Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 252.

PDF/HTML Page 1653 of 1906
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અમૂર્તિક આત્માના અરૂપી લક્ષણ પરથી લક્ષ પકડવું બહુ મુશ્કેલ કામ છે (પ્રશ્નનો સાર)    0   Play
amūrtik ātmānā arūpī lakṣaṇ parathī lakṣa pakaḍavuṁ bahu muśkel kām che (praśnano sār)    0   Play

રાગ-દ્વેષના પરિણામ આકુળતારૂપ હોવાથી વેદાય છે પણ જ્ઞાન નિર્વિકલ્પ છે તેથી મુશ્કેલી પડે છે    3:10   Play
rāg-dveṣanā pariṇām ākuḷatārūp hovāthī vedāy che paṇ jñān nirvikalpa che tethī muśkelī paḍe che    3:10   Play

જ્ઞાન-લક્ષણથી લક્ષ પકડવા જઈએ એટલામાં તો ઉપયોગ બદલાઈ જાય છે    4:50   Play
jñān-lakṣaṇathī lakṣa pakaḍavā jaīe eṭalāmāṁ to upayog badalāī jāy che    4:50   Play

અપૂર્વ અવસરમાં મુનિપણાની ભાવના ભાવી છે તેઓ સમ્યક્દ્રષ્ટિ છે તેમણે તો આત્મા જોયો છે. મિથ્યાદ્રષ્ટિએ તો અસ્તિત્વ જોયું નથી    7:10   Play
apūrva avasaramāṁ munipaṇānī bhāvanā bhāvī che teo samyakdraṣṭi che temaṇe to ātmā joyo che. mithyādraṣṭie to astitva joyuṁ nathī    7:10   Play

જિજ્ઞાસુ ભૂમકામાં જેટલા સવાલો પૂછીએ છીએ તેના જવાબમાં નવાઈ લાગે છે    10:05   Play
jijñāsu bhūmakāmāṁ jeṭalā savālo pūchīe chīe tenā javābamāṁ navāī lāge che    10:05   Play

(જ્ઞાનીને) શુભભાવની મર્યાદા ખ્યાલમાં આવી ગઈ છે    10:30   Play
(jñānīne) śubhabhāvanī maryādā khyālamāṁ āvī gaī che    10:30   Play

બહેનશ્રી! આત્મા વિષે એવી કઈ વાત છે કે જે પૂર્વે સાંભળી નથી અને જે આપને અનુભવમાં આવી ગઈ છે તે સાંભળવાની ભાવના છે    12:50   Play
bahenaśrī! ātmā viṣe evī kaī vāt che ke je pūrve sāṁbhaḷī nathī ane je āpane anubhavamāṁ āvī gaī che te sāṁbhaḷavānī bhāvanā che    12:50   Play

mumukṣuḥ- svabhāv-se hī amūrtik padārtha ātmā, usakā lakṣaṇ amūrtika. mūrtik padārtha to indriy gocar hotā hai, isaliye usakā jñān bhī hotā hai aur pratīti bhī āye. ye amūrtik padārtha hai, usakā lakṣaṇ bhī amūrtik hai. abhī to lakṣaṇ pakaḍanemeṁ der lagatī hai, vaisemeṁ us lakṣaṇ par-se lakṣya par jānā aur vah bhī anubhav pūrva aisā nakkī karanā ki maiṁ yahī hūn̐, ye to bahut kaṭhin lagatā hai.

samādhānaḥ- vah mūrtik hai, yah arūpī hai. arūpī hai lekin svayaṁ hī hai. vah rūpī hai lekin par hai. vah to par padārtha hai. usakā varṇa, gandha, ras sab dikhatā hai. rūpī-dr̥r̥śyamān hote haiṁ. parantu yah jo hai vah, bhale svayaṁko dr̥śyamān hotā nahīṁ, parantu vah use anubhūtimeṁ āye aisā hai. usakā svānubhav-vedan vah alag bāt hai, parantu usakā lakṣaṇ arūpī hone par bhī, arūpī lakṣaṇ bhī pahacān sake aisā hai.

jaise andarameṁ svayaṁko vibhāvake pariṇām haiṁ, vah vibhāv pariṇām, jaise yah rūpī dr̥śyamān hote haiṁ, vaise vibhāv pariṇām kahīṁ dr̥śyamān nahīṁ hote haiṁ. use vah vedan- se pahacān letā hai ki yah rāg hai aur yah kaluṣitatā hai aur yah krodh hai. usake vedan par-se pahacān sakatā hai ki ye sab bhāv kaluṣitatāvāle haiṁ. aise pahacān sakatā hai.

