai, yathārtha hai. yah svānubhūti aur bhagavān kahate haiṁ, ek hī svarūp hai, dūsarā nahīṁ hai. aisā ātmāmeṁ-se aisā jor aur aisī pratīti usako ā jātī hai.

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mumukṣuḥ- anubhūti pūrva umaṁg, ullās, romāṁcit honā yah ghaṭatā hai? yā nahīṁ ghaṭatā hai?

samādhānaḥ- vah to śubhabhāvakā romāṁc ātā hai. pūrvabhūmikāmeṁ guṇakā bhed, maiṁ jñān hūn̐, darśan hūn̐, cāritra hūn̐ aise bhed par usakā lakṣya nahīṁ hai. dr̥ṣṭi to śāśvat caitanya par hai. parantu bhītarameṁ jo romāṁc hotā hai, vah śuddhātmākā romāṁc nahīṁ hai. vah to śubhabhāvakā hai. śuddhātmākā romāṁc nahīṁ ātā, vah to apane svarūpameṁ līn ho jātā hai. svānubhūtimeṁ to bhītarameṁ-se apūrva ānanda hotā hai. pahale-se dhīre-dhīre ānanda ātā jāy, bādameṁ viśeṣ ānanda āve, aisā nahīṁ hai.

jis kṣaṇ vah svarūpameṁ līn hotā hai, jis kṣaṇ vikalpa ṭūṭatā hai, usī kṣaṇ ānanda ātā hai. pahale romāṁc hotā hai vah romāṁc ātmākā nahīṁ hai. vah romāṁc to śubhabhāvakā hai. vah romāṁc ātmā taraphakā nahīṁ hai. ullās ātā hai ki maiṁ bhītarameṁ jātā hūn̐, vah śubhabhāvakā hai.

pahale ānandakī śurūāt ho jātī hai vah bhītarakā nahīṁ hai. jab vikalpa ṭūṭatā hai, usī kṣaṇ ānanda ātā hai. jis kṣaṇ vikalpa ṭūṭ gayā aur svarūpameṁ līn huā, upayog svarūpameṁ jam gayā to usī kṣaṇ ānanda ātā hai. pahale-se ānanda śurū ho jātā hai, aisā nahīṁ hotā. vah to śubhabhāvakā ānanda hai. aur ullās ātā hai vah śubhabhāvakā hai, vah śuddhātmākā nahīṁ hai. usī kṣaṇ ānanda ātā hai.

mumukṣuḥ- śānti aur ānanda... śītalatā aur śāntikā vedan kuch pradeśoṁmeṁ ...

samādhānaḥ- nahīṁ, aisā nahīṁ. sarvaguṇāṁś so samyagdarśana. aisā hotā hai to manake dvārā kahanemeṁ ātā hai. kyoṁki manakā nimitta vahān̐ hotā hai. parantu usako ānanda to asaṁkhya pradeśameṁ khaṇḍa nahīṁ paḍatā. pūre caitanyameṁ ānanda hotā hai. usako aisā khyāl nahīṁ rahatā ki idhar-se ānanda āyā, idharas-se (āyā). vah to apane svarūpameṁ līn ho jātā hai. akhaṇḍa pradeśameṁ usako ānanda hotā hai. manakā nimitta to jo vikalpa ṭūṭatā hai, man idhar hai isaliye usako aisā lagatā hai ki idharase āyā yā śurūāt idhar-se huyī. parantu akhaṇḍa ātmāmeṁ ānanda (ātā) hai.

dravyaman hai na, vah aisā nimitta banatā hai. vikalpa idhar-se uṭhatā hai to vikalpa bhī ṭūṭatā hai, isaliye usako aisā lagatā hai ki idhar-se āyā. usakā nimitta hai. bākī asaṁkhya pradeśameṁ ānanda ātā hai. jab andhakār hotā hai usameṁ prakāś hotā hai to yah andhakār jab ṭūṭā to usī kṣaṇ prakāś huā. jab prakāś huā, vikalpa ṭūṭā usī kṣaṇ ānanda ātā hai.

