Benshreeni Amrut Vani Part 2 Transcripts-Hindi (iso15919 transliteration). Track: 268.

PDF/HTML Page 1757 of 1906
single page version

રાગને અને જ્ઞાનને જુદા પાડી જ્ઞાયક તે હું છું....    0   Play
rāgane ane jñānane judā pāḍī jñāyak te huṁ chuṁ....    0   Play

વિભાવ જુદો અને આત્મા જુદો. આ ભેદજ્ઞાન કરવું તે એક જ પ્રયોજનવાન છે?    :45   Play
vibhāv judo ane ātmā judo. ā bhedajñān karavuṁ te ek ja prayojanavān che?    :45   Play

વિભાવ તારો સ્વભાવ નથી તેમ કહે અથવા નિમિત્તમાં નાખી દે છે    3:30   Play
vibhāv tāro svabhāv nathī tem kahe athavā nimittamāṁ nākhī de che    3:30   Play

જ્ઞાન લક્ષણ વડે આત્માને ગ્રહણ કરવો તેમ શાસ્ત્રમાં આવે છે જ્યાં સુધી અંતરથી જ્ઞાનનું પરિણમન થઈ રહ્યું છે તે જ્યાં સુધી જ્ઞાનમાં ન થાય ત્યાં સુધી આગળ કેવી રીતે વધવું?    7:20   Play
jñān lakṣaṇ vaḍe ātmāne grahaṇ karavo tem śāstramāṁ āve che jyāṁ sudhī aṁtarathī jñānanuṁ pariṇaman thaī rahyuṁ che te jyāṁ sudhī jñānamāṁ na thāy tyāṁ sudhī āgaḷ kevī rīte vadhavuṁ?    7:20   Play

શુદ્ધ પર્યાય પ્રગટ થઈ તેની સાથે દ્રવ્યને તત્પણું છે કે અતત્પણું છે?    9:50   Play
śuddha paryāy pragaṭ thaī tenī sāthe dravyane tatpaṇuṁ che ke atatpaṇuṁ che?    9:50   Play

જ્ઞાન-દર્શન-ચારિત્રની પરિણતિ સહજ છે તેથી પ્રાપ્તિ સહજ છે અને પુરુષાર્થથી તે પ્રગટ થાય છે તેથી પુરુષાર્થથી પ્રાપ્તિ છે તેમ કહેવાય છે    10:50   Play
jñān-darśan-cāritranī pariṇati sahaj che tethī prāpti sahaj che ane puruṣārthathī te pragaṭ thāy che tethī puruṣārthathī prāpti che tem kahevāy che    10:50   Play

પાત્રતામાં અશુભને ટાળી શુભ પરિણામ તેને આવે છે તેમાં તેને કર્તૃત્વબુદ્ધિ ન આવી જાય?    13:30   Play
pātratāmāṁ aśubhane ṭāḷī śubh pariṇām tene āve che temāṁ tene kartr̥tvabuddhi na āvī jāy?    13:30   Play

mumukṣuḥ- rāg aur jñānako bhinna karake, ek jñāyak hai vahī maiṁ hūn̐, aisā dekhanā?

samādhānaḥ- rāgako bhinna karatā hai vahān̐ jñān bhinna paḍ hī jātā hai. isaliye maiṁ jñāyak hūn̐, aisā grahaṇ kare to rāg bhinna paḍ jātā hai. vāstavik rūp-se donoṁ sāthameṁ hī hai. apanā astitva grahaṇ kare ki maiṁ jñān hūn̐, isaliye rāg bhinna paḍ hī jātā hai.

mumukṣuḥ- maiṁ jñān hūn̐ arthāt maiṁ jñāyak hūn̐?

samādhānaḥ- maiṁ jñāyak hū̃n. jñān arthāt mātra jānapanā itanā hī nahīṁ, parantu maiṁ svayaṁ jñāyak hū̃n. maiṁ jñāyak hūn̐, sarva prakār-se jñāyak hī hū̃n.