vaise svabhāvake lakṣaṇako bhī usake lakṣaṇ-se pahacānā jā sakatā hai ki yah jñān lakṣaṇ hai, yah śāntivālā lakṣaṇ hai. yah kaluṣit lakṣaṇ hai. us kaluṣit lakṣaṇako vah dekh nahīṁ sakatā hai. use vedan-se pahacānatā hai.

mumukṣuḥ- vah acchā nyāy diyā. kyoṁki kaluṣit pariṇām bhī amūrtik hai aur vah dikhāī nahīṁ dete, phir bhī use nakkī kiyā jā sakatā hai.

samādhānaḥ- hān̐, vah nakkī karatā hai, usake vedan-se nakkī karatā hai. vaise jñān lakṣaṇako bhī pahacān sakate haiṁ, arūpī lakṣaṇ hai to bhī. jānanekā lakṣaṇ, vah svayaṁ jo jān rahā hai ki yah rāg hai, yah krodh hai, yah māyā hai, yah lobh hai aisā jaise pahacān sakatā hai, to vah pahacānanevālā kaun hai? ye sab bhāv haiṁ, use pahacānanevālā, jo jānanevālā hai vah kaun hai? us jānanevāle par-se, jānan lakṣaṇ par-se jānanevāleko pahacān sakatā hai ki yah jānanevālā hai kaun ki jo yah sab jān letā hai? jānan

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lakṣaṇ par-se vah padārthako pahacān sakatā hai.

arūpī hone par bhī usakā lakṣaṇ aisā hai ki pahacān sake aisā hai aur svayaṁ hī hai, anya nahīṁ hai. vah to kṣaṇ-kṣaṇake bhāv palaṭ jāte haiṁ. phir bhī jānanevālā to aise hī khaḍā rahatā hai. jānan lakṣaṇ to jyoṁkā tyoṁ hai. isaliye vah use pahacān le ki yah jānanevālā to jyoṁkā tyoṁ hai, bākī sab bhāv to cale jāte haiṁ. jo kaluṣitatāvāle bhāv vedanameṁ ānevāle haiṁ vah cale jāte haiṁ. parantu jānanelavaśāpalā jyāeṁkā tyoṁ rahatā hai. vah jānanevālā kaun hai? use pahacān sake aisā hai. arūpī hone par bhī usake svarūpase pahacānā jātā hai.

mumukṣuḥ- dikkat kahān̐ ātī hai ki rāg-dveṣake pariṇāmameṁ ākulatārūp vedanameṁ āte haiṁ isaliye khyālameṁ ātā hai. jñān nirvikalpa hai. ataḥ vedanameṁ ātā hone par bhī vedanameṁ nahīṁ āne jaisā dikhatā hai.

samādhānaḥ- vah sūkṣma upayog nahīṁ karatā hai. vah sthūl hai isaliye sthūl vedanako pakaḍ letā hai. parantu yah to śāntikā lakṣaṇ hai, jisameṁ ākulatā nahīṁ hai, mātra jānanā hī hai. usameṁ kuch karanā aisā nahīṁ ātā hai. mātra vicār kare to vah sūkṣma hai, parantu usameṁ mātra jānanā hī rahā ki ye sabako jānanevālā kaun hai? us jānan lakṣaṇameṁ śānti bharī hai. parantu vah sūkṣma hokar dekhe to use pahacān sakatā hai. vah sthūlatā yukta hai isaliye sthūlatā-se pahacān letā hai.

isameṁ andar gaharāī-se dekhe to jānanemeṁ ākulatākā vedan nahīṁ hai, parantu yadi dekhe to jānanevālemeṁ śāntikā lakṣaṇ rahā hai ki jisameṁ ākulatā nahīīṁ hai. jisameṁ kuch karanā nahīṁ hai, mātra jānanā hai, aisā śāntikā lakṣaṇ, nirākulatā lakṣaṇ hai. use pahacān sakatā hai. svayaṁ sūkṣma hokar dekhe to pahacān sake aisā hai. lakṣaṇ par- se lakṣyako pahacāne ki yah jānan lakṣaṇ jo hai vah kisake ādhār-se hai? kisake astitvameṁ hai? caitanyake astitvameṁ. jo astitva anādiananta śāśvat hai ki jisakā nāś nahīṁ hotā. aisā anādiananta astitva vah caitanyadravya maiṁ hū̃n. aur usameṁ hī sab bharā hai. usameṁ ananta dharma ādi sab bādameṁ nakkī kar sakatā hai. lakṣaṇ-se yadi lakṣyako pahacāne to.