jabatak śubhabhāvanā hai, vikalpa manda hai tabatak to vah andhakār hī hai. jab

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svarūpameṁ gayā to prakāś (huā). prakāśakā to dr̥ṣṭānta hai, parantu vah prakāś koī bāharakā prakāś nahīṁ hai. vah to caitanyasvarūp hai. kālī jirī hotī hai vah kaḍavī- kaḍavī hotī hai. śubhabhāvanā ākulatā.. ākulatā.. ākulatā usakā bhāv hai. kālī jirī aisī hotī hai. jo śakkarakā svabhāv hai vah pūrā mīṭhā hai. vikalpa ṭūṭatā hai usī kṣaṇ ānanda ātā hai.

samādhānaḥ- ... sarvāṁg ānanda. caitanya svarūpameṁ caitanyaghanameṁ calā gayā. caitanya svarūpameṁ calā gayā. bāhar dr̥ṣṭi, bāhya upayog chūṭ gayā, aṁtarameṁ upayog calā gayā. aṁtarameṁ svānubhūti asaṁkhya pradeśameṁ hotī hai. manakā dvār kahanemeṁ ātā hai, parantu man nimitta hai. bākī pūre pradeśameṁ (ānanda ātā hai).

mumukṣuḥ- ...

samādhānaḥ- pahale nakkī kare. matijñān aur śrutajñān dvārā nakkī karatā hai ki maiṁ yah ātmā hī hū̃n. ye vibhāv hai vah maiṁ nahīṁ hū̃n. maiṁ ātmā hī hūn̐, aisā nakkī karatā hai. maiṁ ātmā hī hūn̐, ye sab mujh-se bhinna hai. aisā nirṇay karake aṁtarameṁ sthir hotā hai. jis kṣaṇ vikalpa ṭūṭe, usī kṣaṇ svānubhūti hotī hai. donoṁ ek hī kṣaṇameṁ haiṁ. pahale vikalpa ṭūṭatā-ṭūṭatā jātā hai, bādameṁ svānubhūti hotī hai, aisā nahīṁ hota. sūkṣmameṁ sūkṣma vikalpa aur ūcca-se ucca vikalpa, vah vikalpa hī hai. manda yā tīvra, vah sab vikalpa hai. jis kṣaṇ vah ṭūṭatā hai, usī kṣaṇ nirvikalpa (hotā hai). yahān̐ nirvikalpa hotā hai, usī kṣaṇ ṭūṭatā hai. usī kṣaṇ ānanda aur usī kṣaṇ svānubhūti. sab sāthameṁ hī hai.

mumukṣuḥ- vikalpa ṭūṭe tab ekakā dhyān rahatā hogā na?

samādhānaḥ- akelā caitanya, ananta guṇase bharā akelā caitanya. jñān arthāt akelā guṇ nahīṁ, pūrā jñāyaka.

mumukṣuḥ- upayog aṁtarameṁ rakhā to ekakā hī dhyān rah jātā hai na? rāg chūṭ jāy to.

samādhānaḥ- rāg chūṭ jāye to akelā jñāyak rahatā hai. jñānasvarūp ātmā. samādhānaḥ- ... dr̥ṣṭi par taraph hai isaliye vibhāv dikhanemeṁ ātā hai. dr̥ṣṭi aur upayog donoṁ par taraph hai, isaliye vibhāv dikhanemeṁ ātā hai. anādi aisī vibhāvakī pariṇati ho rahī hai. ātmā taraph dr̥ṣṭi nahīṁ hai. anādi kāl-se dr̥ṣṭi huyī nahīṁ. vibhāv.. vibhāv, vibhāvameṁ ekatvabuddhi (ho rahī hai). vibhāv merā aur vibhāv maiṁ hūn̐, aisī ekatvabuddhi mithyā bhram ho rahā hai. nirmal hai, nirmal hai to bhī dekhanemeṁ nahīṁ ātā. usakā svānubhav nahīṁ hai. dekhanemeṁ bhī nahīṁ ātā, pratīt bhī nahīṁ hai. kuch nahīṁ hai,