samādhānaḥ- ... ātmāko pahacānanā. vibhāv bhinna aur ātmā bhinna, prayojan to vah siddha karanekā hai. adhyātma paddhatimeṁ bhedajñān karanā hai. bhedajñān karanekā prayojan hai. us prayojanako dekhanā. prayojan vah hai. usameṁ rukanā nahīṁ ki isakā yah artha hai yā vah artha hai, bhāv-āśay grahaṇ kar lenā. jahān̐ nimitta-naimittik sambandha ho, parakī mukhyatā ho usameṁ vibhāvakī gauṇatā ā hī jātī hai. vibhāvakī bāt ho usameṁ nimittakī apekṣā ā jātī hai. isaliye jo bhedajñān, vibhāv-se bhedajñān karanā hai, vah ek hī prayojan hai. usameṁ jaḍ-caitanyako gauṇ karake vibhāv-se bhedajñān karanā, ek hī bāt hai. us prakār-se vicār karanā hai.

ācārya bhī aisā kahate haiṁ, aisā kahakar yah kahanā cāhate haiṁ ki tū bhedajñān kara. gurudev bhī aisā kahate haiṁ ki tū bhedajñān kara. vibhāv terā svabhāv nahīṁ hai. nimittakī apekṣā-se nimittakā hai, nimittakī apekṣā-se nimittakā hai aur tere puruṣārthakī mandatā-se hotā hai isaliye terā hai. usameṁ bhī nimittakī apekṣā hai. aur nimittakī mukhyatā-se bāt karake jaḍameṁ ḍāl de to vah ekānta jaḍ hai, usameṁ terī vibhāvakī apekṣā sāthameṁ ā jātī hai. aur tujh-se hotā hai aisā kahe, usameṁ nimittakī apekṣā ātī hai. aur tujh-se hotā hai aisā kahanemeṁ nimittakī apekṣā ātī hai. nimitta- naimittik sambandha kyā hai usakā vicār karake bhedajñān karanekā prayojan hai.

śāstrameṁ adhyātma dr̥ṣṭi-se prayojan hai, us prayojanako siddha karanā hai. bāhar nahīṁ.

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usameṁ rukanekā koī prayojan nahīṁ hai. bhedajñān kar, aisā gurudevakā kahanekā hai. ācāyāko yah kahanā hai. sab vibhāv terā svabhāv nahīṁ hai, tū usase bhinna hai. vibhāv nimittakī apekṣā-se hotā hai. nimitta-kī apekṣā-se nimittakā hai. tere puruṣārthakī mandatā-se teremeṁ hotā hai. ek hī (bāt hai ki) tū usase bhinna paḍ jā. vibhāv puruṣārthakī mandatā- se hotā hai aur terā svabhāv nahīṁ hai. svabhāvabhed-se usakā bhed hai. isaliye usakā bhedajñān kar, aisā kahanā hai.

mumukṣuḥ- kisī bhī prakār-se ātmākī mukhyatā (rakhanī).

samādhānaḥ- ātmākī mukhyatā rakhanī. bhedajñān karanekā prayojan hai.

mumukṣuḥ- yā to terā svabhāv nahīṁ hai aise tū le athavā nimittameṁ ḍāl de. prayojanakī siddhi..

samādhānaḥ- hān̐, prayojanakī siddhi vah hai. tū bhinna hai aur jo vibhāv hotā hai use nimittameṁ ḍāl de. athavā tere puruṣārthakī mandatā-se teremeṁ hotā hai. us apekṣā- se cetanameṁ hotā hai. isaliye tū use puruṣārtha karake ṭāla. tū bhinna hai, bhedajñān karake jo asthiratā rahe use bhī tujhe toḍanī hai. isaliye puruṣārtha karanekā, bhedajñān karanekā prayojan hai.

mumukṣuḥ- prayojanako mukhya rakhanā.

samādhānaḥ- prayojanako mukhya rakhanā hai. koī apekṣā-se nimittakī mukhyatā-se aur jaḍakī apekṣā-se jaḍake kahanemeṁ ātā hai. cetanakī apekṣā-se cetanakā kahanemeṁ ātā hai. apane puruṣārthakī mandatā-se hotā hai. cetanakī apekṣā-se cetanameṁ hotā hai (aisā kahanemeṁ) nimittakī gauṇatā hotī hai aur jaḍ taraph, nimitta taraphakī bāt āye usameṁ gauṇatā hotī hai. donoṁmeṁ nimitta-naimittik sambandha hai hī. isaliye tū usase bhinna paḍa. bhedajñān karanekā prayojan hai.