mumukṣuḥ- lakṣaṇ to śānta lakṣaṇ yānī nirvikalparūp-se khyālameṁ lene jāte haiṁ vahān̐ to usase pār lakṣyabhūt padārthako lakṣyameṁ letā hūn̐, utanemeṁ to upayog (chūṭ jātā hai). muśkil-se rāgako bhinna kare, pragaṭ jñānakā thoḍā khyāl āyā nahīṁ āyā, utanemeṁ to upayog palaṭ jātā hai.

samādhānaḥ- vah use buddhipūrvak lakṣyameṁ letā hai ki yah sthūl lakṣaṇ so maiṁ.

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sūkṣma lakṣaṇ jñānakā, vah maiṁ hū̃n. us taraph jāy, use lakṣyameṁ le to buddhipūrvak hai. abhī nirvikalparūp pariṇati nahīṁ hai, nirvikalpa svānubhūti bhī nahīṁ hai, parantu use lakṣaṇ- se pahacāne-nakkī kare ki jisameṁ vikalpa nahīṁ haiṁ, mātra jānanā nirākul lakṣaṇ hai, use pahacāne. bhale hī upayog palaṭ jāy to bhī bāraṁbār grahaṇ karanekā prayatna kare. buddhi-se nakkī karane jāy aur upayog palaṭ jāy to use bāraṁbār nakkī karanekā prayatna kare ki ye jo jñān lakṣaṇ hai vahī maiṁ hūn̐ aur use dhāraṇ karanevālā caitanya dravya padārtha so maiṁ hūn̐, isaprakār svayaṁke astitvako nakkī karaneke liye prayatna kare.

nirvikalpa pariṇati to bādameṁ hotī hai. pahale to use pratīt karatā hai ki yah astitva hai so maiṁ hū̃n. yah vibhāv maiṁ nahīṁ hū̃n. nirvikalpa svānubhūtimeṁ jo ānanda vedanameṁ āye vah alag anubhavameṁ ātā hai. yahān̐ jñānameṁ to mātra use śānti, yah jñān lakṣaṇ śāntivālā hai, utanā hī use grahaṇ hotā hai. ānandakī anubhūti to use nirvikalpa svānubhūtimeṁ pragaṭ hotī hai. ātmā pūrā jñān, ānanda sāgar-se bharā, jñān-se bharā hai. vah use svānubhūtimeṁ vedanameṁ ātā hai. yah to mātra use lakṣaṇ-se pratītameṁ ātā hai. upayog palaṭ jāy to bāraṁbār nakkī karanekā prayatna kare. vah sahaj na ho tabatak usakā prayatna karanā.

mumukṣuḥ- anubhav hone-se pahale aisā sahaj hogā?

samādhānaḥ- anubhav pūrva use bāraṁbār palaṭ jātā hai to bāraṁbār abhyās kare to dr̥ḍhatā to ho. vāstavik sahajatā bādameṁ hogī, lekin ek dr̥ḍhatārūp ho sakatā hai.

mumukṣuḥ- apūrva avasarameṁ munipadakī bhāvanā bhāyī hai. kyoṁki samyagdr̥ṣṭi hai aur ātmāko dekhā hai. samyagdarśan prāpta hone pūrva jīv āge baḍhatā hai, vah astitvakī avyakta pakkaḍ-se āge baḍhatā hai? mithyādr̥ṣṭine to kuch dekhā nahīṁ hai. samyagdr̥ṣṭine astitva dekhā hai aur munipadakī bhāvanā bhāte haiṁ. mithyādr̥ṣṭine astitva nahīṁ dekhā hai, to avyaktapane usake astitvake viśvās-se āge baḍhatā hai?

samādhānaḥ- hai hī, aise vah nakkī karatā hai. usake lakṣaṇ-se pahacān sakatā hai. astitva dekhā nahīṁ hai, parantu use andar bhāv hotā hai ki yah lakṣaṇ kisakā hai? yah caitanyakā lakṣaṇ hai. isaprakār mati-śrut dvārā nakkī karanekī usameṁ vaisī yogyatā hai ki pahale vah nakkī kar sakatā hai. sahaj bādameṁ hotā hai, parantu nakkī to kar sakatā hai.

mumukṣuḥ- is or astitva aur is or vibhāv-se bhinna nāstitva, isaprakār āge (baḍhatā hai)?