PDF/HTML Page 1593 of 1906
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isaliye parapadārtha taraph dr̥ṣṭi, par maiṁ, par merā, aisī pratīt, aisā jñān aur aisā ācaraṇ sab aisā ho rahā hai. dr̥ṣṭi, jñān aur sab (viparīt hai). dr̥ṣṭi viparīt hai isaliye jñān bhī aisā ho gayā aur ācaraṇ bhī aisā ho gayā. sab aisā anādi kāl- se vibhāv ho rahā hai. svabhāv taraph dr̥ṣṭi kare to nirmalatā hī bharī hai. nirmalatā taraph dr̥ṣṭi nahīṁ detā.

jaise sphaṭikake bhītarameṁ dekho to nirmal hī hai. ūpar-ūpar sab lāl, kālā dikhanemeṁ ātā hai. to sab aisā dekhanemeṁ ātā hai. bhītarameṁ nirmalatā bharī hai. bhītarameṁ dr̥ṣṭi de, maiṁ nirmal svabhāvī anādiananta śāśvat caitanya hūn̐, dravya śāśvat hai, usameṁ koī bigāḍ nahīṁ hotā hai. vibhāv pariṇatimeṁ sab hotā hai, paryāyameṁ hotā hai, dravyameṁ to hotā hī nahīṁ hai. aisī dr̥ṣṭi kare, usakā jñān kare, usameṁ līnatā kare to śuddha paryāy pragaṭ hotī hai. anādi kālameṁ aisā kiyā hī nahīṁ.

mumukṣuḥ- sunanemeṁ to upayog lagatā hai, par andarameṁ upayog lagatā nahīṁ. vikalpa hī vikalpa (calate haiṁ).

samādhānaḥ- kisameṁ upayog lagatā hai? bāharameṁ?

mumukṣuḥ- sunanemeṁ.

samādhānaḥ- sunanemeṁ upayog (lagatā hai). bhītarameṁ anādi kāl-se dr̥ṣṭi nahīṁ dī. bāharameṁ to upayog sthūl hai to sthūl kar letā hai. parantu sūkṣma karanemeṁ usako bahut prayatna lagatā hai. prayatna karatā nahīṁ, usakī lagan nahīṁ hai, mahimā nahīṁ hai. upayog sūkṣma kare to apanī or dr̥ṣṭi jātī hai. upayog sūkṣma karatā nahīṁ hai. sthūl-sthūl upayog bāhar bhaṭakatā hai. aśubhameṁ-se śubhameṁ ātā hai. parantu śuddhātmā taraph dr̥ṣṭi karanī hai. vah sūkṣma dr̥ṣṭi kare to apanā caitanyasvarūp grahaṇ hotā hai, to pakaḍameṁ āve. dr̥ṣṭi bāhar hī bāhar rahatī hai. upayog sūkṣma, dhīrā karake aṁtar dr̥ṣṭi to pakaḍameṁ ātā hai. sūkṣma dr̥ṣṭi karatā nahīṁ.

mumukṣuḥ- sūkṣma dr̥ṣṭi karaneke liye ...

samādhānaḥ- sūkṣma dr̥ṣṭi karaneke liye usakī laganī, mahimā, vah sarva sukharūp hai, bākī sab duḥkharūp hai, duḥkh lage aur apanemeṁ sukhakī pratīti hove ki bhītarameṁ hī sukh hai, sarvasva bhītarameṁ hai, bāharameṁ kuch nahīṁ hai. aisī yadi pratīt kare, aisā nirṇay kare to bhītarameṁ upayog jātā hai, to dr̥ṣṭi sūkṣma hotī hai.

bāharameṁ acchā nahīṁ lage, cain nahīṁ paḍe, ye sab mere svabhāv-se viparīt hai, yah merā svabhāv nahīṁ hai. svabhāv nahīṁ hai isaliye ākulatārūp (hai), ākulatākā vedan hotā hai. sukh na lage, dhīrā hokar dekhe to sab ākulatārūp hai. nirākul svarūp