mumukṣuḥ- jūṭhe vādavivādameṁ aṭakanā nahīṁ, prayojanako..

samādhānaḥ- jūṭhe vādavivādameṁ aṭakanā nahīṁ, prayojanako siddha karanā. adhyātma dr̥ṣṭimeṁ ek bhedajñān karanekā prayojan hai. ācāryako yah kahanā hai ki tū bhedajñān kar, gurudevakā aisā kahanā hai, tū bhedajñān kara. ekānta jaḍakā ho to phir puruṣārtha karanā kahān̐ rahatā hai? parantu terā svabhāv nahīṁ hai, isaliye jaḍ taraph jātā hai. aur jaḍ taraph jāy, parantu teremeṁ nahīṁ hote ho to tujhe kuch karanā nahīṁ rahatā. isaliye us apekṣā-se teremeṁ hotā hai. donoṁ apekṣākā mel karake nimitta-naimittik sambandha kaise hai (yah samajh lenā).

koī apekṣā-se kisīkī mukhyatā aur kisīkī gauṇatā hotī hai. prayojan bhedajñān

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karanekā hai. usake vādavivādameṁ aṭakanā nahīṁ. bhedajñān karake ātmā andar caitanya ananta guṇoṁse bharā hai usako pragaṭ karanā hai. vah karanā hai. viparīt svabhāv hai, duḥkharūp hai, duḥkhakā phal hai, use choḍakar ātmā (bhinna hai), usase bhedajñān karanā hai. jaḍase bhī bhedajñān karanā hai aur vibhāv-se bhī bhedajñān karanā hai. vibhāv bhī terā svabhāv nahīṁ hai. duḥkh hai, duḥkhakā phal hai. usase bhinna paḍa. akele jñānameṁ jñān hī dikhatā hai, krodhameṁ krodh dikhatā hai. donoṁ bhinna haiṁ. donoṁkā svabhāvabhed hai.

mumukṣuḥ- ..

samādhānaḥ- puruṣārtha svayaṁko karanā hai. maiṁ caitanya hū̃n. vah kahīṁ rokatā nahīṁ hai, karma yā anya koī rokatā nahīṁ hai. caitanya ātmā, maiṁ jñāyak hū̃n. vah vibhāv merā svabhāv nahīṁ hai. aise puruṣārtha karanā, ruci karanā, laganī, mahimā ātmākī karanā, par taraph-se ruci haṭākar ātmākī ruci karanī cāhiye. usakī taraph puruṣārtha karanā. usakā vicār, sab usakā karanā cāhiye. ātmākā bhedajñān kaise pragaṭ ho aur svānubhūti kaise ho, aisā puruṣārtha karanā cāhiye. śubhabhāv bīcameṁ ātā hai, dev-guru-śāstrakī mahimā aur śuddhātmā kaise pragaṭ ho, aisā dhyey honā cāhiye. śuddhātmā kaise pragaṭ hove?

mumukṣuḥ- jñān lakṣaṇ dvārā ātmāko grahaṇ karanā, aisā śāstrameṁ ātā hai. jñān aṁtarameṁ vedanapane rahā hai, phir bhī vah vedan pakaḍameṁ nahīṁ ātā hai, yah jñāt hotā hai, yah jñāt hotā hai, aisā khyālameṁ ātā hai. parantu aṁtarameṁ jo jñānakā pariṇaman ho rahā hai, jabatak vah jñānameṁ grahaṇ na ho tabatak āge kaise baḍhanā?