samādhānaḥ- aisā abhyās karatā hai. anādi kāl-se usane bāhar-se munipanā

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le liyā vah alag bāt hai. parantu jo jijñāsākī bhūmikāmeṁ hai, vah usakā abhyās karatā hai. bākī jo kuch samajhate nahīṁ hai ki aṁtarameṁ ātmākā astitva hai, ye vibhāv- se bhinna hai, usakī bāt nahīṁ hai. ve sab to kriyāmeṁ paḍe haiṁ. parantu jise ruci huyī hai ki ātmā koī apūrva cīj hai aur muktikā mārga aṁtarameṁ rahā hai, aisī ruci hai, jijñāsā hai, to vah bāraṁbār abhyās-se āge baḍhatā hai ki yah caitanyakā astitva bhinna hai, vibhāv bhinna hai. caitanya ananta guṇ-se bharā hai. us prakārake abhyās-se vicār karake, nakkī karake āge baḍhatā hai.

bākī jo kriyāmeṁ paḍe haiṁ, jinheṁ kuch ruci nahīṁ hai, aṁtarameṁ kuch apūrvatā nahīṁ lagī hai, ve to bāhar kriyāmeṁ paḍe haiṁ. gurudevane aisā mārga batāyā ki andar koī vastu alag hai aur muktikā mārga aṁtarameṁ hai. svānubhūti aṁtarameṁ pragaṭ hotī hai. usakā abhyās karake āge baḍhatā hai ki maiṁ caitanya bhinna, yah vibhāv bhinna hai. dravya-guṇ- paryāy ananta meeremeṁ haiṁ. maiṁ ek akhaṇḍa caitanya hū̃n. guṇabhed nahīṁ hai, sab lakṣaṇabhed hai. anek prakār-se nakkī karake tattvakā svarūp samajhakar āge baḍhatā hai.

samyagdarśanake bād to use āge baḍhaneke liye use munidaśākī bhāvanā ātī hai. vah to svarūpakī daśā kaise baḍhe? svarūpakī daśā baḍhane par bāhar aisā nimitta-naimitkik sambandha hai ki use munipanā ā jātā hai. aṁtarameṁ caitanyakī pariṇatikī daśā kaise āge baḍhe, aisī bhāvanā hotī hai.

mumukṣuḥ- jijñāsukī bhūmikāmeṁ cāhe jitane savāl āpako pūchate haiṁ aur javāb āte haiṁ, usameṁ navīnatā ātī ho, sunate hī rahe, aisā hotā hai. bhale hī praśna ek jātake ho, parantu ... kuch kahate haiṁ.

samādhānaḥ- praśna ek jātake hoṁ, javāb usī jātake hote haiṁ.

mumukṣuḥ- javāb to hameṁ bhinna-bhinna lagate haiṁ. ... aise javāb āte haiṁ. śalya asaṁkhya prakārake haiṁ to bahut prakārake ...

samādhānaḥ- gurudevake pratāp-se guurudevane sabako aṁtar dr̥ṣṭi karavāyī ki aṁtarameṁ mārga hai, aur kahīṁ nahīṁ hai. bākī to sab vratake divas āye to bāhar-se kuch hotā hai. bāharake vrat aur upavās ādi bahut kareṁ to apane dharma ho jātā hai, aisā sab mānanevāle jīv hote haiṁ. parantu gurudevane aṁtar dr̥ṣṭi karavāyī. aṁtarameṁ ho, usake sāth sab śubh pariṇām hote haiṁ. rucivāleko bhī hote haiṁ. samyagdarśan honeke bād bhī śubhabhāv hote haiṁ. munidaśā honeke bād bhī paṁc mahāvratādi hote haiṁ. parantu vah heyabuddhi-se āte haiṁ. apanī pariṇati nyārī ho gayī hai. svānubhūtikī daśā pragaṭ huyī hai.