PDF/HTML Page 1594 of 1906
single page version

ātmā yadi lage, usameṁ ānanda lage to apanī taraph jāya. usakī mahimā lage. jagatameṁ sarvasva hove to maiṁ ātmā hī hū̃n. aisā anupam tattva, jisameṁ kisīk upamā lāgū nahīṁ hotī. aisā anupam tattva maiṁ hū̃n. bāharakī koī vastu anupam nahīṁ hai. mahimā nahīṁ āve to bhītarameṁ jāye kaise? bhale yathārtha mahimā to jisakī pariṇati yathārtha ho, use yathārtha mahimā hotī hai. parantu pahale usakā abhyās to ho sakatā hai. abhyās kare ki maiṁ caitanya mahimāvaṁt hū̃n. ye koī mahimāvaṁt nahīṁ hai. aisā pahale bhī ho sakatā hai. aisā kāraṇ taiyār hotā hai, bādameṁ kārya ātā hai.

bhedajñānakā abhyās kare, yathārtha bhedajñān to bādameṁ hotā hai, parantu pahale usakā prayās hotā hai. usakī mahimā, lagan, usakā bhedajñānakā abhyās hotā hai. kṣaṇ-kṣaṇameṁ maiṁ caitanya jñāyak hūn̐, ye sab merā nahīṁ hai, maiṁ caitanya hūn̐, mere caitanyameṁ sarvasva bharā hai, aisā bhedajñānakā abhyās pahale hotā hai. bhedajñān bādameṁ hotā hai, parantu pahale abhyās hotā hai. pahale mahimā, abhyās sab ho sakatā hai.

mumukṣuḥ- mātājī! vicār karane-se abhyās hotā hai?

samādhānaḥ- vicār kare, vicārake sāth aṁtarameṁ lagan honī cāhiye. mātra vicār- vicār nahīṁ, parantu caitanyakī lagan aur caitanyakī mahimā lage, mahimāpūrvak vicār kare to āge baḍhe. use jarūrat lage ki karane yogya to bas, ek ātmā hī hai. jagatameṁ to karane yogya ho to ek ātmākā svarūp hī prāpta karane yogya hai. aisī jarūrat laganī cāhiye. to jarūrat pūrvak yadi vicār kare, yathārtha samajhan kare, usakī jarūrat lage to vah vicār kare. tattva vicār sādhan hai, parantu rucipūrvak honā cāhiye.

pratham bhūmikā vikaṭ lagatī hai, parantu apanā svabhāv hai, vah to sahaj hai. to sahajapane pragaṭ ho to jñāyakakī dhārā sahaj (ho jātī hai). phir pariṇati usake svabhāv taraph hī, sādhakakī pariṇati svabhāv taraph dauḍatī rahatī hai. usakā puruṣārtha us or jātā hai. apanā svabhāv (hai).

pratham bhūmikāmeṁ abhyās kare to use kaṭhin lagatā hai. bākī to apanā svabhāv hai isaliye sahaj hai aur sugam hai. jise svabhāv pragaṭ ho, use sahaj dhārā pragaṭ ho jātī hai. jñāyakakī dhārā, svānubhūti, usakī puruṣārthakī dhārā sahajapane, sugamapane prāpta hotī hai. svabhāv hai isaliye vah durlabh nahīṁ hai. durlabh anādi kālameṁ svayaṁ par taraph gayā hai isaliye use durlabh ho gayā hai. parantu svabhāv taraph dr̥ṣṭi kare aur svabhāv taraph prayās kare to vah sugam aur saral hai. ācāryadev kahate haiṁ na, tū ugratā- se chaḥ mahine puruṣārtha kara. phir yadi prāpta na ho (aisā nahīṁ hai), use prāpta hue binā rahatā hī nahīṁ. parantu svayaṁ prayās nahīṁ karatā hai. praśamamūrti bhagavatī mātano jay ho!

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