samādhānaḥ- jñey-se jñān grahaṇ hotā hai, parantu jñān-se jñān grahaṇ nahīṁ hotā hai? jñān-se jñān grahaṇ ho, karanā vah hai. usīkā astitva grahaṇ karanā. vah nahīṁ ho tabatak usakā prayatna karate rahanā. jñey taraph dr̥ṣṭi (jātī hai), jñeyako jānanevālā jo jñān hai, us jñānakā astitva kaise grahaṇ ho, usakā prayatna karanā. jñānaguṇ ek nahīṁ, parantu jñānakā astitva ek caitanyadravyane dhāraṇ kiyā hai, us caitanyadravyako grahaṇ karanā hai. jabatak na ho tabatak prayās karanā.

mumukṣuḥ- mātājī! caitanyadravyako grahaṇ karanā, parantu abhī to usakā lakṣaṇ hī ajñānameṁ grahaṇ nahīṁ ho rahā hai, to phir dravyako to (kaise grahaṇ hogā)?

samādhānaḥ- prayatna karanā, lakṣaṇ bhī grahaṇ karanekā prayatna karanā. ek hī upāy hai, dūsarā koī upāy nahīṁ hai. ātmākā lakṣaṇ grahaṇ karanā. jñān lakṣaṇ kaise grahaṇ ho? aur us lakṣaṇ-se jñāyak kaise grahaṇ ho, vah ek hī upāy hai, dūsarā koī upāy nahīṁ hai.

mumukṣuḥ- vicārakī yuktimeṁ vicār kareṁ ki ye sab jñey kisako prasiddha karate

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haiṁ? ki jñānako prasiddha karate haiṁ. vah jñān dehapramāṇ ātmā hai to vahān̐ pariṇaman ho rahā hai. parantu jis prakār-se spaṣṭapane usake svarūp-se khyālameṁ ānā cāhiye ki jo khyālameṁ āne-se sīdhā jñāyak bhāvabhāsanarūp ho, aisā nahīṁ hotā hai.

samādhānaḥ- usakā prayatna karanā. yukti-se, vicār-se nakkī kare lekin usameṁ jo astitva hai, vah kaise grahaṇ ho, usakā vicār, prayatna, maṁthan sab usīkā, usakī laganī, mahimā sab vahī karanā hai. bāhar-se kuch nahīṁ hotā hai. aṁtarameṁ aṁtar dr̥ṣṭi karanī. gurudevane bahut kahā hai. aṁtar-se hī vah grahaṇ kaise ho? use hī grahaṇ karanā hai. sabako gujarātī bhāṣāmeṁ khyāl ātā hai? gurudevane to cāroṁ or-se pracār kiyā hai.

mumukṣuḥ- paryāyeṁ pragaṭ huyī haiṁ, usake sāth tatapanā hai yā atatapanā?

samādhānaḥ- apanī paryāyoṁke sāth? koī apekṣā-se tat hai, koī apekṣā-se atat hai. apanī paryāyake sāth tanmay hai aur paryāy to kṣaṇik hai. isaliye use atat bhī kahanemeṁ ātā hai. paryāy palaṭatī hai. aur paryāy to dravyake āśray-se hotī hai. isaliye paryāy usake sāth tatarūp hai aur koī apekṣā-se atat bhī hai.

mumukṣuḥ- jñān, darśan, cāritrakī pariṇati usakā svabhāv hone-se use sahaj kahā.

samādhānaḥ- vah sahaj hai. usakā svabhāv hai.

mumukṣuḥ- aur puruṣārthapūrvak prāpta hotā hai, isaliye puruṣārtha-se prāpta hotā hai aisā kahanemeṁ ātā hai.

samādhānaḥ- hān̐, puruṣārtha-se pragaṭ hotā hai. jagatameṁ jo kuch vastuke svabhāvameṁ nahīṁ hai aisā kuch utpanna nahīṁ hotā hai. usake svabhāvameṁ hai vah utpanna hotā hai. parantu vah puruṣārtha-se pragaṭ hotā hai. pariṇati jo anādi-se vibhāvameṁ hai, vah apaneāp svabhāvameṁ ā jātī hai, puuruṣārthake binā, aisā nahīṁ hai. puruṣārtha-se apane svabhāv taraph ātī hai. parantu jo svabhāv hai palaṭanekā aur usakā svabhāv hai jñān, darśan, cāritra ādi usake svabhāvameṁ-se pragaṭ hotā hai, isaliye sahaj hai.