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mumukṣuḥ- śubhabhāvakī maryādā use khyālameṁ ā gayī.

samādhānaḥ- khyālameṁ ā gayī hai.

samādhānaḥ- ... dev-guru-śāstrake sānnidhyameṁ ātmā kaise pragaṭ ho? ātmākā sānnidhya kaise pragaṭ ho, vah karanā hai. ātmā svayaṁ hī hai. vah kaise grahaṇ ho, vah karane jaisā hai. bākī bahut sunā hai, bahut sāl paryaṁta. gurudevane bahut sunāyā hai aur bahut diyā hai use pighalānā hai. bahut sāl bīt gaye. karanekā ek hī hai. dev- guru-śāstrake sānnidhyameṁ ātmā kaise grahaṇ ho?

mumukṣuḥ- .. yahī bhāvanā hai. āp ekakā ādhār hai abhī to.

samādhānaḥ- gurudev mile, baḍā ādhār (hai). gurudevane sabako bahut diyā hai. svāśray- ātmākā āśray (lenā) aur śubhabhāvameṁ dev-guru-śāstrakā āśraya.

mumukṣuḥ- bahinaśrī! ātmā sambandhit aisī kaun-sī bāt hai, jo pūrvameṁ kabhī sunī nahīṁ hai aur jo āpako anubhavameṁ ā gayī hai. āpake śrīmukh-se pratyakṣa sunanekī jijñāsā hai.

samādhānaḥ- gurudev samakṣa bahut bāteṁ sunane milī hai. jīvane ananta kālameṁ sunā hai vah mātra bāhya dr̥ṣṭi-se hī sunā hai. śāstrameṁ āve, bhagavānakī vāṇīmeṁ āve, parantu jīvane aṁtarameṁ jo usakā āśay hai use grahaṇ nahīṁ kiyā. gurudevakī vāṇīmeṁ to bahut spaṣṭa āyā hai. anubhavakī bāt gurudev spaṣṭa kar-karake kahate the. muktikā mārga ekadam spaṣṭa batāte the. parantu usakā āśay grahaṇ karanā vah apane hāthakī bāt rahatī hai.

jīvane bāhya dr̥ṣṭi-se kriyā-se dharma ho, aisā mān liyā hai. itane śubhabhāv kareṁ yā bāharake vrat kareṁ yā niyam kareṁ, yah kareṁ, vah kareṁ usameṁ-śubhabhāvoṁmeṁ dharma mānā hai. parantu śubhabhāv-se bhī ātmā bhinna ek śuddhātma tattva hai, use pahacānā nahīṁ hai. aur śuddhātmāmeṁ sab bharā hai. usameṁ jñān, ānanda ādi ananta-ananta śaktiyān̐ usīmeṁ bharī hai. usakī use apūrvatā nahīṁ lagī hai. sunā to kuch apūrva hai, yah caitanya vastu koī apūrva hai aur usameṁ sab apūrvatā bharī hai. aur gurudev kahate haiṁ vah koī apūrva bāt kahate haiaiṁ, apūrva ātmākī bāt kahate haiṁ. aisī apūrvatā andar-se jo laganī cāhiye, vah use lagī nahīṁ hai.

ātmā apūrva hai, usakī bāt bhī apūrva hai. usakī apūrvatā lage aur caitanya svabhāvakī apūrvatā laganī cāhiye ki ātmā caitanya koī adabhut vastu aur apūrva vastu hai. vah apūrvatā lage aur us or dr̥ṣṭi kare, usakā jñān kare aur usameṁ līnatā kare to vah pragaṭ hotā hai.

śāstrameṁ ātā hai, ananta kālameṁ vah bāt paricayameṁ nahīṁ āyī hai, anubhavameṁ nahīṁ

PDF/HTML Page 1658 of 1906
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āyī hai. kyoṁki usakā svayaṁne paricay nahīṁ kiyā hai. sunā to use ūpar-ūpar- se calī gayī hai. usakī jo apūrvatā laganī cāhiye vah nahīṁ lagī. ātmā koī apūrva hai. usameṁ koī apūrvatā bharī hai aur vah koī apūrva vastu hai. jagatakī āścaryabhūt apūrva vastu ho to ātmā hai. aur ātmākī dr̥ṣṭi karanī, ātmākī pahacān karanī, ātmākā jñān aṁtarameṁ-se karanā vah koī apūrva hai.

śubhabhāvameṁ, vibhāv bhāvameṁ ekatvabuddhi kar rahā hai, usīkā abhyās kiyā hai. usīkā paricay kiyā hai. parantu jo ātmākī apūrvatā laganī cāhiye (vah nahīṁ lagī). usase ātmā bhinna hai. sab vikalpoṁ-se ātmā bhinna nirvikalpa tattva hai. use usane nyārā grahaṇ nahīṁ kiyā hai. aṁtarameṁ nyārā grahaṇ kare to usakī apūrvatā usake anubhavameṁ āye binā nahīṁ rahatī. ātmā koī apūrva hai. usake svarūpameṁ sthir ho jāy to vah apūrva vastu pragaṭ hotī hai. parantu vah sthir kab ho? svayaṁko yathārtha pahacān kare, usakī yathārtha pratīti ho to usameṁ sthir hotā hai aur to usameṁ-se use apūrvatā pragaṭ hotī hai.