aisā ho ki jaise honā hogā vaise hogā, to aise pragaṭ nahīṁ hai. karanevālekī dr̥ṣṭi, jise svabhāv pragaṭ karanā hai, usake khyālameṁ to (aisā hotā hai ki) maiṁ puruṣārtha karake palaṭā karũn. maiṁ jñāyak taraph dr̥ṣṭi karun̐, usakī bhāvanā vaisī hotā hai. karanevāleko aisā nahīṁ hotā ki jaise honā hogā vaise hogā. jaise pariṇati honevālī hogī vaise hogī, aisā karanevāleke lakṣyameṁ nahīṁ hotā.

jñāyakako grahaṇ karake pariṇati apanī taraph ātī hai to jñāyakameṁ jo svabhāv hai vah use pragaṭ hotā hai. vah sahaj hai. usakā svabhāv pragaṭ hotā hai, svabhāvakī pariṇati pragaṭ hotī hai.

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mumukṣuḥ- sahajakā artha aisā nahīṁ hai ki puruṣārtha kiye binā prāpta ho jāya.

samādhānaḥ- hān̐, puruṣārtha kiye binā prāpta ho, aisā nahīṁ hai.

mumukṣuḥ- puruṣārtha kare to sahaj hai.

samādhānaḥ- puruṣārtha kare to sahaj hotā hai.

mumukṣuḥ- samyagdarśan pahale pātratā pragaṭ karaneke liye bhī use apekṣit puruṣārtha karanā paḍatā hai?

samādhānaḥ- hān̐, puruṣārtha karanā paḍatā hai. bhāvanā kare, abhyās kare. use aisī bhāvanā hue binā rahatī hī nahīṁ. jise apanī laganī lagatī hai, vibhāvameṁ jise sukh aur śānti nahīṁ hai, use apanī or puruṣārtha āye binā rahatā hī nahīṁ. vah ātā hai. bhale yathārtha bādameṁ ho, parantu bhāvanāmeṁ use vah kāraṇ pragaṭ karaneke liye use bhāvanā ātī hī hai.

mumukṣuḥ- mātājī! pātratāmeṁ aśubhako ṭālakar śubhake pariṇām use hote haiṁ. usameṁ kartr̥tvabuddhi nahīṁ ā jātī?

samādhānaḥ- kartr̥tvabuddhi to maiṁ parapadārthakā kartā hū̃n. paradravyakā maiṁ kartā hūn̐, aisā āye to kartr̥tvabuddhi hotī hai. vāstavik rīt-se kartr̥tvabuddhi kab chūṭatī hai? jab jñāyakatā pragaṭ ho, tab usakī kartābuddhi chūṭatī hai. tab usakī kartr̥tvakī pariṇati vāstavik rūp-se chūṭatī hai. jabatak jñāyakatā-sākṣī bhāv aṁtarameṁ-se sahaj jo jñātākī-sākṣīkī daśā hai, vah daśā pragaṭ nahīṁ huyī hai tabatak use kartr̥tvakī pariṇati khaḍī hai. parantu vah buddhimeṁ nakkī kare ki maiṁ parapadārthakā to kar nahīṁ sakatā. par padārthake dravya- guṇ-paryāyako maiṁ kar nahīṁ sakatā.

ab jo vibhāv hotā hai, vibhāvakī rāgakī pariṇatimeṁ maiṁ mere puruṣārthakī mandatā- se juḍatā hū̃n. us jātake puruṣārthako maiṁ badalūn̐, us prakārakī kartr̥tvabuddhi ātī hai. parantu vāstavikarūp-se kartābuddhi abhī chūṭī nahīṁ hai. jise aṁtarameṁ-se chūṭe use paradravyameṁ- se chūṭe, vibhāvameṁ-se bhī chūṭe, sab chūṭ jātā hai. vāstavik chūṭī nahīṁ hai, parantu sthūlabuddhi- se maiṁ parapadārthako kar nahīṁ sakatā, jaise honā hotā hai vaise hotā hai. andar apane pariṇāmako palaṭe usameṁ to puruṣārthakā kartr̥tva āye binā vah puruṣārtha palaṭatā nahīṁ.

lekin jñāyakadaśāmeṁ rāg merā svabhāv nahīṁ hai, isaliye maiṁ rāgako kar nahīṁ sakatā. aise usakī kartābuddhi jñāyak daśāmeṁ chūṭ jātī hai. maiṁ usakī utpatti kar nahīṁ sakatā hūn̐, parantu mere puruṣārthakī mandatā-se vah hotā hai. usakī kartābuddhi vāstavik rūp- se jñātr̥tvameṁ chūṭatī hai. jñāyakadaśā nahīṁ hai tabatak kartābuddhi khaḍī hī hai. jahān̐ bhī, śubh yā aśubhameṁ jahān̐ usakī pariṇati jāy, vahān̐ har jagah usakī kartābuddhi khaḍī

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hai. jabatak jñāyakatā nahīṁ hai, tabatak kartābuddhi khaḍī hī hai.

mumukṣuḥ- kartābuddhi aśubh pariṇāmameṁ bhī hai aur śubh pariṇāmameṁ bhī hai.

samādhānaḥ- donoṁmeṁ hai, donoṁmeṁ kartābuddhi khaḍī hai.

mumukṣuḥ- use samajhakar aśubhako ṭālakar śubhake puruṣārthameṁ ātmārthī jīv aisī pātratā pragaṭ karanekā bhāv bhī lātā hai?

samādhānaḥ- hān̐, use bhāv ātā hai, āte rahate haiṁ. aśubhameṁ yā śubhameṁ donoṁmeṁ kartābuddhi khaḍī hai. ekameṁ khaḍī hai use donoṁmeṁ khaḍī hai. jñāyakatā ho, sahaj bhedajñān daśā ho tab use aisā hotā hai ki ye jo pariṇati hotī hai, vāstavik rūp-se svabhāv- se maiṁ usakā kartā nahīṁ hū̃n. ye rāg-dveṣake pariṇām jo hote haiṁ, vah hote haiṁ. parantu vah samajhatā hai, mere puruṣārthakī mandatā-se hotā hai. karmake udayakī jabarajastī-se yānī mujhe jabaran karavātā hai, aisā nahīṁ hai. vah jānatā hai ki puruṣārthakī mandatā-se hotā hai. parantu vāstavik rūp-se merī jñāyakatā chūṭakar us jātakī usakī kartābuddhi nahīṁ hotī. jñāyakatā usake sāth hī rahatī hai.

mumukṣuḥ- puruṣārthakī mandatā bhī puruṣārthapūrvak hai, aisā vah jānatā hai.

samādhānaḥ- vah jānatā hai. puruṣārthakī mandatā hai.

mumukṣuḥ- us prakārakā ūlaṭā puruṣārtha...

samādhānaḥ- ūlaṭā puruṣārtha bhī usameṁ hai aisā samajhatā hai. bākī jahān̐ sahaj nahīṁ hai, vahān̐ to sabameṁ kartābuddhi khaḍī hai. buddhipūrvak nakkī kare ki maiṁ usakā kartā nahīṁ hū̃n. par padārthakā kartā nahīṁ hūn̐, rāg-dveṣakā vastu svabhāv-se maiṁ usakā kartā nahīṁ hūn̐, aisā buddhi-se nakkī kare, bākī kartābuddhi khaḍī hai.

mumukṣuḥ- kartābuddhi khaḍī hai. buddhipūrvak aisā nakkī karatā hai phir bhī use samyagdarśan mokṣamārga prāpta karanā hai, isaliye aśubhako ṭālakar śubhameṁ bhī ātā hai.

samādhānaḥ- śubhameṁ juḍatā hai, ātmākā lakṣya karanekā prayatna karatā hai, aisā karatā hai. ... daśā pragaṭ ho, vastu anādiananta sahaj hai. aur usakī jñāyakatā jo sahaj hai, vah sahajakī pariṇati jab use svabhāvadaśā pragaṭ ho, jñāyakatā ho tab kartābuddhi chūṭī aisā kahanemeṁ ātā hai. jab sahajatā pragaṭ ho, tab kartr̥tva chūṭā aisā kahanemeṁ āye.