bāharakā sab grahaṇ kiyā hai, parantu aṁtar caitanyakā svabhāv grahaṇ nahīṁ kiyā hai. use grahaṇ karanā. aṁtarakā vah koī alag puruṣārtha kare. usane bāhar-se sab prayatna kiyā hai. bāhar-se aśubhameṁ-se śubhameṁ āyā, parantu śubh-se bhī bhinna maiṁ ek caitanya nyārā tattva hai, use khyālameṁ nahīṁ liyā. use nyārā khyālameṁ to usameṁ-se apūrvatā pragaṭ ho aisā hai. usameṁ śānti, usameṁ ānanda, sab usameṁ hai.

bāhya kriyā sab chūṭ jāy to aṁtarameṁ kyā hogā? is prakār ananta kāl-se pravr̥ttike alāvā andar nivr̥ttasvarūp ātmā hai, us nivr̥ttameṁ sab bharā hai. aisī use apūrvatā nahīṁ lagatī hai. yah chūṭ jāyegā to aṁtarameṁ śūnyatā (ho jāyagī). śūnyatā nahīṁ hai, apitu aṁtarameṁ bharacak bharā hai, vah use pragaṭ hotā hai.

muni kisake āśray-se munipanā pāleṁge? muniko mahāvratakā āśray (nahīṁ hai). mahāvrat to bīcameṁ āte haiṁ, unheṁ āśray to ātmākā hai. ātmā jo apūrva vastu hai, usameṁ hī unheṁ śaraṇ lagatā hai, usakā hī unheṁ āśray hai. vikalpa chūṭane-se vah niṣkriy nahīṁ ho jātā. parantu aṁtarameṁ-se usakī svarūp pariṇati pragaṭ hotī hai aur svarūpameṁ jo bharā hai, vah use pragaṭ hotā hai.

ye sab chūṭ jāne-se usameṁ kyā hogā? aisī use aṁtarameṁ-se apūrva pratīti nahīṁ hotī hai. aṁtarameṁ sab bharā hai. jñānasvarūp ātmā, jñānamātra ātmā usameṁ hī sab bharā hai. aur use bhinna grahaṇ karane-se usameṁ-se pragaṭ hotā hai. kartābuddhikā ras, bāhya pravr̥ttikā ras, aṁtarameṁ-se use chūṭatā nahīṁ hai, kahīṁ na kahīṁ mīṭhās rah jātī hai. parantu un sab-se nyārā koī kartā-kriyā-karmakā ras nahīṁ, koī pravr̥ttikā ras nahīṁ,

PDF/HTML Page 1659 of 1906
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andar caitanya ek svarūp ātmā hai, usameṁ sthir ho jānā. usakī pratīt, usakā jñān, usakī use yadi apūrvatā lage to usameṁ-se pragaṭ hue binā nahīṁ rahatā. aṁtarameṁ jāne-se usakī svabhāv pariṇati-svabhāv kriyā pragaṭ hotī hai. parantu bāhyakī pravr̥ttikā aur bāhya vikalpa pravr̥ttikā use ras lag gayā hai. usameṁ ekatvabuddhi ho gayī hai, usameṁ-se vah chūṭ nahīṁ sakatā hai. kartābuddhimeṁ-se jñāyak honā, jñāyakatā-jñāyakarūp pariṇaman karanā, vah use puruṣārtha karake sahajarūp karanā muśkil ho gayā hai.

samādhānaḥ- ... anubhūtiko (gurudevane) spaṣṭa karake batā diyā hai. samayasārameṁ vibhinna prakār-se muktikā mārga prakāśit kiyā hai. ācāryadev kahate haiṁ, mujhe aṁtarameṁ-se vaibhav pragaṭ huā hai, bhagavānake pās-se, guruke pāsase, vah maiṁ sabako kahatā hū̃n. vibhinna prakār-se (kahā), gurudevane use spaṣṭa kiyā. nahīṁ to koī samayasārako samajhatā nahīṁ thā. jñāyak ho jā. bhedajñān pragaṭ kara. abaddhaspr̥ṣṭameṁ tū akele ātmāko grahaṇ kara. is prakār vibhinna prakār-se muktikā mārga, svānubhūtikā mārga ācāryadevane kahā aur gurudevane spaṣṭi kiyā.

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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