andar sahaj daśā, sahaj jñāyak pariṇati nahīṁ hai, tabatak kartābuddhi chūṭī nahīṁ hai. phir use alpa puruṣārthakī mandatākī pariṇati rahatī hai. jñānīke liye aisā kahanemeṁ ātā hai ki vah hotā hai, vah karatā nahīṁ hai, apitu hotā hai.

mumukṣuḥ- aur phir bhī vāstavik rūp-se dekhā jāy to utanī puruṣārthakī mandatā

PDF/HTML Page 1763 of 1906
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hai, vah bhī apane-se huyī hai.

samādhānaḥ- hān̐, karane-se huyī hai.

mumukṣuḥ- vah bhī jñānameṁ sāth-sāth hai.

samādhānaḥ- jñānameṁ jānatā hai.

mumukṣuḥ- aur phir bhī vah sahaj hai, isaliye use ākulatā bhī nahīṁ hotī hai.

samādhānaḥ- ākulatā nahīṁ hotī.

mumukṣuḥ- us pahalūkā bhī use jñān hai.

samādhānaḥ- apane svabhāvakī sahaj daśā khaḍī rakhakar vah hotā hai. aur apanī mandatāke kāraṇ (hotā hai). ... usase svayaṁ bhinna paḍ gayā hai isaliye maiṁ usakā kartā nahīṁ hū̃n. usakā caitanyakā astitva jo hai, vah apanī pariṇati-se bhinna kar diyā hai. maiṁ jñāyak hūn̐, aise apane sahaj svabhāvako bhinna kar diyā hai. ekatvabuddhi ṭūṭ gayī hai, isaliye maiṁ usakā kartā nahīṁ hūn̐, parantu vah hotā hai. merī mandatāke kāraṇ vah hotā hai.

merī jñāyakadaśā sahaj hai, merī mandatāke kāraṇ yah hotā hai. merī jñāyak daśākī nyūnatā hai aur puruṣārthakī mandatā hai isaliye hotā hai. usake khyālameṁ usakī mukhyatā rahatī hai. puruṣārthakī pariṇati uṭhe to sab chūṭ jāy aisā hai. to aṁtarakī daśā pragaṭ hokar sab vibhāv ṭal jāy, aisā hai. puruṣārthakī mandatāke kāraṇ hī vah khaḍā hai. koī kālalabdhi use rokatī hai yā dūsare koī samavāy use rokatā hai, koī use rokatā nahīṁ hai. apanī mandatāke kāraṇ vah sab khaḍā hai, aisā vah barābar jānatā hai. parantu utanī svayaṁkī puruṣārthakī ḍor uṭhatī nahīṁ hai, aisā vah jānatā hai.

amuk samay cakravartī gr̥hasthāśramameṁ rahakar phir bhāvanā bhākar muni hote haiṁ. jab puruṣārtha utpanna hotā hai tab sab chūṭ jātā hai. aisī pariṇati hai ki kartā dikhe, phir bhī use jñātā kahate haiṁ. use hotā hai, hotā hai aisā kahate haiṁ aur kartā nahīṁ hai. aisā kiyā, aisā bole. usakī bolanekī bhāṣāmeṁ aisā āye. phir bhī kahate haiṁ ki jñātā hai. aisī kartā, jñātākī pariṇati (hai).

(ajñānīko) to ekatvabuddhi hai isaliye vah karatā hī hai. vah choḍakar baiṭhā ho to bhī use kartā kahanemeṁ ātā hai. (jñānī) gr̥hasthāśramameṁ ho to bhī use jñātā kahanemeṁ ātā hai. samayasārameṁ ātā hai na ki, muni ho gayā, parantu andar kartābuddhi khaḍī hai to kartā hī hai. choḍā to bhī kartā hai. (jñānī) gr̥hasthāśramameṁ hai to bhī jñātā hai.

praśamamūrti bhagavatī mātano jay ho! mātājīnī amr̥t vāṇīno jay ho!

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